Australians want to support government use and sharing of data, but don’t trust their data will be safe



File 20190226 150715 ffa5h7.jpg?ixlib=rb 1.1
A new survey reveals community attitudes towards the use of personal data by government and researchers.
Shutterstock

Nicholas Biddle, Australian National University and Matthew Gray, Australian National University

Never has more data been held about us by government or companies that we interact with. Never has this data been so useful for analytical purposes.

But with such opportunities come risks and challenges. If personal data is going to be used for research and policy purposes, we need effective data governance arrangements in place, and community support (social licence) for this data to be used.

The ANU Centre for Social Research and Methods has recently undertaken a survey of a representative sample of Australians to learn their views about about how personal data is used, stored and shared.

While Australians report a high level of support for the government to use and share data, there is less confidence that the government has the right safeguards in place or can be trusted with people’s data.




Read more:
Soft terms like ‘open’ and ‘sharing’ don’t tell the true story of your data


What government should do with data

In the ANUPoll survey of more than 2,000 Australian adults (available for download at the Australian Data Archive) we asked:

On the whole, do you think the Commonwealth Government should or should not be able to do the following?

Six potential data uses were given.

Do you think the Commonwealth Government should or should not be able to … ?
ANU Centre for Social Research and Methods Working Paper

Overall, Australians are supportive of the Australian government using data for purposes such as allocating resources to those who need it the most, and ensuring people are not claiming benefits to which they are not entitled.

They were slightly less supportive about providing data to researchers, though most still agreed or strongly agreed that it was worthwhile.

Perceptions of government data use

Community attitudes to the use of data by government are tied to perceptions about whether the government can keep personal data secure, and whether it’s behaving in a transparent and trustworthy manner.

To measure views of the Australian population on these issues, respondents were told:

Following are a number of statements about the Australian government and the data it holds about Australian residents.

They were then asked to what extent they agreed or disagreed that the Australian government:

  • could respond quickly and effectively to a data breach
  • has the ability to prevent data being hacked or leaked
  • can be trusted to use data responsibly
  • is open and honest about how data are collected, used and shared.

Respondents did not express strong support for the view that the Australian government is able to protect people’s data, or is using data in an appropriate way.

To what extent do you agree or disagree that the Australian Government … ?
ANU Centre for Social Research and Methods Working Paper



Read more:
What are tech companies doing about ethical use of data? Not much


We also asked respondents to:

[think] about the data about you that the Australian Government might currently hold, such as your income tax data, social security records, or use of health services.

We then asked for their level of concern about five specific forms of data breaches or misuse of their own personal data.

We found that there are considerable concerns about different forms of data breaches or misuse.

More than 70% of respondents were concerned or very concerned about the accidental release of personal information, deliberate hacking of government systems, and data being provided to consultants or private sector organisations who may misuse the data.

Level of concern about specific forms of data breaches or misuse of a person’s own data …
ANU Centre for Social Research and Methods Working Paper

More than 60% were concerned or very concerned about their data being used by the Australian government to make unfair decisions. And more than half were concerned or very concerned about their data being provided to academic researchers who may misuse their information.




Read more:
Facebook’s data lockdown is a disaster for academic researchers


Trust in government to manage data

The data environment in Australia is changing rapidly. More digital information about us is being created, captured, stored and shared than ever before, and there is a greater capacity to link information across multiple sources of data, and across multiple time periods.

While this creates opportunities, it also creates the risk that the data will be used in a way that is not in our best interests.

There is policy debate at the moment about how data should be used and shared. If we don’t make use of the data available, that has costs in terms of worse service delivery and less effective government. So, locking data up is not a cost-free option.

But sharing data or making data available in a way that breaches people’s privacy can be harmful to individuals, and may generate a significant (and legitimate) public backlash. This would reduce the chance of data being made available in any form, and mean that the potential benefits of improving the wellbeing of Australians are lost.

If government, researchers and private companies want to be able to make use of the richness of the new data age, there is an urgent and continuing need to build up trust across the population, and to put policies in place that reassure consumers and users of government services.The Conversation

Nicholas Biddle, Associate Professor, ANU College of Arts and Social Sciences, Australian National University and Matthew Gray, Director, ANU Centre for Social Research and Methods, Australian National University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Advertisements

Turkey blocks Twitter as people use social media to share corruption evidence


Gigaom

Turkish officials have blocked access to Twitter(s twtr), after people used the microblogging service to disseminate evidence of alleged corruption at the top of government.

The internet was already pretty restricted in Turkey before the passage of a law this past February, allowing local telecoms regulator TIB to demand the blockage of any website within 4 hours, without a court order. The law also requires ISPs to store web usage data for 2 years so authorities can go through it if they want.

According to AFP, it was only a matter of hours between Prime Minister Recep Tayyip Erdoğan threatening to “wipe out” Twitter in Turkey, and the blocks coming into force. On Friday, shortly after the blockade drew widespread condemnation, Turkish President Abdullah Gül said (via Twitter, ironically) that he doesn’t approve of blocking entire social media platforms. Turkey’s bar association has also filed a legal challenge.

View original post 573 more words

Bible Apps in the Pew


The link below is to an article that reports on the increasing use of tablets, smartphones and other gadgets in the pew during church services as modern technology impacts at the local level.

Do you use a digital version of the Bible during church services? If so, what do you use? Please share in the comments.

For more visit:
http://bits.blogs.nytimes.com/2013/07/27/the-bible-gets-an-upgrade/

Latest Persecution News – 13 March 2012


Islamists in Egypt Use Rumors to Attack Christians

The following article reports on rioting Muslims attacking Christians in Meet Bahsar, Egypt.

http://www.compassdirect.org/english/country/egypt/article_1433598.html

 

Egyptian Court Sentences Priest from Attacked Church Building

The following article reports on the arrest and jailing of an Egyptian priest in Aswan, Egypt, over a building violation. The arrest occurred after the burning of his church by an Islamic mob.

http://www.compassdirect.org/english/country/egypt/article_1436277.html

 

Two Christian Hospital Workers Abducted in Karachi, Pakistan

The following article reports on the abduction of two Good Samaritan Hospital staff who are Christians in Karachi, Pakistan.

http://www.compassdirect.org/english/country/pakistan/article_1436466.html

 

Another Church in Jos, Nigeria Hit by Suicide Bombing

The following article reports on yet another suicide bombing of a church in Jos, Nigeria, by extremists linked to Boko Haram.

http://www.compassdirect.org/english/country/nigeria/article_1440491.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

Social Media: Gaining Control


The following articles are the first two in a series concerning the very difficult task of controlling social media and the various social networks/web applications that you use. There are of course various strategies that can be used and usually some customised form that suits your own situation is generally the way to go. I find myself constantly adapting what I do to meet my current situation. Sometimes the strategy works for a while before breaking down, while at other times the strategy doesn’t appear to get me too far at all.

Perhaps what is outlined in the various articles below will be a help to you. Some of what is mentioned in the articles are strategies I already use and that sucessfully, but not owning a smartphone means I am limited to using various web applications and strategies, so they won’t all work for me.

For more, visit:
http://buckontech.blogspot.com.au/2012/02/2012-year-to-get-control-of-your-social.html
http://buckontech.blogspot.com.au/2012/02/5-must-have-tools-for-managing-social.html

Latest Persecution News – 21 January 2012


Somali Convert from Islam Whipped in Public

This article covers the story of how a Somali convert from Islam was whipped in public for becoming a Christian.

 

Muslim Extremists Strike at Christians on East African Isles

This article covers the a number of persecution events that have occurred recently in Zanzibar (Tanzania) and Comoros.

 

Karnataka Most Dangerous State in India for Christians

This article reports on the continuing persecution of Christians in India’s Karnataka state by Hindu extremists.

 

Ugandan Girl Tortured for Christ Regaining Use of Legs

This article reports on the recovery of a 15-year-old girl who was persecuted by her own father for becoming a Christian.

 

These links are to articles posted at Compass Direct News

Nepal Christians Begin Legal Battle for Burial Ground


Hindu group declares country a Hindu state; upper castes seek halt to conversions.

KATHMANDU, Nepal, April 19 (CDN) — With the government refusing to listen to their three-year plea for an official cemetery and ignoring a protracted hunger strike, Nepal’s Christians are now seeking redress from the Supreme Court.

“Every day there are two to three deaths in the community, and with each death we face a hard time with the burial,” said Chari Bahadur Gahatraj, a pastor who filed a petition in the high court on March 13 asking it to intervene as authorities of Nepal’s oldest Hindu temple had begun demolishing the graves of Christians there.

Gahatraj and Man Bahadur Khatri are both members of the newly formed Christian Burial Ground Prayer and National Struggle Committee that since last month began leading a relay hunger strike in a public area of the capital, asking for a graveyard. They said they were forced to go to court after the Pashupati Area Development Trust (PADT), which runs Nepal’s oldest Hindu shrine, the Pashupatinath temple, said it would no longer allow non-Hindus to use the temple’s forested land.

“We don’t want to hurt the sentiments of any community,” Gahatraj told Compass. “Nor are we trying to grab the land owned by a temple. We are ready to accept any plot given to us. All we are asking for is that the burials be allowed till we get an alternate site.”

Judge Awadhesh Kumar Yadav has since ordered the government and PADT not to prevent Christians from using the forest for burials until the dispute is resolved. The legal battle, however, now involves a counter-suit. Hindu activist Bharat Jangam filed a second writ on March 20, saying that since the forest was the property of a Hindu temple, non-Hindus should not be allowed to bury their dead there just as churches do not allow Hindu burials.

Subsequently, the court decided to hear the two petitions together, and yesterday (April 18), the hearings began. While two lawyers argued on behalf of Gahatraj and Khatri, a cohort of 15 lawyers spoke against their petition. The next hearing is scheduled for May 3.

Along with the legal battle, Christians have kept up their relay hunger strike. To step up pressure on the government, the protestors also announced they would lead a funeral march to the offices of the prime minister and the culture minister and hand over coffins to them as a symbolic protest. If that too failed, they warned they would have no option but to go on hunger strike in front of the prime minister’s office and parliament, this time carrying dead bodies with them.

Alarmed at the rate the issue was snowballing, the government finally responded. Yesterday Culture Minister Gangalal Tuladhar opened talks with the protestors, agreeing to continue the negotiations after three days. The government also formed a four-member committee to look into the demand. Currently, Christians are asking for cemetery land in all 75 districts of Nepal.

Protestors were wary of the government’s intent in the overture.

“This could be a ploy to buy time and bury the issue,” said a member of the Christian committee formed to advise parliament on drafting the new constitution, who requested anonymity.

Though the committee formed to look into the Christians’ demand for burial land has been asked to present a report within two weeks, Christians suspect the panel is dragging its feet.

“The new constitution has to be promulgated by May 28, but it does not seem likely that the main political parties will be able to accomplish the task,” the Christian committee member said. “And if the constitution doesn’t materialize in time, there will be a crisis and our problem will be shelved.”

 

Hindu Nation

Adding to their unease, Christians are now facing a redoubled campaign by Hindu groups for the restoration of Hinduism as the state religion, five years after parliament declared Nepal, the world’s only Hindu kingdom, secular.

If the new constitution had been promulgated last year, it would have consolidated secularism in Nepal. But with the country missing the deadline due to protracted power-sharing rows among the major political parties, Christians still feel under threat.

On Thursday (April 14), when the country celebrated the start of the indigenous new year 2068 with a public holiday, the Rastriya Prajatantra Party-Nepal, which seeks the reinstatement of Hinduism as the state religion, kicked off a campaign at the Bhadrakali temple in Kathmandu. As curious onlookers and soldiers patrolling the nearby army headquarters looked on, party members fervently blew into conch shells and rang bells to draw people’s attention to their demand.

The party, which is also seeking the restoration of monarchy, took some oblique shots at the Christian community as well.

“There is a deliberate and systematic attempt by organizations to convert Hindus,” said Kamal Thapa, party chief and a former minister. “These organizations are guided by foreign powers and foreign funds. If the widespread conversion of Hindus is not stopped immediately, we will have to take stern measures.”

Three days later, an umbrella of Hindu groups – the Rastriya Dharma Jagaran Mahasabha (the National Religion Resurrection Conference) held a massive gathering in the capital, declaring Nepal a “Hindu state” and meeting with no official objection. The proclamation came as the climax to a three-day public program calling for the restoration of “the traditional Hindu state.” Several Hindu preachers and scholars from neighboring India attended the program, held on the grounds of the Pashupatinath temple, which is also a UNESCO-declared World Heritage Site.

The “Hindu state” proclamation was the brainchild of Shankar Prasad Pandey, a former member of parliament from Nepali Congress, the second largest party in Nepal, now in opposition. Though Pandey was a sitting Member of Parliament in 2006, when the body unanimously declared Nepal secular, he began opposing the move soon afterwards, leading four campaigns against it nationwide.

“I consider the nation and the Hindu religion to be more important than the party,” said Pandey, known as the MP who began to go barefoot 32 years ago to show solidarity with Nepalese, who are among the poorest in the world. “Over 90 percent of the Nepalese want Nepal to be a Hindu state. However, the government is led by people whose only concern is power and money.”

Pandey’s campaign is supported by Hindu groups from India and the West: Narendranath Saraswati, who is the Shankaracharya or religious head of a prominent Hindu shrine in India’s Varanasi city; Dr. Tilak Chaitanya, chief of a group in the United Kingdom that propagates the Gita, the holy book of the Hindus; and Tahal Kishore, head of a Hindu organization, Radha Krishna Sevashram, in the United States.

Two weeks before the May 28 deadline for the new constitution, Pandey and his followers plan to step up the campaign for a “Hindu state” in the capital. Though Pandey denies it could stir up animosity between the majority-Hindus and Christians – whose minority population is said to have crossed 2 million but is actually only 850,801, according to Operation World – there are fears of religious tension if not outright violence.

The Hindu rallies continue to grow as a pressure tactic. Yesterday (April 18), members of Nepal Brahman Samaj, an organization of “upper castes” from whose echelons temple priests are appointed, fought with security forces in front of parliament house, demanding their rights be respected and an end to conversions.

More Hindutva (Hindu nationalist) campaigning is scheduled on April 29, when the Rastriya Prajatantra Party-Nepal’s Thapa has called for a mass gathering in the capital.  

Report from Compass Direct News
http://www.compassdirect.org

Religious Conversion Worst Form of ‘Intolerance,’ Bhutan PM Says


Propagation of religion is allowable – but not seeking conversions, top politician says.

THIMPHU, Bhutan, April 13 (CDN) — In the Kingdom of Bhutan, where Christianity is still awaiting legal recognition, Christians have the right to proclaim their faith but must not use coercion or claim religious superiority to seek conversions, the country’s prime minister told Compass in an exclusive interview.

“I view conversions very negatively, because conversion is the worst form of intolerance,” Jigmi Yoser Thinley said in his office in the capital of the predominantly Buddhist nation.

Christian leaders in Bhutan have told Compass that they enjoy certain freedoms to practice their faith in private homes, but, because of a prohibition against church buildings and other restrictions, they were not sure if proclamation of their faith – included in international human rights codes – was allowed in Bhutan.

Prime Minister Thinley, who as head of the ruling party is the most influential political chief in the country, said propagation of one’s faith is allowed, but he made it clear that he views attempts to convert others with extreme suspicion.

“The first premise [of seeking conversion] is that you believe that your religion is the right religion, and the religion of the convertee is wrong – what he believes in is wrong, what he practices is wrong, that your religion is superior and that you have this responsibility to promote your way of life, your way of thinking, your way of worship,” Thinley said. “It’s the worst form of intolerance. And it divides families and societies.”

Bhutan’s constitution does not restrict the right to convert or proselytize, but some Non-Governmental Organizations have said the government effectively limits this right by restricting construction of non-Buddhist worship buildings and celebration of some non-Buddhist festivals, according to the U.S. Department of State’s 2010 International Religious Freedom Report.

It adds that Bhutan’s National Security Act (NSA) further limits proclamation of one’s faith by prohibiting “words either spoken or written, or by other means whatsoever, that promote or attempt to promote, on grounds of religion, race, language, caste, or community, or on any other ground whatsoever, feelings of enmity or hatred between different religious, racial, or language groups or castes and communities.” Violation of the NSA is punishable by up to three years’ imprisonment, though whether
any cases have been prosecuted is unknown, according to the State Department report.

Bhutan’s first democratic prime minister after about a century of absolute monarchy, Thinley completed three years in office last Thursday (April 7). While he affirmed that it is allowable for Christians to proclaim their faith – a practice commanded by Christ, with followers agreeing that it is the Holy Spirit, not man, that “converts” people – Thinley made his suspicions about Christians’ motives manifest.

“Any kind of proselytization that involves economic and material incentives [is wrong],” he said. “Many people are being converted on hospital beds in their weakest and most vulnerable moments. And these people are whispering in their ears that ‘there is no hope for you. The only way that you can survive is if you accept this particular religion.’ That is wrong.”

Thinley’s suspicions include the belief that Christians offer material incentives to convert.

“Going to the poor and saying, ‘Look, your religion doesn’t provide for this life, our religion provides for this life as well as the future,’ is wrong. And that is the basis for proselytization.”

Christian pastors in Thimphu told Compass that the perception that Bhutan’s Christians use money to convert the poor was flawed.

The pastors, requesting anonymity, said they prayed for healing of the sick because they felt they were not allowed to preach tenets of Christianity directly. Many of those who experience healing – almost all who are prayed for, they claimed – do read the Bible and then believe in Jesus’ teachings.

Asked if a person can convert if she or he believed in Christianity, the prime minister replied, “[There is] freedom of choice, yes.”

In his interview with Compass, Thinley felt compelled to defend Buddhism against assertions that citizens worship idols.

“To say that, ‘Your religion is wrong, worshiping idols is wrong,’ who worships idols?” he said. “We don’t worship idols. Those are just representations and manifestations that help you to focus.”

Leader of the royalist Druk Phuensum Tshogpa party, Thinley is regarded as a sincere politician who is trusted by Bhutan’s small Christian minority. He became the prime minister in April 2008 following the first democratic election after Bhutan’s fourth king, Jigme Singye Wangchuck, abdicated power in 2006 to pave the way toward democracy.

Until Bhutan became a constitutional monarchy in 2008, the practice of Christianity was believed to be banned in the country. The constitution now grants the right to freedom of thought, conscience and religion to all citizens. It also states that the king is the protector of all religions.

Thus far, the Religious Organisations Act of 2007 has recognized only Buddhist and Hindu organizations. As a result, no church building or Christian bookstore has been allowed in the country, nor can Christians engage in social work. Christianity in Bhutan remains confined to the homes of local believers, where they meet for collective worship on Sundays.

Asked if a Christian federation should be registered by the government to allow Christians to function with legal recognition, Thinley said, “Yes, definitely.”

The country’s agency regulating religious organizations under the 2007 act, locally known as the Chhoedey Lhentshog, is expected to make a decision on whether it could register a Christian federation representing all Christians. The authority is looking into provisions in the law to see if there is a scope for a non-Buddhist and non-Hindu organization to be registered. (See http://www.compassdirect.com, “Official Recognition Eludes Christian Groups in Bhutan,” Feb. 1.)

On whether the Religious Organisations Act could be amended if it is determined that it does not allow legal recognition of a Christian federation, the prime minister said, “If the majority view and support prevails in the country, the law will change.”

Thinley added that he was partially raised as a Christian.

“I am part Christian, too,” he said. “I read the Bible, occasionally of course. I come from a traditional [Christian] school and attended church every day except for Saturdays for nine years.”

A tiny nation in the Himalayas between India and China, Bhutan has a population of 708,484 people, of which roughly 75 percent are Buddhist, according to Operation World. Christians are estimated to be between 6,000 to nearly 15,000 (the latter figure would put Christians at more than 2 percent of the population), mostly from the south. Hindus, mainly ethnic Nepalese, constitute around 22 percent of the population and have a majority in the south.

 

Religious ‘Competition’

Bhutan’s opposition leader, Lyonpo Tshering Togbay, was equally disapproving of religious conversion.

“I am for propagation of spiritual values or anything that allows people to be good human beings,” he told Compass. “[But] we cannot have competition among religions in Bhutan.”

He said, however, that Christians must be given rights equal to those of Hindus and Buddhists.

“Our constitution guarantees the right to freedom of practice – full stop, no conditions,” he said. “But now, as a small nation state, there are some realities. Christianity is a lot more evangelistic than Hinduism or Buddhism.”

Togbay said there are Christians who are tolerant and compassionate of other peoples, cultures and religions, but “there are Christians also who go through life on war footing to save every soul. That’s their calling, and it’s good for them, except that in Bhutan we do not have the numbers to accommodate such zeal.”

Being a small nation between India and China, Bhutan’s perceived geopolitical vulnerability leads authorities to seek to pre-empt any religious, social or political unrest. With no economic or military might, Bhutan seeks to assert and celebrate its sovereignty through its distinctive culture, which is based on Buddhism, authorities say.

Togbay voiced his concern on perceived threats to Bhutan’s Buddhist culture.

“I studied in a Christian school, and I have lived in the West, and I have been approached by the Jehovah’s Witness – in a subway, in an elevator, in a restaurant in the U.S. and Switzerland. I am not saying they are bad. But I would be a fool if I was not concerned about that in Bhutan,” he said. “There are other things I am personally concerned about. Religions in Bhutan must live in harmony. Too often I have come across people who seek a convert, pointing to statues of our deities and saying
that idol worship is evil worship. That is not good for the security of our country, the harmony of our country and the pursuit of happiness.”

The premise of the Chhoedey Lhentshog, the agency regulating religious organizations, he said, “is that all the different schools of Buddhism and all the different religions see eye to eye with mutual respect and mutual understanding. If that objective is not met, it does not make sense to be part of that.”

It remains unclear what the legal rights of Christians are, as there is no interaction between the Christians and the government. Christian sources in Bhutan said they were open to dialogue with the government in order to remove “misunderstandings” and “distrust.”

“Thankfully, our political leadership is sincere and trustworthy,” said one Christian leader.

Asserting that Christians enjoy the right to worship in Bhutan, Prime Minister Thinley said authorities have not interfered with any worship services.

“There are more Christian activities taking place on a daily basis than Hindu and Buddhist activities,” he added.

Report from Compass Direct News
http://www.compassdirect.org