The number of Protestants in the USA has fallen in percentage terms, with now just 48% identifying as Protestant. The link below is to an article reporting on the latest survey.
Hmmm, I generally play it safe I have to admit – but occasionally I do do something stupid and/or dangerous during my normal activities. This generally happens when I’m out bushwalking, though I find myself being more cautious these days.
Some of the most dangerous situations I have found myself in while bushwalking have been when trying to ascend/descend waterfalls. I have fallen on several occasions now and on one occasion suffered some injuries that required me to abandon the rest of my walk/climb on that day.
On another occasion I fell and landed far too close to what was effectively a spear, right beside by throat.
Some falls like these do tend to lead you to more caution in future times.
Kidnapped relief workers had come to provide aid to victims of massive flooding.
ISLAMABAD, Pakistan, August 27 (CDN) — Authorities on Wednesday (Aug. 25) recovered the bodies of three Christian relief workers who had been kidnapped and killed by members of the Pakistani Taliban in the flood-ravaged country, area officials said.
Swat District Coordination Officer Atif-ur-Rehman told Compass that the Pakistan Army recovered the bodies of the three foreign flood-relief workers at about 7 a.m. on Wednesday. An official at the international humanitarian organization that employed the workers withheld their names and requested that the agency remain unnamed for security reasons. Military sources who withheld news of the deaths from electronic and print media to avoid panicking other relief workers granted permission to Compass to publish it in limited form.
“The foreign aid workers have been working in Mingora and the surrounding areas,” Rehman said. “On Aug. 23 they were returning to their base at around 5:35 p.m. when a group of Taliban attacked their vehicle. They injured around five-six people and kidnapped three foreign humanitarian workers.”
Pakistan has been hit by its worst flooding in decades, with the United Nations now estimating more than 21.8 million people have been affected. Foreign aid workers are involved in relief activities across the country, including Swat district in Khyber-Paktunkhwa Province in northern Pakistan. At least 8 million people require emergency relief, with hundreds of thousands reportedly isolated from aid supplies.
An army Inter-Services Public Relations (ISPR) source said rangers have been deployed in Swat and other potential target areas to help provide security for relief workers.
“The Taliban had warned about attacks on foreigner aid workers and Christian organizations,” the ISPR source said. “All the international humanitarian organizations have been notified, and their security has also been increased.”
Rehman noted that the Taliban also has been trying to bring relief to flood victims.
“The Taliban are also trying to support the flood victims, and many other banned organizations have set up camps in southern Punjab to support the victims,” he said. “They intend to sympathize with the affected and gain their support.”
The president of advocacy organization Life for All, Rizwan Paul, said the bodies of the three relief workers had been sent to Islamabad under the supervision of the Pakistan Army.
“We strongly condemn the killing of the three humanitarian workers,” Paul said. “These aid workers came to support us, and we are thankful to the humanitarian organizations that came to help us in a time of need.”
Pointing to alleged discrimination against minorities in distribution of humanitarian aid, Paul added that Christians in severely flood-damaged areas in Punjab Province have been neglected. The majority of the effected Christians in Punjab are in Narowal, Shakargarh, Muzzafargarh, Rahim Yar Khan and Layyah, he said.
“The Christians living around Maralla, Narowal, and Shakargarh were shifted to the U.N.- administered camps, but they are facing problems in the camps,” he said. “There are reports that the Christians are not given tents, clean water and food. In most of the camps the Christians have totally been ignored.”
Life for All complained to U.N. agencies and the government of Pakistan regarding the discrimination, but no one has responded yet, he said.
“There have been reports from Muzzaffargarh and Layyah that the Christians are living on the damaged roads in temporary tents, as they were not allowed in the government camps,” he said.
In Sindh Province Thatta has been flooded, and around 300 Christian families who tried to move from there to Punjab were forbidden from doing so, a source said. Meteorologists are predicting more rains in coming days, with the already catastrophic flooding expected to get worse.
Kashif Mazhar, vice president of Life for All, said that in the northern province of Khyber-Pakhtunkhwa conditions for Christians are better as there are Christian camps established, and Garrison Church in Risalpur is also providing aid to victims.
“It is discouraging to see that the Christian organizations are wholeheartedly supporting the victims regardless of the religion or race, but in most of the areas the Christians are totally ignored and not even allowed to stay,” Mazhar said.
Foreign targets are rarely attacked directly in Pakistan, despite chronic insecurity in the nuclear-armed state, which is a key ally in the U.S.-led war on Al Qaeda and the Taliban in neighboring Afghanistan. On March 10, however, suspected Islamic militants armed with guns and grenades stormed the offices of a Christian relief and development organization in northwest Pakistan, killing six aid workers and wounding seven others.
The gunmen besieged the offices of international humanitarian organization World Vision near Oghi, in Mansehra district, of the North West Frontier Province. Suicide and bomb attacks across Pakistan have killed more than 3,000 people since 2007. Blame has fallen on Taliban and Al Qaeda-linked militants bitterly opposed to the alliance with the United States.
The U.N. decided last year to relocate a limited number of its international staff from Pakistan because of security concerns. Its World Food Program office in Islamabad was attacked in October last year, with five aid workers killed in a suicide bombing.
Then on Feb. 3, a bomb attack in the NWFP district of Lower Dir killed three U.S. soldiers and five other people at the opening of a school just rebuilt with Western funding after an Islamist attack.
Report from Compass Direct News
World Vision worker says militants dragged his colleagues into room and executed them.
ISLAMABAD, Pakistan, March 10 (CDN) — Suspected Islamic militants armed with guns and grenades stormed the offices of a Christian relief and development organization in northwest Pakistan today, killing six aid workers and wounding seven others.
The gunmen besieged the offices of international humanitarian organization World Vision near Oghi, about 80 kilometers (50 miles) north of Islamabad in Mansehra district of the North West Frontier Province (NWFP). Police and World Vision’s regional spokesman said the Pakistani staff members, including two women, were killed after up to 15 gunmen arrived in pick-up trucks and began firing.
“They gathered all of us in one room,” World Vision administration officer Mohammad Sajid, who was in the office at the time, told Compass. “The gunmen, some of whom had their faces covered, also snatched our mobile phones. They dragged people one by one and shifted them to an adjacent room and shot and killed them.”
Rienk van Velzen, World Vision’s regional communications director, said from the Netherlands that all staff members in the office were Pakistanis. He said one is missing.
The organization has been operating in the area since October 2005, when aid workers flooded into the northwest after a 7.6-magnitude earthquake killed more than 73,000 people and left about 3.5 million homeless.
But many charities have since left the area as Islamist violence soared. In February 2008, four aid workers with the British-based group Plan International were killed in a similar gun and grenade attack in Mansehra town.
Police said the militants escaped into the hills.
“Police rushed to the area after receiving information about the attack, but the attackers managed to flee,” senior police officer Waqar Ahmed said. “We chased them, there was an exchange of fire, but the gunmen escaped into the mountains.”
Ahmed blamed the attack on “the same people who are destroying our schools” – a reference to Taliban militants opposed to co-education who have blown up hundreds of schools across the northwest in the past three years.
“Now they want to disturb relief work in quake-hit areas,” Ahmed said.
World Vision’s website says the aid group is “inspired by our Christian values” but stresses that it does not proselytize or predicate aid on a person’s faith.
Foreign targets are rarely attacked directly in Pakistan, despite the chronic insecurity in the nuclear-armed, Muslim state, which is a key ally in the U.S.-led war on Al Qaeda and the Taliban in neighboring Afghanistan.
A wave of suicide and bomb attacks across Pakistan has killed more than 3,000 people since 2007. Blame has fallen on Taliban and Al Qaeda-linked militants bitterly opposed to the alliance with the United States.
The United Nations decided last year to relocate a limited number of its international staff from Pakistan because of security concerns.
The UN’s World Food Program office in Islamabad was attacked in October last year, with five aid workers killed in a suicide bombing.
Then on Feb. 3, a bomb attack in the NWFP district of Lower Dir killed three U.S. soldiers and five other people at the opening of a school just rebuilt with Western funding after an Islamist attack.
Elsewhere in the northwest today, police found the bodies of two men the Taliban had accused of spying for the United States. The local tribesmen had been snatched last month from Mir Ali in North Waziristan tribal region, and their “bullet-riddled bodies were found dumped under a bridge,” police officer Dildar Khan said.
Report from Compass Direct News
Rare protest by family of tortured child puts spotlight on abuse of Christian working poor.
LAHORE, Pakistan, January 28 (CDN) — A daring protest and a high-profile funeral here on Monday (Jan. 25) for a 12-year-old Christian girl who died from torture and malnourishment has cast a rare spotlight on abuse of the Christian poor in Pakistan.
In an uncommon challenge in the predominantly Muslim nation, the Christian parents of Shazia Bashir Masih protested police unresponsiveness to the alleged violence against their daughter by Muslim attorney Chaudhary Muhammad Naeem and his family and his attempt to buy their silence after her death. The house servant died on Friday (Jan. 22) after working eight months in Naeem’s house.
An initial medical report indicated she died gradually from blows from a blunt instrument, wounds from a sharp-edged weapon, misuse of medicines and malnourishment. Key media highlighted the case on Pakistan’s airwaves, and minority rights groups along with high-ranking Christian politicians have swooped in to help.
Initially police were unresponsive to the family’s efforts to file charges against Muslim attorney Naeem, and on Saturday (Jan. 23) they staged a protest in front of the Punjab Assembly. The power of Naeem, a former president of the Lahore Bar Association, was such that officers at Litton Road police station refused to listen to Shazia’s relatives when they tried to file a complaint to retrieve her three months ago, telling the girl’s relatives, “a case against a lawyer cannot be registered,” her uncle Rafiq Masih told Compass.
Her mother, Nasreen Bibi, told Compass Naeem came to their home on the day Shazia died and offered 30,000 rupees (US$350) to keep the death secret and to pay for burial expenses.
“I refused to accept their offer, and they went they went away hurling death threats,” she said.
Bibi, a widow who subsequently married a 70-year-old blind man, told Compass that hunger and poverty had forced her to send her daughter to work at Naeem’s house for 1,000 rupees per month (US$12) – the family’s only source of income. Two older daughters are married, and she still cares for a 10-year-old daughter and 8-year-old son living at home.
Rafiq Masih said Naeem illegally kept Shazia at his house, forced her to work long hours and summarily refused family requests to see her. Three months ago, Masih said, Naeem allowed him and Shazia’s mother to see her for five minutes, and the girl complained that Naeem and his son were raping her. Shazia also told them that Naeem, his wife and sister-in-law were beating her and threatening to harm her if she tried to escape.
Enraged, Naeem promptly asked him and Shazia’s mother to leave, Masih said.
“We tried to bring Shazia with us back home,” he said, “but Naeem flatly refused to let Shazia go, and he cruelly and inhumanely grabbed her hair and dragged her inside the house. He returned to threaten us with dire consequences if we tried to file a case against him for keeping Shazia at his home as a bonded laborer.”
Masih and Bibi then went to the Litton Road police station to try to get Naeem to release Shazia, and it was then that duty officers deliberately offered the misinformation that a case could not be made against a lawyer, they said.
A Muslim neighbor of Naeem, Shaukat Ali Agha, told Compass that Naeem tortured Shazia.
“Often that little girl’s cries for mercy could be heard from the residence of the lawyer during the dead of night,” Agha said. “And whenever Shazia requested some food, she got thrashed badly by his wife, son and sister-in-law. One day Shazia was viciously beaten when, forced by starvation, she could not resist picking up a small piece of sugar cane from the lawn of Naeem’s residence to chew.”
As Shazia’s condition deteriorated, Naeem released her to the family and they took her to Jinnah Hospital Lahore on Jan. 19. After fighting for her life there for three days, she succumbed to her injuries and critically malnourished condition, her mother said.
Doctors at the hospital told Compass they found 18 wounds on her body: 13 from a blunt instrument, and five from a “sharp-edged weapon.”
A high-ranking investigating official told Compass that Naeem had given contrary statements under questioning. The police official said that Naeem initially stated that Shazia had fallen down some stairs and died. The police official, who spoke on condition of anonymity, said Naeem quickly changed his statement, saying she had stolen food from the refrigerator and therefore was beaten. The official added that Naeem also said Shazia was insane, disobedient and stubborn, and “therefore she had gotten thrashed and died.”
Doctors at Mayo Hospital Morgue have taken blood and tissue samples from Shazia’s liver, stomach and kidneys and sent them to the Chief Chemical Examiner’s Forensic Lab in Islamabad to determine the official causes of death, officials said.
Family Beaten in Court
On Saturday (Jan. 23) Shazia’s family, along with many other Christians and Muslims, protested outside the Punjab Assembly for three hours, according to rights groups. Key television channels covered police inaction in the face of the violent death, and several high-profile politicians pledged their support, including Pakistani President Asif Ali Zardari. He promised to give the family 500,000 rupees (US$5,835) after Pakistani Minister of Minorities Affairs Shahbaz Bhatti announced a gift of the same amount to compensate the family.
Only after this public pressure did police file a First Information Report, and Naeem and six others, including family members, were arrested earlier this week. Chief Minister of Punjab Shahbaz Sharif reportedly visited the family, promising justice.
The Lahore High Court took up the case on Tuesday (Jan. 26) and ordered police to conclude investigations within 14 days, but none of the high-level action seemed to matter at a hearing that day at District and Sessions Court Lahore, at which Naeem and his accusers were present. As routinely happens in cases where Christians in Pakistan accuse Muslims of wrongdoing, Compass observed as Naeem’s lawyers chanted slogans against Shazia’s family, threatened them and beat them – including Bibi and her blind husband – driving them from the courtroom.
Compass witnessed the Muslim attorneys yelling chants against local media and Christianity, as well. Naeem was neither handcuffed nor escorted by Defense A-Division Police, though he has been charged with murder.
At Shazia’s funeral on Monday at Sacred Heart Cathedral Church, Bishop of Lahore Diocese the Rt. Rev. Alexander John Malik officiated as eminent Christian politicians, human rights activists, Christian clergymen and many others gathered to pay their respects amid heavy police contingents.
After the funeral, her body was taken to her home in the Sammanabad slum of Arriya Nagar, where a throng of neighbors and Christian mourners gathered, chanting for justice. Shazia’s coffin was then taken to Miani Sahib Christian Cemetery, where she was buried amid cries and tears.
Present at the burial ceremonies were Provincial Minister of Punjab for Minorities Affairs Kamran Michael, Federal Minister for Minorities Affairs Bhatti, Christian members of Punjab Parliament Tahir Naveed Chaudhary and Khalil Tahir Sindhu, Bishop Albert Javed, Bishop Samuel Azariah, National Director of the Center for Legal Aid Assistance and Settlement Joseph Francis and other Christian leaders.
In a joint statement issued that day in Lahore, Catholic Archbishop Lawrence John Saldanha and Peter Jacob, executive secretary of the National Council for Justice and Peace, said that Shazia’s death was not an isolated incident, but that violence against the more than 10 million child laborers in the country is commonplace.
Report from Compass Direct News
Sixteen members of Colombia’s Kogui tribe were recently kidnapped in an attempt to force them to recant their Christianity, says Voice of the Martyrs Canada. Currently held in a remote location, these believers won’t be released until they renounce their faith in Christ, reports MNN.
Consisting of men, women and infants, the group was captured during a community meeting summoned by the Kogui governor. Believers were taken prisoner by the governor and his followers; community leaders shouted insults at the Christians throughout the night. Non-Christian leaders who supported the imprisoned believers were shamed.
The governor intends to eradicate the Christian faith from Kogui members through imprisonment and forced denial of the faith. The world’s highest coastal range, Sierra Nevada de Santa Marta, is home to the Kogui people, and Kogui Christians number around 120 of the entire 11,000-member tribe.
Reportedly, two of the kidnapped infants have fallen seriously ill. Pray for their recovery and for the immediate release of these believers.
VOMC says the largest inhibitors of religious freedom in Columbia are guerrilla and criminal groups. They target Christian leaders who actively oppose corruption and the drug trade. Pastors and youth leaders also fall under opposition because they influence Colombia’s youth, making it difficult for Marxist and paramilitary groups to recruit them.
Report from the Christian Telegraph
The Bible cautions that “The first to state his case seems right until another comes and cross-examines him,” reports Baptist Press.
Unfortunately, this proverb has become increasingly actionable in recent years as Christians and their beliefs are being presented unfavorably — alternately as a monolithic bloc and then as fragmented and waning in numbers — by a media that at times is not too sophisticated and at other times apparently is just malicious. Even some evangelicals have shown a disappointing lack of discernment in claiming to know evangelicals (the “I am one of them” credential), but then advocating views that seem at odds with what is obvious or established about evangelicals.
Probably the most egregious example of late was the media’s representation of the American Religious Identity Survey 2008 (pertaining to adults) released in March 2009 by Trinity College of Hartford, Conn.
The cover of Newsweek proclaimed “The decline and fall of Christian America” and the magazine reported that according to the survey, “the percentage of self-identified [adult] Christians has fallen 10 percent since 1990, from 86 to 76 percent.”
Editor Jon Meacham opined, “This is not to say that the Christian God is dead,” he said, “but that [H]e is less of a force in American politics and culture than at any other time in recent memory.”
He conceded that the U.S. is “decisively shaped by religious faith,” but offered that “our politics and our culture are, in the main, less influenced by movements and arguments of an explicitly Christian character than they were even five years ago,” adding that he thought this was a “good thing” for both the political culture and Christianity. In his view “the decline and fall of the religious right’s notion of a Christian America creates a calmer political environment” and in his estimation this perceived shift “may help open the way for a more theologically serious religious life.”
In examining the A.R.I.S. data, the Washington Post simply stated “15 Percent of Americans Have No Religion” but offered the same data as Newsweek that “the percentage of [adult] Americans identifying as Christians has dropped to 76 percent of the population, down from 86 percent in 1990.”
“The increase in people labeling themselves in more generic Christian terms corresponds strongly with the decline in people identifying themselves as Protestant, the survey found,” Michele Boorstein wrote.
She offered one insight to help explain the shift, but stopped short of any meaningful analysis.
“People calling themselves mainline Protestants, including Methodists and Lutherans, have dropped to 13 percent of the [adult] population, down from 19 percent in 1990. The number of people who describe themselves as generically ‘Protestant’ went from approximately 17 million in 1990 to 5 million.”
The headline in USA Today read, “Most religious groups in USA have lost ground, survey finds” adding to the chorus about the “percentage of people who call themselves in some way Christian has dropped more than 11% [of adults] in a generation.
“These dramatic shifts in just 18 years are detailed in the new American Religious Identification Survey (ARIS)…. It finds that, despite growth and immigration that has added nearly 50 million adults to the U.S. population, almost all religious denominations have lost ground since the first ARIS survey in 1990.”
The writer, Cathy Grossman, offered some contextualization by recognizing the shift in our population from immigration, but she fell short in pursuing what this shift means to the changes reported by the A.R.I.S. 2008 study. Later she also observed that sexual abuse by Catholic clergy might have contributed to some changes in the numbers of those who identified themselves as Catholics, but said nothing about other similar influences that might have shaped respondents’ answers to the poll.
Even the Southern Baptist Convention’s Ed Stetzer, director of LifeWay Research, weighed in.
He applauded the USA Today account of the A.R.I.S. 2008 findings and lauded the A.R.I.S. methodology. He also tagged on his observation that “denominations and denominationalism are in decline, the cultural influence of Christianity continues to slip, more people are describing themselves as non-religious (now at 15%) and minority religions are increasing in popularity (like Islam and Wicca).
“Baptists are shown to be an aging group that continues to lose the younger generations and leaders,” he added.
What each of these assessments misses is what the research actually said, and even what the study’s principal investigators concluded about their findings.
On the first page of the report, researchers Barry Kosmin and Ariela Keysar offered this conclusion in the highlights section of their study:
“Overall the 1990-2008 ARIS time series shows that changes in religious self-identification in the first decade of the 21st century have been moderate in comparison to the 1990s, which was a period of significant shifts in the religious composition of the United States.”
The researchers might have been too passive in their assessment that the changes from 2001 to 2008 were “moderate” compared to the “significant shifts” from 1990 to 2000.
Look, for instance, at the common data highlighted by the mainstream media that “the percentage of [adult] Americans identifying as Christians has dropped to 76 percent of the population, down from 86 percent in 1990.”
The data points are factual, but the way the data are presented is not.
The reality is that the percentage of adult Americans who claimed to be Christians dropped from 86 percent in 1990 to 77.7 percent in 2001 and THEN to 76 percent in 2008. In other words, almost none of the change happened in the last 8 years of the study. Even Kosmin and Keysar stated that “the most dramatic changes in the balance of religious sentiments seem to have occurred during the 1990s.”
Moreover, these percentages do not reflect an exodus from Christianity or an ineffectiveness of the faith.
The A.R.I.S. data show the absolute number of adult Christians actually increased from 151,225,000 in 1990 to 159,514,000 in 2001 (a gain of nearly 8.3 million) and grew to 173,402,000 in 2008 (increasing by nearly 14 million). During this same time the U.S. adult population as a whole grew by 32.5 million in the 1990s and by 20 million from 2001 to 2008.
What a different perspective the numbers actually present.
In the time from 2001 to 2008, the U.S. adult population grew by 20 million and 14 million of these were Christians!
Taken in the whole, Newsweek got the story absolutely wrong. The proper interpretation is not a “fall and decline of Christian America” but that the fall or decline has substantially stopped (or at least dramatically slowed). To be frank, an objective interpretation shows we have not become a post-Christian America, but does suggest that perhaps that we are no longer moving toward becoming a secular America.
Such a conclusion is even more plausible from a true look at the growth of “nones” (those claiming no religious identity or connection). Most mainstream media proclaimed the numbers in this category had nearly doubled in 18 years, with the “nones” portion of the U.S. adult population leaping from 8.2 percent in 1990 to 15.0 percent in 2008.
But the truth is almost all of the gains occurred in the 1990s (8.2 percent to 14.1 percent) and less than one percent of the shift happened from 2001 to 2008 (0.9 percent to be exact).
There are other elements of the study that also received almost no mention.
In discussing some of these points, I do not mean to suggest that the study was poorly designed or that the methodology was lacking in any respect. However, every study has limits to what can be inferred from the information it presents because of limits in the design or other aspects of the study.
For instance, the three A.R.I.S. surveys that compose the whole work were self-reporting. In other words, respondents described themselves; the data were not obtained from formal observations by trained investigators using set criteria to categorize participants’ actual behavior.
Likewise, the A.R.I.S. project is not a longitudinal study of a single sample of people, but a series of three surveys that gathered information from different samples in different time periods, each contextualized by different circumstances that should be examined for how they informed respondents’ answers. At any other point during the two long time spans between surveys, given a different set of influences, the very same respondents could have responded remarkably different than they did at the actual moment in time they responded for the 2001 and 2008 surveys, respectively. Essentially, there are three data points out of an 18-year period and graphing a trend using just these three plotted coordinates is a guess at best.
Consider that the 2008 survey was conducted from February through November, during a highly contentious presidential campaign in which faith voters were a highly sought-after constituency. Ironically, during this same season, religion was highly negatively portrayed, and this could have been an interacting factor.
For example, look at the data reported about the absolute numbers and the percentages of the adult population for those who identified themselves with the United Churches of Christ. In 1990, 0.2 percent (or 438,000) claimed affiliation, climbing dramatically to 0.7 percent (or 1,378,000) in 2001, and dropping almost as dramatically to 0.3 percent (or 736,000) in 2008.
What might explain such a dramatic swing in the numbers for this denomination?
During the same time the 2008 survey was being conducted, then Sen. Obama’s pastor, Rev. Jeremiah Wright, was the subject of almost nightly reports on television, daily articles in America’s newspapers and hourly commentary on radio. Although some defenses were offered on behalf of Obama for his relationship to the controversial figure, there was no positive press for Wright. In fact, after attacks by his Democrat rivals as well as GOP candidates citing Wright’s anti-white tirades and anti-America rhetoric, in May 2008, Obama dropped his 20-year membership with his home church, a United Church of Christ congregation in Chicago. Wright’s denominational affiliation was repeated in nearly every news report.
It can’t be stated definitively that this was a factor, but it certainly appears that it could have been a major influence in how participants in the study responded when contacted by phone.
But Wright was not the only person of faith who came under fire. During the two months just prior to the February start of the 2008 study, GOP presidential candidate Mitt Romney, a Mormon, was a popular subject in the mainstream media and much of the coverage repeated the criticisms of him for the more controversial aspects of his faith tradition. Likewise, Southern Baptist Mike Huckabee was portrayed more as a former Baptist minister with conservative views on marriage and the unborn (sometimes favorably and sometimes not for these views), and less as a governor with 10 years of executive experience. Then there was the mainstream media’s almost totally negative portrayal of vice presidential candidate and evangelical Sarah Palin.
Given these almost constant negative portrayals just before and also during the timeframe for the 2008 survey, the wonder is that the data didn’t show more than just a small negative change among those who identified themselves as Christians.
Numbers are important but only in context of the circumstances which shaped them.
This is true when assessing Christianity in America and also when looking at what research shows about the state of the Southern Baptist Convention.
Report from the Christian Telegraph
It is my contention that the church has been invaded and conquered by Post-modernism. When I say the church, I mean that which goes my the name today, in general terms. I am not of course speaking of the true church in the Biblical sense.
How else can we explain the eclectic and ever varying viewpoints and paradigms of churches throughout the country (Australia) and the world, except that the church has been invaded and conquered by Post-modernism? It is rampant everywhere and it no longer needs a subtle approach to infiltrate the church. It can now appear in blinding light as Post-modernism and be found acceptable by most ‘Christians’ within this country and I suspect the world.
Opposition to Post-modernist ideas is difficult to find, though admittedly it is there. The particularbaptist.com website is one outpost of Biblical Evangelical Christianity (Particular Baptist). It is not the only one – there are many such outposts on the World Wide Web and throughout the spiritual wilderness one can find an occasional welcome oasis in a dry, barren desert.
Yet the overwhelming scenario is that entering a random ‘Christian’ church on any Sunday you will find a place devoid of the Spirit of God, for He has long ago withdrawn His candlestick from that place. It is quite likely that you will find a place that for some time has given itself over to fanciful stories, human devised fables and crowd-pleasing activities. The people there have welcomed leaders that have been only too pleased to scratch the ears of their followers and have eagerly lapped up fleshly pleasing rhetoric that has fallen from their poisoned lips.
What are we to do who find ourselves hungering and thirsting in the wilderness? Are we to join ourselves to one of these dens of iniquity because we are not to forsake the assembling of ourselves together? Is this the last desperate act left open for a believer who longs to be obedient to His Lord?
I think it is high time that we who truly believe the Bible and follow the God of the Bible and His Beloved Son and the leadings of His Spirit, separate ourselves from such synagogues of Satan and form true Christian churches after the form outlined in the New Testament. It is time that we leave these forsaken places to their own devices and set out on a pathway that has been marked out by those that have gone before.
Our congregations may only be small and seem to have little impact when contrasted with the Post-modernist mega-churches of our time, yet we will be faithful servants of our God. We will be able to trust Him who is our Refuge and Our Strength, knowing that He who will go before us is the all-conquering sovereign Lord.
I find myself in this barren spiritual desert, surrounded by Post-modernist churches and have often felt the need to meet with Christians as I know I should. Yet I find myself unable to meet with those that worship another God and peddle another gospel that I find abhorrent. I long for the day when I will be able to meet with even two or three like-minded godly brethren who will also not yield to the pressures of the day and simply meet with a ‘powerless’ church that has long lost the powerful Spirit of God and is no longer a true witness of Jesus Christ.
May the Lord raise up like-minded brethren who will come together and form the godly churches of tomorrow. May God yet come among us again through the Person and Work of the Holy Spirit and visit us with fresh displays of His gracious power in the Gospel of Jesus Christ.
By Elizabeth Kendal
Religious Liberty Prayer Bulletin
Special to ASSIST News Service
The Margala Hills are all that lie between al-Qaeda-Taliban jihadists and their goal: nuclear-armed Islamabad. While most popular media reports give the impression that this crisis has only recently emerged, this is far from the case. The reality must be absorbed and lessons must be learned.
In 2003, as part of their ‘War on Terror’ alliance, America and Pakistan agreed that the Pakistani Army be given the job of eliminating al-Qaeda and Taliban elements in Pakistan’s Federally Administered Tribal Agencies (FATA) of North West Frontier Province (NWFP). However, a high death toll — including the loss of possibly 3000 soldiers — weakened both Army moral and public resolve, creating domestic political problems for then-president General Musharraf.
In pursuit of political gain, Musharraf brokered ‘land-for-peace’ deals with the al-Qaeda-Taliban alliance. In February 2005 South Waziristan was ceded, followed by North Waziristan in September 2006. With this ‘peace’, the military withdrew and jihadists were released from prison with compensation on a mere pledge not to engage in terrorism. If there were a turning point in the ‘War on Terror’, this unconditional surrender of Waziristan was surely it, for the power of the al-Qaeda-Taliban alliance has grown in both Afghanistan and Pakistan ever since.
The jihadists were never going to be pacified so long as their goal — the total Islamisation and Talibanisation of fortress Afghanistan and nuclear-armed Pakistan — remained unchanged and unrealised. The ‘Islamic Republic of Waziristan’ simply became a terrorist sanctuary and launching pad for further advances. Within months several more tribal areas had fallen under Taliban control. (‘Land-for-peace’ deals with agenda-driven fundamentalist Islamists and jihadists secure incremental Islamist advance, not peace.)
In July 2007 the government’s assault on the Islamists of the Lal Masjid (the Red Mosque in the centre of Islamabad) left some 100 Islamists dead. (The Islamists say thousands died, including children.) Consequently in September 2007 Al-Qaeda declared jihad against the government of Pakistan and the war was on in earnest. This war pits a determined al-Qaeda-Taliban alliance (with numerous high-level sympathisers) against an unstable and equivocating Pakistani government and a conflicted and divided Pakistani Army plagued by Pashtun and Sunni defections.
In the 18 months since, the jihadists have held or captured all the tribal areas. In February 2009 President Asif Ali Zardari brokered a ‘sharia-for-peace’ deal with the Taliban in Malakand Division which comprises one third of NWFP and includes the glorious, albeit Taliban-held, Swat Valley. All of NWFP is now either ceded to the Taliban or under some degree of Taliban control or influence.
Emboldened by its Malakand victory and its advances in strategic Peshawar, the Taliban launched its Spring Offensive with a further escalation. In early April a more united Taliban (see RLP 518, 23 Feb 2009) surged with little resistance south east from Swat (towards Islamabad) into Buner District in a ‘blitzkreig’. From there they quickly infiltrated Haripur District which borders the outskirts of Islamabad and Rawalpindi. According to most Western and Indian analysis and intelligence, Pakistan’s fall is inevitable and imminent, although according to Pakistan, this assessment is ‘ridiculous’.
The Church in Pakistan’s NWFP is already suffering severe repression and persecution under Taliban tyranny. Christians there are living in fear and paying jizya, the’tax’ or protection money demanded of subjugated Jews and Christians in the Quran (Sura 9:29). Their lives are always in the balance. The Church in Islamabad stands on the brink of the same fate. If the al-Qaeda-Taliban alliance manages to capture Islamabad in the months ahead, the world will instantly become a different place, and the Church in Islamabad and across Pakistan will see suffering and persecution unlike anything it has ever known before.
Report from the Christian Telegraph
Government wrecking crews arrive hours after promises of security.
HO CHI MINH CITY, April 9 (Compass Direct News) – Just hours after the prime minister’s office assured denominational leaders that there were no plans to destroy their Protestant church building, authorities in Banmethuot last month demolished the historic structure in the Central Highlands city.
Government work crews arrived at the site just after darkness fell on March 11 and quickly demolished the structure belonging to the Evangelical Church of Vietnam (South), or ECVN(S), according to local sources.
Authorities had confiscated the church building in 1975 after the Communist victory and had removed its cross. But the bright pink church stood prominently, though unused, for many years on Le Duan Boulevard on Banmethuot’s south side. Church authorities many times had asked for its return.
It was the last remaining church building of the Ede ethnic minority, who make up most of Dak Lak’s 135,000 believers.
The demolition was the latest in a series of painful developments. In early March three pastors from ECVN(S)’s Dak Lak provincial committee took up the matter of the church building with local authorities. The officials told the pastors that the request for return would soon be resolved, and that until then the building was secure.
But on March 11, rumors of an imminent plan to demolish the church reached members of the ECVN(S) provincial committee. Alarmed, they called their top leaders at Ho Chi Minh City headquarters. The church president promptly agreed to call the office of Prime Minister Nguyen Tan Dung and the Ministry of Public Security in Hanoi. Officials told him not to worry, that there was no plan to demolish the church.
“Nothing will happen – we are in control,” an official told the denominational president, according to one Christian source. “The ECVN(S) president called his Dak Lak provincial committee in the evening to pass on this assurance from the very top. Hardly an hour later, after darkness had fallen, government officials supervised destruction of the church building.”
A frustrated ECVN(S) leader called the prime minister’s office and the Ministry of Public Security asking how, in the light of the demolition, the church could trust them, sources said.
“He was told, ‘Sorry, but this as an action of the local officials,’” one source said. “This downward deflection of responsibility in regard to religious issues happens regularly.”
A week later, on March 20, the ECVN(S) governing board of 22 members unanimously passed a resolution.
“Numerous times the Executive Council of our church has petitioned the government concerning our many confiscated properties,” the resolution reads. “Most regrettably, not only have the petitions not been satisfactorily dealt with, but on the night of March 11, 2009, officials of Dak Lak province demolished the last remaining Ede church at Gate One in Banmethuot City.
“The Executive Council of the ECVN(S) is extremely upset and in deep sympathy with the 135,000 believers in Dak Lak province. We hereby urgently notify all churches in our fellowship. We are deeply saddened by these events.”
Calling for the church to set aside today for fasting and prayer, the resolution also stated that ECVN(S)’s Executive Council would select representatives to meet with authorities of Dak Lak province and the central government to ask that “they urgently address and solve this matter so that the events described above will not be repeated in other places.”
When the church circulated the urgent bulletin concerning the day of fasting and prayer, government authorities strongly objected, saying they feared it might lead to demonstrations in the Central Highlands. But the church did not back down.
Fallout continues. The three pastors of the ECVN(S) Dak Lak provincial committee, two Ede and one ethnic Vietnamese, have resigned, citing government betrayal. A meeting of the two ECVN(S) vice-presidents with Dak Lak officials this week was described as “very disappointing.”
Dak Lak province was also the location of the demolition of a large new church building in Cu Hat, Krong Bong district in December. It belonged to the Vietnam Good News Church, an unregistered group (see “Authorities Destroy New Church Building,” Dec. 17, 2008). Authorities disguised in civilian clothes destroyed the new structure because they said Christians had illegally cut the lumber used to build it. Virtually all homes and buildings in the area are built using such lumber.
Being unregistered or fully registered as the ECVN(S) seems to make little difference to authorities, a Christian source said.
“Leaders of both registered and unregistered Protestant groups express equal helplessness in the face of such malicious government actions against them,” he said.
Last year the prime minister promised a resolution to a major dispute with Catholics over the long-contested property that once served as the residence of the papal nuncio in Hanoi. The outcome was similar: the confiscated property was not returned, and on Sept. 19, 2008 the residence was destroyed.
Both Protestant and Catholic church leaders in Vietnam say that blatant government duplicity quickly and seriously undermines Vietnam’s recent hard-won gains in perceptions of improvement in religious freedom.
Report from Compass Direct News