Sure, let’s bring production onshore, but it might not ensure supplies

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Naoise McDonagh, University of Adelaide

The pandemic has changed the way we think about supply chains, in particular the chains that feed our need for food, medical supplies, and defence equipment.

It has led Prime Minister Scott Morrison to frame access to supplies in terms of economic sovereignty.

Andrew Liveris, now an advisor to Morrison, and a former Dow Chemical Chief and advisor to both the Obama and Trump administrations, is pushing for re-shoring of critical supply chains.

“Australia drank the free-trade juice and decided that off-shoring was okay,” he is quoted as saying. “Well, that era is gone.”

But ensuring supplies can withstand shocks needn’t mean bringing production onshore. It might make it harder.

Stockpiling isn’t that useful

Firms usually talk about managing supply risk in terms of resilience or robustness.

Canada has a strategic maple syrup reserve.

Robustness is the ability to continue supplying during a disruption (for a while we didn’t have this with toilet paper).

Resilience is the ability to get supplies back to normal in an acceptable time frame (which we had with toilet paper).

For critical supplies, robustness is the most important, but it hard to achieve for entire categories such as “medical equipment”. There, stockpiling is of limited use.

The United States has a stockpile of oil, enough to fill half of its car tanks. Canada has a vault of maple syrup, called a “strategic reserve” – about 80,000 barrels worth.

But when it comes to stockpiling “medical equipment” we might put a lot of effort into stockpiling ventilators, for example, only to find that the next emergency requires something different, or a different type of ventilator.

And it’s hard to stockpile fresh food.

We are exposed at choke points

Face masks and food illustrate the risks.

Half of global facemask production is concentrated in China. China’s factories closed during its lockdown at the time global demand simultaneously soared, resulting in a major shortages.

Australia is one of the most food-secure nations on earth, exporting far more than it needs, but a 2012 department of agriculture report found that many of the inputs, including pesticides and packaging, especially long-life packaging, were made overseas.

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Don’t panic: Australia has truly excellent food security

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We got a taste of that vunerability in March 2020. After drought-breaking rains across the country generated a spike in demand for these essential farm inputs, supply tightened due to coronavirus-related restrictions in China.

The crunch led Australian farm supply firm Nufarm to publically warn that Australia was dangerously dependent upon China.

Disasters can happen here too

The best way to achieve supply chain robustness is to build supply chains involving more than one supplier, located in more than one national territory.

While worth considering as part of the solution, re-shoring won’t achieve this.

Japan’s 2011 Japan earthquake illustrates the point. Japan is self-sufficient in auto parts, but the earthquake hit the region that supplies them.

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If we do re-shore, it will make sense to continue to use at least one international supplier to ensure diversification. Self sufficiency isn’t the same as robustness.

Building robustness will require a federally-directed supply chain risk diversification strategy.

Self-sufficiency isn’t robustness

Given the extent of our trade with China, the best approach might be China-Plus-One. It could mean one stream of the supply of a good coming through China and another coming through, for example, Vietnam.

It’s an approach adopted by Japan.

Re-shoring can play a role, but we are going to need a top-down assessment of the risks facing supplies of critical goods, and quite possibly the imposition of robustness requirements on firms distributing them.

Those firms can be offered a diversification tax credit.

A robustness strategy would be more likely to be pro-trade rather than anti-trade, but we won’t know until we do the work. It’d be best to start before the next crisis.

Naoise McDonagh, Lecturer in Political Economy, Institute for International Trade, University of Adelaide

This article is republished from The Conversation under a Creative Commons license. Read the original article.

We’ve had a taste of disrupted food supplies – here are 5 ways we can avoid a repeat

The Bread Famine and the Pawnbroker, Brothers Lesueur (18th century)

Kimberley Reis, Griffith University; Cheryl Desha, Griffith University, and Paul Burton, Griffith University

When our reliance on supermarkets is seriously disrupted – for example, by spikes in demand due to panic buying or the flooding of distribution centres – we are left with few alternatives. Supermarkets are central to our everyday lives, but they have also become symbols of our vulnerability in times of disruption.

The COVID-19 crisis has caused us to rethink many things we took for granted. This includes the plentiful supply of a great variety of food at relatively stable prices in our supermarkets.

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Grow your own: making Australian cities more food-secure

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Until recently, if we thought about food security at all, it was more likely to conjure images of malnutrition in countries of the global south rather than empty supermarket shelves.

However, food insecurity exists in Australia. It can be experienced as hunger and also as feelings of anxiety about future food shortages.

The rise of supermarkets and global supply chains

Supermarkets were a 1930s success story that began during the Great Depression. The world’s first supermarket, King Kullen, opened with the enduring principle of “Pile it high, sell it low!” King Kullen became the standard model of supermarket operations with globally interconnected supply chains.

While this model epitomised the trend of globalisation, during the second world war more local food production was encouraged in the form of “victory gardens”. These made a significant contribution to food security during the war years. It was a demonstration of what can be achieved in times of crisis.

An Australian government ‘Grow your own’ campaign billboard from 1943.
NAA C2829/2

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Is it time to resurrect the wartime ‘Grow Your Own’ campaign?

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‘What if’ questions help us build resilience

Contingency planning is about being clear on your Plan B or Plan C if Plan A hits trouble. It’s about asking the “what if” questions. As a planning tool, this enables systems to build resilience to disruption by identifying other pathways to achieve desired outcomes.

The difference between now and the 1930s is that today we are vastly more connected at a global scale. Within our food-supply chains, we can use the knowledge that comes from this greater connectivity to ask different “what if” questions.

For example, what if a pandemic and a severe weather event overlapped, disrupting critical transport infrastructure? How could we adapt?

Or what if several Australian states experienced serious disruptions to food supply at the same time? How could we ensure timely resupply?

Recent experiences of empty supermarket shelves remind us of the importance of such questions.

Greater self-sufficiency is sensible and practical. Australia’s National Strategy for Disaster Resilience makes clear that we should understand the risks we live with – in this case, our deep-seated and often unquestioned dependency on long food-supply chains.

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The strategy also calls for authorities to help empower citizens to share responsibility where they can in building their own resilience to hardship. This taps into a primal urge, as we have seen in the recent spike in demand for seedlings and vegetable plants at nurseries as people take to home gardening, digging not so much for victory as for survival during a shutdown.

Strategies to prepare for the next crisis

These questions highlight the need to think about ways to complement and enhance existing arrangements for supplying food. Our research identifies several immediate opportunities to promote shorter food-supply chains and devise contingency food plans:

1. We can buy more locally produced food staples, support local producers at a farmers’ market, join a Community Supported Agriculture (CSA) group, or take advantage of online platforms that make a range of locally grown food more readily available.

2. Local businesses can embed contingency arrangements to ensure access to locally produced food within their business continuity plans, building greater capacity to keep business and local economies operating in difficult times.

3. Supermarkets can advocate for and support shorter food-supply chains by sourcing food products locally where possible and championing “buy local” campaigns.

4. An active undertaking to identify and map the regional food bowls of each city and township will support contingency plans.

5. Local councils can help make it possible to grow much more of the food we need, even in relatively dense towns and cities. This can range from potted herbs on apartment balconies, through to broccoli in suburban backyards to intensive farming operations in big industrial estate sheds or rooftops. Municipal parks that feature little more than lawn can devote some space to community gardens, while more rigorous land-use planning regimes can protect market gardening near urban centres.

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Farming the suburbs – why can’t we grow food wherever we want?

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Societies have faced significant food and health crises over the centuries. Now, though, we have almost real-time data on food production, stocks and supply chains. Would it not be sensible to strengthen local food systems that can complement our supermarkets and global networks?

If we don’t do this, the only lesson we will have learned from the coronavirus crisis is to start hoarding baked beans, toilet paper and hand sanitiser as soon as we first hear of a looming disaster.

Kimberley Reis, Lecturer, School of Environment and Science, Griffith University, Griffith University; Cheryl Desha, Associate Professor, School of Engineering and Built Environment, and Director, Engagement (Industry), Griffith University, and Paul Burton, Professor of Urban Management & Planning and Director, Cities Research Institute, Griffith University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

A city-by-city guide to how water supplies fared in Australia’s summer of extremes

Ian Wright, Western Sydney University and Jason Reynolds, Western Sydney University

Australia has just experienced a summer of environmental extremes. Water has played a key role. This includes prolonged drought, dry soil and bushland contributing to bushfires, and widespread shortages of water for agriculture and drinking supplies. Thankfully, rain extinguished many bushfires that had burned for weeks and months.

The late summer heavy rain fell in some, but not all, regions. Australia’s capital city water supplies have had different fortunes this summer. The Bureau of Meteorology “water dashboard” provides daily data.

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After a summer of extremes, here’s what to expect this autumn

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Cities where storages are low

Five capital city water supplies dropped over summer by between 2.2% and 11.4% of their storage capacity.

Hobart has proportionally dropped the most, by 11.4 percentage points, to 59.8%. This reflects relatively small storages and the city’s dry summer with only 65mm of rain. That’s less than half the historic average.

The Adelaide storages fell by 8.4 points to 43.5%. Adelaide had a typical dry summer with 66mm. That’s close to the historic average, as the city has a Mediterranean climate with hot and dry summers.

Adelaide’s water storages provided only 10% of the city’s water supply in 2018-19, with 83% drawn from the Murray River. The Commonwealth is providing nearly A$100 million for Adelaide’s desalination plant. This aims to allow upstream irrigators to grow fodder with the river water that was destined for Adelaide.

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Cities turn to desalination for water security, but at what cost?

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Perth has had another dry summer. Its catchment rivers have supplied only 44.1 gigalitres (GL) of water since April 2019. This is much lower than the long-term pre-1975 average of 413GL over the same time period.

Perth water storages fell by 5.7 percentage points this summer to 39.5%, the lowest of all capital city supplies.

Canberra lost 4.6% of its water supply. The end-of-summer level of 46.5% continues a rapid decline from 100% in October 2016.

Despite the falling reserves, Canberra’s Icon Water has not imposed water restrictions. It advises that the Cotter Dam was enlarged in 2013. Icon Water can also draw “top-up” water from the Murrumbidgee River.

Melbourne’s supplies fell 2.2 percentage points to 61.6%.

Cities where storages rose

Three capital cities recorded water storage increases this summer.

Darwin’s supply was close to full as recently as April 2018. Since then it has been on a downward trend. A modest 6.4% gain over this summer’s wet season took it to 60.3%.

Darwin appears to be having its second poor wet season in a row. The city had 675mm of rain (Darwin Airport) this summer. That’s about 67% of its historic summer average of just over 1,000mm.

Options canvassed for increasing Darwin water supply include using Manton Dam, which was built in the 1940s but is now used for recreation.

Brisbane’s southeast Queensland storages increased by 8.6 percentage points to 69.6%.

Sydney’s storages increased the most, by 35.7 points to 81.4%.

Sydney was distressed by its dwindling water supplies as summer approached. Storages were at 45.7% at the start of December. Level 2 water restrictions were imposed from December 10.

These were the toughest summer water restrictions for an Australian capital city. All use of hoses for gardens and washing cars was banned. Many Sydneysiders struggled to keep their gardens alive, lugging around buckets and watering cans. A catchcry across Sydney was “let your lawn die”.

On February 6 2020, heavy rains started falling in coastal southeastern Australia, including Sydney and its water catchments.

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Heavy rains are great news for Sydney’s dams, but they come with a big caveat

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The automatic weather station at Mount Boyce, near Blackheath on the edge of the Warragamba Dam catchment, recorded 415mm in four days. From February 6-27 Sydney’s water storages nearly doubled, from 41.7% to nearly 82%. This added more than 1 million megalitres (ML), equivalent to more than 1.5 years’ demand.

On February 6, parched catchments were adding 10ML a day to Warragamba Dam. A week later the catchment rivers had risen and many were in minor flood, adding 65,000ML a day on February 13.

At the end of summer Sydney Water announced it was dropping level 2 restrictions.

Some parts missed out

The February rains were patchy, however. Many water-stressed parts of New South Wales were not so lucky.

Orange in the state’s Central West remained on level 5 water restrictions all summer. Orange Council pleaded with residents to curb water use to less than 160 litres per person per day. Residents responded by using even less, averaging 126 litres a day in February.

Nearby Bathurst declared “extreme” water restrictions from February 24. Its main storage, Chifley Dam, is just under 30% and also had a blue-green algae alert.

Chaffey Dam provides drinking water to the Tamworth area and sits at just 14.3%. Over summer it received over 800ML but has to balance this inflow with environmental releases. Tamworth remains on level 5 restrictions. If Chaffey Dam drops below 10% a daily target of 100 litres per person looms.

A cause for concern is that many large NSW irrigation dams across the Murray-Darling River system remain very low for the start of autumn. For example, Burrendong Dam near Dubbo was at 4.5% at the end of summer. This dam supplies water to the city via the Macquarie River.

The Macquarie River also supplies other settlements, irrigators and industry, such as the mines at Cobar.

Flooding rains in inland Queensland are returning healthy flows to dry inland rivers such as the Barwon and the Darling. On February 25, Bourke Shire Council announced happy news that “strong flows in the Darling River” allowed the lifting of water restrictions. Bourke residents had endured water restrictions for more than 550 days.

Ian Wright, Senior Lecturer in Environmental Science, Western Sydney University and Jason Reynolds, Senior Lecturer in Geochemistry, Western Sydney University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Pakistani Taliban Kills Three Foreign Christian Aid Workers

Kidnapped relief workers had come to provide aid to victims of massive flooding.

ISLAMABAD, Pakistan, August 27 (CDN) — Authorities on Wednesday (Aug. 25) recovered the bodies of three Christian relief workers who had been kidnapped and killed by members of the Pakistani Taliban in the flood-ravaged country, area officials said.

Swat District Coordination Officer Atif-ur-Rehman told Compass that the Pakistan Army recovered the bodies of the three foreign flood-relief workers at about 7 a.m. on Wednesday. An official at the international humanitarian organization that employed the workers withheld their names and requested that the agency remain unnamed for security reasons. Military sources who withheld news of the deaths from electronic and print media to avoid panicking other relief workers granted permission to Compass to publish it in limited form.

“The foreign aid workers have been working in Mingora and the surrounding areas,” Rehman said. “On Aug. 23 they were returning to their base at around 5:35 p.m. when a group of Taliban attacked their vehicle. They injured around five-six people and kidnapped three foreign humanitarian workers.”

Pakistan has been hit by its worst flooding in decades, with the United Nations now estimating more than 21.8 million people have been affected. Foreign aid workers are involved in relief activities across the country, including Swat district in Khyber-Paktunkhwa Province in northern Pakistan. At least 8 million people require emergency relief, with hundreds of thousands reportedly isolated from aid supplies.

An army Inter-Services Public Relations (ISPR) source said rangers have been deployed in Swat and other potential target areas to help provide security for relief workers.

“The Taliban had warned about attacks on foreigner aid workers and Christian organizations,” the ISPR source said. “All the international humanitarian organizations have been notified, and their security has also been increased.”

Rehman noted that the Taliban also has been trying to bring relief to flood victims.

“The Taliban are also trying to support the flood victims, and many other banned organizations have set up camps in southern Punjab to support the victims,” he said. “They intend to sympathize with the affected and gain their support.”

The president of advocacy organization Life for All, Rizwan Paul, said the bodies of the three relief workers had been sent to Islamabad under the supervision of the Pakistan Army.

“We strongly condemn the killing of the three humanitarian workers,” Paul said. “These aid workers came to support us, and we are thankful to the humanitarian organizations that came to help us in a time of need.”

Pointing to alleged discrimination against minorities in distribution of humanitarian aid, Paul added that Christians in severely flood-damaged areas in Punjab Province have been neglected. The majority of the effected Christians in Punjab are in Narowal, Shakargarh, Muzzafargarh, Rahim Yar Khan and Layyah, he said.

“The Christians living around Maralla, Narowal, and Shakargarh were shifted to the U.N.- administered camps, but they are facing problems in the camps,” he said. “There are reports that the Christians are not given tents, clean water and food. In most of the camps the Christians have totally been ignored.”

Life for All complained to U.N. agencies and the government of Pakistan regarding the discrimination, but no one has responded yet, he said.

“There have been reports from Muzzaffargarh and Layyah that the Christians are living on the damaged roads in temporary tents, as they were not allowed in the government camps,” he said.

In Sindh Province Thatta has been flooded, and around 300 Christian families who tried to move from there to Punjab were forbidden from doing so, a source said. Meteorologists are predicting more rains in coming days, with the already catastrophic flooding expected to get worse.

Kashif Mazhar, vice president of Life for All, said that in the northern province of Khyber-Pakhtunkhwa conditions for Christians are better as there are Christian camps established, and Garrison Church in Risalpur is also providing aid to victims.

“It is discouraging to see that the Christian organizations are wholeheartedly supporting the victims regardless of the religion or race, but in most of the areas the Christians are totally ignored and not even allowed to stay,” Mazhar said.

Foreign targets are rarely attacked directly in Pakistan, despite chronic insecurity in the nuclear-armed state, which is a key ally in the U.S.-led war on Al Qaeda and the Taliban in neighboring Afghanistan. On March 10, however, suspected Islamic militants armed with guns and grenades stormed the offices of a Christian relief and development organization in northwest Pakistan, killing six aid workers and wounding seven others.

The gunmen besieged the offices of international humanitarian organization World Vision near Oghi, in Mansehra district, of the North West Frontier Province. Suicide and bomb attacks across Pakistan have killed more than 3,000 people since 2007. Blame has fallen on Taliban and Al Qaeda-linked militants bitterly opposed to the alliance with the United States.

The U.N. decided last year to relocate a limited number of its international staff from Pakistan because of security concerns. Its World Food Program office in Islamabad was attacked in October last year, with five aid workers killed in a suicide bombing.

Then on Feb. 3, a bomb attack in the NWFP district of Lower Dir killed three U.S. soldiers and five other people at the opening of a school just rebuilt with Western funding after an Islamist attack.

Report from Compass Direct News

Karen Christians pressed between Thailand and Myanmar

The Thai government and local military leaders want to force Karen Christians back into Myanmar, and they’re willing to use military force to clear refugee camps within the next two weeks, reports MNN.

The camps are full because the Burmese army is wiping out the Karen. Wes Flint with Vision Beyond Borders says, "I’m shocked that the free world is just allowing this to continue."

The ruling junta has been battling Christian-majority Karen rebels for decades. Similar army crackdowns forced thousands of villagers to flee their homes, and they found their way across the border to Thailand’s refugee camps.

Many of the more-recently displaced were forced to hide in the Burma jungle.

Human rights groups protested the Thai plan to repatriate the refugees in Burma over concern that once back in Myanmar, the refugees will be subject to "severe human rights violations, including forced labour and rape by soldiers of the Burma Army," according to a leader at Christian Solidarity Worldwide.

No one expects the situation to improve, but VBB teams are trying to intervene. "We try to create a safe environment for them, to bring them in, to provide food for them, and medical care."

VBB’s Patrick Klein wrote this from Myanmar: "Due to rice fields and crops being destroyed and attacks on villagers by the Burmese army, we have a group of 100 children who are in urgent need of food. They are on the brink of starvation. Currently they are in hiding with their parents inside Burma. Our caretaker in our Shekinah children’s home in one of the official refugee camps asked if we can help those children with food and get them out of Burma."

It’s dangerous work, but there are friends of the ministry who are trying to get those 100 children to the VBB camp in the mountains.

Klein says, "If we are able to get them out, we will build housing for them. The parents are ready to die and give whatever food they find to their children for now. Please pray with us that God will make a way for these children and help our attempts to get them safely into one of the camps where we have a Children’s Home."

The VBB team delivered 45 bags of rice and medicines to partners who will take all the supplies to the Internally Displaced People inside Burma–those hiding from the Burmese Army.

It’s hard to imagine what is going unnoticed in front of so many international eyes. Flint explains, "There’s what they would call an ‘ethnic cleansing’ going on, but it seems that most of their targets are Christians."

Does their identity as a Christian mark them as Karen–or possibly something more? Flint says, "This persecution has really refined them. They have been great ambassadors to reach out to the Buddhist community–even to those that are persecuting them."

Report from the Christian Telegraph 

Lao Officials Force Christians from Worship at Gunpoint

Church members marched to open field, deprived of homes.

LOS ANGELES, February 8 (CDN) — About 100 local officials, police and villagers put guns to the heads of Christians during their Sunday morning service in a village in Laos last month, forcing them from their worship and homes, according to an advocacy organization.

Human Rights Watch for Lao Religious Freedom (HRWLRF) reported that in Katin village of Ta-Oyl district, Saravan Province, Lao authorities including the village chief, a religious affairs’ official, three district police and a 15-man volunteer unit joined 15 village police officers to force all 48 Christian adults and children of the church to an open field. 

Afterward, the officials confiscated all personal belongings from 11 homes of Christians and destroyed six of the 11 homes. They also confiscated a pig – equal to six weeks’ salary to the villagers – that belonged to one of the members of the congregation, according to HRWLRF.

Unable to cajole the Christians into renouncing Christ with the illegal use of arms, the officials forced them to walk six kilometers (nearly four miles) and then left them on the side of a road.

“While being forced with guns to their heads, the believers took only the personal belongings they could grab,” according to an HRWLRF statement.

Since then, officials have posted local police at the entrance of Katin village in order to keep the Christians from returning. The men, women and children of the church have been sleeping on the ground in the woods with hardly enough food supplies, equipment, or tools to survive, according to HRWLRF.

“They are without light, food and clean water, except for a small stream nearby,” the organization reported.

Laos is a Communist country that is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Around Jan. 18, a Saravan provincial religious affairs official identified only by his surname, Khampuey, and a Ta-Oyl district official identified only by the surname of Bounma tried to persuade the believers to renounce their Christian faith, according to the organization.

Why do you believe in it [the Bible]?” they asked the Christians. “It’s just a book.”

When the Christians responded that the Bible was no mere book but a gift from God, the officials pointed out that other poor villagers had received government assistance because they had not converted to Christianity. They asked the church if, being Christians, they were receiving such government aid.

HRWLRF reported that the Christians responded that regardless of what help they did or didn’t receive, they had received new life from God.

“Before, we were under the power of the spirits and had to sacrifice to them,” said one Christian. “Now, having believed in God, we no longer have to do any sacrifice.”

The officials further harangued them, saying, “See what happens to you because of your belief? You are now left in the middle of nowhere without any home, food, or help. You should deny your Christian belief and then you will be allowed back in your village.” The officials added, according to HRWLRF, that all 56 villages in Ta-Oyl district did not want them to continue in their Christian faith.

“These villages have said that they can accept lepers and demon-possessed persons living among them, but they cannot allow believers residing among them,” one official reportedly told the Christians. “If they do not want you, neither do we.”

Unable to persuade the believers to renounce Christ, the two officials prohibited them from returning to their home village to get their personal belongings, including tools and items needed to make a living and protect themselves.

Although Laos ratified the International Covenant for Civil and Political Rights in 2009, thus asserting that it fully respects human rights and religious freedom, its mistreatment of Lao Christians in Katin village has continued beyond the confiscation and slaughter of pigs belonging to each of the nine Christian families on July 5, 2009 and the withdrawal of protection for Christian villagers on July 11, HRWLRF reported.

The Katin village leader has declared that spirit worship is the only acceptable form of worship in the community, HRWLRF reported. In the July 5 slaughter of one pig each from nine Christian families, officials said it was punishment for ignoring an order to abandon Christianity.

Local officials have a longer history of trying to eradicate Christianity in Katin village. On July 21, 2008, officials detained 80 Christians in the village after residents seized a Christian identified only as Pew and poured rice wine down his throat, killing him by asphyxiation.

When family members buried Pew and placed a wooden cross on his grave, officials accused them of “practicing the rituals of the enemy of the state” and seized a buffalo and pig from them as a fine.

On July 25, 2008, officials rounded up 17 of the 20 Christian families then living in the village – a total of 80 men, women and children – and detained them in a school compound, denying them food in an effort to force the adults to sign documents renouncing their faith. The other three Christian families in the village at that time had already signed the documents under duress.

As their children grew weaker, 10 families signed the documents and were permitted to return home. The remaining seven families were evicted from the village and settled in an open field nearby, surviving on whatever food sources they could find.

Suffering from the loss of their property and livelihoods, however, the seven families eventually recanted their faith and moved back into the village. But over time, some of the Christians began gathering again for prayer and worship.

On Sept. 8, 2008, provincial and district authorities called a meeting in Katin village and asked local officials and residents to respect the religious laws of the nation. Four days later, however, village officials seized a buffalo worth approximately US$350 from a Christian resident identified only as Bounchu, telling him the animal would be returned only if he renounced his faith. When he refused, they slaughtered the animal in the village square and distributed the meat to non-Christian residents.

“These tactics of starvation and destruction of personal properties as well as the use of force employed by the Lao officials in order to put pressure on the Katin believers to renounce their religious convictions should be condemned,” according to HRWLRF.

In spite of the hostilities, more households accepted Christ in Katin village last year, resulting in to the current total of 11 Christian households.

Report from Compass Direct News 

Ministry reports thousands of Karen deaths in Myanmar

Atrocities are mounting in Burma–the country now known as Myanmar. Thousands of people have been killed by the military-led government. And many human rights workers say there’s no end in sight, reports MNN.

President of Vision Beyond Borders Patrick Klein just returned from the border of Myanmar and Thailand and says the situation is desperate. "The government seems like it’s intent on genocide. 500,000 people have died already. They say it surpasses Darfur because they document more than 3,300 villages that have been completely burned to the ground."

According to Klein, this is a strategic political move. "The government is trying to get rid of everybody who is in opposition to this current military regime. So, it’s not just the Karen, but the Karen seem to be receiving the brunt of it."

The issue has been addressed by the Harvard Law School’s report, "Crimes in Burma," but the rest of the world is ignoring it. Klein says, "It’s baffling to us because we can’t figure it out. Nobody seems to know what’s going on. Nobody seems to be interested. When we talk, people in the States say, ‘Really? That’s happening in Burma? Well, we need to know that.’"

I asked Klein if he thinks it’s genocide. "I heard one of the Burmese generals say, ‘By the year 2010’ (which isn’t that far away) ‘there will be no more Karen people left. We’re going to wipe them off the face of the earth. The only ones you’ll see will be in the photographs in the museums.’"

Klein says the international media seems to be ignoring the situation.

He says the Myanmar military isn’t the only offender. Burmese orphans, refugees in bordering Thailand, are being threatened by Thai officials. "The Thai border police want to send them back into Burma. There are land mines everywhere. They’re killing these people. And they want to send these kids back because they’re kind of working with the government, underhandedly, to get money kickbacks from the government to send these kids back in, to slaughter them."

Klein says the stories of evil abound. "We heard a story about an eight-year-old boy who was told by the Burmese military, in front of his family, to climb a tree and climb as high as he could. They held him at gun point. He climbed as high as he could, and they told him to jump down, or they would shoot [his family]. So, he jumped to his death in front of his family."

Vision Beyond Borders was able to take in rice, medical supplies, toys for Christmas, and Bibles. Klein says, "Even in the midst of all these atrocities, many people are getting saved. So we want to keep providing Bibles."

Klein says nobody expects the situation to improve. "The elections are coming up in Burma in March. They believe 50,000 to 100,000 more refugees will come into Thailand before the election, and probably 150,000 more after the election."

Christian actor Kirk Cameron has agreed to be the narrator for a documentary on the situation in Burma. "We want to get that out around the nation," says Klein, "to call the churches to pray and ask God to intervene in the country to bring down this wicked government."

Report from the Christian Telegraph 

PAKISTAN: CHRISTIANS BRACE FOR SHARIA IN SWAT VALLEY

Accepting Islamic law in exchange for peace leaves many uncertain, fearful.

ISTANBUL, March 27 (Compass Direct News) – Just over a month since Pakistan’s fertile Swat Valley turned into a Taliban stronghold where sharia (Islamic law) rules, the fate of the remaining Christians in the area is uncertain.

Last month, in an effort to end a bloody two-year battle, the Islamabad administration struck a deal with Taliban forces surrendering all governance of Swat Valley in the North West Frontier Province (NWFP). Sources told Compass that after the violence that has killed and displaced hundreds, an estimated 500 Christians remain in the area. Traditionally these have been low-skilled workers, but younger, more educated Christians work as nurses, teachers and in various other professions.

The sole Church of Pakistan congregation in Swat, consisting of 40 families, has been renting space for nearly 100 years. The government has never given them permission to buy land in order to build a church building.

An associate pastor of the church in central Swat told Yousaf Benjamin of the National Commission for Justice and Peace that with the bombing of girls schools at the end of last year, all Christian families migrated to nearby districts. After the peace deal and with guarded hope for normalcy and continued education for their children, most of the families have returned to their homes but are reluctant to attend church.

The associate pastor, who requested anonymity, today told sources that “people don’t come to the church as they used to come before.” He said that although the Taliban has made promises of peace, the Christian community has yet to believe the Muslim extremists will hold to them.

“The people don’t rely on Taliban assurances,” said Benjamin.

Last week the associate pastor met with the third in command of the main Taliban militant umbrella group in Pakistan, Tehrik-i-Taliban Pakistan, Kari Abdullah, and requested land in order to build a church. Abdullah reportedly agreed, saying that Islam is a religion of peace and equality, and that his group intended to provide equal opportunities to the religious communities of Swat.

The Catholic Church in Swat is located in a school compound that was bombed late last year. Run by nuns and operated under the Catholic Church Peshawar Diocese, the church has been closed for the last two years since insurgents have been fighting government led forces, source said.

Parliamentarian Shahbaz Bhatti said Christians and the few Hindus in Swat valley have lived under terror and harassment by the Taliban since insurgents began efforts to seize control of the region. He met with a delegation of Christians from Swat last month who said they were concerned about their future, but Bhatti said only time will tell how the changes will affect Christians.

“The Christian delegation told me that they favor the peace pact if indeed it can bring peace, stability and security to the people living there,” he said. “But they also shared their concern that if there is enforcement of sharia, what will be their future? But we will see how it will be implemented.”

Although there have been no direct threats against Christians since the establishment of the peace accord, some advocates fear that it may only be a matter of time.

“These days, there are no reports of persecution in Swat,” Lahore-based reporter Felix Qaiser of Asia News told Compass by phone, noting the previous two years of threatening letters, kidnappings and aggression against Christians by Islamic extremists. “But even though since the implementation of sharia there have been no such reports, we are expecting them. We’re expecting this because other faiths won’t be tolerated.”

Qaiser also expressed concern about the treatment of women.

“They won’t be allowed to move freely and without veils,” he said. “And we’re very much concerned about their education there.”

In the past year, more than 200 girls schools in Swat were reported to have been burned down or bombed by Islamic extremists.

Remaining girls schools were closed down in January but have been re-opened since the peace agreement in mid-February. Girls under the age of 13 are allowed to attend.

Since the deal was struck, seven new sharia judges have been installed, and earlier this month lawyers were trained in the nuances of Islamic law. Those not trained are not permitted to exercise their profession. As of this week, Non-Governmental Organizations are no longer permitted in the area and vaccinations have been banned.

“These are the first fruits of Islamic law, and we’re expecting worse things – Islamic punishment such as cutting off hands, because no one can dictate to them,” Qaiser said. Everything is according to their will and their own interpretation of Islamic law.”

 

Launch Point for Taliban

Analysts and sources on the ground have expressed skepticism in the peace deal brokered by pro-Taliban religious leader Maulana Sufi Muhammad, who is also the leader of Tehrik-e-Nifaz-e-Shariat-e-Mohammadi. The insurgent, who has long fought for implementation of sharia in the region, has also fought alongside the Taliban against U.S. troops in Afghanistan.

He was imprisoned and released under a peace deal in April 2008 in an effort to restore normalcy in the Swat Valley. Taliban militants in the Swat area are under the leadership of his son-in-law, Maulana Fazlullah.

The agreement to implement sharia triggered alarm around the world that militants will be emboldened in the northwest of Pakistan, a hotbed for Taliban and Al-Qaeda extremists fighting Western forces in Afghanistan and bent on overthrowing its government.

Joe Grieboski of the Institute on Religion and Public Policy said the peace deal makes Talibanization guaranteed by law, rendering it impossible to return to a liberal democracy or any guarantee of fundamental rights.

“The government in essence ceded the region to the Taliban,” said Grieboski. “Clerical rule over the region will fulfill the desires of the extremists, and we’ll see the region become a copy of what Afghanistan looked like under Taliban rule.”

This can only mean, he added, that the Taliban will have more power to promulgate their ideology and power even as the Pakistani administration continues to weaken.

“Unfortunately, this also creates a safe launching off point for Taliban forces to advance politically, militarily and ideologically into other areas of the country,” said Grieboski. “The peace deal further demonstrates the impotence of [Asif Ali] Zardari as president.”

Grieboski said the peace deal further demonstrates that Pakistani elites – and President Zardari in particular – are less concerned about fundamental rights, freedom and democracy than about establishing a false sense of security in the country.

“This peace deal will not last, as the extremists will demand more and more, and Zardari and the government have placed themselves in a weakened position and will once again have to give in,” said Grieboski.

Sohail Johnson, chief coordinator of advocacy group Sharing Life Ministry Pakistan, said he fears that militants in Swat will now be able to freely create training centers and continue to attack the rest of Pakistan.

“They will become stronger, and this will be the greatest threat for Christians living in Pakistan,” said Johnson.

Thus far the government has not completely bowed to Taliban demands for establishment of full sharia courts, and it is feared that the insurgents may re-launch violent attacks on civilians until they have full judicial control.

“The question of the mode of implementation has not yet been decided, because the Taliban want their own qazis [sharia judges] and that the government appointed ones should quit,” said lawyer Khalid Mahmood, who practices in the NWFP.

Mahmood called the judiciary system in Swat “collapsed” and echoed the fear that violence would spread in the rest of the country.

“They will certainly attack on the neighboring districts,” he said.

Earlier today, close to the Swat Valley in Khyber, a suicide bomber demolished a mosque in Jamrud, killing at least 48 people and injuring more than 150 others during Friday prayers. Pakistani security officials reportedly said they suspected the attack was retaliation for attempts to get NATO supplies into Afghanistan to use against Taliban fighters and other Islamist militants.

Report from Compass Direct News

ANTI-CONVERSION BILL DEBATE IN SRI LANKA SUFFERS SETBACK

The controversial Anti-Conversion Bill in Sri Lanka has suffered a great setback with the recent suspension of the Bill by the Parliament as a result of intense opposition from the Christian population, reports Success Kanayo Uchime, special to ASSIST News Service.

In a report from the UK-based Release International (RI), a parliamentary committee comprised of Christian parliamentarians and leaders of political parties examined the Bill and agreed that it could have serious consequences on religious activities, spark inter-religious conflict and possibly violate the country’s constitution.

It stated that the Minister of Religious Affairs Pandu Bandaranayake, who confirmed that Christians have called for more clarity on some words in the Bill said that despite the opposition from the Buddhist-led party, Jathika Hela Urumaya (JHU), the Bill will be re-examined by the Ministry’s religious consultative committee.

RI report noted that a local media said that part of the Bill rejects the offer of a gift, cash or any other incentive to convert or attempt to convert a person from one religion to another and is punishable with up to seven years’ imprisonment and a maximum fine of 500,000 rupees (about £6,800).

“Christians fear that the wording is open to abuse, and may severely restrict Christian activities in Sri Lanka,” the report said.

In another report by the BBC, it said that it has gathered that the United Nations International Children Emergency Fund (UNICEF) in Sri Lanka has reported that the conflict in Sri Lanka has killed hundreds of children and left many more injured.

It noted that thousands of children are at risk because of a critical lack of food, water and medicines and that the intense fighting is going on between Sri Lankan troops and Tamil Tiger rebels in north-eastern Sri Lanka.

“The Tigers have been driven from most of the territory they held by the army. They are now cornered in a small patch of jungle and coastal area in Mullaitivu district,” UNICEF report said.

In his reaction, the UNICEF Executive Director, Ann Veneman, said the children and their families caught in the conflict zone are at risk of dying from disease and malnutrition.

“Regular, safe access for humanitarian agencies is urgently required, so that life-saving supplies can be provided, and civilians must be allowed to move to safe areas where essential humanitarian support is more readily available,” Veneman further said.

Sri Lanka is said to have a multi ethnic and multi religious population, while Buddhism constitutes the religious faith of about 70% of the population of the island, most of whom follow the Theravada school of Buddhism.

Further to that Sri Lanka also has the longest continuous history of Buddhism of any predominately Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 2nd century BCE.

Report from the Christian Telegraph

BURMA: AUTHORITIES CLAMP DOWN ON CHRISTIANS

Churches ordered to cease services, stop meeting in ‘unauthorized’ venues.

DUBLIN, January 21 (Compass Direct News) – Burmese authorities last week increased restrictions on Christian activity in the capital city of Rangoon and surrounding areas, including the closure of several churches, Compass sources confirmed yesterday.

Orders issued on Jan. 5 had already forced many Christians meeting in residential homes or apartments to cease gathering for worship. Officials last week ordered several major Rangoon churches, including Wather Hope Church, Emmanuel Church and the Assemblies of God Church, to cease holding services and continued enforcing the Jan. 5 ban on meetings held in unauthorized facilities.

In the late 1990s authorities stopped issuing permits for land purchase or the construction of new churches, leading many Burmese Christians to conduct services in rented apartments or office buildings, according to the Burmese news agency Mizzima.

The Kyauktada Township Peace and Development Council on Jan. 5 invited pastors from more than 100 Rangoon churches to a meeting where they were told to sign documents pledging to cease operation of their churches. About 50 pastors attended, according to Mizzima.

The documents threatened punishment, including potential jail terms and the sealing of church facilities, for pastors who refused to obey the closure orders.

Another local online news source, the Democratic Voice of Burma, claimed officials from the Ministry of Religious Affairs had summoned the owners of buildings where churches met and ordered them not to rent their properties to religious groups.

Mizzima quoted an unnamed Burmese Christian who claimed that 80 percent of churches in Rangoon were affected by the order.

 

History of Religious Repression

Some local Christians and international observers say the crackdown is related to Christian involvement in relief efforts for the victims of Cyclone Nargis, which hit Burma in May 2008.

Despite widespread devastation and loss of life, Burma’s reclusive government initially banned foreign aid but finally accepted it on condition that Burmese officials would distribute it. Christians, however, had responded immediately to the crisis, gathering relief supplies and transporting them to the Irrawaddy Delta region. Police or army officials stopped some groups, but many were allowed to proceed. At least one such group told Compass that officials likely feared the conversion of Buddhists who accepted aid from Christians.

The military junta ruling Burma promotes Buddhism at the expense of other minority religions, according to Paul A. Marshall’s 2008 Religious Freedom in the World. The country’s population is 82 percent Buddhist, 9 percent Christian and 4 percent Muslim, with traditional ethnic, Chinese and Hindu religions accounting for the rest.

The church closure orders may simply be an extension of Burma’s existing religious policies, which elevate Buddhism in an effort to solidify national identity. Burma ranks high on lists of religious and human rights violators at several watch organizations, including the U.S. State Department, Human Rights Watch, Freedom House and Open Doors.

Documents declaring the government’s intention to “stamp out” Christianity have circulated for some time. Rights organization Christian Solidarity Worldwide drew attention to one such document in a 2007 report entitled, “Carrying the Cross: The military regime’s campaign of restriction, discrimination and persecution against Christians in Burma.” The report summarized a 17-point document allegedly produced by an organization affiliated with the Ministry of Religious Affairs entitled, “Program to Destroy the Christian Religion in Burma.”

The first point in this document declared that, “There shall be no home where the Christian religion is practiced.”

A military dictatorship has ruled Burma since 1962. Following the takeover, the government renamed Burma as the Union of Myanmar and the capital city as Yangon, but many news agencies and government bodies continue to use the original names. When elections were held in 1988, with the opposing National League for Democracy clearly in the majority, the generals rejected the popular vote and used brute military force to cement their power throughout Burma. A similar show of force met hundreds of Buddhist monks who initiated mass anti-government protest rallies on the streets of Rangoon in September 2007.

While almost all Burmese citizens suffer under the regime, Christians are often singled out for specific attack or repression because of their perceived connections with the West.

Reports from various mission groups suggest Christianity is flourishing under the regime, but believers must be creative with their worship – particularly in rural areas. In reports confirmed by Compass, Christians in one state began photocopying Bibles to overcome restrictions on religious publications. Others baptized new Christians during the annual water festival, where citizens douse each other with buckets of water, ceremonially washing away the “sins” of the past year.

 

Heightened Security, Control

Rangoon residents say a much heavier security presence has been evident in the city since early January, when political activists began distributing anti-government leaflets, The Irrawaddy newspaper reported on Jan. 13. The leaflet drops may have contributed to the current crackdown on church gatherings, as generals suspect all organized groups of having a political agenda.

At a graduation of military students in Rangoon on Jan. 9, Vice-Senior Gen. Maung Aye, who is commander-in-chief of the army and deputy commander-in-chief of Defense Services, warned students to steadfastly uphold the country’s “Three Main National Causes” to prevent “recurrences of past bitter experiences.” The causes were listed as non-disintegration of the Union of Myanmar, non-disintegration of national solidarity and perpetuation of sovereignty.

The New Light of Myanmar, a government newspaper, reported the general as saying that, “You will have learned bitter lessons from a number of world events, in which certain States have become weaker … owing to external intervention in their conflicts.”  

Report from Compass Direct News