Remaining and expanding: what the Taliban’s return will mean for jihadi terrorism


Greg Barton, Deakin UniversitySpoiler alert: we are not winning the global war on terror. If the past 20 years of fighting terrorism by military means have shown us anything, it is that going to war makes things worse.

The direct costs in terms of human suffering – lives lost, societies destroyed and trillions of dollars spent – are multiplied by unintended consequences and cascading problems.

Invading Iraq in 2003 created a vacuum quickly filled with violent insurgencies that led directly to the rise of Islamic State and indirectly to a devastating decade of civil war in Syria. It did not make sense at the time and it certainly does not make sense now.

Launching a military campaign in Afghanistan weeks after the attacks of September 11, however, started out looking like a sensible response. Osama bin Laden and al-Qaeda had planned and directed the attacks from the mountains of eastern Afghanistan.

It was there in the late 1980s, during the struggle of the Afghan mujahideen against the Soviet military, that al-Qaeda – “the base” – had been formed to support foreign mujahideen. The mission was to further radicalise and equip them to take jihad to the world.

The initial US special forces operation, which then Prime Minister John Howard insisted Australia join, had the goal of capturing or killing bin Laden and the al-Qaeda leadership. It also aimed to deny al-Qaeda a safe haven in Afghanistan to launch further attacks.

The Taliban regime that had come to power in Kabul five years earlier chose to protect al-Qaeda and suffered the consequences. Mullah Baradar and other Taliban leaders yielded power in Kabul in November, much more quickly than anyone had anticipated. They then staged a strategic retreat to insurgent mode.




Read more:
World politics explainer: The twin-tower bombings (9/11)


In 2002, mission creep saw an international coalition doing what many said should have been done a decade earlier when the Soviets left. For a moment, nation-building seemed to be working, but then attention turned to invading Iraq.

Some nation-building seemed to be happening in Afghanistan after September 11. Then came the invasion of Iraq.
John Moore/AP/AAP

Even without the distraction of marching on Baghdad and sinking into a rapidly expanding quagmire of our own making, pretty much every mistake in counter-insurgency and nation-building that could be made in Afghanistan was made. A brittle, corrupt, incompetent and highly centralised government in Kabul presented opportunities on all fronts to the Taliban insurgency.

Even after a massive military surge early in the second decade of the 21st century that saw 140,000 International Security Assistance Force NATO troops enter the conflict, the patient Taliban remained. Then, after the sharp drawn-down of international troops in 2014, the Taliban insurgency expanded.

Long story short, the war on terror, and fighting terrorism by military means, has been a largely unmitigated failure. Even in Africa, where failing states and jihadi insurgencies have demanded military responses, victories have been short-lived. At best, as in Somalia, they have resulted in costly stalemates.




Read more:
Afghanistan: assessing the terror threat in the west as the Taliban returns


Military interventions have been costly and counter-productive

This is not to say the struggle against global terrorism has been completely without result. Elaborate terror plots targeting cities around the globe, first by al-Qaeda and then by IS, have been defeated and prevented on an impressive scale. But this has been achieved primarily by police-led counter-terrorism intelligence operations, working with communities, intercepting communications in terrorist networks and disrupting plots.

Military successes, such as the destruction of the IS caliphate in Syria and Iraq, have come not only at enormous cost, but also as corrections to problems created by military interventions.

Now in Afghanistan there is only failure. Two decades of significant achievement in transforming Afghan society, if not building robust government, have been washed away.

Not only that, the original success in defeating jihadi terrorism is also at an end, with the return of the Taliban and the success of the Islamic Emirate of Afghanistan project.

Developments in Afghanistan will be significant for at least three key reasons.

First, the triumph of the Taliban after two decades of struggle against the combined forces of NATO and the US is being seized on as evidence of divine approval for the global jihadist cause.

Ironically, although declaring a global war on terror proved to be a monumental mistake, jihadi movements such as al-Qaeda, the Taliban and IS are defined by their commitment to what they claim to be a holy war. That is why the success of Taliban, after 20 years of struggle, resounds around the world. And that is why, for all of their post-victory rebranding and social media information campaign, the Taliban, as a jihadi movement, remains bound to al-Qaeda.

Second, the mountains of Afghanistan will once again become home to mujahideen from across Asia and around the world. Jihadi camps in Afghanistan will return to making a significant contribution to the recruitment, radicalisation, training and networking of new generations of jihadi fighters and movements in South-East Asia.

The mountains of Afghanistan will again become training grounds for jihadi terrorists from around the world.
AAP/Australian Department of Defence handout

The Taliban regime in Kabul (or Kandahar) will, despite the Taliban’s existential commitment to global jihad, likely seek to distance itself from such camps. It will exploit plausible deniability, as it focuses on rehabilitating and reinventing its international reputation and securing the long-term viability of the Islamic emirate. This will potentially have the not insignificant benefit of restraining the Taliban from some of the brutal excesses of the past, particularly with respect to the oppression of women and the persecution of minority groups like the Hazara.




Read more:
As the Taliban surges across Afghanistan, al-Qaeda is poised for a swift return


But it will also contribute to a third, more insidious challenge. As world powers like China and Russia, neighbours like Iran and Pakistan, and Muslim nations like Indonesia and Malaysia seek to engage with the emirate in order to moderate the Taliban regime, local Islamist groups will exploit the opportunity to push the boundaries of the permissible in South-East Asia. This is already on display with statements congratulating “our brothers the Taliban” from radical Islamist political groups such as the Malaysian Islamic Party (PAS).

The threat in southeast Asia

Over the past two decades, jihadi extremism with origins in the Afghan alumni – mujahideen trained and radicalised in Afghanistan in the 1980s and 1990s, and groups formed in Afghanistan such as Jemaah Islamiyah and the Abu Sayyaf Group – has been foundational to violent extremism in our region. This was amplified by a new generation of South-East Asian mujahideen returning from Syria and Iraq.

The stage is set for a new era of terrorist growth in South-East Asia and around the world. The IS motto of “remaining and expanding” rang hollow in the wake of the destruction of the caliphate.

Now, as the Islamic Emirate of Afghanistan is set to eclipse the caliphate in scale and longevity, the jihadi catch-cry appears to have been met with divine vindication.The Conversation

Greg Barton, Chair in Global Islamic Politics, Alfred Deakin Institute for Citizenship and Globalisation, Deakin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Latest Persecution News – 12 March 2012


Doctors Try to Save Remaining Eye of Ugandan Pastor

The following article reports on the recovery of a Ugandan pastor from an acid attack by Islamic extremists.

http://www.compassdirect.org/english/country/uganda/article_1422178.html

 

India Briefs: Recent Incidents of Persecution

The following article provides a ’round up’ of persecution incidents in recent times in India.

http://www.compassdirect.org/english/country/india/article_1424992.html

 

Christian Woman in Pakistan Freed after ‘Blasphemy’ Accusation

The following article reports on the release of a Christian woman falsely accused of desecrating the Quran in Pakistan.

http://www.compassdirect.org/english/country/pakistan/article_1427582.html

 

The articles linked to above are by Compass Direct News and  relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an indication of persecution being faced by Christians around the world.

After Fatwa, Pastor in Pakistan Beaten with Bricks


Convert, a former fighter in Afghanistan, had protested Islamic attack.

SARGODHA, Pakistan, November 5 (CDN) — Muslim extremists in Islamabad on Monday (Nov. 1) beat with bricks and hockey sticks a Christian clergyman who is the subject of a fatwa demanding his death.  

The Rev. Dr. Suleman Nasri Khan, a former fighter in Afghanistan before his conversion to Christianity in 2000, suffered a serious head injury, a hairline fracture in his arm and a broken bone in his left ankle in the assault by 10 Muslim extremists; he was able to identify two of them as Allama Atta-Ullah Attari and Allama Masaud Hussain.

The attack in Chashma, near Iqbal Town in Islamabad, followed Islamic scholar Allama Nawazish Ali’s Oct. 25th fatwa (religious ruling) to kill Khan, pastor of Power of the Healing God’s Church in the Kalupura area of Gujrat city. A mufti (Islamic scholar) and member of Dawat-e-Islami, which organizes studies of the Quran and Sunnah (sayings and deeds of Muhammad), Ali is authorized to issue fatwas.

Khan, 34, had relocated to a rented apartment in Islamabad after fleeing his home in Gujrat because of death threats against him and his family, he said. The fatwa, a religious order to be obeyed by all Muslims, was issued after Khan protested anti-Christian violence in Kalupura last month.

Muslim extremists who learned of his conversion had first attacked Khan in 2008 – killing his first child, 3-month old Sana Nasri Khan. He and wife Aster Nasri Khan escaped.

“During the Kalupura Christian colony attacks, once again it came into the attention of Muslim men that I was a converted Christian who had recanted Islam, deemed as humiliation of Islam by them,” Khan said.  

In this week’s attack, Khan also sustained minor rib injuries and several minor cuts and bruises. He said the Muslim radicals pelted him with stones and bricks while others kicked him in the chest and stomach. They also tried to force him to recite Islam’s creed for conversion; he refused.

On Monday night (Nov. 1) Khan had gone out to buy milk for a daughter born on July 19 – named after the daughter who was killed in 2008, Sana Nasri Khan – when during the wee hours of the night five unidentified Muslim extremists began kicking and pounding on the door.

“When my wife asked who they were, they replied, ‘We have learned that you have disgraced Islam by recanting, therefore we will set your house on fire,” Khan told Compass. “When my wife told them that I was not at home, they left a letter threatening to torch the house and kill my whole family and ordered me to recant Christianity and embrace Islam.”

Khan had sold some of his clothes at a pawnshop in order to buy milk for the baby, as he has been financially supporting six Christian families from his congregation who are on a Muslim extremist hit list. Islamic militants have cordoned off parts of Kalupura, patrolling the area to find and kill the families of Allah Rakha Masih, Boota Masih, Khalid Rehmat, Murad Masih Gill, Tariq Murad Gill and Rashid Masih.

Often feeding her 5-month-old daughter water mixed with salt and sugar instead of milk or other supplements, Aster Nasri Khan said she was ready to die of starvation for the sake of Jesus and His church. Before her beaten husband was found, she said she had heard from neighbors that some Muslim men had left him unconscious on a roadside, thinking he was dead.

The Rev. Arif Masih of Power of the Healing God’s Church in Islamabad told Compass that he was stunned to find Khan unconscious in a pool of blood on the roadside. Saying he couldn’t go to police or a hospital out of fear that Muslims would level apostasy charges against Khan, Masih said he took him to the nearby private clinic of Dr. Naeem Iqbal Masih. Khan received medical treatment there while remaining unconscious for almost four hours, Masih said.  

Born into a Muslim family, Khan had joined the now-defunct Islamic militant group Harkat-ul-Mujahideen, which later emerged as Jaish-e-Muhammad, fighting with them for eight and half years in Kashmir and Afghanistan.

While fighting in Afghanistan’s civil war in 2000, he said, he found a New Testament lying on the battlefield. He immediately threw it away, but a divine voice seemed to be extending an invitation to him, he said. When he later embraced Christ, he began preaching and studying – ending up with a doctorate in biblical theology from Punjab Theological Seminary in Kasur in 2005.

Upon learning of the Oct. 25 fatwa against him, Khan immediately left Gujrat for Islamabad, he said. He was living in hiding in Chashma near Iqbal Town when Muslims paid his landlord, Munir Masih, to reveal to them that Khan was living at his house as a tenant, he said. A young Christian whose name is withheld for security reasons informed Khan of the danger on Oct. 29, he said.

The young Christian told him that Munir Masih revealed his whereabouts to Allama Atta-Ullah Attari, a member of Dawat-e-Islami.

Khan said he confided to Christian friends about the dangers before him, and they devised a plan to hide his family in Bara Koh, a small town near Islamabad.

“But as I had sold and spent everything to help out Kalupura Christians,” he said, “I was penniless and therefore failed to move on and rent a house there.”

Report from Compass Direct News

Turkmenistan: Protestant pastor’s trial set for Oct. 21, 2010


Protestant pastor Ilmurad Nurliev is due to begin trial in Turkmenistan on the morning of Thursday 21 October, nearly two months after his arrest, Forum 18 News Service has learned.

“The criminal trial in Mary [a south-eastern town in Turkmenistan) is on charges of large-scale swindling, with a penalty of up to five years’ jail. His wife and church members vigorously deny the charges, and insist that the five people named as making accusations are not as the indictment claims church members,” said Felix Corley of Forum 18 News Service.

“Three of them only attended the church a few times, and the remaining two are unknown. Other accusations vigorously denied are that Pastor Nurliev is a drug addict in need of treatment; he is a diabetic and – as she has not been allowed to see him – his wife is very concerned about his health. They also refute an allegation that he is unemployed and lives off the earnings of others, as he worked – until his arrest – as a barber.”

Maya Nurlieva, wife of the accused, told Forum 18, “Up to 20 church members will try to attend – all are ready to speak up to defend my husband.”

She has asked the Organisation for Security and Co-operation in Europe (OSCE) Centre in Ashgabad to send independent monitors to the trial. The Church has stopped meeting for worship after the arrest.

Report from the Christian Telegraph

NRL Final Series: Then There Were Four


The NRL Final Series in Australian Rugby League is now down to only four teams in the race for the 2010 premiership. The four teams remaining are St George Illawarra Dragons, The Gold Coast Titans, West Tigers and the Sydney City Roosters.

This weekend has seen the West Tigers defeat the Canberra Raiders and the Sydney City Roosters defeat the Penrith Panthers.

Next weekend will see the Sydney City Roosters against the Gold Coast Titans and the West Tigers against Saint George Illawarra Dragons. The winners of these two matches go through to the Grand Final decider.

NRL Finals Series: Manly and New Zealand Gone – 6 Teams Remain


The first weekend of the NRL final series has seen both the Manly Sea Eagles and the New Zealand Warriors eliminated from the competition. Remaining in the competition are St. George Dragons, Gold Coast Titans, Sydney Roosters, Canberra Raiders, Penrith Panthers and the West Tigers.

In week 2 of the final series St. George and the Gold Coast Titans get the weekend off.

Next weeks elimination matches will be between the Sydney Roosters and Penrith Panthers, and the Canberra Raiders and the West Tigers.

 

Christian Girls Kidnapped in Yemen Are Rescued


Parents, other abducted Christians remain missing.

ISTANBUL, May 18 (CDN) — Saudi Arabian and Yemeni security forces rescued two German girls yesterday, 11 months after the two young sisters, their parents, brother and four other Christians were taken hostage in Yemen.

Reported to be between 3 and 6 years old, the two girls, Lydia Hentschel and her younger sister Anna Hentschel, were part of a group of nine Christian foreigners who were kidnapped on June 12 last year. Three of the adult hostages, a Korean and two German women, were murdered shortly afterwards.

The foreigners worked in a hospital near the city of Saada. No group has claimed responsibility for the kidnapping. Although the German family, a British man, and the three murdered women were Christians, it was not clear if they were kidnapped because of their faith.

There was no indication as to the whereabouts of the girls’ parents, Johannes and Sabine Hentschel, the girls’ 2-year-old brother Simon, and the Briton, identified only as Anthony.

The two girls were found in a disputed border region between Yemen and Saudi Arabia during Saudi cross-border raids in the northern region of Saada, according to Reuters. Saudi and Yemeni security forces collaborated in the operation to free the sisters.

Over the last year violent clashes have flared between Yemeni government forces and the Houthi armed group in Saada. The fighting has reportedly hindered efforts to locate the missing foreigners.

Reuters quoted the German foreign minister as saying the two young sisters were in “relatively good health” and would be transported from Saudi Arabia to Germany on Wednesday (May 19). Foreign Minister Guido Westerwelle said he remained concerned about the safety of the rest of the German family.

Westerwelle told Reuters that learning the whereabouts of the remaining hostages remains a high priority, with efforts “continuing undiminished” and hopes still alive.

Today CNN reported that a spokesman for the German family said it was likely that the youngest sibling, Simon, was dead, since he was not found along with the two sisters.

In the last 15 years nearly 200 foreign nationals have been kidnapped in Yemen, and most have been released unharmed, Reuters reported.

Report from Compass Direct News 

Iran Detains Christians without Legal Counsel


Half of those arrested in recent months could face apostasy charges.

ISTANBUL, January 28 (CDN) — At least 14 Christians have been detained in Iranian prisons for weeks without legal counsel in the past few months as last year’s crackdown has continued, sources said.

Three Christians remained in detention at Evin prison after authorities arrested them along with 12 others who had gathered for Christmas celebrations on Dec. 24 in a home 20 kilometers (12 miles) southeast of Iran’s capital, Tehran, according to a source who requested anonymity.

While the others were released on Jan. 4, remaining at Evin prison were Maryam Jalili, Mitra Zahmati and Farzan Matin, according to the source. Jalili is married and has two children.

Matin sounded ill in a short phone conversation this week to his family, the source said.

“Maybe he caught a cold, maybe it’s something else, but for sure they are under heavy pressure,” the source said. “They are not allowed visits from family. It doesn’t seem good.”

Security forces went to the homes of all the detainees and confiscated their books, computers and other literature, according to Farsi Christian News Network. None of the Christians have had access to legal counsel or representation.

“Normally they eventually release them,” said an Iranian source of the Dec. 24 arrests. “They never keep one person forever … but we don’t know when. We are used to living with this kind of government. Therefore we try our best and seek what God will do, and pray that they don’t keep them so long.”

The source said authorities have promised the release of the three Christians arrested Dec. 24 but have yet to let them go.

“They called their families, and they were told they would be released after bail … but then they didn’t [release them],” he said of the three Christians held in Evin.

Within days after the Dec. 24 arrest, Jalili’s sister, Mobina Jalili, and another Christian were arrested in Isfahan. The source said these two have had no contact with their families. The location and conditions of their detainment are unknown. 

Apostasy Charges

In the southwestern city of Shiraz, seven Christians were being detained as of Jan. 11, another source said, and most of them may face charges of apostasy, or leaving Islam.

Family members who have spoken with the arrested Christians said authorities have told the detainees – with the exception of one who was not born a Muslim – that they are guilty of apostasy, the source said.

The names of those detained in Shiraz are Parviz Khaladj, Mehdi Furutan, Roxana Furouyi, Behrouz Sadegh-Khanjani, Abdol Reza Ali Haghnejad, Iman Farzad and one identified only as Mahyar. 

Another Christian in the northern city of Rasht, Davoot Nejatsabet, also has been arrested. And Yousef Nadarkhani, who was arrested last year on Oct. 13 in Rasht, remains in prison.

The source said the government was in crisis with so many of its citizens continuing to openly protest against it, and that this was an opportune moment to lash out against Christians.

“They see that the West is keeping quiet about Christians,” said the source. “But the Christians should mobilize about what is happening.”

Arrested Christians are regularly denied legal counsel. Often Christians are charged with other crimes, such as espionage or disrupting public order, because of their faith. The charged political climate in Iran has made it nearly impossible for Christians to find appropriate defense lawyers they can afford, a source said. Many of Iran’s human rights lawyers have either fled the country, the source said, are in prison or are otherwise unable to take up Christian cases.

Under sharia (Islamic law), apostasy is one of several “crimes” punishable by death, although Islamic court judges are not required to hand down such a sentence. No converts to Christianity have been convicted of apostasy since international pressure forced officials to drop the death sentence of Christian convert Mehdi Dibaj in 1994.

In the years following the convert’s release, however, Dibaj and four other Protestant pastors, including converts and those working with them, have been murdered. The murderers of the Christians have never been brought to justice, and government officials are suspected of playing a role in the killings.

Governmental and non-governmental agencies say that Christian converts are regularly placed under surveillance, arrested, imprisoned without due process and tortured. Muslim-born Iranians who have embraced Christianity are legally prohibited from practicing their newfound faith.

Report from Compass Direct News 

Turks Threaten to Kill Priest over Swiss Minaret Decision


Slap to religious freedom in Switzerland leads to threat over church bell tower in Turkey.

ISTANBUL, December 15 (CDN) — In response to a Swiss vote banning the construction of new mosque minarets, a group of Muslims this month went into a church building in eastern Turkey and threatened to kill a priest unless he tore down its bell tower, according to an advocacy group.

Three Muslims on Dec. 4 entered the Meryem Ana Church, a Syriac Orthodox church in Diyarbakir, and confronted the Rev. Yusuf Akbulut. They told him that unless the bell tower was destroyed in one week, they would kill him.

“If Switzerland is demolishing our minarets, we will demolish your bell towers too,” one of the men told Akbulut.

The threats came in reaction to a Nov. 29 referendum in Switzerland in which 57 percent voted in favor of banning the construction of new minarets in the country. Swiss lawmakers must now change the national constitution to reflect the referendum, a process that should take more than a year.

The Swiss ban, widely viewed around the world as a breach of religious freedom, is likely to face legal challenges in Switzerland and in the European Court of Human Rights.

There are roughly 150 mosques in Switzerland, four with minarets. Two more minarets are planned. The call to prayer traditional in Muslim-majority countries is not conducted from any of the minarets.

Fikri Aygur, vice president of the European Syriac Union, said that Akbulut has contacted police but has otherwise remained defiant in the face of the threats.

“He has contacted the police, and they gave him guards,” he said. “I talked with him two days ago, and he said, ‘It is my job to protect the church, so I will stand here and leave it in God’s hands.’”

Meryem Ana is more than 250 years old and is one of a handful of churches that serve the Syriac community in Turkey. Also known as Syrian Orthodox, the Syriacs are an ethnic and religious minority in Turkey and were one of the first groups of people to accept Christianity. They speak Syriac, a dialect of Aramaic, a language spoken by Christ. Diyarbakir is located in eastern Turkey, about 60 miles from the Syrian border.

At press time the tower was standing and the priest was safe, said Jerry Mattix, youth pastor at the Diyarbakir Evangelical Church, which is located across a street from Meryem Ana Church.

Mattix said that threats against Christians in Diyarbakir are nothing out of the ordinary. Mattix commonly receives threats, both in the mail and posted on the church’s Internet site, he said.

“We’re kind of used to that,” Mattix said. He added that he has received no threats over the minaret situation but added, “I wouldn’t be surprised if we do.”

Mattix said the people making threats in the area are Muslim radicals with ties to Hezbollah “who like to flex their muscles.”

“We are a major target out here, and we are aware of that,” Mattix said. “But the local police are taking great strides to protect us.”

Mattix said he also has “divine confidence” in God’s protection.

The European Syriac Union’s Aygur said that Christians in Turkey often serve as scapegoats for inflamed local Muslims who want to lash out at Europeans.

“When they [Europeans] take actions against the Muslims, the Syriacs get persecuted by the fanatical Muslims there,” he said.

The threats against the church were part of a public outcry in Turkey that included newspaper editorials characterizing the Swiss decision as “Islamophobia.” One Turkish government official called upon Muslims to divest their money from Swiss bank accounts. He invited them to place their money in the Turkish banking system.

In part, the threats also may reflect a larger and well-established pattern of anti-Christian attitudes in Turkey. A recent study conducted by two professors at Sabanci University found that 59 percent of those surveyed said non-Muslims either “should not” or “absolutely should not” be allowed to hold open meetings where they can discuss their ideas.

The survey also found that almost 40 percent of the population of Turkey said they had “very negative” or “negative” views of Christians. In Turkey, Christians are often seen as agents of outside forces bent on dividing the country.

This is not the first time Akbulut has faced persecution. Along with a constant string of threats and harassment, he was tried and acquitted in 2000 for saying to the press that Syriacs were “massacred” along with Armenians in 1915 killings.

In Midyat, also in eastern Turkey, someone recently dug a tunnel under the outlying buildings of a Syriac church in hopes of undermining the support of the structure.

At the Mor Gabriel Monastery, also near Midyat, there is a legal battle over the lands surrounding the monastery. Founded in 397 A.D., Mor Gabriel is arguably the oldest monastery in use today. It is believed local Muslim leaders took the monastery to court in an attempt to seize lands from the church. The monastery has prevailed in all but one case, which is still underway.

“These and similar problems that are threatening the very existence of the remaining Syriacs in Turkey have reached a very serious and worrying level,” Aygur stated in a press release. “Especially, whenever there is a problem about Islam in the European countries, the Syriacs’ existence in Turkey is threatened with such pressures and aggressions.”

Report from Compass Direct News 

India Briefs: Recent Incidents of Persecution


Karnataka, India, November 30 (CDN) — Police on Nov. 24 detained three Christians after Hindu extremists falsely accused them of forced conversion in Raghavendra Colony, Madugere, Tumkur district. The Global Council of Indian Christians (GCIC) reported that 35 to 40 extremists barged into the rented apartment of Christians identified only as Prabhu, Steven and Shivananda, all workers for Operation Mobilization (OM). The Hindu hardliners confiscated all Bibles, compact discs and gospel tracts and burned them, and then took the Christians to the Madugere police station. Police who searched the apartment found no evidence of forcible conversion, however, and offered protection to the Christians. The next day the extremists again stormed into the apartment, dragging the three Christians outside. Nearby police took the Christians to the police station, along with the OM director, who had rushed to help them, and nearly 40 Hindu extremists followed demanding that the Christians be arrested for “conversion activities,” mistakenly believing that conversion is illegal in India. A GCIC representative told Compass the Christians were detained till midnight and released without being charged – after agreeing to vacate the apartment and immediately leave the village. 

Karnataka – Based on a false complaint by Hindu extremists, police detained five pastors on baseless charges of forceful conversion on Nov. 24 in Nangli, Kolar district. The Evangelical Fellowship of India reported that Hindu extremists stormed into the inauguration of the Friends Missionary Prayer Band prayer hall, and police alerted by the extremists arrived and took the five pastors to the police station for questioning. The Christians were released at about 8:30 p.m. after agreeing to give police prior notice of any worship services as a security measure. 

Madhya Pradesh – About 20 Hindu extremists attacked a pastor in Balaghat on Nov. 24. Pastor Ghanshyam Chowkse of Jeevan Jyoti Ashram was visiting a local Christian family when the extremists broke into the house of Purnima Dhuarey and dragged the pastor out, striking him with their fists and legs. They also struck Dhuarey with their hands. Pastor Kamlesh Nagpure told Compass that the mob was carrying a gas container with them, intending to burn Pastor Chowkse alive, and he said Pastor Chowkse was traumatized for days afterward. The extremists were members of the Bajrang Dal, the right-wing youth wing of the Hindu extremist Vishwa Hindu Parishad (World Hindu Council). Dhuarey was also attacked and beaten four months ago for recently converting to Christianity. She and Pastor Chowkse have filed two separate First Information Reports at the local police station. Dhuarey named the extremists in her FIR as she was able to recognize them, but Pastor Chowkse reported only unidentified men. “No major proceedings have yet taken place in both the cases,” Pastor Nagpure told Compass.

Karnataka – Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council) falsely accused Pastor K. Manjunath of forceful conversion, verbally abused him and stopped construction of his church on Nov. 12 in Shimoga. Pastor Manjunath had received approval from the government to construct the church building, which is registered under the Bhadravati Municipality. The Global Council of Indian Christians reported that the extremists filed a complaint against the pastor with the Shimoga Development Authority, which issued a show-cause notice asking him to answer the complaint. After investigating, police allowed construction of the church building to continue.

Karnataka – About 20 Hindu extremists beat two Christians on Nov. 10 in Attibele, Karnataka. The Global Council of Indian Christians reported that Chandrachari Gangadhari and Chandra Gowda were visiting Christian homes when the intolerant Hindus verbally abused, beat them and burned Bibles and gospel tracts. Gowda sustained internal injuries. As is customary in India, police detained the victims rather than the aggressors, holding the Christians at the police station until 11 p.m. and joining the extremists in warning them not to return to the village.

Chhattisgarh – About 50 Hindu extremists stormed a prayer meeting and beat Christians until one fell unconscious on Nov. 8 in Bliaspur. A Christian identified only as Tekchand invited a couple, Keshup and Sangeeta Baghel, to their house to pray for their sick child when the extremists broke in and beat the Christians. Tekchand fell unconscious. The extremists dragged the couple to the police station, and along with about 100 other Hindu hardliners tried to pressure the police into filing baseless charges of forceful conversion. On hearing of the incident, four Christians went to the police station, where the extremists beat them on their arrival. Tekchand filed a police complaint against the intolerant Hindus, and the Christians were taken to the police station for medical checkup. The Christians were released at about 3 a.m. that night.

Karnataka – Police on Nov. 1 entered a children’s hostel run by Christian Outreach Ministries (COM) in Udupi and arrested the manager on baseless charges of forceful conversion. Saroja Margaret was sent to Mangalore District Prison after a magistrate ruled against judicial custody and was released on bail on Nov. 3. The Evangelical Fellowship of India (EFI) reported that Margaret and her husband, the Rev. Joseph Jamkandi, were shocked to learn that two girls who had sought shelter for four months beginning in June had supposedly accused them of forceful conversion and of criticizing Hinduism. After the girls, identified only as Megha and Shilpika, had visited their parents in Madikere, their parents and Hindu extremists filed a complaint at Kapu police station charging that Margaret had forced the children to read the Bible and had criticized Hinduism. Police questioning the remaining 63 girls and others at the hostel, as well as neighbors, did not find anyone offering any statements to support the accusations, according to EFI. The hostel provides shelter, food and clothing to 65 girls from various castes and religious backgrounds. EFI reported that the remaining 63 girls told police there was never an instance when they were forced to read the Bible or participate in Christian devotion, and they said criticism of any religion was never uttered in the hostel. Nevertheless, the Deputy Superintendent of Police on Nov. 1 told Kapu police to present Margaret before a magistrate, as the Hindu hardliners had filed a First Information Report. Margaret was arrested for “uttering words with intent to hurt religious feelings of others” (Section 298 of the Indian Penal Code) and for “creating problems in the community” (Section 153 Part 1-b).

Maharashtra – In Pune, a Christian identified only as Sanjeev was beaten by about 60 students at Ferguson College on Oct. 27 for leading a Bible study. A source reported that Sanjeev was proclaiming Christ to two students at their request when the attacking students came from different directions and began beating him; they berated him for preaching and informed the college principal of his activities. The principal filed a complaint against Sanjeev for trespassing and “hurting the religious sentiments” of the students. Police took the Christian into custody, seizing Bibles and Christian literature from him. With local Christian leaders’ intervention, he was released without charge.

Andhra Pradesh – Hindu extremists pressured Christians to recant their faith and convert back to Hinduism on Oct. 27 in West Singhbhum, Jharkhand. The All India Christian Council reported that representatives of the Hindu extremist Adivasi Maha Sabha, along with village leaders, disrupted a prayer meeting and threatened to cut all economic and community ties from the Christians if they did not obey their demand to return to Hinduism. The extremists took away the handle of a water pump that served as the only source of water for the Christians. Police refused to register a First Information Report on the incident but assured the Christians that they would investigate. The village water pump has been repaired.

Karnataka – Hindu extremists on Oct. 23 claimed that a church building in Ankola, Karwar district was used as a center for forceful conversion. The Global Council of Indian Christians reported that the extremists also accused Christians there of cheating poor people and disturbing the neighborhood with their prayers. The extremist leaders went to the home of the owner of the land on which the church building is built, Shankar Naik, and reprimanded him for allowing it to remain open. The extremists filed a baseless complaint of forceful conversion with the local administrator, who in turn filed a police complaint against Naik. Due to extremist pressure, police forced Naik to shut down the building, threatening to arrest him if he opened it again. The Christians there now worship in the house of area pastor.

Report from Compass Direct News