Muslims Murder Pakistani Christian with Axe Blows

Rival merchants threatened to kill potato seller if refused to convert to Islam.

MIAN CHANNU, Pakistan, March 22 (CDN) — Six Muslims in Khanewal district, southern Punjab Province, killed a Christian with multiple axe blows for refusing to convert to Islam this month, according to family and police sources.

The six men had threatened to kill 36-year-old Rasheed Masih unless he converted to Islam when they grew resentful of his potato business succeeding beyond their own, according to Masih’s younger brother Munir Asi and a local clergyman. The rival merchants allegedly killed him after luring him to their farmhouse on March 9, leaving him on a roadside near Kothi Nand Singh village in the wee hours of the next day.

The Rev. Iqbal Masih of the Mian Channu Parish of the Church of Pakistan said Rasheed Masih was a devoted Christian, and that both he and his brother Asi had refused the Muslims’ pressure to convert to Islam.

“As the Christian family strengthened in business and earned more, the Muslim men began to harbor business resentment, as Muslims are not used to seeing Christians more respected and richer than them,” the pastor said. “That business rivalry gradually changed into a faith rivalry.”

Mian Channu police have registered a case against the six men and an investigation is underway, but the suspects are still at large, police officers told Compass. Police said the suspects were Ghulam Rasool, Muhammad Asif, Muhammad Amjad, one identified only as Kashif and two other unidentified Muslims; they were charged with torture and murder.

Masih’s family lives in Babo John Colony, Mian Channu of Khanewal district. Masih’s brother Asi is a representative of the Council of Mian Channu.

“Our continuous denial to recant our faith and convert gradually turned into enmity,” Asi told Compass. The FIR further states, “Both the Muslim men [Rasool and Asif] were not only inviting them to Islam but hurling threats of dire consequences and death on them for the last six months in case they refused to convert.”

Police said Rasool – a radical Muslim who along with Asif had threatened to kill the brothers if they did not convert, according to Asi – called Rasheed Masih to his farmhouse ostensibly to purchase potatoes on March 9, and that Rasheed went to it by motorbike at about 5:30 p.m. Waiting for Masih there, police said, were Rasool and Asif with an axe, Amjad and Kashif with iron rods and the two unknown Muslims with clubs.

They began striking him as soon as he arrived, police said.

An autopsy under the supervision of Dr. Muhammad Khalid of Tehsil Headquarters Hospital Mian Channu revealed 24 wounds all over the body of Masih, according to a copy of the report obtained by Compass.

“In my opinion, cause of death in this case is due to the shock caused by all the above-mentioned injuries collectively and torture,” Khalid states in the report. “All the injuries are ante-mortem and sufficient to cause death in an ordinary course of nature.”

According to the FIR, when Asi and two Christian friends went to the farmhouse when Masih failed to return after a few hours, they were stunned to hear Masih shrieking as they witnessed him being beaten and struck with an axe.

“As Ghulam Rasool and his accomplices saw me at the farmhouse,” Asi told police, according to the FIR, “the Muslim men put my fatally injured brother on a motorcycle and then threw him off the road near village Kothi Nand Singh.”

Asi and his Christian friends found Masih by the roadside after he had succumbed to his injuries. The Muslims had absconded with Masih’s motorcycle and 350,000 rupees (US$4,088), as well as his cell phone, according to the FIR.

As Asi and his Christian friends were on their way to the hospital with the body of Masih, a city police station patrol met them and transferred the body to the Tehsil Headquarters Hospital Mian Channu.  

At press time the Muslim suspects were at large even though police have filed a case strong enough to apprehend and prosecute them, Asi said. He appealed for assistance from Christian rights groups and politicians, as his family is still receiving death threats in a bid to intimidate them into withdrawing the case, he said, and they feel powerless in comparison with the influence and wealth of the Muslim suspects.

Report from Compass Direct News 

Pakistan court releases 18 Muslims held for Gojra violence

Eighteen Muslims arrested in the wake of Gojra violence under the Anti-Terrorism Act (ATA), were released from their local district jail on Saturday, September 19, Pakistan English Daily “Dawn” has reported, reports Dan Wooding and Sheraz Khurram Khan, special to ASSIST News Service.

Gojra, a small town in Punjab province of Pakistan exploded into the international limelight when miscreants on August 1 set ablaze over 50 Christian houses that resulted in killings of seven Christians. Scores of Christians left their houses, fearing further trouble from extremists.

The newspaper said the Muslim men were booked under Section 7 of the ATA on the charges of attacking Christian community on July 29 and August 1 following an incident of alleged desecration of the Holy Quran in Chak (village) 95-JB, Adda Korian, and Christian Colony, Gojra.

They were declared innocent by a joint committee of Muslims and Christians formed to reconcile between both the groups, said the Dawn report.

The committee recommended to the police to delete the names of these 18 people from the Police First Information Report on which they were set free, it said.

Reacting to the release of the Muslim men, Mr. Joseph Francis, Director of the Centre for Legal Aid, Assistance and Settlement (CLAAS), has alleged that the Chief Justice Lahore High Court, is “anti-Christian, biased and a fanatic.”

Francis alleged that the Chief Justice had granted bail to the Muslim men without serving notice on the lawyers of Catholic Church, therefore they could not appear in the court the day the accused were granted bails, he said.

He said CLAAS was going to protest against the decision by setting up a hunger strike camp outside Lahore Press Club.

When ANS asked him how Christians could have reservations on the release of the Muslim men when a committee comprising of Muslims and Christians declared them innocent, Mr. Joseph said he doubted the “credibility of the committee.” He went on to say that a Catholic priest of Gojra Shafique had given a pardon to the Muslim men without consulting with the victims.

“How could the Muslim men in question be granted bail when the findings of the Inquiry Commission led by Justice Iqbal Hameed-ur-Rehman have not come to the fore?,” he questioned.

Francis maintained the police in the wake of Gojra violence mentioned names of some 129 Christians in a cross version. Out of 129, he said, 100 Christians are unidentified where as 29 Christians have been named.

He also revealed that a Bishop of the Church of Pakistan, John Samuel and his son have also been named in the cross version, which means these people were not originally named in the FIR but police added their names later as accused.

The CLAAS director said the police arrested two Christian brothers named Naveed and Nouman and claimed to ANS that Nouman had opened fire on miscreants, which he said saved lives of so many Christians as it enabled them to flee the scene.

He said Nouman was in Karachi when the Gojra violence took place but the police have arrested him.

Francis said he lodged a petition against arrest of the two brothers in Lahore High court. Mr. Francis said that when the high court asked the police in a hearing on Friday, September 18, they said the pair was not in its custody rather they have been taken by the law enforcement agencies.

According to Mr. Francis, the court has ordered the Station House Officer, Rasool Ghulam, District Coordination Officer and District Police Officer to explain the court about Naveed and Nouman on October 1, 2009.

Asked to comment on the recent statements by Pakistani religious hardliners and conservative politicians opposing the repeal of Pakistan blasphemy laws, he said he was going to present a memorandum demanding the repeal of Pakistan blasphemy laws to the United Nations in Rawalpindi.

“The religious parties are making a political capital by reiterating their inflexible posture on repeal of the blasphemy laws,” he claimed.

Report from the Christian Telegraph 


Residents flee Swat Valley where fight rages with Islamist insurgents.

ISTANBUL, May 13 (Compass Direct News) – Pakistani Christians in Swat Valley are caught between the Taliban and Pakistan’s military as it assaults the stronghold where sharia (Islamic law) rules.

Nearly 15,000 troops have been deployed in the picturesque Swat Valley in Pakistan’s North West Frontier Province (NWFP) and neighboring Afghanistan. Troops came after months of peace negotiations collapsed between the Taliban Islamist insurgents who have imposed sharia in the valley and the central government last month. Hundreds of thousands of Pakistanis have fled the war-ravaged area for fear of a full military assault.

On May 10 (Sunday) the army ordered residents to flee Swat Valley during a lull in fighting. Aid groups estimate that as many as 1.3 million could be displaced by the fighting, according to The Guardian.

Christians are particularly vulnerable in the mass exodus. Working as poor day laborers, they occupy the lowest rung of the social ladder and have little money for costly transport or to stock up on resources before fleeing.

“Christians are poor, and like in any conflict, the prices of transportation and commodities skyrocket,” said Ashar Dean, assistant director of communication of the Church of Pakistan Peshawar diocese. “Some had to go on foot to flee the valley.”

The Taliban had ratcheted up pressure on Christians, other religious minorities and liberal Muslims in Swat to live according to Islamic fundamentalist norms. They were forced to grow beards and don Islamic attire for fear of their safety in an attempt to blend in with Muslim residents of Swat.

Many Christians also fled for insufficient funds to pay the jizye, a poll tax under sharia paid by non-Muslims for protection if they decline to convert to Islam.

In February the Pakistani government ceded control of Swat valley to the Taliban, who imposed their version of sharia and established clerical rule over the legal system. But Christians had seen warning signs long before the formal sharia announcement. In the past year the Taliban burned or bombed more than 200 girls’ schools in Swat, including one that housed a Catholic church.

Religious minorities live in a precarious situation in the Muslim-dominated country. The legal system informally discriminates against non-Muslims, and in recent years Christian villages have been ransacked by Muslim mobs incited by dubious reports that a Quran had been desecrated.

The Taliban’s attempts to spread out from Swat into neighboring areas, however, have increased feelings of insecurity among the nation’s 3 million Christians.

“The threat of the Taliban is a hanging sword above the necks of Christians,” said Sohail Johnson, chief coordinator of Sharing Life Ministry Pakistan. “Christians could be in the situation where they would have to accept Islam or die.”

Swat Christians Flee

Approximately 40-60 Christian families lived in Swat as congregants at the Church of Pakistan. But since Prime Minister Yousaf Raza Gillani on April 8 announced a military mission into Swat, nearly all have fled to nearby districts.

Most are in refugee housing in Mardan in the NWFP. They stay in a technical school owned by the Church of Pakistan, a congregation composed of Anglicans, Presbyterians, Methodists and Lutherans

The school dismissed its students for the school year early to make room for the refugees. Opening its doors to the displaced Christians was necessary due to government inaction toward religious minorities, said Yousaf Benjamin of the National Commission for Justice and Peace.

“The government is giving protection to Muslims, but the Christians are through waiting for their services,” he said.

Similar measures are being employed in hundreds of schools. To provide for the massive influx in refugees, the Pakistan government ended the school year early in districts near Swat and opened the schools to refugees for temporary housing. Teachers are also assisting in the humanitarian relief effort, Benjamin said.

Some Christians have complained of facing discrimination in refugee camps. Government relief workers forbade Christians, Hindus and Sikhs from setting up tents or eating with Muslim refugees, according to online news site Christian Today.

But ultimately Christians will not be able to return to Swat Valley unless the Taliban threat is completely removed, Christian relief groups said. Their possessions and property will otherwise always be under threat.

“Christians will face terrible persecution if the Taliban is not controlled by the government,” Johnson said. “They will easily attack churches, schools and other Christian institutions.”

Rehman Malik, the interior minister, said Pakistan’s military operation would continue until the last Taliban fighter had been ousted. Since April 8, government troops have killed an estimated 751 militants.

There are believed to be 5,000 Taliban militants in Swat Valley. The government hopes to minimize civilian casualties through precision air strikes and delivering emergency humanitarian aid.

Pakistan’s government has come under harsh national and international criticism for its negotiations with the Taliban and ceding control of Swat. They fear the Taliban could seize control of the nation’s nuclear weapons.

Report from Compass Direct News


Accepting Islamic law in exchange for peace leaves many uncertain, fearful.

ISTANBUL, March 27 (Compass Direct News) – Just over a month since Pakistan’s fertile Swat Valley turned into a Taliban stronghold where sharia (Islamic law) rules, the fate of the remaining Christians in the area is uncertain.

Last month, in an effort to end a bloody two-year battle, the Islamabad administration struck a deal with Taliban forces surrendering all governance of Swat Valley in the North West Frontier Province (NWFP). Sources told Compass that after the violence that has killed and displaced hundreds, an estimated 500 Christians remain in the area. Traditionally these have been low-skilled workers, but younger, more educated Christians work as nurses, teachers and in various other professions.

The sole Church of Pakistan congregation in Swat, consisting of 40 families, has been renting space for nearly 100 years. The government has never given them permission to buy land in order to build a church building.

An associate pastor of the church in central Swat told Yousaf Benjamin of the National Commission for Justice and Peace that with the bombing of girls schools at the end of last year, all Christian families migrated to nearby districts. After the peace deal and with guarded hope for normalcy and continued education for their children, most of the families have returned to their homes but are reluctant to attend church.

The associate pastor, who requested anonymity, today told sources that “people don’t come to the church as they used to come before.” He said that although the Taliban has made promises of peace, the Christian community has yet to believe the Muslim extremists will hold to them.

“The people don’t rely on Taliban assurances,” said Benjamin.

Last week the associate pastor met with the third in command of the main Taliban militant umbrella group in Pakistan, Tehrik-i-Taliban Pakistan, Kari Abdullah, and requested land in order to build a church. Abdullah reportedly agreed, saying that Islam is a religion of peace and equality, and that his group intended to provide equal opportunities to the religious communities of Swat.

The Catholic Church in Swat is located in a school compound that was bombed late last year. Run by nuns and operated under the Catholic Church Peshawar Diocese, the church has been closed for the last two years since insurgents have been fighting government led forces, source said.

Parliamentarian Shahbaz Bhatti said Christians and the few Hindus in Swat valley have lived under terror and harassment by the Taliban since insurgents began efforts to seize control of the region. He met with a delegation of Christians from Swat last month who said they were concerned about their future, but Bhatti said only time will tell how the changes will affect Christians.

“The Christian delegation told me that they favor the peace pact if indeed it can bring peace, stability and security to the people living there,” he said. “But they also shared their concern that if there is enforcement of sharia, what will be their future? But we will see how it will be implemented.”

Although there have been no direct threats against Christians since the establishment of the peace accord, some advocates fear that it may only be a matter of time.

“These days, there are no reports of persecution in Swat,” Lahore-based reporter Felix Qaiser of Asia News told Compass by phone, noting the previous two years of threatening letters, kidnappings and aggression against Christians by Islamic extremists. “But even though since the implementation of sharia there have been no such reports, we are expecting them. We’re expecting this because other faiths won’t be tolerated.”

Qaiser also expressed concern about the treatment of women.

“They won’t be allowed to move freely and without veils,” he said. “And we’re very much concerned about their education there.”

In the past year, more than 200 girls schools in Swat were reported to have been burned down or bombed by Islamic extremists.

Remaining girls schools were closed down in January but have been re-opened since the peace agreement in mid-February. Girls under the age of 13 are allowed to attend.

Since the deal was struck, seven new sharia judges have been installed, and earlier this month lawyers were trained in the nuances of Islamic law. Those not trained are not permitted to exercise their profession. As of this week, Non-Governmental Organizations are no longer permitted in the area and vaccinations have been banned.

“These are the first fruits of Islamic law, and we’re expecting worse things – Islamic punishment such as cutting off hands, because no one can dictate to them,” Qaiser said. Everything is according to their will and their own interpretation of Islamic law.”


Launch Point for Taliban

Analysts and sources on the ground have expressed skepticism in the peace deal brokered by pro-Taliban religious leader Maulana Sufi Muhammad, who is also the leader of Tehrik-e-Nifaz-e-Shariat-e-Mohammadi. The insurgent, who has long fought for implementation of sharia in the region, has also fought alongside the Taliban against U.S. troops in Afghanistan.

He was imprisoned and released under a peace deal in April 2008 in an effort to restore normalcy in the Swat Valley. Taliban militants in the Swat area are under the leadership of his son-in-law, Maulana Fazlullah.

The agreement to implement sharia triggered alarm around the world that militants will be emboldened in the northwest of Pakistan, a hotbed for Taliban and Al-Qaeda extremists fighting Western forces in Afghanistan and bent on overthrowing its government.

Joe Grieboski of the Institute on Religion and Public Policy said the peace deal makes Talibanization guaranteed by law, rendering it impossible to return to a liberal democracy or any guarantee of fundamental rights.

“The government in essence ceded the region to the Taliban,” said Grieboski. “Clerical rule over the region will fulfill the desires of the extremists, and we’ll see the region become a copy of what Afghanistan looked like under Taliban rule.”

This can only mean, he added, that the Taliban will have more power to promulgate their ideology and power even as the Pakistani administration continues to weaken.

“Unfortunately, this also creates a safe launching off point for Taliban forces to advance politically, militarily and ideologically into other areas of the country,” said Grieboski. “The peace deal further demonstrates the impotence of [Asif Ali] Zardari as president.”

Grieboski said the peace deal further demonstrates that Pakistani elites – and President Zardari in particular – are less concerned about fundamental rights, freedom and democracy than about establishing a false sense of security in the country.

“This peace deal will not last, as the extremists will demand more and more, and Zardari and the government have placed themselves in a weakened position and will once again have to give in,” said Grieboski.

Sohail Johnson, chief coordinator of advocacy group Sharing Life Ministry Pakistan, said he fears that militants in Swat will now be able to freely create training centers and continue to attack the rest of Pakistan.

“They will become stronger, and this will be the greatest threat for Christians living in Pakistan,” said Johnson.

Thus far the government has not completely bowed to Taliban demands for establishment of full sharia courts, and it is feared that the insurgents may re-launch violent attacks on civilians until they have full judicial control.

“The question of the mode of implementation has not yet been decided, because the Taliban want their own qazis [sharia judges] and that the government appointed ones should quit,” said lawyer Khalid Mahmood, who practices in the NWFP.

Mahmood called the judiciary system in Swat “collapsed” and echoed the fear that violence would spread in the rest of the country.

“They will certainly attack on the neighboring districts,” he said.

Earlier today, close to the Swat Valley in Khyber, a suicide bomber demolished a mosque in Jamrud, killing at least 48 people and injuring more than 150 others during Friday prayers. Pakistani security officials reportedly said they suspected the attack was retaliation for attempts to get NATO supplies into Afghanistan to use against Taliban fighters and other Islamist militants.

Report from Compass Direct News