Younger singles attracted to US ‘mega-churches’

U.S. “mega-churches” – predominately large Protestant or Pentecostal churches, many without denominational affiliation – attract more younger and unmarried members than smaller and more established Protestant churches, a new study concludes, reports Ecumenical News International.

A survey issued on 9 June of 24 900 people who attend services at 12 U.S. mega-churches, found that almost two-thirds (62 percent) of those attending such institutions are under the age of 45, a sharp contrast to the 35 percent under 45 who attend all Protestant churches in the country.

Report from the Christian Telegraph


Authorities do nothing to help threatened Christians.

NAIROBI, Kenya, May 26 (Compass Direct News) – Sunday worship in a house church near Zanzibar City, on a Tanzanian island off the coast of East Africa, did not take place for the third week running on Sunday (May 24) after Muslim extremists expelled worshippers from their rented property.

Radical Muslims on May 9 drove members of Zanzibar Pentecostal Church (Kanisa la Pentecoste Zanzibar) from worship premises in a rented house at Ungunja Ukuu, on the outskirts of Zanzibar City. Restrictions on purchasing land for church buildings have slowed the Christians’ efforts to find a new worship site.

Angered by a recent upsurge in Christian evangelism in the area, church members said, radical Muslims had sent several threats to the Christians warning them to stop their activities. The church had undertaken a two-day, door-to-door evangelism campaign culminating in an Easter celebration.

“Radical Muslims reported the church campaign to [village elder Mnemo] Mgomba, who in turn ordered that no Christian activity to be carried out in his area of jurisdiction,” said Obeid Fabian Hofi, bishop of the church.

On the morning of the attack, more than 20 church members had gathered for Saturday fellowship when word reached them that Muslim extremists were about to attack. As the radical group approached, the Christians fled in fear of their lives.

“The group was shouting, saying, ‘We do not want the church to be in our locality – they should leave the place and never come back again,’” said one church member who requested anonymity.

A Muslim had rented his house to a member of the church, Leah Shabani, who later decided to make it a place of fellowship. The church, which has been in existence for seven years, had reached more than 30 members at the beginning of this year, most of them from the Tanzanian mainland. Without their worship site, Bishop Hofi said, some members are traveling long distances into Zanzibar City to worship.

When the church reported the attack to area chief Jecha Ali, members said, he told them that he could not help them.

“This property is not mine – if the owner has refused to allow you people to pray there, then I have nothing to do,” Ali told them.

When Bishop Hofi went to police in Ungunja Ukuu about the attack, officers also told him that the landlord had the right to refuse to rent to the Christian.

“The head of police said he could not help us, arguing that it was the prerogative of the plot’s owner to decide who to lease his property to,” he said.

Police promised to investigate, but Bishop Hofi said he was not convinced they would take any action against those who had attacked his congregation.

“To date no action has been taken by the police,” he said. “I am very concerned about the spiritual situation of my flock, seeing that my appeal has landed in deaf ears. No one is ready to listen to our grievances. We are fighting a losing battle since the administration is headed by Muslims.”

Bishop Hofi said he has decided to appeal for prayer and financial support from churches in Zanzibar to buy property for a church building. He said church members have spoken with Mercy Baraza, a Muslim from the Tanzanian mainland, who has pledged to sell her Zanzibar plot to them.

“The church is now raising money with the hope that the members will soon have a place to worship,” Bishop Hofi told Compass by telephone. “I know getting the money is easy, but to get someone to sell the land might be difficult, especially for worship purpose, but we are trusting God for His providence. We shall be very grateful for prayers and any support towards the purchase of the plot for church worship.”

The prospective site is near a police station, he said, giving him optimism that if they obtain it they could worship peaceably.

“It will be a secure place for the church,” he said.

In predominately Sunni Muslim Zanzibar, the church faces numerous hurdles. There are restrictions on getting land to build churches, open preaching is outlawed and there is limited time on national television to air Christian programs. In government schools, only Islamic Religious knowledge is taught, not Christian Religious Education.

Zanzibar is the informal designation for the island of Unguja in the Indian Ocean. The Zanzibar archipelago united with Tanganyika to form the present day Tanzania in 1964.

Muslim traders from the Persian Gulf had settled in the region early in the 10th century after monsoon winds propelled them through the Gulf of Aden and Somalia. The 1964 merger left island Muslims uneasy about Christianity, seeing it as a means by which mainland Tanzania would dominate them.

Report from Compass Direct News


The controversial Anti-Conversion Bill in Sri Lanka has suffered a great setback with the recent suspension of the Bill by the Parliament as a result of intense opposition from the Christian population, reports Success Kanayo Uchime, special to ASSIST News Service.

In a report from the UK-based Release International (RI), a parliamentary committee comprised of Christian parliamentarians and leaders of political parties examined the Bill and agreed that it could have serious consequences on religious activities, spark inter-religious conflict and possibly violate the country’s constitution.

It stated that the Minister of Religious Affairs Pandu Bandaranayake, who confirmed that Christians have called for more clarity on some words in the Bill said that despite the opposition from the Buddhist-led party, Jathika Hela Urumaya (JHU), the Bill will be re-examined by the Ministry’s religious consultative committee.

RI report noted that a local media said that part of the Bill rejects the offer of a gift, cash or any other incentive to convert or attempt to convert a person from one religion to another and is punishable with up to seven years’ imprisonment and a maximum fine of 500,000 rupees (about £6,800).

“Christians fear that the wording is open to abuse, and may severely restrict Christian activities in Sri Lanka,” the report said.

In another report by the BBC, it said that it has gathered that the United Nations International Children Emergency Fund (UNICEF) in Sri Lanka has reported that the conflict in Sri Lanka has killed hundreds of children and left many more injured.

It noted that thousands of children are at risk because of a critical lack of food, water and medicines and that the intense fighting is going on between Sri Lankan troops and Tamil Tiger rebels in north-eastern Sri Lanka.

“The Tigers have been driven from most of the territory they held by the army. They are now cornered in a small patch of jungle and coastal area in Mullaitivu district,” UNICEF report said.

In his reaction, the UNICEF Executive Director, Ann Veneman, said the children and their families caught in the conflict zone are at risk of dying from disease and malnutrition.

“Regular, safe access for humanitarian agencies is urgently required, so that life-saving supplies can be provided, and civilians must be allowed to move to safe areas where essential humanitarian support is more readily available,” Veneman further said.

Sri Lanka is said to have a multi ethnic and multi religious population, while Buddhism constitutes the religious faith of about 70% of the population of the island, most of whom follow the Theravada school of Buddhism.

Further to that Sri Lanka also has the longest continuous history of Buddhism of any predominately Buddhist nation, with the Sangha having existed in a largely unbroken lineage since its introduction in the 2nd century BCE.

Report from the Christian Telegraph