Pakistani Christian Falsely Accused of ‘Blasphemy’ Illegally Detained

Policeman says Arif Masih, held at an undisclosed location, is innocent.

LAHORE, Pakistan, April 15 (CDN) — Police in Punjab Province, Pakistan have illegally detained a Christian on a “blasphemy” accusation, even though one officer said he was certain an area Muslim falsely accused 40-year-old Arif Masih because of a property dispute.

On April 5 Shahid Yousuf Bajwa, Masih’s next-door neighbor, initially filed a First Information Report (FIR) against “an unidentified person” for desecrating the Quran after finding threatening letters and pages with quranic verses on the street outside his home in Village 129 RB-Tibbi, Chak Jhumra, Faisalabad district. Desecrating the Quran under Section 295-B of Pakistan’s blasphemy statutes is punishable by up to 25 years in prison.

“Some identified person has desecrated the Holy Quran and has tried to incite sentiments of the Muslims,” Bajwa wrote in the FIR. Clearly stating that he did not know who had done it, he wrote, “It is my humble submission to the higher authorities that those found guilty must be given exemplary punishment.”

Bajwa charges in the FIR that when he went outside his home at 9 p.m. and found the pages, he looked at them by the light of his cell phone and thought they were pages of the Quran. Masih’s uncle, Amjad Chaudhry, told Compass the pages look like those of a school textbook containing quranic verses.

Chaudhry said Bajwa and his two brothers are policemen. After Bajwa found the pages and the threatening letters, Chaudhry said, he arranged for an announcement to be made from the loudspeaker of the area mosque.

“The message urged all the Muslims of the village to gather there due to the urgency and sensitivity of the matter,” Chaudhry said.

He said initially local Muslims were very angry and suggested that Christian homes be set ablaze, but that others said the Christians should be first given a chance to explain whether they were responsible.

“Then some Muslims began saying that because Arif Masih lived on this street, he would be the person who could have done this crime,” he said. “However, most of the people who gathered there said that they knew Arif Masih well and they could not imagine he could do such a vile thing. But others insisted that because Masih was the only Christian who lived on the street, only he could be suspected of the crime.”

At about 10 p.m. on April 5, Chaudhry said, Bajwa’s brother Abdullah Bajwa called Masih to the Siyanwala police station, where he was arrested; Masih’s family members were unaware that he had been arrested.

According to Section 61 of Pakistan’s Criminal Procedure Code, an arrested person must be produced within 24 hours before a court; Masih has been detained at an undisclosed location without a court appearance since April 5, with police failing to register his arrest in any legal document, making his detention illegal. Investigating Officer Qaisar Younus denied that Masih was in police custody, but Superintendent of the Police Abdul Qadir told Compass that Masih had been detained for his own safety.

Younus told Compass that he was sure Masih was innocent, but that he had been falsely accused because of a land dispute.

 

Property Conflict

According to Chaudhry, about two years ago Masih bought a plot next to his house that another villager, Liaquat Ali Bajwa (no relation to Shahid Yousuf Bajwa) wanted to buy – and who despised Masih for it, telling the previous owner, “How come a Christian can buy the plot that I wanted to buy?”

The parcel owner had given Masih preference as he knew him well, and he understood that the homeowner adjacent to the property had the first rights to it anyway.

At the same time, Ali Bajwa was able to seize about five square feet of the house of a Christian named Ghulam Masih after the wall of his home was destroyed in last year’s flooding. Feeling he was not in position to challenge Ali Bajwa, Ghulam Masih sold the land to Arif Masih so that he could take charge, Chaudhry said.

Arif Masih subsequently filed a civil suit against Ali Bajwa to evict him from his property. Chaudhry said Arif Masih was about to win that case, and that Ali Bajwa thought he could retain that property and obtain the one Arif Masih had purchased by accusing him of blasphemy with the help of police officer Shahid Yousuf Bajwa.

Ali Bajwa had been threatening Masih, saying, “You will not only give me this plot, but I will even take your house,” Chaudhry said.

Chaudhry said he had learned that Shahid Yousuf Bajwa felt badly after villagers criticized him for falsely accusing an innocent man of blasphemy, but that Bajwa feared that if he withdrew the case he himself would be open to blasphemy charges.

 

Neighbors

Arif Masih’s family has remained steadfast throughout the case, refusing to flee the area in spite of the possibility of Muslim villagers being incited to attack them, Chaudhry said.

“It all became possible because of Muslim villagers who sided with us,” he said.

Chaudhry said that when police arrived at the scene of the Muslims who had gathered with the pages and the threatening letters, the villagers told officers that they had not seen who threw them on the street. He said that the letters included the threat, “You Muslims have failed in doing any harm to us, and now I order you all to convert to Christianity or else I will shoot you all.”

The letters did not bear the name of the person who wrote them, he added.

On Monday (April 11), Chaudhry managed to meet with Masih, though Masih’s wife has yet to see him. Chaudhry told Compass that the first thing Masih asked him was whether everyone was safe, as there are only three Christian families in the area of about 150 Muslim homes.

“If the mob had decided to harm our houses, then it would have been very devastating,” Chaudhry said.

After Masih was arrested, at midnight police came to his house and began beating on the main gate, Chaudhry said. When Masih’s wife, Razia Bibi opened the door, the officers rushed into the house and searched it.

“They were looking for some proof, but thank God they could not find anything that could even be remotely linked with the incident,” he said.

Chaudhry added that police have not mistreated Masih, but he said the matter has lingered so long that he feared police may involve him in the case, or that “things may go wrong like in most blasphemy cases.”

Report from Compass Direct News
http://www.compassdirect.org

Malaysian Christians Seek to End Restrictions on Malay Bibles

Federation calls for removal of ‘every impediment’ to importing and printing Scripture.

KUALA LUMPUR, Malaysia, April 6 (CDN) — Christian importers of Bibles that Malaysian officials detained are balking at conditions the government has imposed for their release, such as defacement of the sacred books with official stamps.

The Home Ministry stamped the words, “This Good News [Malay] Bible is for use by Christians only” on 5,100 Bibles without consulting the importer, the Bible Society of Malaysia (BSM), which initially refused to collect them as it had neither accepted nor agreed to the conditions. The Home Ministry applied the stamp a day after the government on March 15 issued a release order for the Bibles, which had been detained in Port Klang, 38 kilometers (24 miles) southwest of Kuala Lumpur, since March 20, 2009.

Another 30,000 Bibles detained since Jan. 12 on the island of Borneo remain in port after the Sarawak state Home Ministry told the local chapter of Gideons International that it could collect them if the organization would put the stamp on them. Gideons has thus far declined to do so, and a spokesman said yesterday (April 5) that officials had already defaced the books with the stamp.

The government issued letters of release to both organizations on March 15 under the condition that the books bear the stamp, “Reminder: This Good News [Malay] Bible is for use by Christians only. By order of the Home Minister,” and that the covers must carry a serial number, the official seal of the department and a date.

The Home Ministry’s stamping of the BSM Bibles without the organization’s permission came under fire from the Christian community. In a statement issued on March 17, Bishop Ng Moon Hing, chairman of the Christian Federation of Malaysia (CFM), described the Home Ministry’s action as desecration.

“[The] new conditions imposed on the release of the impounded Bibles … is wholly unacceptable to us,” he added.

Ng described the conditions imposed by the Home Ministry as tantamount to treating the Malay Bible as a “restricted item” and subjecting the word of God to the control of man. In response, Home Minister Hishammuddin Hussein has said the act of stamping and serialization was standard protocol.

 

Government Overtures

In the weeks following the March 15 release order, the government made several attempts to try to appease the Christian community through Idris Jala, a Christian from Sarawak state and a minister in the Prime Minister’s Department.

Idris issued the government’s first statement on March 22, explaining that officials had reduced earlier conditions imposed by the Home Ministry to require only the words, “For Christianity” to be stamped on the covers of the Bible in font type Arial, size 16, in bold.

Idris informed BSM that the Bibles could be collected in their present state or arrangements could be made to have stickers with the words “For Christianity” pasted over the imprint of the stamps made by the Home Ministry officials. In the event that this was not acceptable, the minister pointed out that BSM had the option of having the whole consignment replaced, since the government had received an offer from Christian donors who were prepared to bear the full cost of purchasing new Bibles.

In response, the CFM issued a statement on March 30 saying, “The offer made does address the substantive issues,” and called on the government “to remove every impediment, whether legal or administrative, to the importation, publication, distribution and use of the [Malay Bible] and indeed to protect and defend our right to use the [Malay Bible].”

Bishop Ng, however, left it to the two importers to decide whether to collect the Bibles based on their specific circumstances.

On March 31, BSM collected the mishandled Bibles “to prevent the possibility of further acts of desecration or disrespect.” In a press statement, BSM officials explained that the copies cannot be sold but “will be respectfully preserved as museum pieces and as a heritage for the Christian Church in Malaysia.” The organization also made it clear that it will only accept compensation from the Home Ministry and not from “Christian donors,” a term it viewed suspiciously.

On Saturday (April 2), Idris issued a 10-point statement to try to resolve the impasse. Significantly, this latest overture by the government included the lifting of present restrictions to allow for the local printing and importation of Malay and other indigenous-language Bibles into the country.

In Sarawak and Sabah, there would be no conditions attached to Bibles printed locally or imported. There also would be no prohibitions and restrictions on residents of these two states carrying such Bibles to other states. A significant 64 percent of Malaysian Christians are indigenous people from Sabah and Sarawak states who use the Malay language in their daily life, and having the Bible in the Malay language is considered critical to the practice of their Christian faith.

In the case of West Malaysia, however, in view of its larger Muslim population, the government imposed the condition that the Bibles must have the words “Christian publication” and the sign of the cross printed on the front covers.

 

Christian Response

Most Christians responded to this latest overture with caution. Many remained skeptical, seeing it as a politically motivated move in view of Sarawak state elections on April 16. Nearly half of Sarawak’s population is Christian.

Bolly Lapok, an Anglican priest, told the online news agency Malaysian Insider, “It’s an assurance, but we have been given such assurances before.” BSM General-Secretary the Rev. Simon Wong reportedly expressed the same sentiments, saying the Home Ministry already has a record of breaking its word.

The Rev. Thomas Phillips of the Mar Thoma Church, who is also president of the Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism, questioned the timing of the proposal: “Why, after all these years?”

The youth wing of the Council of Churches rejected the proposal outright, expressing fears that the government was trying to “buy them over” for the Sarawak election, and that it would go back on its word after that.

Bishop Paul Tan, president of the Catholic Bishops’ Conference of Malaysia, called the proposal an “insidious tactic of ‘divide and rule,’” referring to its different requirements imposed on Malaysians separated by the South China Sea. Dr. Ng Kam Weng, research director at Kairos Research Centre, stressed that the proposal “does not address the root problem of the present crisis, i.e. the Allah issue.”

 

Muslim Reactions

The 10-point proposal has also drawn the ire of Muslim groups, who view it as the government caving in to Christian pressure.

Perak Mufti Harussani Zakaria expressed his disappointment, reportedly saying, “If the government does this, just cancel the law,” in reference to various state Islamic enactments that prohibit the use of the word “Allah” and other so-called Islamic terms that led to the banning of the Malay Bible. Malay Bibles have not been allowed to be printed locally for fear that they will utilize “prohibited” words.

The Muslim Organizations in Defense of Islam (Pembela) threatened to challenge the 10-point proposal in court if it was not reviewed in consultation with Muslim representatives.

On the same day Pembela issued its statement, the government seemed to have retracted its earlier commitment. The Home Minister reportedly said talks on the Malay Bibles were still ongoing despite Idris’ 10-point proposal, which purportedly represents the Cabinet’s decision.

As a result, James Redas Noel of the Gideons said yesterday (April 5) that he was confused by the mixed messages coming from the government and will not make a decision on whether to collect the Bibles until he had consulted church leaders on the matter, according to the Malaysian Insider.

The issue with the Malay Bibles is closely tied to the dispute over use of the word “Allah” by non-Muslims.

In a controversial court ruling on Dec. 31, 2009, judge Lau Bee Lan had allowed The Herald, a Catholic newspaper, to use “Allah” for God in the Malay section of its multilingual newspaper.

The Home Ministry filed an appeal against this decision on Jan. 4, 2010. To date, there is no indication as to when the case will be heard.

Christians make up more than 9 percent of Malaysia’s nearly 28 million people, according to Operation World.

Report from Compass Direct News
http://www.compassdirect.org

Pakistani Muslims Beat Elderly Christian Couple Unconscious

80-year-old’s bones broken after he refused prostitute that four men offered.

SARGODHA, Pakistan, October 21 (CDN) — An 80-year-old Christian in southern Punjab Province said Muslims beat him and his 75-year-old wife, breaking his arms and legs and her skull, because he refused a prostitute they had offered him.

From his hospital bed in Vehari, Emmanuel Masih told Compass by telephone that two powerful Muslim land owners in the area, brothers Muhammad Malik Jutt and Muhammad Khaliq Jutt, accompanied by two other unidentified men, brought a prostitute to his house on Oct. 8. Targeting him as a Christian on the premise that he would not have the social status to fight back legally, the men ordered him to have sex with the woman at his residence in village 489-EB, he said.

“I turned down the order of the Muslim land owners, which provoked the ire of those four Muslim men,” Masih said in a frail voice. District Headquarters Hospital (DHQ) Vehari officials confirmed that he suffered broken hip, arm and leg bones in the subsequent attack.

His wife, Inayatan Bibi, said she was cleaning the courtyard of her home when she heard the four furious men brutally striking Masih in her house.

“I tried to intervene to stop them and pleaded for mercy, and they also thrashed me with clubs and small pieces of iron rods,” she said by telephone.

The couple was initially rushed to Tehsil Headquarters Hospital Burewala in critical condition, but doctors there turned them away at the behest of the Jutt brothers, according to the couple’s attorney, Rani Berkat. Burewala hospital officials confirmed the denial of medical care.

Taken to the hospital in Vehari, Inayatan Bibi was treated for a fractured skull. The beatings had left both her and her husband unconscious.

Berkat said the Muslim assailants initially intimidated Fateh Shah police into refraining from filing charges against them. After intervention by Berkat and Albert Patras, director of human rights group Social Environment Protection, police reluctantly registered a case against the Jutt brothers and two unidentified accomplices for attempted murder and “assisting to devise a crime.” The First Information Report (FIR) number is 281/10.

Station House Officer Mirza Muhammad Jamil of the Fateh Shah police station declined to speak with Compass about the case. Berkat said Jamil told her that the suspects would be apprehended and that justice would be served.

Berkat added, however, that police appeared to be taking little action on the case, and that therefore she had filed an application in the Vehari District and Sessions Court for a judge to direct Fateh Shah police to add charges of ransacking to the FIR.

Doctors at DHQ Vehari said the couple’s lives were no longer in danger, but that they would be kept under observation.

Report from Compass Direct News

In Spite of Thief’s Confession, Christian Charged in Bangladesh

Primary suspect testifies convert from Islam was not involved, but police file charge anyway.

DHAKA, Bangladesh, October 1 (CDN) — Police in Nilphamari district have charged Christian day laborer Abul Hossen with cattle theft four days after the primary suspect confessed and testified that Hossen had no part in it, according to a defense attorney and a local official present in the courtroom.

Police submitted the charge sheet against the convert from Islam on Sept. 12, even though Sirajul Islam had confessed to the crime and testified on Sept. 8 that Hossen was not involved and that he did not know him. Hossen, arrested on Aug. 21 in Dubachari village some 300 kilometers (186 miles) northwest of Dhaka, was released on bail the same day that Islam testified to his innocence.  

Hossen’s lawyer, Alimuddin Bosunia, told Compass that in Islam’s confession before a judge in Chief Judicial Magistrate Court in Nilphamari district, the thief denied any involvement of Hossen in the cattle theft.

“I do not know him,” Islam testified, according to Bosunia. “That Abul Hossen who was with me during the theft is short in height, but this Abul Hossen is taller. This Abul Hossen was not involved in the cattle theft.”

Shamcharan Roy, chairman of the local government body known as a union council, corroborated Bosunia’s account of the confession.

“The thief present in the dock of the court confessed that he did not know the arrested Abul Hossen, and that Hossen was not involved in the cattle theft,” said Roy, a Hindu. “It remained somewhat of a mystery why police submitted the charge sheet against Abul Hossen. The arrest of Hossen on charges of cattle theft appalled me. It was a completely freakish incident.”

Roy, who said Hossen was released on bail of 5,000 taka (US$70) under his supervision, said that police initially investigated “based on the statement of the thief, but the thief’s second confessional statement in the court was the other way ’round.”

The union council chairman and Hossen’s lawyer did not elaborate further on Islam’s confession, but Hossen told Compass that Islam also testified that the local union council secretary of the ruling Bangladesh Awami League party and his associates initially incited the thief to accuse him. Christian villagers have said that influential Muslims had Hossen accused in order to discredit his ministry.

Hossen, 41, told Compass that police inquired about his conversion to Christianity in 2007 when they arrested him.

“After reaching the police station, police asked me bluntly whether I became Christian or not and when did it happen,” Hossen said. “I told them the month and the year of my conversion.”

Officers also asked him whether his wife and father were Christians, and he replied that his wife was a Christian and his father was a Muslim, he said.

“Then they asked, ‘Why did you become Christian? Did Christians offer you any money to become a Christian?’” Hossen said.

Local Police Chief Nurul Islam told Compass that authorities submitted the charge sheet in the court against the Christian convert on Sept. 12 based on Sirajul Islam’s initial statement.

“In the charge sheet, Abul Hossen is accused as a cattle thief who was an accomplice of another thief,” said Nurul Islam. “The main thief, Sirajul Islam, confessed to us that Abul Hossen was a thief and he was with them during the theft. We investigated the statement the thief told us against Abul Hossen, and we found him guilty.”

Immediately after Hossen’s arrest, more than 100 villagers weathered a heavy downpour to go to police and request that they free him. Police had arrested Hossen four days after the Aug. 17 theft.

He was baptized on June, 12, 2007 along with 40 other people who were raised as Muslims. Of the 41 people baptized, only seven remained Christian, with villagers and Muslim missionaries called Tabligh Jamat forcing the remaining 34 people to return to Islam within six months, sources said.

Muslims make up nearly 90 percent of Bangladesh’s population, with Hinduism the second largest religious affiliation at 9.2 percent of 153.5 million people. Buddhists and Christians make up less than 1 percent of the population.

Report from Compass Direct News

Muslim Mob Attacks Christians in Gujrat, Pakistan

Dozens beaten, shot at, left for dead since Sept. 8.

SARGODHA, Pakistan, September 27 (CDN) — A mob of Muslim extremists on Thursday (Sept. 23) shot at and beat dozens of Christians, including one cleared of “blasphemy” charges, in Punjab Province’s Gujrat district, Christian leaders said.

The attack on Tariq Gill, exonerated of charges of blaspheming the Quran on Sept. 3, 2009, and on his father Murad Gill, his mother and the other Christian residents was the latest of more than 10 such assaults on the Christian colony of Mohalla Kalupura, Gujrat city, since Sept. 8, the Rev. Suleman Nasri Khan and Bishop Shamas Pervaiz told Compass.

About 40 Islamists – some shooting Kalashnikovs and pistols at homes and individuals on the street, others brandishing axes and clubs – beat some of the Christians so badly that they left them for dead, Pastor Khan said. So far, 10 families have been targeted for the attacks.

On Thursday (Sept. 23) the assailants ripped the clothing off of Gill’s mother and dragged her nude through the streets, Pastor Khan said.

Among the Christians attacked on Thursday (Sept. 23) were Rashid Masih and his family, he said. The critically injured Masih and his family members, Gill and his parents, and the other injured Christians were initially rushed to Aziz Bhatti hospital in Gujrat, Pastor Khan said, and then transferred to Abdullah Hospital in nearby Lalla Musa to receive more advanced care.

“The injured Christians were under the observation of able doctors at Abdullah Hospital in Lalla Musa,” Pastor Khan told Compass by telephone.

Bishop Pervaiz, central vice chairman of the Pakistan Interfaith Peace Council, said the mob was led by two members of the National Assembly, Meer Anjum and Farasat Dar, at the behest of a powerful member of the Punjab Assembly named Sheikh Islam. The three Muslim politicians were not immediately available for comment, but the Gujrat superintendent of police investigations, identified only as Hafeez, told Christian leaders they were respectable legislators who were innocent.

Also asserting that the three Muslim politicians were behind the violence, Pastor Khan said the assailants have vowed to mount an attack on Mohalla Kalupura similar to the Islamist assault on Gojra in 2009. On Aug. 1, 2009, an Islamic mob acting on a false rumor of blaspheming the Quran and whipped into frenzy by local imams attacked the Christian colony in Gojra, burning at least seven Christians to death, injuring 19 others, looting more than 100 houses and setting fire to 50 of them. The dead included women and children.

Bishop Pervaiz said the attackers in Gujrat have threatened to kill him, Pastor Khan and Bishop Yashua John and continue to roam the streets of Mohalla Kalupura looking for Christian residents to kill.

The Lorry Adda police station house officer (SHO), inspector Riaz Qaddar, has stated publicly that “no stone would be left unturned” to apprehend the gunmen, but the Christian leaders said he has refused to act.

“The SHO flatly denied indicting the Muslim mob and especially the Muslim legislators,” said Pastor Khan, chairman of Power of God’s Healing Ministry International Pakistan and national coordinator of Jesus’ Victory Gospel Assembly of Pakistan.

Bishop Pervaiz said that besides the Christian accused of blasphemy, the attacks also may have been sparked by the election victory last year of an area Christian – who was slain a few days after taking office. Yaqoob Masih won the Tehsil Municipal Authority Gujrat election by a landslide, and a few days after he took office on Dec. 15, 2009, Muslim candidates running for the same office killed him, Bishop Pervaiz said.

He added that Lorry Adda police did not register a murder case at that time.  

In the blasphemy case, Tariq Gill was falsely charged on Aug. 15, 2009 under Section 295-B of Pakistan’s blasphemy laws for desecrating the Quran, but due to the intervention of Christian leaders, influential Muslim elders and police, he was exonerated of all allegations on Sept. 3, 2009, said Bishop Pervaiz, who is also chairman of the Council of Bishops and head of the National Churches in Pakistan.

“Muslim legislators Meer Anjum, Sheikh Islam and Farasat Dar had resentment against Murad Gill’s family over this blasphemy row as well,” said Bishop Pervaiz, “and now through these assaults, which are becoming more frequent and massive, emboldened Muslims have found a way to vent their fury.”

The Christian leaders said they approached District Police Officer Afzaal Kausar about the attacks, and he sent the application for charges to Hafeez, the superintendent of police investigation in Gujrat.

“But he did not bother to watch the video we shot of the attack and shrugged off the matter,” Pastor Khan said.

He said that Hafeez told them that Anjum, Dar and Islam were respectable legislators, “and without any investigation declared them innocent.”

This afternoon Pastor Khan led a protest at the Islamabad National Press Club. He said more than 250 Christian protestors reached Islamabad despite an attempt by Inspector Qaddar of Lorry Adda police station to arrest them before they left the area.

“But the invisible hand of Almighty God helped us, and we safely made it to Islamabad,” Pastor Khan said. “Although the government has clamped a ban on all sorts of processions and demonstrations, we successfully staged the sit-in before National Press Club Islamabad.”

Saying he regretted that the demonstration had drawn little attention, he added that the protestors would remain in front of the building tonight demanding justice. The pastor said tomorrow (Sept. 28) they would protest in front of the Islamabad Parliament House.

Report from Compass Direct News

Court in India Convicts Legislator in Second Murder Case

Manoj Pradhan arrested; three more cases pending against Hindu nationalist.

NEW DELHI, September 10 (CDN) — A Hindu nationalist legislator was arrested yesterday after a court pronounced him guilty of playing a major role in the murder of a Christian during anti-Christian carnage in Orissa state’s Kandhamal district in August 2008.

The Fast Track Court II in Kandhamal convicted Manoj Pradhan of the Hindu nationalist Bharatiya Janata Party (BJP) in the murder of a 30-year-old Christian, Bikram Nayak, who succumbed to head injuries two days after an attack by a mob in the Raikia area of Budedi village on Aug. 25, 2008.

Judge Chitta Ranjan Das sentenced Pradhan to six years of rigorous imprisonment for “culpable homicide not amounting to murder” under Section 304 of the Indian Penal Code and imposed a fine of 15,500 rupees (US$335) for setting houses ablaze.

Pradhan, who contested and won the April 2009 state assembly election from jail representing Kandhamal’s G. Udayagiri constituency, was not initially accused in the police complaint in Nayak’s murder, but his role emerged during the investigation, according to The Hindu.

One of the primary suspects in violence that followed the assassination of Hindu nationalist leader Swami Laxmanananda Saraswati on Aug. 23, 2008, Pradhan was initially arrested in Berhampur city in neighboring Ganjam district in December 2008. The violence began a day after Saraswati’s killing when Hindu nationalist groups blamed Christians for his murder, although Maoists (extreme Marxists) claimed responsibility for it.

In spite of this week’s conviction, the Orissa state unit of the BJP said the case against Pradhan was weak.

“The case is not strong,” Orissa BJP President Jual Oram told Compass by telephone. “Pradhan was merely present at the scene of crime.”

Pradhan was named in at least 12 police complaints concerning murder and arson. But after he won the election, he was released on bail.

This is the 36-year-old Pradhan’s second conviction. On June 29, Kandhamal’s Fast Track Court I sentenced him to seven years in jail in a case concerning the murder of another Christian, Parikhita Nayak, also from Budedi village, who was killed on Aug. 27, 2008. Though not convicted of murder, Pradhan was found guilty of rioting and causing grievous hurt in the Parikhita Nayak case.

The June 29 judgment led to his arrest, but the Orissa High Court granted him bail eight days later.

The BJP will challenge the convictions in a higher court, Oram said.

Last month Kanaka Rekha Nayak, widow of Parikhita Nayak, complained that despite the conviction of Pradhan and an accomplice, they were immediately given bail and continued to roam the area, often intimidating her.

Rekha Nayak was among 43 survivors who on Aug. 22-24 testified in Delhi before the National People’s Tribunal (NPT), a private hearing of victims of the Kandhamal violence organized by the National Solidarity Forum, a confederation of 60 non-profit groups and people’s movements.

Nayak said local politicians, including Pradhan, hit her husband with an axe. Her husband’s body was later chopped into pieces, she recalled as she sobbed during testimony at the tribunal, headed by Justice A.P. Shah, former chief justice of Delhi High Court.

The fast track courts set up especially to hear cases related to the anti-Christian violence have acquitted Pradhan in seven cases for lack of evidence. Three more cases are pending against him.

The state BJP’s Oram said Christians had created “hype” about the cases against Pradhan to “trouble us.” He added, “The state government is not doing anything to arrest and try the killers of the Swami.”

 

Testimony

The NPT tribunal asserted that between August and December 2008, about 2,000 people were “forced to repudiate their Christian faith.”

The tribunal cited government figures asserting that during the violence from August to December 2008, more than 600 villages were ransacked, 5,600 houses were looted and burned, 54,000 people were left homeless, and 38 people were murdered in Kandhamal alone. It also noted that human rights groups estimated that over 100 people were killed, including women, disabled and aged persons and children, and “an un-estimated number suffered severe physical injuries and mental trauma.”

While there were reports of four women being gang-raped, many more victims of sexual assault were believed to have been intimidated into silence, the tribunal concluded.

As many as 295 church buildings and other places of worship, big and small, were destroyed, and 13 schools, colleges, and offices of five non-profit organizations damaged, it said, adding that about 30,000 people were uprooted and living in relief camps, with many of them still displaced.

“More than 10,000 children had their education severely disrupted due to displacement and fear,” it reported. “Today, after two years, the situation has not improved, although the administration time and again claims it is peaceful and has returned to normalcy.”

The Christian community was deliberately targeted by Hindu nationalist groups such as the Rashtriya Swayamsevak Sangh, the Vishwa Hindu Parishad (World Hindu Council), the Bajrang Dal and the active members of Bharatiya Janata Party,” the tribunal concluded.

The jury also observed that cries against religious conversions were used as for political mobilization and “to incite horrific forms of violence and discrimination against the Christians” of Dalit (formerly “untouchables” according the caste hierarchy in Hinduism) origin.

“The object is to dominate them and ensure that they never rise above their low caste status and remain subservient to the upper castes,” it added.

The jury accused police of complicity, which “was not an aberration of a few individual police men, but evidence of an institutional bias against the targeted Christian community.”

“The jury is constrained to observe that public officials have colluded in the destruction of evidence, and there is testimony directly implicating the District Collector [the administrative head of a district] in this misdemeanor.”

The jury expressed concern over the lack of mechanisms to protect victims “who have dared to lodge complaints and witnesses who have courageously given evidence in court,” as they “are unable to return to their homes.”

“There is no guarantee of safe passage to and from the courts. They are living in other cities and villages, many of them in hiding, as they apprehend danger to their lives.”

It also noted mental trauma in children.

“There has been no trauma counselling for the affected children and adolescents in Kandhamal. Even today they have nightmares of running in the jungle, with the killers in pursuit, are scared of any loud sound and are afraid of people walking in groups or talking loudly.”

Bollywood lyricist Javed Akhtar, who was part of the tribunal, said that incidents such as the Kandhamal carnage against religious minorities continued to happen with “alarming frequency” in India.

“As citizens of this democracy, we should hang our heads in shame,” he said.

Report from Compass Direct News

Chinese Rights Lawyer Gao Zhisheng Missing Again

Two weeks after release, Christian vanishes while in police custody.

DUBLIN, May 7 (CDN) — Gao Zhisheng, a Christian human rights lawyer released by Chinese officials on April 6 and missing again since April 20, is “definitely in the hands of Chinese security forces,” Bob Fu of the China Aid Association (CAA) told Compass.

“We’ve heard the reports and we’re investigating this closely,” Fu said. “Right now nobody has been able to locate him. The Chinese security forces need to come up with an explanation.”

Gao, initially seized from his home in Shaanxi Province on Feb. 4, 2009 and held incommunicado by security officials for 13 months, was permitted to phone family members and colleagues in late March before officials finally returned him to his Beijing apartment on April 6.

In a press conference held in a Beijing teahouse the day after his return, Gao said he wanted to be reunited with his family, who fled to the United States in January 2009, and he claimed he no longer had the strength to continue his legal work. He also said he could not comment on the treatment he received while in captivity.

Gao also told a reporter from the South China Morning Post (SCMP) that he expected to travel to Urumqi within days of his release to visit his in-laws.

Witnesses saw Gao leaving his apartment sometime between April 9 and 12 and getting into a vehicle parked outside his building, SCMP reported on April 30. Gao’s father-in-law reportedly confirmed that Gao arrived at his home with an escort of four police officers but spent just one night there before police took him away again.

Gao phoned his father-in-law shortly before he was due to board a flight back to Beijing on April 20. He promised to call again after returning home but failed to do so, according to the SCMP report.

Fu said he believes that international pressure forced authorities to allow Gao a brief re-appearance to prove that he was alive before officials seized him again to prevent information leaking out about his experiences over the past year.

During a previous detention in 2007, Gao’s captors brutally tortured him and threatened him with death if he spoke about his treatment. Gao later described the torture in an open letter published by CAA in 2009.

Gao came to the attention of authorities early last decade when he began to investigate the persecution of house church Christians and Falun Gong members. In 2005 he wrote a series of open letters to President Hu Jintao and Premier Wen Jiabao accusing the government of torturing Falun Gong members.

When the letters appeared, authorities revoked Gao’s law license and shut down his law firm, sources told CAA.

He was given a suspended three-year jail sentence in December 2006, following a confession that Gao later claimed was made under extreme duress, including torture and threats against his wife and children. Gao was then confined to his Beijing apartment under constant surveillance – forbidden to leave his home, use his phone or computer or otherwise communicate with the outside world, according to a report by The New York Times.

A self-taught lawyer and a Communist Party member until 2005, Gao was once recognized by the Ministry of Justice as one of the mainland’s top 10 lawyers for his pro bono work on human rights cases, according to SCMP.

Report from Compass Direct News 

Pakistani Muslims Severely Beat, Sodomize Christian Barber

Brother of Muslim who insisted on having beard cut, seven others, break hair-cutter’s bones.

SARGODHA, Pakistan, April 28 (CDN) — A Christian barber in this Punjab Province city is still recovering from broken bones and other injuries sustained earlier this month after eight Muslims allegedly beat and sodomized him for cutting the beard of a Muslim.

Marwat Masih, 29, initially refused the request of 19-year-old Qandeel Cheema to cut his beard in Sargodha’s Gulshan-e-Bashir town on April 13, knowing that area Sunni Muslims believe the Quran prohibits it. But Cheema, a high school student, told Masih that he had lived and studied in Lahore and therefore wanted a more modern look, the bed-ridden and feeble Masih told Compass.

“I refused to shave his beard, but he showed me his packed bags and said that he would leave the town straight after the shave, and so no one would ever know that I had shaved his beard,” Masih said. 

Eyewitnesses told Compass that as Masih was cutting Cheema’s beard, the client’s older brother – local radical Muslim land owner Shakeel Cheema – was returning by tractor from his fields and, noting the family Jeep in front of the Marwat Hair Stylist shop, stopped in.

“When Shakeel Cheema saw me shaving his younger brother’s beard, he became angry and started vandalizing mirrors, the sound system and chairs, and he desecrated a wooden cross perched on the top of the front mirrors,” Masih said. “He also started beating my head with his shoes.”

Eyewitnesses told Compass that Shakeel Cheema shouted orders to his companions to tie Masih up and throw him into the wagon attached to his tractor, and that he ordered his younger brother to leave for Lahore at once.

Masih said that he was blindfolded with a black cloth and taken to an unknown place where he was locked in a room. An hour later, Shakeel Cheema and seven others arrived and began striking him with clubs, breaking his ribs, a wrist and leg bones.

“Shakeel Cheema said, ‘Now we are going to teach you a real lesson for shaving the beard of a Muslim man,” Masih said, and after a long, pained pause he related how Cheema and the seven others sodomized him. “I started bleeding and fell unconscious.”

His father, Laal Masih, older brother Hassrat Masih and other relatives had begun searching for him, and after midnight that night they found him lying half-naked and unconscious off the main street of Gulshan-e-Bashir town, his father told Compass. They immediately took him to Rural Health Centre, where doctors kept him under observation for two days and treated him for internal bleeding and the broken ribs, leg bones and wrist.

“We submitted an application to the Saddr police twice, but they took no action against Shakeel Cheema and his accomplices,” Laal Masih said. The family is appealing to Christian ministers and parliamentarians for assistance.

Still receiving threats of harm if they do not leave the area, family members also said they cannot afford the fees of a standard physician and have resorted to help from lesser trained doctors.

Police have refused to file a First Information Report against Cheema and his accomplices, who all remained at large at press time.

A shopkeeper next to Masih’s barbershop told Compass that the barber deserved the abuse.

“He deserves such punishment, as he did something that is forbidden according to the teaching of the Quran and the sunna [arabic word for the sayings or habits of Muhammad, the prophet of Islam],” said Muhammad Maqsood, who has a long, white beard. “Marwat Masih paid for his crime.”

Masih’s 36-year-old brother Hassrat Masih emphasized that Gulshan-e-Bashir town is inhabited mainly by radical Muslims.

“Therefore, almost all of them are against shaving, especially the beard,” Hassrat Masih said. “Having a beard is seen as holy practice because it is a standard prescribed for all Muslims in the sunna, or teachings or actions of the prophet of Islam.”   

Report from Compass Direct News 

Theology Student Dies in Attack in Madhya Pradesh, India

Hindu extremists raid revival meeting in one area, while others attack gospel event in another.

NEW DELHI, April 27 (CDN) — Hindu extremists raided Christian events in India’s Madhya Pradesh state this month, leaving a visiting theology student dead and several other Christians injured.

The body of 23-year-old Amit Gilbert was recovered from a water well 25 feet from the site of a Christian revival meeting that 15 to 20 Hindu extremists attacked on April 17 in Gram Fallaiya, Post Pathakheda, Betul district. With covered heads and carrying iron rods and bamboo clubs, members of the Hindu extremist Dharam Sena and Bajrang Dal cut electricity at the night-time event and began striking, sending the more than 400 in attendance running, Christian leaders said.

Eyewitnesses said the assailants chased Gilbert, of Gorakhpur in Uttar Pradesh state, and beat him mainly on his legs. Police in the state controlled by the Hindu extremist Bharatiya Janata Party (BJP) said that for the moment they believe Gilbert accidentally fell into the well amid the chaos, but Christians present said that is unlikely.

His body was found with his head and legs submerged in the 1.5-meter deep water of the well, yet he had no water in his lungs or stomach when Christians drew him out, said Pastor Santwan Lal, organizer of the April 15-17 revival event, suggesting that Gilbert was dead before being thrown in. 

“Amit was hit first and then picked up and thrown into the well,” Pastor Lal said. “If he had fallen into the well, he would have had more bruises and at least a broken bone or two, since the well is rocky and narrow. But that was not the case.”

Pastor Lal and others Compass spoke with said they believe the posture of the body leaves no doubt that Gilbert was murdered.

“He sustained an injury on the left side of his face near the ear,” Pastor Lal added.

An autopsy was conducted, but authorities are not disclosing findings, Pastor Lal said. Hindu extremists from the Rashtriya Swayamsevak Sangh and Bajrang Dal are reportedly exerting intense pressure on local authorities.

Betul Assistant Sub-Inspector Santosh Jain told Compass that the results of the autopsy, conducted by a team of doctors, will not be released because they have now become politicized.

Police on April 19 arrested nine people in connection with the incident and charged them with rioting, violence and trespassing, but not murder. Officers also registered Gilbert’s death under the Section 174 of the Code of Criminal Procedure, which pertains to inquiry and report on an incident involving death of a person whether suicide or otherwise.

“We are trying hard, but this case does not seem to be moving forward,” Jain said. “A report has been registered against 10 to 12 [initially] unidentified people, and we have so far arrested nine. All have accepted their involvement in the crime, and all belong to the Bajrang Dal. Not one of them is a local from Betul. Their bails have been rejected at the lower court.”

Arrested were Rakesh Dhurwe, Neeraj Rajput, Radheshyam Sahu, Sonu Rajput, Raju Kahar, Rajesh Oriya, Raju Deshmukh, Arun Thackrey, and Hemrath Bahalavi, he said.

Though police have initially determined that Gilbert fell into the well, they say they are open to the possibility that he was thrown into it.

Pastor Lal added that two women were also injured in the melee.

“As a result of the violence, two ladies attending the meeting were hit, and one of them was admitted in a local hospital for three days,” he said.

Christian leaders said Betul has increasingly witnessed such attacks since the BJP came to power in the state in 2004, with various incidents of Christians being beaten, arrested and intimidated.

The April 17 attack was sudden and without provocation or warning, Pastor Lal said. Soon after the assailants left, the Christians gathered to determine if anyone were missing. An unnamed girl and a nephew of the pastor were missing but later found, and that night Gilbert’s body was found when a Christian shined a flashlight into the well.

Gilbert was visiting as a volunteer to another pastor after having finished his Masters in Divinity degree from Central India Bible College, Itarsi, Madhya Pradesh, in March. He had reportedly insisted on staying to help Pastor Abhishek John in Sallaiya village in order to gain ministry experience.

Sources said April 17 was to have been Gilbert’s last day of volunteer service, as he was planning to return home to Uttar Pradesh the next day.

Rampage in Balaghat

In Balaghat on April 14 and 15, Hindu extremists attacked a three-day gospel meeting with fuel-bombs in spite of the presence of police summoned beforehand to provide security.

Prior to the event attended by 10,000 people in Balaghat’s Mulna stadium, local newspapers carried open threats issued by the Bajrang Dal and BJP workers against the Christian community. On April 14Bajrang Dal members threw two fuel-bombs into the stadium that did not explode.

“They had hurled petrol bombs even in the presence of the police,” Saurabh Panduria, a local Christian doctor, told Compass. “Thankfully it did not explode, or anything could have happened as there were many women, children and sick people in the crowd.”

The next day Bajrang Dal and the BJP workers attacked the event as well as the quarters where people who had come from outside Balaghat to attend the meetings were staying, including Kamla Nehru hall.

Police increased security for the April 15 meeting, but as it was drawing to a close about 150 BJP andBajrang Dal members surrounded the stadium. Some of them tried to storm in, but police repelled them. Hindu extremists responded by pelting them with stones and throwing fuel bombs at police vehicles. They also attempted to destroy stadium property.

Bajrang Dal workers Golu Thakre and Manu Yadav were among those who harassed participants at an afternoon meeting on April 15, said Dr. Amos Singh of Jeevan Jyoti Ministries in Balaghat.

“Darbari and Ganesh from Barai village in Mandla, Madhya Pradesh, and Sunil Jagne from Gondia, Maharashtra, were severely beaten by the Bajrang Dal people, and they were interrogated like they were criminals,” Singh said. “The police arrived later.”

At 5 p.m. extremists caught hold of some Christians and forced them to the BJP local office in Balaghat, where BJP and Bajrang Dal members assaulted at least three of them.

Police arrested nearly 23 Bajrang Dal members, including eight leaders. This prompted BJP Member of Parliament K.D. Deshmukh and Member of Legislative Assembly Ramesh Bhatere to lead a mob that surrounded the police station and protested throughout the night, loudly shouting slogans against the administration and the Christian community.

About 1,000 to 1,500 BJP and Bajrang Dal supporters fanned throughout Balaghat, bunching particularly around a bus stand and railway station and damaging at least three vehicles, including ones belonging to a senior police officer and an ex-Member of Parliament, Ashok Singh Saraswat. The mob attempted to set fire to buses from Maharashtra state transport corporation.

Since most of those attending the meeting were outsiders, the Bajrang Dal members descended on the railway station and bus stand and harassed passengers and broke property, damaging both buses and railway coaches, Singh said. If the extremists found a Bible in the luggage of people at the railway station and bus stand, they attacked them, he said.

“Christians who were returning from the meeting and attempting to get away from Balaghat as soon as possible were attacked and beaten with sticks and pelted with stones,” Singh said. “Women workers of the BJP attacked Christian women staying in Sindhi Dharamshala [hall], and some Christians who had come from Gondia and other places from nearby Maharashtra and Chhattisgarh had to flee for their lives, leaving behind their luggage in the Kamla Nehru hall and other places where they were put up.”

Pastor Kamlesh Nagpure said that he and his family were stuck in the stadium, unable to go to their home outside the city limits of Balaghat.

“People were driven to safety in tractors and private cars following the ruckus, and they were attacked even till early morning, 4 a.m.,” he said. “The attackers used large sticks to rough people up and indulged in brick throwing, which also damaged some vehicles. Some of us who could not get a safe ride outside town limits were forced to stay inside the stadium the whole night. Most of the crowd was composed of women and children.”

Christian leaders reportedly said the mob also damaged a Catholic church in Balaghat and attempted to attack other church buildings and houses belonging to Christian leaders. They threw fuel-bombs at the house of the Rev. Arvind Deep, where several participants had taken refuge that night.

At last the administration was forced to impose a curfew until April 17, even as the BJP declared a total shutdown of market and other activities on April 16 and 17 as part of their protest.

“Targeting participants of the meeting and beating and intimidating them continued till 10 a.m. on April 16,” Singh told Compass. “Many Christians have fled Balaghat out of fear and have gone to live with their relatives.”

Eight people who were arrested on April 15 were reportedly released the next morning.

Report from Compass Direct News 

Official Orders Halt to Beleaguered Church in Indonesia

With construction permit in limbo, government also denies congregation’s temporary site.

JAKARTA, Indonesia, April 20 (CDN) — A local government official in Bekasi, West Java last week forbid all worship of the Filadelfia Huria Kristen Batak Protestan Church (HKBP) in Jejalan village.

Regent Sa’duddin on April 12 ordered a halt to all activities of the church, including worship services that have been held on a strip of roadside land since the government on Jan. 12 summarily sealed the church’s building, which was under construction.

Announcing the order at a meeting of government officials with the Rev. Palti Panjaitan, Vice-Regent Darip Mulyana said the reason for the closure of the church’s makeshift site was that worship interfered with “community activities,” though the site is on a nearly deserted roadside bordering vacant fields.

The regent also suggested that the church join with another HKBP congregation in the Graha Prima housing development, far from the Filadelfia church’s site. Pastor Panjaitan said the church objects to this suggestion as it would be impractical, creating time and transportation difficulties.

Mulyana said that Sa’duddin had ruled that the church needs to find a new place to construct its prospective permanent church building because local residents had rejected it – even though the church had secured approval from local residents when it submitted its application for a permit in 2008. The government has never acted on the application, and since then Islamic organizations have organized protests to try to pressure government officials to deny approval.

The church on March 30 filed suit against Sa’duddin for unilaterally closing their church building under construction.   

The church’s Tigor Tampubolon said the church would never have been forced to meet by the roadside if the government hadn’t sealed its building under construction without due process.

“We have been waiting for the government to grant us a temporary permit so that we can hold services, instead of forbidding them,” Tampubolon said. “It’s difficult for the 500 or so members to hold church beside the road, and it would be even more difficult if the location was moved, because most of the people live near the church.”

Tampubolon said the church had purchased 1,088 square meters of land, had obtained signatures of 60 people living near the church as well as letters of agreement from the Jejalan village head and leaders, and had submitted all necessary documents to the government in 2008.

The Bekasi Regency never took any action on the application, saying the permit needed to be discussed and approved by the Bekasi Interfaith Harmony Forum.

In December the church held a Christmas service in a temporary structure on the lot.

“We held our Christmas service there because we had village level permission and were waiting on permanent permission from the regency,” Tampubolon said.

The Christmas service drew a large mob of protestors claiming to act on behalf of the local citizens. The mob demanded that services end and that no Christian worship take place in the area.

The regent then recommended that the church hold services in Jejalan village hall, but when the congregation tried to do so on Jan. 3, another demonstration harried them. Since then the church has held worship services on the roadside.

The Filadelfia congregation has been active since 2000, with services initially held in the pastor’s home. In 2006, a mob of 300 people swarmed the pastor’s home during a Sunday morning service. Claiming to be neighbors, they pressured the pastor to sign a document promising not to hold religious meetings at his home.

Report from Compass Direct News