Egyptian Judge Frees Attackers Who Knifed Christian
The following article reports on the latest news of persecution in Egypt, where Salafi Muslims who attacked a man, cutting of his ear in an attempt to force him to convert, have had all charges dismissed.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.
The following article reports on the rejection of a ‘unity covenant’ proposed in an attempt to hold the denomination together. The battle for unity within the Anglican Church has arisen because of divisions to do with homosexuality and female clergy.
Parents, Islamic Extremists Beat Young Woman in India
The following article reports on a young woman (Rekha Khatoon) who gave thanks for her healing being beaten by both her parents and Islamic extremists in West Bengal state.
Christians Targeted in Sudan’s ‘Ethnic Cleansing’
The following article reports on how Christians are being removed from the Nuba Mountains region, along with black Africans in an attempt to appease other Islamic states.
Parents Torn Over Loss of Daughter in Nigeria
The following article reports on the disappearance of the daughter of a Roman Catholic couple in Nigeria. They received a phone call from someone claiming to have killed their daughter in September 2011 and nothing has been seen of their daughter since then.
Salafist Leaders Celebrate Death of Coptic Pope in Egypt
The following article reports on the celebrations of Egyptian Salafist Muslims following the death of Coptic Pope Shenouda III.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an
indication of persecution being faced by Christians around the world.
The following article reports on a church in Australia posting ‘OMG’ on two of its billboards to attract attention. ‘OMG,’ which stands for ‘Oh My God,’ is often used by people to state their surprise at something. The church says it is reclaiming the phrase for the church.
My own opinion on the matter is that the church is trying to be clever and to indeed attract attention by using the commonly used texting abbreviation of the commonly used expression ‘Oh my God.’ I think it is an attempt to try and stay relevant by becoming like the world in order to attract the world – the end justifying the means. In order to win the world for Christ it is not necessary to adopt the way of the world, but simply to proclaim the gospel which does not require worldly wisdom to become effective.
Propagation of religion is allowable – but not seeking conversions, top politician says.
THIMPHU, Bhutan, April 13 (CDN) — In the Kingdom of Bhutan, where Christianity is still awaiting legal recognition, Christians have the right to proclaim their faith but must not use coercion or claim religious superiority to seek conversions, the country’s prime minister told Compass in an exclusive interview.
“I view conversions very negatively, because conversion is the worst form of intolerance,” Jigmi Yoser Thinley said in his office in the capital of the predominantly Buddhist nation.
Christian leaders in Bhutan have told Compass that they enjoy certain freedoms to practice their faith in private homes, but, because of a prohibition against church buildings and other restrictions, they were not sure if proclamation of their faith – included in international human rights codes – was allowed in Bhutan.
Prime Minister Thinley, who as head of the ruling party is the most influential political chief in the country, said propagation of one’s faith is allowed, but he made it clear that he views attempts to convert others with extreme suspicion.
“The first premise [of seeking conversion] is that you believe that your religion is the right religion, and the religion of the convertee is wrong – what he believes in is wrong, what he practices is wrong, that your religion is superior and that you have this responsibility to promote your way of life, your way of thinking, your way of worship,” Thinley said. “It’s the worst form of intolerance. And it divides families and societies.”
Bhutan’s constitution does not restrict the right to convert or proselytize, but some Non-Governmental Organizations have said the government effectively limits this right by restricting construction of non-Buddhist worship buildings and celebration of some non-Buddhist festivals, according to the U.S. Department of State’s 2010 International Religious Freedom Report.
It adds that Bhutan’s National Security Act (NSA) further limits proclamation of one’s faith by prohibiting “words either spoken or written, or by other means whatsoever, that promote or attempt to promote, on grounds of religion, race, language, caste, or community, or on any other ground whatsoever, feelings of enmity or hatred between different religious, racial, or language groups or castes and communities.” Violation of the NSA is punishable by up to three years’ imprisonment, though whether
any cases have been prosecuted is unknown, according to the State Department report.
Bhutan’s first democratic prime minister after about a century of absolute monarchy, Thinley completed three years in office last Thursday (April 7). While he affirmed that it is allowable for Christians to proclaim their faith – a practice commanded by Christ, with followers agreeing that it is the Holy Spirit, not man, that “converts” people – Thinley made his suspicions about Christians’ motives manifest.
“Any kind of proselytization that involves economic and material incentives [is wrong],” he said. “Many people are being converted on hospital beds in their weakest and most vulnerable moments. And these people are whispering in their ears that ‘there is no hope for you. The only way that you can survive is if you accept this particular religion.’ That is wrong.”
Thinley’s suspicions include the belief that Christians offer material incentives to convert.
“Going to the poor and saying, ‘Look, your religion doesn’t provide for this life, our religion provides for this life as well as the future,’ is wrong. And that is the basis for proselytization.”
Christian pastors in Thimphu told Compass that the perception that Bhutan’s Christians use money to convert the poor was flawed.
The pastors, requesting anonymity, said they prayed for healing of the sick because they felt they were not allowed to preach tenets of Christianity directly. Many of those who experience healing – almost all who are prayed for, they claimed – do read the Bible and then believe in Jesus’ teachings.
Asked if a person can convert if she or he believed in Christianity, the prime minister replied, “[There is] freedom of choice, yes.”
In his interview with Compass, Thinley felt compelled to defend Buddhism against assertions that citizens worship idols.
“To say that, ‘Your religion is wrong, worshiping idols is wrong,’ who worships idols?” he said. “We don’t worship idols. Those are just representations and manifestations that help you to focus.”
Leader of the royalist Druk Phuensum Tshogpa party, Thinley is regarded as a sincere politician who is trusted by Bhutan’s small Christian minority. He became the prime minister in April 2008 following the first democratic election after Bhutan’s fourth king, Jigme Singye Wangchuck, abdicated power in 2006 to pave the way toward democracy.
Until Bhutan became a constitutional monarchy in 2008, the practice of Christianity was believed to be banned in the country. The constitution now grants the right to freedom of thought, conscience and religion to all citizens. It also states that the king is the protector of all religions.
Thus far, the Religious Organisations Act of 2007 has recognized only Buddhist and Hindu organizations. As a result, no church building or Christian bookstore has been allowed in the country, nor can Christians engage in social work. Christianity in Bhutan remains confined to the homes of local believers, where they meet for collective worship on Sundays.
Asked if a Christian federation should be registered by the government to allow Christians to function with legal recognition, Thinley said, “Yes, definitely.”
The country’s agency regulating religious organizations under the 2007 act, locally known as the Chhoedey Lhentshog, is expected to make a decision on whether it could register a Christian federation representing all Christians. The authority is looking into provisions in the law to see if there is a scope for a non-Buddhist and non-Hindu organization to be registered. (See http://www.compassdirect.com, “Official Recognition Eludes Christian Groups in Bhutan,” Feb. 1.)
On whether the Religious Organisations Act could be amended if it is determined that it does not allow legal recognition of a Christian federation, the prime minister said, “If the majority view and support prevails in the country, the law will change.”
Thinley added that he was partially raised as a Christian.
“I am part Christian, too,” he said. “I read the Bible, occasionally of course. I come from a traditional [Christian] school and attended church every day except for Saturdays for nine years.”
A tiny nation in the Himalayas between India and China, Bhutan has a population of 708,484 people, of which roughly 75 percent are Buddhist, according to Operation World. Christians are estimated to be between 6,000 to nearly 15,000 (the latter figure would put Christians at more than 2 percent of the population), mostly from the south. Hindus, mainly ethnic Nepalese, constitute around 22 percent of the population and have a majority in the south.
Bhutan’s opposition leader, Lyonpo Tshering Togbay, was equally disapproving of religious conversion.
“I am for propagation of spiritual values or anything that allows people to be good human beings,” he told Compass. “[But] we cannot have competition among religions in Bhutan.”
He said, however, that Christians must be given rights equal to those of Hindus and Buddhists.
“Our constitution guarantees the right to freedom of practice – full stop, no conditions,” he said. “But now, as a small nation state, there are some realities. Christianity is a lot more evangelistic than Hinduism or Buddhism.”
Togbay said there are Christians who are tolerant and compassionate of other peoples, cultures and religions, but “there are Christians also who go through life on war footing to save every soul. That’s their calling, and it’s good for them, except that in Bhutan we do not have the numbers to accommodate such zeal.”
Being a small nation between India and China, Bhutan’s perceived geopolitical vulnerability leads authorities to seek to pre-empt any religious, social or political unrest. With no economic or military might, Bhutan seeks to assert and celebrate its sovereignty through its distinctive culture, which is based on Buddhism, authorities say.
Togbay voiced his concern on perceived threats to Bhutan’s Buddhist culture.
“I studied in a Christian school, and I have lived in the West, and I have been approached by the Jehovah’s Witness – in a subway, in an elevator, in a restaurant in the U.S. and Switzerland. I am not saying they are bad. But I would be a fool if I was not concerned about that in Bhutan,” he said. “There are other things I am personally concerned about. Religions in Bhutan must live in harmony. Too often I have come across people who seek a convert, pointing to statues of our deities and saying
that idol worship is evil worship. That is not good for the security of our country, the harmony of our country and the pursuit of happiness.”
The premise of the Chhoedey Lhentshog, the agency regulating religious organizations, he said, “is that all the different schools of Buddhism and all the different religions see eye to eye with mutual respect and mutual understanding. If that objective is not met, it does not make sense to be part of that.”
It remains unclear what the legal rights of Christians are, as there is no interaction between the Christians and the government. Christian sources in Bhutan said they were open to dialogue with the government in order to remove “misunderstandings” and “distrust.”
“Thankfully, our political leadership is sincere and trustworthy,” said one Christian leader.
Asserting that Christians enjoy the right to worship in Bhutan, Prime Minister Thinley said authorities have not interfered with any worship services.
“There are more Christian activities taking place on a daily basis than Hindu and Buddhist activities,” he added.
Report from Compass Direct News
Bogor official defies Supreme Court, revokes building permit; Christians kept from worship site.
JAKARTA, Indonesia, April 1 (CDN) — A month that saw the Bogor city mayor defying a Supreme Court decision granting a building permit for a church in Bogor, West Java culminated in police turning away those seeking to worship – and church leaders today filing a police complaint on the mayor with National Police.
Bogor Mayor Diani Budiarto issued a decree revoking the building permit for the Christian Church of Indonesia (GKI) in Yasmin Park on March 11, citing unrest among local Muslims and charging the church with having lied about obtaining area residents’ approval when the permit was originally processed. Bogor city officials have also decided to try purchasing the land where the church meets.
Church leaders and rights groups scoffed at the city’s claims and its attempt to remove the church from the area after years of protests from Islamic groups. At a press conference last month, Bona Sigalingging, spokesperson for the GKI Yasmin church, read a statement in which the church and 12 interfaith and rights organizations rejected the mayor’s decree.
“The mayor of Bogor has publically lied and twisted the facts, which are both crimes and public moral failures,” Sigalingging said.
When GKI Yasmin representatives checked the city’s claims of a document with false signatures of area residents approving the church, they found such a document had never been submitted; it did not appear in the application file.
“The entire building permit file had been submitted in 2005, and there have never been any additions,” Sigalingging said, adding that the mayor was rash in issuing the baseless decree. “The reasons [for revoking the church permit] are clearly contrived and unfactual.”
He said the decree not only contravened the 1945 Constitution but was also a violation of law.
“The mayoral decree was [directly] opposed to the court decision that the building permit was legal and binding,” he said. “We also request that the mayor rescind Mayoral Decree No. 645.45-137/2011 regarding the revocation of the GKI Yasmin building permit and recognize the court decision that the building permit is legal and binding.”
Supporting the GKI Yasmin church were 12 interfaith organizations: The Wahid Institute, the Human Right Working Group (HRWG), the Setara Institute for Democracy and Peace, the Legal Aid Institute (LBH) Jakarta, the Commission on the Lost and Victims of Oppression, the Fellowship of Indonesian Churches, Indonesian Conference on Religion and Peace, the Sinode of the Christian Church of West Java, the Indonesia Legal Research Center, the National Diversity Alliance, the Legal Aid Foundation of Indonesia and the Gusdurian Forum.
Church lawyers today filed a complaint on the Bogor mayor with the National Police detective unit in response to a statement Budiarto made yesterday (March 31) to newspaper Radar Bogor that attorney Jayadi Damanik described as a threat, The Jakarta Post reported.
Citing a report from kompas.com, the Post quoted Damanik as saying, “We believe Diani Budiarto has committed unpleasant conduct, issuing threats of violence. We think the police need to deal with this.”
The mayor had called for action against the church if it insisted on standing by the Supreme Court ruling granting its building permit, according to the Post. It also reported that Damanik said the church had sent a legal representative to the Home Ministry to report the Bogor mayor for overstepping his duties.
Budiarto was not immediately available for comment.
On March 13, some 200 police officers blockaded the church, lining each side of KH Abdullah Bin Nuh Street in Bogor under the pretext that they were preventing clashes with about 20 Muslim protestors, church leaders said.
Authorities set up barricades and questioned every person who wished to go to the church location. Compass observed them turning away several GKI members carrying Bibles and heading toward the worship venue. Police parked nine cars and trucks along the fence in front of worship site – the congregation has been worshipping on a strip of land between the road and a fence – in order to keep the congregation out. A vehicle with a water cannon was parked about 500 meters from the site.
Eventually the congregation realized that they could not worship there and left.
The previous Sunday, March 6, the congregation had been able to open the lock that the city had placed on its church building on April 10, 2010. After pushing and shoving between police and church members, the congregation was able to enter and hold a one-hour service led by GKI Yasmin Pastor Ujang Tanusuputra.
As the service was taking place, Bogor Police Chief Nugroho Slamet Wibowo ordered GKI Yasmin church lawyer Damanik and the congregation to stop the service. Wibowo suggested they shift to the Harmony Building, some 500 meters away, in order to avoid clashes with 2,000 Muslim demonstrators outside the mayor’s office whom Wibowo said would be arriving.
Citing the court ruling that declared the congregation could worship at the church site, Damanik declined.
The worship service finished peacefully, and the congregation happily departed. The predicted 2,000 Muslim protestors failed to materialize.
The next day, Bogor city officials invited GKI leaders to discuss the conflict, and the church representatives were accompanied by the LBH Jakarta, the HRWG, a representative of the Wahid Institute, the Interfaith Society and others. In the meeting, Bogor officials announced that the city was revoking the building permit and buying the disputed land.
“Upon hearing this, the GKI rejected the sale and reminded the Bogor government to obey the Supreme Court’s decision,” said Fatmawati Hugo, a member of the GKI legal team.
On March 12, GKI representatives met with police at the Giant Shopping Mall in Yasmin Park, where authorities ordered the church not to take unilateral action.
The police also guaranteed that firm action would be taken against anyone who tried to lock the GKI Yasmin site, but, ironically, that night at 11:30, policemen accompanied members of the Public Order Agency as they padlocked the gate to the GKI Yasmin church, Hugo said.
About 20 church members, mostly women, could only look on with sadness, he said.
“It’s odd that the police accompanied those who locked [the gate] rather than obeying the law and stopping the sealing,” Hugo said.
A few minutes later, at 12:05 a.m., police issued an ultimatum: All persons and vehicles were to clear the area in front of the church. A tow truck arrived and approached a member’s car parked in front of the gate.
“The church members chose to stay and sang several Christian songs,” said Hugo.
Police officers advanced and tried to take congregation members by force. The women were prepared to be arrested, but efforts to detain them ended when a GKI lawyer asked for reasons for the arrests and for arrest warrants. Church members stayed and unrolled mats so that they could hold a part of the roadside strip for the 8 a.m. worship service. About 15 prayed and sang songs through the night.
Around 4:30 a.m., more police arrived. A mobile brigade commanded by West Bogor Police Chief Hida mobilized to force out those on the side of the road; the crowd dispersed in the face of fully armed police.
“Because they were terrorized, they abandoned the roadside strip,” Hugo said.
After clearing the area, police blockaded 500 meters of KH Abdullah Bin Nuh Street at about 7 a.m., using six truckloads of mobile police and an armored car. They had used the same tactic on Dec. 26, 2010, to prevent the congregation from a Christmas service.
At 7:30 a.m., about 20 Muslims unrolled banners at a corner near the Giant Shopping Mall charging the GKI Yasmin church with deception. “Hard-heads, want to build an illegal church here? Step over our dead bodies first,” read one banner.
The congregation held a short worship service at 8:30 a.m. in the home of a nearby member.
Report from Compass Direct News