Another savage blow to regional media spells disaster for the communities they serve



David Mariuz/AAP

Kristy Hess, Deakin University

With swift and savage force, the COVID-19 pandemic has inadvertently attacked Australia’s local news media ecology, which was already battling a weakened immune system.

As a researcher working on Australia’s largest academic study into the future of local newspapers, the phones have been running hot in recent weeks. We’ve had calls from everyday people, journalists made redundant, cadets surviving on JobKeeper, and independent news proprietors, all navigating their way through the crisis.




Read more:
Local newspapers are an ‘essential service’. They deserve a government rescue package, too


News Corp has announced plans to close or suspend printing operations of more than 100 suburban and small community titles. Its more successful publications, such as the Geelong Advertiser, Gold Coast Bulletin, Hobart Mercury and the iconic Northern Territory News, will remain with print and digital editions.

Other independently-owned newspapers across rural and regional Australia are still breathing: they are gasping for air, but they are breathing. They’ve either temporarily suspended operations, cut back the number of print editions or shifted to a digital-only model to “see how it goes”.

Since the COVID-19 crisis emerged, there have been two key funding schemes introduced (or re-introduced) to support news providers – the government’s $50 million Public Interest News Gathering Program and a $5 million Regional and Small Publishers Innovation Fund.

The federal government has also announced plans to force Google and Facebook to share advertising revenue with producers of quality journalism in Australia. The Australian Competition and Consumer Commission is now seeking views on its new draft mandatory code that will address bargaining power imbalances between Australia’s news media businesses, and Google and Facebook.




Read more:
Trust in quality news outlets strong during coronavirus pandemic


This has been met with some initial concern from the Country Press Association of Australia amid fears the modelling may only benefit big companies and not the little players that serve small towns and cities.

The Victorian government has waded in to provide more than $4 million in additional advertising support for local and regional print publications. Our preliminary research indicates Victoria leads the way with this type of support for local news. Other states, such as South Australia and New South Wales, lag behind or have announced changes to legislation that provides government authorities freedom to advertise on their own sites or via social media.

The problem is, social media sites like Facebook don’t put the interests of local communities first, whereas local news outlets do (or at least they should). Facebook has gone to great lengths to distance itself from the types of local content posted on its platform. In the local news ecology, it tends to feed from traditional local news providers or the goodwill of citizens who moderate and upload content of local importance and reap the advertising rewards. One off, $10,000 grants from social media juggernauts to local news entrepreneurs won’t fix this systemic problem.

In some local areas, business owners are offering donations or advertising support to preserve the journal of record during COVID-19. JobKeeper is keeping many cadet journalists on the payroll, and there are some keen reporters doing their bit to report on the news, even if they are not getting paid.

There’s also stories of new start-ups emerging – like Matt Dunn in Victoria’s South Gippsland region. He was made redundant by the local newspaper, which is planning to close its doors permanently. He immediately set to work developing his own digital news platform, “The Paper”.

Dunn is confident elderly residents who have little experience with technology will come on board because they will be hungry for good quality local meaningful news. It’s about the content, not the platform.

However, digital-only publications are problematic in areas of rural and regional Australia that struggle with broadband connectivity. It’s even more worrisome for those areas with ageing populations, where reading the local paper is a daily or weekly ritual to maintain a sense of connection to their community.

I’ve spoken with several elderly residents in recent weeks who are distressed about the decline of Australian Community Media’s local content and the reduction of the print edition. Without the newspaper and technological capabilities, they feel “lost”. And importantly, they can’t read the death notices, so have no idea who has died.




Read more:
Without local papers, regional voices would struggle to be heard


Perhaps that is the key for policymakers, researchers and industry in a post COVID-19 world. Big news conglomerates around the world have been accused of building a plethora of zombie newspapers that are local in name only – full of syndicated content, without really being attuned to the needs and wants of a community or helping people to develop shared social connection and purpose to place.

My hunch is zombie papers will be the first to fall.

Audiences aren’t stupid. It’s the newspapers and community individuals determined to provide news that are the heart of their communities and should survive into the future. Policymakers, researchers and industry need to be acutely aware of the types of news outlets and individuals that best provide – or are willing to provide – real, credible and meaningful local news and information for their communities in areas of Australia big and small.

They are the ones that should be at the front of the queue for any type of media vaccine.The Conversation

Kristy Hess, Associate Professor (Communication), Deakin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Cricket Monthly: Issue 003 – July 2014


The link below is to a Flipboard online newspaper I curate called ‘Cricket Monthly.’ This link is to issue 003 – July 2014.

For more visit:
http://flip.it/aUSwm

Australian News 2014:05a


I have recently begun to use Flipboard to develop an online newspaper dealing with Australian news. It is really a curation web application that does a very good job. I plan to create a weekly issue of what I call ‘Australian News.’ Not a flashy name, but descriptive of the content none-the-less.

The current issue can be found at:
Australian News 2014:05a – Flipboard.

The archive (along with other online newspapers and magazines I have developed using Flipboard) can be found at:
https://flipboard.com/profile/particularkev

Indonesia: Persecution News


The link below is to an article in an Indonesian newspaper reporting on the latest persecution news out of Indonesia.

For more visit:
http://www.thejakartaglobe.com/lawandorder/hkbp-setu-refuses-to-dismantle-church-despite-governments-threat/579738

Article: Real Life Police Dramas


The link below is to an article that contains a number of photos/scans of newspaper articles reporting on police call outs. They demonstrate why society is so troubled these days – not.

For more visit:
http://twentytwowords.com/2013/02/15/what-the-police-get-called-about-in-one-of-americas-richest-towns-15-pictures/

Newspaper: The Guardian Coming to Australia


I live in Australia, which most of my readers would probably know. I have hinted and alluded to my liking of The Guardian newspaper for quite some time – now it is moving to Australia. The Guardian will set up a digital version of the newspaper for Australia later this year. This is great news for Aussies.

For more visit:

Australia: Sharia Law Push Not Backed by Most Australian Muslims


The push for Sharia Law adoption in Australia is not widely supported by Australian Muslims according to a report in The Australian newspaper.

For more visit:
http://www.theaustralian.com.au/business/legal-affairs/sharia-push-surprises-muslim-bodies/story-e6frg97x-1226068259507

 

Malaysian Christians Seek to End Restrictions on Malay Bibles


Federation calls for removal of ‘every impediment’ to importing and printing Scripture.

KUALA LUMPUR, Malaysia, April 6 (CDN) — Christian importers of Bibles that Malaysian officials detained are balking at conditions the government has imposed for their release, such as defacement of the sacred books with official stamps.

The Home Ministry stamped the words, “This Good News [Malay] Bible is for use by Christians only” on 5,100 Bibles without consulting the importer, the Bible Society of Malaysia (BSM), which initially refused to collect them as it had neither accepted nor agreed to the conditions. The Home Ministry applied the stamp a day after the government on March 15 issued a release order for the Bibles, which had been detained in Port Klang, 38 kilometers (24 miles) southwest of Kuala Lumpur, since March 20, 2009.

Another 30,000 Bibles detained since Jan. 12 on the island of Borneo remain in port after the Sarawak state Home Ministry told the local chapter of Gideons International that it could collect them if the organization would put the stamp on them. Gideons has thus far declined to do so, and a spokesman said yesterday (April 5) that officials had already defaced the books with the stamp.

The government issued letters of release to both organizations on March 15 under the condition that the books bear the stamp, “Reminder: This Good News [Malay] Bible is for use by Christians only. By order of the Home Minister,” and that the covers must carry a serial number, the official seal of the department and a date.

The Home Ministry’s stamping of the BSM Bibles without the organization’s permission came under fire from the Christian community. In a statement issued on March 17, Bishop Ng Moon Hing, chairman of the Christian Federation of Malaysia (CFM), described the Home Ministry’s action as desecration.

“[The] new conditions imposed on the release of the impounded Bibles … is wholly unacceptable to us,” he added.

Ng described the conditions imposed by the Home Ministry as tantamount to treating the Malay Bible as a “restricted item” and subjecting the word of God to the control of man. In response, Home Minister Hishammuddin Hussein has said the act of stamping and serialization was standard protocol.

 

Government Overtures

In the weeks following the March 15 release order, the government made several attempts to try to appease the Christian community through Idris Jala, a Christian from Sarawak state and a minister in the Prime Minister’s Department.

Idris issued the government’s first statement on March 22, explaining that officials had reduced earlier conditions imposed by the Home Ministry to require only the words, “For Christianity” to be stamped on the covers of the Bible in font type Arial, size 16, in bold.

Idris informed BSM that the Bibles could be collected in their present state or arrangements could be made to have stickers with the words “For Christianity” pasted over the imprint of the stamps made by the Home Ministry officials. In the event that this was not acceptable, the minister pointed out that BSM had the option of having the whole consignment replaced, since the government had received an offer from Christian donors who were prepared to bear the full cost of purchasing new Bibles.

In response, the CFM issued a statement on March 30 saying, “The offer made does address the substantive issues,” and called on the government “to remove every impediment, whether legal or administrative, to the importation, publication, distribution and use of the [Malay Bible] and indeed to protect and defend our right to use the [Malay Bible].”

Bishop Ng, however, left it to the two importers to decide whether to collect the Bibles based on their specific circumstances.

On March 31, BSM collected the mishandled Bibles “to prevent the possibility of further acts of desecration or disrespect.” In a press statement, BSM officials explained that the copies cannot be sold but “will be respectfully preserved as museum pieces and as a heritage for the Christian Church in Malaysia.” The organization also made it clear that it will only accept compensation from the Home Ministry and not from “Christian donors,” a term it viewed suspiciously.

On Saturday (April 2), Idris issued a 10-point statement to try to resolve the impasse. Significantly, this latest overture by the government included the lifting of present restrictions to allow for the local printing and importation of Malay and other indigenous-language Bibles into the country.

In Sarawak and Sabah, there would be no conditions attached to Bibles printed locally or imported. There also would be no prohibitions and restrictions on residents of these two states carrying such Bibles to other states. A significant 64 percent of Malaysian Christians are indigenous people from Sabah and Sarawak states who use the Malay language in their daily life, and having the Bible in the Malay language is considered critical to the practice of their Christian faith.

In the case of West Malaysia, however, in view of its larger Muslim population, the government imposed the condition that the Bibles must have the words “Christian publication” and the sign of the cross printed on the front covers.

 

Christian Response

Most Christians responded to this latest overture with caution. Many remained skeptical, seeing it as a politically motivated move in view of Sarawak state elections on April 16. Nearly half of Sarawak’s population is Christian.

Bolly Lapok, an Anglican priest, told the online news agency Malaysian Insider, “It’s an assurance, but we have been given such assurances before.” BSM General-Secretary the Rev. Simon Wong reportedly expressed the same sentiments, saying the Home Ministry already has a record of breaking its word.

The Rev. Thomas Phillips of the Mar Thoma Church, who is also president of the Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism, questioned the timing of the proposal: “Why, after all these years?”

The youth wing of the Council of Churches rejected the proposal outright, expressing fears that the government was trying to “buy them over” for the Sarawak election, and that it would go back on its word after that.

Bishop Paul Tan, president of the Catholic Bishops’ Conference of Malaysia, called the proposal an “insidious tactic of ‘divide and rule,’” referring to its different requirements imposed on Malaysians separated by the South China Sea. Dr. Ng Kam Weng, research director at Kairos Research Centre, stressed that the proposal “does not address the root problem of the present crisis, i.e. the Allah issue.”

 

Muslim Reactions

The 10-point proposal has also drawn the ire of Muslim groups, who view it as the government caving in to Christian pressure.

Perak Mufti Harussani Zakaria expressed his disappointment, reportedly saying, “If the government does this, just cancel the law,” in reference to various state Islamic enactments that prohibit the use of the word “Allah” and other so-called Islamic terms that led to the banning of the Malay Bible. Malay Bibles have not been allowed to be printed locally for fear that they will utilize “prohibited” words.

The Muslim Organizations in Defense of Islam (Pembela) threatened to challenge the 10-point proposal in court if it was not reviewed in consultation with Muslim representatives.

On the same day Pembela issued its statement, the government seemed to have retracted its earlier commitment. The Home Minister reportedly said talks on the Malay Bibles were still ongoing despite Idris’ 10-point proposal, which purportedly represents the Cabinet’s decision.

As a result, James Redas Noel of the Gideons said yesterday (April 5) that he was confused by the mixed messages coming from the government and will not make a decision on whether to collect the Bibles until he had consulted church leaders on the matter, according to the Malaysian Insider.

The issue with the Malay Bibles is closely tied to the dispute over use of the word “Allah” by non-Muslims.

In a controversial court ruling on Dec. 31, 2009, judge Lau Bee Lan had allowed The Herald, a Catholic newspaper, to use “Allah” for God in the Malay section of its multilingual newspaper.

The Home Ministry filed an appeal against this decision on Jan. 4, 2010. To date, there is no indication as to when the case will be heard.

Christians make up more than 9 percent of Malaysia’s nearly 28 million people, according to Operation World.

Report from Compass Direct News
http://www.compassdirect.org