As Britain reels from another terror attack, political leaders wobble towards an election


File 20170605 20586 1kwux6o
Floral tributes near an an anti-Islamic State poster near Borough market, London.
AAP/Andy Rain

Jim Middleton, University of Melbourne

Legitimate questions certainly arise from the weekend outrage in London, but they are not those immediately provoked by Pauline Hanson or Donald Trump.

The US president’s impetuous reaction was to tweet that the attack on London Bridge and the Borough Market proved that American courts should “give us back our rights. We need the Travel Ban as an extra level of safety!” Note the exemplary use of the exclamation mark. However, Trump did have the grace eight minutes later to offer a form of condolence to the British people – “WE ARE WITH YOU. GOD BLESS!”

//platform.twitter.com/widgets.js

The capitals presumably mean either that he was shouting or that he really means it. Not so the One Nation leader, who chose to use Twitter to desecrate the warning from the British authorities for people to “run, hide and tell” by declaring that it was time to “stop Islamic immigration before it is too late”.

//platform.twitter.com/widgets.js

Labor’s Penny Wong rightly declared Hanson’s eructation “irresponsible and crass”. One of Australia’s foremost counter-terrorism experts, Greg Barton of Deakin University, went further, telling me that what the One Nation leader was saying was “downright dangerous” on at least two counts.

One, in this age of postmodern terrorism, Islamic State operates as the first metaphysical nation with no dependence on physical territory or traditional communication to wield its power. In that environment, the security authorities rely on tips from the communities from which impressionable operatives emerge.

Maligning those very communities, Barton says, tends to make its members turn inward, reducing their trust in the authorities and diminishing the likelihood that they will report the wayward behaviour of people they know. Witness the bizarre spectacle of the Manchester bomber, Salman Abedi, praying loudly in the street.

Second, it encourages the very sense of alienation, the feeling that they are stigmatised outsiders, that leads people to lose their sense of belonging. That makes them more vulnerable to the brutal siren call of murderous extremists.

Hanson either does not know this or does not care, because it is likely that her anti-Muslim message, basically a reworking of her initial hostility to Aborigines and then to Asians, appeals to much of One Nation’s base. What more would you expect from a person who over two decades has used the public purse to turn politics into a highly successful small business?

There are legitimate questions, though, about this latest attack in the UK, the third in as many months. One is whether Britain has a peculiar problem when it comes to these apparently autonomous acts of ghastly violence. The other is whether the London Bridge/Borough Market attack had anything to do with the UK election, now only days away.

The answer to the latter is probably not. As Barton points out, if the perpetrators had wanted to influence voters, they or their sponsors would have made a statement to that effect in some form, either direct or allusive.

That is not to say that the violence of Saturday night won’t affect the result of Thursday’s poll. Conventional analysis has it that assaults on security tend to favour the incumbent, especially if they are from the centre right.

Theresa May’s Tories consistently poll as “better for” national security than Jeremy Corbyn’s Labour Party. But this has not been a conventional UK election campaign and there are also questions about whether a sense may take root within the electorate that the government is failing to protect the community, following two fatal acts of terrorism in just a fortnight – Manchester and now London. May was, after all, home secretary, responsible for domestic security, for six years before she became prime minister.

She has not had a good election. Gone are the days, less than two months ago, when it looked as if she could gain a majority of 100 in the House of Commons, knocking Corbyn for six. Her refusal to engage with Corbyn was seen as arrogant, and UK voters are sick of going to the polls (three times in less than two years). There was also her blunder on a “dementia” tax, essentially a proposal to make the elderly contribute to their health care if they have combined assets of more than £100,000.

Immediate public outcry forced a U-turn, but the damage had been done. As campaign managers would say, May had gone “off-message”. The election was no longer a plebiscite on her managing of Brexit, but an argument about health and welfare, traditional Labour turf.

It was a surprising mistake, especially given that as a political up-and-comer May warned the Conservatives back in 2002 that it had become the “nasty party”. Its base was “too narrow” and on occasion so were its sympathies, a sermon this child of the manse had clearly forgotten delivering.

On the question of security, the message from the voters is decidedly mixed. In the wake of the Manchester attack Corbyn boldly, but deliberately, stated:

Many … professionals in our intelligence and security services have pointed to the connections between wars our government has supported … and terrorism here at home.

From the G7 summit, May went thermonuclear:

I have been here with the G7, working with other international leaders to fight terrorism. At the same time, Jeremy Corbyn has said that terror attacks in Britain are our own fault.

Corbyn was “not up to the job”, she said. He also faced criticism from within his own ranks, but it seems May’s decision to play the security card was not as effective as she might have hoped, because the opinion polls continued to tighten in Labour’s favour.

None of this means May will lose when the votes come in on Thursday. Rather, it shows that national security is a more complex issue in the UK these days, after a decade and a half of unpopular wars and years punctuated by regular, fatal terrorist attacks.

The ConversationIt is not clear whether the story is the same in either the United States or Australia. It is possible this is one way the UK is grimly unique.

Jim Middleton, Vice Chancellor’s Fellow, University of Melbourne

This article was originally published on The Conversation. Read the original article.

How changing times made Australia’s political leaders more disposable


Rodney Tiffen, University of Sydney

Politics in 1950s Adelaide was a gentlemanly affair. The premier, Thomas Playford, and Labor’s Mick O’Halloran faced each other in four election campaigns between 1950 and 1959. More surprisingly, they dined together each week to discuss Playford’s future plans for South Australia, and often praised each other publicly.

O’Halloran remained Labor leader until he died in 1960. Playford wept openly when told of the death, and was a pallbearer and speaker at O’Halloran’s state funeral.

To contemporary eyes it is not surprising that the victorious Playford – the longest-serving party leader in postwar Australian history – remained leader, but more unusual that O’Halloran also remained leader without serious challenge through four losing elections.

In the decades after the second world war, losing an election was not necessarily grounds for a leader being replaced or challenged. Federal Labor leaders Bert Evatt and Arthur Calwell and Victorians Clive Stoneham and Clyde Holding all lost three successive elections while remaining in place. In contrast, only one party leader since the 1980s (Rob Borbidge, Queensland Nationals) has survived to suffer three or more electoral defeats.

Until at least the 1970s, the major route to party leadership was through seniority, and patience was considered a virtue. When Harold Holt became prime minister in 1966, he proudly told his wife:

I climbed over no-one’s dead body to get here.

In Western Australia, Charles Court “desperately” wanted to be premier, but he was “unbelievably patient”, waiting until his long-reigning predecessor, David Brand, retired for health reasons.

Brand’s successor as premier, Labor’s John Tonkin, did not become leader until he was 63, having been deputy for 15 years, and then became premier when aged 69. Some of his junior colleagues suggested he might step down for someone younger, but he neatly deflected them, and open challenge did not occur to them.

The emphasis on seniority and patience had its costs. It denied some of the most able people their chance to lead.

Leadership is increasingly temporary


New South Publishing

The way times have changed is exemplified in the frequency of party coups against sitting prime ministers.

Robert Menzies was the first prime minister to be overthrown by his own party, in 1941. It was another 30 years before it happened again – when John Gorton fell in March 1971 – and then 20 years until Paul Keating defeated Bob Hawke in December 1991.

So, in the century up to 2010, three sitting prime ministers were victims of party coups. Then, in just five years, three more followed – Kevin Rudd was defeated by Julia Gillard in June 2010; Rudd then defeated Gillard to resume the prime ministership three years later, in June 2013; and most recently Malcolm Turnbull defeated Tony Abbott, in September 2015.

The pace and pressure of contemporary society is one reason for the greater turnover of leaders. Of the 17 postwar leaders who led their party continuously for 12 years or more, ten became leader in 1960 or before, and only three (Bob Carr, Mike Rann and John Howard) became leader after 1980.

The fact that leadership has become more precarious and conditional is starkly confirmed by trends in length of tenure. Those who became party leader before 1970 averaged eight years and six months in the role, while those who became leader from 1970 on averaged just under half that: four years exactly.

Similarly, those who became leader before 1970 fought 3.0 elections, on average. Those from 1970 on averaged just 1.2 elections as leader. Some states have moved from a three-year to a four-year election cycle, but that is only a very small part of the explanation.

The more temporary nature of party leadership is clear from these figures, but they only start to capture the greater ruthlessness. A successful leader can still lead the party to several elections, but an unsuccessful (or not likely to be successful) leader is much more quickly disposed of.

In recent decades, fewer than three in ten losing leaders led their party into the next election, in contrast to six in ten in the 1950s and 1960s.

Challenges became increasingly pre-emptive: among those who became leader from 1990 onwards, one-quarter (20 of 78) were ousted by their colleagues before they had fought a single election.

Of the 55 post-war leaders who became leader before 1970, their leaderships finished predominantly for personal rather than political reasons. Almost one in five (ten) actually died in the role, the last such death being Queensland Country Party Premier Jack Pizzey in 1968, the second-last being Harold Holt, who drowned the previous December.

If we combine those dying in office, those who retired as a result of old age, those who resigned because of a medical reason or for personal reasons, the total is 55 per cent of all the pre-1970 leaders. Since then, all those reasons combined account for just 10% of leaders’ departures.

The rise of partyroom coups

The reasons for leaderships ending in recent decades are much more political. 30% resigned either after an election loss or because of poor electoral prospects, compared with 15% of the earlier group, while almost half were forcibly displaced by their own party.

Of leaders whose tenure began after 1970 and finished by 2016, almost half (68 out of 138) were victims of party coups. It has become the single most-common means by which leaderships end.

Taking just the two major parties at federal and state level (plus the Queensland Nationals, which were the major party in that state), there were no successful leadership challenges in the 1960s. But since 1970, there have been fully 73, and the rate has been accelerating. In the 17 years of this century there have already been 32.

The increasing frequency of leadership coups has not made them any less disruptive. In process, they are often fraught by uncertainty and crisis and sometimes these, the most personal of political conflicts, produce enduring legacies of bitterness and internal division.

Despite having their roots in parties’ greater electoral pragmatism, the majority are followed by electoral failure rather than success.


This is an edited extract from Disposable Leaders: Media and Leadership Coups from Menzies to Abbott, published by Newsouth Books.

The Conversation

Rodney Tiffen, Emeritus Professor, Department of Government and International Relations, University of Sydney

This article was originally published on The Conversation. Read the original article.

Roman Catholicism – The New Pope & Evangelicalism


The link below is to an article that suggests that ‘most’ Evangelical leaders are excited about the new pope – Pope Francis. I would expect that this depend on your definition of ‘Evangelical,’ for most Evangelicals with a solid Biblical stance would still regard the Roman Catholic Church as an heretical cult and would not be closely associated with it.

To read the article visit:
http://www.christianitytoday.com/ct/2013/march-web-only/why-pope-francis-excites-most-evangelical-leaders-bergoglio.html

Latest Persecution News – 26 March 2012


Parents, Islamic Extremists Beat Young Woman in India

The following article reports on a young woman (Rekha Khatoon) who gave thanks for her healing being beaten by both her parents and Islamic extremists in West Bengal state.

http://www.compassdirect.org/english/country/india/article_1454450.html

 

Christians Targeted in Sudan’s ‘Ethnic Cleansing’

The following article reports on how Christians are being removed from the Nuba Mountains region, along with black Africans in an attempt to appease other Islamic states.

http://www.compassdirect.org/english/country/sudan/article_1454719.html

 

Parents Torn Over Loss of Daughter in Nigeria

The following article reports on the disappearance of the daughter of a Roman Catholic couple in Nigeria. They received a phone call from someone claiming to have killed their daughter in September 2011 and nothing has been seen of their daughter since then.

http://www.compassdirect.org/english/country/nigeria/article_1457986.html

 

Salafist Leaders Celebrate Death of Coptic Pope in Egypt

The following article reports on the celebrations of Egyptian Salafist Muslims following the death of Coptic Pope Shenouda III.

http://www.compassdirect.org/english/country/egypt/article_1459396.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an
indication of persecution being faced by Christians around the world.

India: Church Leaders Found Guilty of Converting Muslims


A Sharia court has found three church leaders guilty of converting Muslims and have told them to leave the area. Though having no legal authority, the Sharia courts in Jammu and Kashmir hold great sway in the regions.

For more visit:
http://global.christianpost.com/news/christian-leaders-found-guilty-of-converting-muslims-to-christianity-67623/

Latest Persecution News – 22 January 2012


Sudan Threatens to Arrest Church Leaders

This article covers threats against Christian churches in Sudan by the government.

 

Tensions Rise in Kashmir, India after ‘Guilty Verdict,’ Fatwa

This article covers the situation in Indian Kashmir following the issue of a fatwa against Christian schools and sharia judgments against Christian leaders.

 

Police Beat, Arrest Evangelist in Sudan

This article covers the beating and arrest of a Christian evangelist in Sudan.

 

These links are to articles posted at Compass Direct News

USA: New York City – Church School Ban


The following link is to an article concerning the banning of church congregations using school buildings for meeting places, even when the buildings are not being used and when the church meeting there has been paying rent for using the building. Leaders of some of these churches have been arrested following protests over the move.

For more, read:
http://online.worldmag.com/2012/01/12/new-york-pastors-and-lay-people-arrested-for-praying-in-protest/

Pastor, Church Official Shot Dead in Nigeria


Muslim militants of Boko Haram blamed for killings in Borno state.

JOS, Nigeria, June 10 (CDN) — Muslim extremists from the Boko Haram sect on Tuesday (June 7) shot and killed a Church of Christ in Nigeria (COCIN) pastor and his church secretary in Maiduguri, in northeastern Nigeria’s Borno state.

The Rev. David Usman, 45, and church secretary Hamman Andrew were the latest casualties in an upsurge of Islamic militancy that has engulfed northern Nigeria this year, resulting in the destruction of church buildings and the killing and maiming of Christians.

The Rev. Titus Dama Pona, pastor with the Evangelical Church Winning All (ECWA) in Maiduguri, told Compass that Pastor Usman was shot and killed by the members of the Boko Haram near an area of Maiduguri called the Railway Quarters, where the slain pastor’s church is located.

Pona said Christians in Maiduguri have become full of dread over the violence of Boko Haram, which seeks to impose sharia (Islamic law) on northern Nigeria.

“Christians have become the targets of these Muslim militants – we no longer feel free moving around the city, and most churches no longer carry out worship service for fear of becoming targets of these unprovoked attacks,” Pona said.

Officials at COCIN’s national headquarters in Jos, Plateau state, confirmed the killing of Pastor Usman. The Rev. Logan Gongchi of a COCIN congregation in Kerang, Jos, told Compass that area Christians were shocked at the news.

Gongchi said he attended Gindiri Theological College with Pastor Usman beginning in August 2003, and that both of them were ordained into pastoral ministry on Nov. 27, 2009.

“We knew him to be very gentle, an introvert, who was always silent in the class and only spoke while answering questions from our teachers,” Gongchi said. “He had a simple lifestyle and was easygoing with other students. He was very accommodating and ready at all times to withstand life’s pressures – this is in addition to being very jovial.”

Gongchi described Usman as “a pastor to the core because of his humility. I remember he once told me that he was not used to working with peasant farmers’ working tools, like the hoe. But with time he adapted to the reality of working with these tools on the farm in the school.”

Pastor Usman was excellent at counseling Christians and others while they were at the COCIN theological college, Gongchi said, adding that the pastor greatly encouraged him when he was suffering a long illness from 2005 to 2007.

“His encouraging words kept my faith alive, and the Lord saw me overcoming my ill health,” he said. “So when I heard the news about his murder, I cried.”

 

Motives

The late pastor had once complained about the activities of Boko Haram, saying that unless the Nigerian government faced up to the challenge of its attacks, the extremist group would consume the lives of innocent persons, according to Gongchi.

“Pastor Usman once commented on the activities of the Boko Haram, which he said has undermined the church not only in Maiduguri, but in Borno state,” Gongchi said. “At the time, he urged us to pray for them, as they did not know how the problem will end.”

Gongchi advised the Nigerian government to find a lasting solution to Boko Haram’s violence, which has also claimed the lives of moderate Muslim leaders and police.

The Railway Quarters area in Maiduguri housed the seat of Boko Haram until 2009, when Nigerian security agencies and the military demolished its headquarters and captured and killed the sect’s leader, Mohammed Yusuf, and some of his followers.

The killing of Pastor Usman marked the second attack on his church premises by the Muslim militants. The first attack came on July 29, 2009, when Boko Haram militants burned the church building and killed some members of his congregation.

On Monday (June 6), the militants had bombed the St. Patrick’s Catholic Church, along with other areas in Maiduguri, killing three people. In all, 14 people were killed in three explosions at the church and police stations, and authorities have arrested 14 people.

The Boko Haram name is interpreted figuratively as “against Western education,” but some say it can also refer to the forbidding of the Judeo-Christian faith. They say the word “Boko” is a corruption in Hausa language for the English word “Book,” referring to the Islamic scripture’s description of Jews and Christians as “people of the Book,” while “Haram” is a Hausa word derived from Arabic meaning, “forbidding.”

Boko Haram leaders have openly declared that they want to establish an Islamic theocratic state in Nigeria, and they reject democratic institutions, which they associate with Christianity. Their bombings and suspected involvement in April’s post-election violence in Nigeria were aimed at stifling democracy, which they see as a system of government built on the foundation of Christian scripture.

Christians as well as Muslims suffered many casualties after supporters of Muslim presidential candidate Muhammudu Buhari lost the April 16 federal election to Goodluck Jonathan, a Christian. Primarily Muslim rioters claimed vote fraud, although international observers praised the polls as the fairest since 1999.

Nigeria’s population of more than 158.2 million is almost evenly divided between Christians, who make up 51.3 percent of the population and live mainly in the south, and Muslims, who account for 45 percent of the population and live mainly in the north. The percentages may be less, however, as those practicing indigenous religions may be as high as 10 percent of the total population, according to Operation World.

Report From Compass Direct News
http://www.compassdirect.org/

 

Persecution News: What was Missed While on My Break – Part 2


The following are articles from Compass Direct News from the period I was on my break:

 

Suspected Islamists Burn Down Two Homes in Ethiopia


Two thatched-grass structures belonged to evangelist who received threats.

NAIROBI, Kenya, April 21 (CDN) — A Christian near Ethiopia’s southern town of Moyale said suspected Islamic extremists on March 29 burned down his two thatched-grass homes.

Evangelist Wako Hanake of the Mekane Yesus Church told Compass he had been receiving anonymous messages warning him to stop converting Muslims to Christ. The Muslims who became Christians included several children.

“Inside the house were iron sheets and timber stored in preparation for putting up a permanent house,” said Hanake, who is in his late 30s. “I have lost everything.”

The incident in Tuka, five kilometers (nearly three miles) from Moyale in southern Ethiopia’s Oromia Region, happened while Hanake was away on an evangelistic trip. A neighbor said he and others rescued Hanake’s wife and children ages 8, 6 and 2.

“We had to rescue the wife with her three children who were inside one of the houses that the fire was already beginning to burn,” said the neighbor, who requested anonymity.

Church leaders said neighbors are still housing Hanake and his family.

“The family has lost everything, and they feel fearful for their lives,” said a local church leader. “We are doing all we can to provide clothing and food to them. We are appealing to all well wishers to support Hanake’s family.”

Hanake said he has reported the case to Moyale police.

“I hope the culprits will be found,” he said.

An area church leader who requested anonymity told Compass that Christians in Moyale are concerned that those in Tuka are especially vulnerable to a harsh environment in which religious rights are routinely violated.

“The Ethiopian constitution allows for religious tolerance,” said another area church leader, also under condition of anonymity, “but we are concerned that such ugly incidents like this might go unpunished. To date no action has been taken.”

Tuka village, on Ethiopia’s border with Kenya, is populated mainly by ethnic Oromo who are predominantly Muslim. The area Muslims restrict the preaching of non-Muslim faiths, in spite of provisions for religious freedom in Ethiopia’s constitution.

Hostility toward those spreading faiths different from Islam is a common occurrence in predominantly Muslim areas of Ethiopia and neighboring countries, area Christians said, adding that they are often subject to harassment and intimidation.

Ethiopia’s constitution, laws and policies generally respect freedom of religion, but occasionally some local authorities infringe on this right, according to the U.S. Department of State’s 2010 International Religious Freedom Report.

According to Operation World, nearly 40 percent of Ethiopia’s population affiliates with the Ethiopian Orthodox Church, 19 percent are evangelical and Pentecostal and 34 percent are Sunni Muslim. The remainder are Catholic (3 percent) and ethno-religious (3.7 percent).

 

Jimma Violence

In Jimma Zone in the country’s southwest, where thousands of Christians in and around Asendabo have been displaced as a result of attacks that began on March 2 after Muslims accused a Christian of desecrating the Quran, the number of churches burned has reached 71, and two people have reportedly been killed. Their identities, however, were still unconfirmed.

When the anti-Christian violence of thousands of Muslims subsided by the end of March, 30 homes had reportedly been destroyed and as many as 10,000 Christians may have been displaced from Asendabo, Chiltie, Gilgel Gibe, Gibe, Nada, Dimtu, Uragay, Busa and Koticha.

Report from Compass Direct News
http://www.compassdirect.org