The link below is to an article that reports on Islamist activity against both Christians and Westerners in Nigeria.
The New Zealand city of Christchurch was struck by three major tremors yesterday and a large number of minor ones. These are all considered aftershocks of the first major earthquake that Christchurch suffered some time ago. There is now expected to be a period of increased seismic activity.
The following videos feature footage and updates concerning the latest earthquake developments in Christchurch.
Evangelist was traveling with sons from one village to another.
NEW DELHI, April 22 (CDN) — Hindu extremists beat a pastor and evangelist unconscious in front of his sons earlier this month in Madhya Pradesh state.
Ramesh Devda, 30, from Dhadhniya, Meghnagar district, said he was attacked on April 4 at about 11 a.m. after leading a prayer meeting in Chikklia village. He said he was on his way to Bhajidongra, at the border of Madhya Pradesh and Gujarat states, by motorcycle with his two sons, 10-year-old Elias, and 8-year-old Shimon, to lead another prayer meeting.
When he reached Raseda village, he said, suddenly three people on two motorcycles blocked his way and forced him to stop.
“Suddenly out of nowhere these three men appeared in two motorcycles – they blocked me and tilted my motorcycle,” Pastor Devda told Compass. “We fell down. They were carrying big bamboo sticks and clubs. They started beating me, and then they called and three more men came and started to attack me.”
He said he was thankful that his sons were spared from beating, though his older son sustained a leg injury in the course of the attack.
“They were angry at me and were threatening to kill me and were warning me not to come to their area again,” he said. “My sons were screaming at the top of their voices, and they were afraid. One of the men hit me on my forehead with a big bamboo stick, cracking my skull. The others were also beating me on my body, especially my back with bamboo sticks.”
A blow to the forehead temporarily blinded him, he said.
“My eyes were darkened, and I fell down, and they proceeded to beat me even more,” he said. “The men were also abusive in the foulest language that I had heard, and they were drunk.”
People passing by heard the two boys crying out and came to help, and the attackers fled, he said, leaving the unconscious pastor and his sons.
“I do not know who helped me, as I was unconscious,” Pastor Devda said. “But I came to know later that local Christians also came in and called the emergency helpline. As a result, an ambulance came, which then took me to the hospital.”
He was taken to Anita Surgical Hospital on Station Road in Dahod, Gujarat. There a physician identified only as Dr. Bharpoda told him that he had fractured his skull.
“I am being treated for my wounds now, but there is still a lot of pain,” Pastor Devda said.
A Christian for 15 years, Pastor Devda has been in Christian leadership for 11 years and now serves with the Christian Reformed Fellowship of India. He has two other children, Ashish and 4-year-old Sakina, and his wife Lalita, 28, is active with him in Christian service.
Pastor Devda leads congregations in Chikklia, Bhajidongra and Dhadhniya villages.
“I have heard that I was attacked because the people of Chikklia did not like me conducting the Sunday service there,” he said. “The people who beat me up do belong to a Hindu fundamentalist outfit, and some believers in Chikklia know them. I can recognize them if I see them again.”
He said, however, that he does not want to file a First Information Report (FIR) with police.
“There is no one supporting me or standing with me in my village or my mission, and I am myself fearful, as I have to continue to minister to these very people,” Pastor Devda said. “I know my attack was pre-planned, but I do not want to report it to the police.”
A Christian co-worker from Rajasthan was also attacked about a month ago in equally brutal fashion, he said, but also refrained from filing an FIR because of fear of repercussions.
Vijayesh Lal, secretary of the Evangelical Fellowship of India’s Religious Liberty Commission, said the tribal belt that extends to the border areas of Madhya Pradesh, Gujarat and Rajasthan, has been a hot spot for anti-Christian activity since the late 1990s.
“Only recently a 65-year-old evangelist was beaten and stripped by Hindu extremists,” he said. “It is a worrisome trend, and one that should be dealt with not only by the government but by the secular media and civil society in general.”
Report from Compass Direct News
Michoacan state church leader abducted during Sunday service.
MEXICO CITY, April 15 (CDN) — Some 500 worshippers were gathered for last Sunday’s (April 10) worship service at the Christian Center El Shaddai in the Mexican city of Lázaro Cárdenas, Michoacan at about 8:15 a.m. when four masked men burst in firing machine guns into the air.
Before the frightened believers realized what was happening, their pastor, Josué Ramírez Santiago, had been whisked away. Divergent press reports indicated the kidnappers, suspected drug traffickers active in the state, were about 10 in number.
The following day, the pastor’s family received news that the criminals wanted a ransom of 20 million pesos (US$1.7 million). Even if the family could raise such an immense sum – considered doubtful – payment would not guarantee that the victim would be returned alive.
Arturo Farela, director of the National Fraternity of Evangelical Churches, has asserted that organized crime syndicates and drug cartels have targeted Christians because they view churches as revenue centers and because churches support programs for the rehabilitation of drug addicts and alcoholics.
“The majority of rehabilitation centers that have been attacked by organized crime in Ciudad Juarez, Tijuana, Tepic and other places belong to the evangelical community,” Farela said in a declaration regarding the kidnapping of Ramirez. “Furthermore, some 100 Mexican or foreign pastors who lived in Ciudad Juarez have had to abandon the city because of the threats and demands for money. And of course many pastors and their families have been victims of extortion, threats, kidnapping and homicide.”
Farela has stated that 100 Mexican clergymen have been kidnapped in recent years, with 15 of them losing their lives to organized crime. Asked if Compass could review his records of these crimes, Farela said he was not authorized to permit it.
In numerous other cases, children of pastors have been kidnapped, including one from Matehuala, San Luis Potosi, who has not been heard from for some six months. The college-age daughter of a prominent pastor in Mexico City was held by kidnappers for a week but was released when the criminals grew tired of the father’s prayers every time they telephoned him; the family has not revealed whether money was given for her return.
Michoacan, the state where the most recent abduction took place, has been a center of much criminal activity and also of severe reprisals by elements of the Mexican army. The state where President Felipe Calderon was born, Michoacan was the first to implement an anti-drug military operation that expanded to northern and eastern states.
In spite of the operation, more than 34,600 people nationwide have reportedly been assassinated since it was implemented in December 2006, with most of those crimes tied to drug traffickers “settling accounts.”
Report from Compass Direct News
Military hostilities against insurgents may result in Christian casualties and persecution.
CHIANG MAI, Thailand, October 22 (CDN) — With Burma’s first election in over 20 years just two weeks away, Christians in ethnic minority states fear that afterward the military regime will try to “cleanse” the areas of Christianity, sources said.
The Burmese junta is showing restraint to woo voters in favor of its proxy party, the Union Solidarity and Development Party (USDP), but it is expected to launch a military offensive on insurgents in ethnic minority states after the Nov. 7 election, Burma watchers warned.
When Burma Army personnel attack, they do not discriminate between insurgents and unarmed residents, said a representative of the pro-democracy Free Burma Rangers relief aid group in Chiang Mai, close to the Thai-Burma border. There is a large Christian population in Burma’s Kachin, Karen and Karenni states along the border that falls under the military’s target zone. Most of the slightly more than 2 million Christians in Burma (also called Myanmar) reside along the country’s border with Thailand, China and India.
The military seems to be preparing its air force for an offensive, said Aung Zaw, editor of the Chiang Mai-based magazine Irrawaddy, which covers Burma. The Burmese Air Force (BAF) bought 50 Mi-24 helicopters and 12 Mi-2 armored transport helicopters from Russia in September, added Zaw, a Buddhist.
Irrawaddy reported that the BAF had procured combat-equipped helicopters for the first time in its history. Air strikes will be conducted “most likely in Burma’s ethnic areas, where dozens of armed groups still exert control,” the magazine reported, quoting BAF sources.
“Armed conflicts between ethnic armies and the military can flare up any time,” said Zaw. “However, to boost the morale of its personnel, the military is expected to attack smaller ethnic groups first, and then the more powerful ones.”
Seven states of Burma have armed and unarmed groups demanding independence or autonomy from the regime: Shan, Karenni (also known as Kayah), Karen, Mon, Chin, Kachin, and Arakan (also Rakhine).
The junta has designated many areas in this region as “Black Zones” – entirely controlled by armed ethnic groups – and “Brown Zones,” where the military has partial control, said the source from FBR, which provides relief to internally displaced people in states across the Thai-Burma border.
“There are many unarmed Christian residents in these zones where Burmese military personnel attack and kill anyone on sight,” the source said.
A Karen state native in Chiang Mai who identified himself only as Pastor Joseph, who fled Burma as a child, referred to the junta’s clandestine campaign to wipe out Christians from the country. At least four years ago a secret memo circulated in Karen state, “Program to Destroy the Christian Religion in Burma,” that carried “point by point instructions on how to drive Christians out of the state,” reported the British daily Telegraph on Jan. 21, 2007.
“The text, which opens with the line, ‘There shall be no home where the Christian religion is practiced,’ calls for anyone caught evangelizing to be imprisoned,” the Telegraph reported. “It advises: ‘The Christian religion is very gentle – identify and utilize its weakness.’”
Persecution of Christians in Burma “is part of a wider campaign by the regime, also targeted at ethnic minority tribes, to create a uniform society in which the race and language is Burmese and the only accepted religion is Buddhism,” the daily noted.
The junta perceives all Christians in ethnic minority states as insurgents, according to the FBR. Three months ago, Burma Army’s Light Infantry Battalions 370 and 361 attacked a Christian village in Karen state, according to the FBR. In Tha Dah Der village on July 23, army personnel burned all houses, one of the state’s biggest churches – which was also a school – and all livestock and cattle, reported the FBR.
More than 900 people fled to save their lives.
Vague Religious Freedom
The Burmese regime projects that close to 70 percent of the country’s population is ethnic Burman. Ethnic minorities dispute the claim, saying the figure is inflated to make a case for Burman Buddhist nationalism.
The new constitution, which will come into force with the first session of parliament after the election, was passed through a referendum in May 2008 that was allegedly rigged. It provides for religious freedom but also empowers the military to curb it under various pretexts.
Article 34 states, “Every citizen is equally entitled to freedom of conscience and the right to freely profess and practice religion subject to public order, morality or health and to the other provisions of this Constitution.” Article 360 (a), however, says this freedom “shall not include any economic, financial, political or other secular activities that may be associated with religious practice,” apparently to bar religious groups from any lobbying or advocacy.
Further, Article 360 (b) goes on to say that the freedom “shall not debar the Union from enacting law for the purpose of public welfare and reform.”
Adds Article 364: “The abuse of religion for political purposes is forbidden. Moreover, any act which is intended or is likely to promote feelings of hatred, enmity or discord between racial or religious communities or sects is contrary to this Constitution. A law may be promulgated to punish such activity.”
Furthermore, Article 382 empowers “the Defense Forces personnel or members of the armed forces responsible to carry out peace and security” to “restrict or revoke” fundamental rights.
The Burmese junta is expected to remain at the helm of affairs after the election. The 2008 constitution reserves one-fourth of all seats in national as well as regional assemblies for military personnel.
A majority of people in Burma are not happy with the military’s USDP party, and military generals are expected to twist the results in its favor, said Htet Aung, chief election reporter at Irrawaddy.
Khonumtung News Group, an independent Burmese agency, reported on Oct. 2 that most educated young Burmese from Chin state were “disgusted” with the planned election, “which they believe to be a sham and not likely to be free and fair.”
They “are crossing the border to Mizoram in the northeast state of India from Chin state and Sagaing division to avoid participating,” Khonumtung reported. “On a regular basis at least five to 10 youths are crossing the border daily to avoid voting. If they stay in Burma, they will be coerced to cast votes.”
There is “utter confusion” among people, and they do not know if they should vote or not, said Aung of Irrawaddy. While the second largest party, the National Unity Party, is pro-military, there are few pro-democracy and ethnic minority parties.
“Many of the pro-democracy and ethnic minority candidates have little or no experience in politics,” Aung said. “All those who had some experience have been in jail as political prisoners for years.”
In some ethnic minority states, the USDP might face an embarrassing defeat. And this can deepen the military’s hostility towards minorities, including Christians, after the election, added Aung.
For now, an uneasy calm prevails in the Thai-Burma border region where most ethnic Christians live.
Report from Compass Direct News
The Kazakh government continues to put pressure on foreign missionaries attempting to obtain visas to stay in the country. The Kazakh church is prepared for matters to get worse, reports MNN.
"Foreign involvement for the purpose of missionary work in Kazakhstan becomes increasingly difficult to happen," confirms Eric Mock, vice president of Ministry Operations for Slavic Gospel Association.
Norwegian news network Forum 18 conveys a number of instances in which the Kazakh government has denied visas to foreign missionaries of various minority faiths. A missionary visa, as it is, lasts only 180 days and cannot be renewed.
Mock says there is some fear that the visas will become even more restrictive. According to Forum 18, the Nur Otan Party has even created a document calling for further crackdown on "non-traditional faiths." Forum 18 quotes a report as saying, "The Nur Otan Party should devote special attention to the activity of non-traditional religious movements of destructive character. The destructive impact of such movements is very great."
With clear contempt toward the presence of evangelical Christian missionaries as well as missionaries for other minority faiths, the church as well as ministries like SGA need to prepare for any change. "[We need to] be sure that we do not assume that the world that we minister in today is the same that we minister in tomorrow," says Mock.
Whether or not missionary presence is increasingly restricted does not directly affect SGA, since their ministry mainly focuses on helping nationals. Still, won’t a crackdown harm the church? Mock says not as much as you might think.
"There is one thing that I saw [in Kazakhstan] that mostly encouraged my heart," explains Mock. "I saw a group of ethnic Kazakh young men who God has raised up with a passion to reach their own people. I had not really seen that in the past; it [had been] more of a Russian Baptist influence, but now I’m seeing Kazakh Baptist."
As long as changes don’t happen too abruptly, Mock says he believes the church will be able to handle any blows headed their way. The energy generated by young church leaders could be just what the Kazakh church needs to become self-sustaining. "With this new generation coming up, I think even with law changes, God has raised up this younger generation to make a profound impact for the sake of the Gospel."
If laws are passed too quickly or even just gradually, their effects will still of course be evident in the church. Mock says the best thing that we can do for them now is to pray. "There is nothing more important than praying for the believers in Kazakhstan to be passionate in reaching their own people, and to see more churches planted with that same commitment to advance the Gospel."
Report from the Christian Telegraph
The spiritual climate in Syria is a changing one. While Syria’s Christian minority is generally respected, conversions to Christianity from Islam are rare and sometimes met with opposition, reports MNN.
Voice of the Martyrs reports that evangelizing is legal, but visas are not granted for missionary work. And while there is freedom to worship, any activity that could threaten communal harmony is suspect, making it difficult to spread the Gospel.
Despite the challenges, Reach Global in the Middle East and North Africa (MENA) began in 2008. The team working in the area is focused on holistic ministry: meeting physical and emotional needs as well as the spiritual needs of an individual.
They have been working together with churches, national partners, and collaborating with like-minded ministry organizations in order to reach the Syrians with the hope of Christ, and there has been success. A church has been planted.
This June however, the Syrian government closed the doors of that evangelical church. The group is still hoping to meet for worship and Bible study, but they are praying for wisdom and discernment on how to do that and still remain within the law.
Report from the Christian Telegraph
The ‘International Burn a Quran Day’ drama that has been played out in the United States in the weeks running up to the 9th anniversary of the 9/11 terrorist attacks has sparked of outrage around the world. I have been tempted to post some thoughts on this for several days and I have now decided to do so. The three links below are to articles dealing with the story in the United States as published at The Christian Post. These are meant to show some of the thoughts on this subject being broadcast (I do not necessarily agree with everything in them).
I cannot see anything positive being gained by the burning of Qurans on any particular day from a Christian perspective. The only thing that would be achieved is to create further tension between Christians and Muslims, and between the West and Islam. I believe it would only achieve an increase in hostility towards the West and Christianity in particular. There would certainly be no profit gained as far as winning Muslims over to Christianity through such actions, only a further wedge between the two religions.
Having said the above, I do find it hypocritical of many in Islamic circles and countries, who have no problem in burning Bibles and persecuting Christians. When the shoe is on the other foot they like to whine about being hard done by and being discriminated against. The evidence is clear, as presented in the many articles on this Blog, that Islamists are constantly burning Bibles, destroying places of Christian worship and persecuting Christians even to death. Please spare me the self-righteous outrage of Islamists – they are hypocrites.
Again, I do not wish to condemn all Muslims in the above comments relating to Islamic extremists. Not all Muslims behave in the same manner and there are many who find it foolish and wrong to burn Bibles, destroy places of Christian worship and persecute Christians. However, there is a growing scourge that is Islamic extremism.
I believe in freedom of religion, as much for Muslims as for Christians. Quite obviously as a Christian I believe that Christianity is the right religion and I make no apologies for that. I expect Muslims would say the same thing about Islam and they are free to say so. Why would you believe it if you stand by it? One day we will all need to give an account of our positions, but that is neither to me nor to any Muslim.
I also believe that both faiths have a right to non-violent missionary activity, without the forceful coercion of others to adopt their position. Where we stand before God is where we stand before God and it is to him that we must give an account.
I have no problem with a mosque being built in the same suburb as me – though I would expect that extremism would be stamped out should it break the laws of the land. I do however think it is insensitive to build a mosque close by the scene of one of the greatest acts of murder known in modern day history, which was perpetrated by Islamic extremists. Surely commonsense and decency needs to prevail here. Sure, it may be OK in the land of the free and all of that sort of thing, but have some regard for the many thousands of people who still suffer grief over the evil that was committed 9 hears ago.
Anyhow, just a few thoughts.
Due to legislative innovations and ensuing bureaucratic obstacles many religious communities in Azerbaijan failed to re-register within the prescribed period before January 1, 2010, reports The Institute of Religious Freedom. As a result, most of them have been banned from conducting any of the religious activities and threatened with liquidation the status of “juridical entity”, said the Institute of Religious Freedom, Kyiv based on the documents obtained from city Baku.
According to the IRF, the official refusal to renew the registration in order to comply with the new edition of the Azerbaijani “Law on Religion” was issued to the “Nehemiah” Church, "Cathedral of Praise” Church in Baku as well as the Seventh Day Adventists, Baptist and Pentecostal Churches in Azerbaijan.
The biggest obstacle to religious freedom in Azerbaijan became the new procedure of state registration of religious communities. The amendments into the Law made it overly cumbersome and now it consists of more requirements to the founders, than ever before. From now on a religious community must submit a certificate of the date of its occurrence, information about religious education and relations toward secular education.
Moreover, it is prohibited for a religious community to use for its official registration a personal address of a believer. Legislative changes have also limited a congregation’s activity to only the territory where it is officially registered.
However under Article 12 of the Azerbaijani “Law on Religion” religious communities can conduct their activities only at the legal address. Such a rule is often used by the State Committee of Azerbaijan on Relations with Religious Organizations to prohibit a church to perform it’s activity in leased premises. As a result, the religious communities which do not own premises for worship remained outside the law.
A striking example of infringement of religious freedom in Azerbaijan on the basis of the new “Law on Religion” is the situation with the "Cathedral of Praise" Evangelical Church in city Baku.
This religious community provided all the necessary documents for re-registration in time. However in May 2010 it received a copy of an official refusal adopted by the State Committee two months ago. Other Christian Protestant communities also faced similar situation.
The "Cathedral of Praise" Evangelical Church was the first one to object and file an appeal against the refusal of registration in the judiciary. However, representatives of the authorities referred to the formal inconsistency of information about the founders of the community with the data submitted during the initial registration in 2001. On the 30th of July to the utmost surprise of believers, their appeal was turned down. In spite of the complete absence of the necessary documentary evidences the court supported the position of the authorities.
Following on January 2010 the place where the "Cathedral of Praise" Church in Baku worshiped was completely destroyed by fire.
Prior to this in the end of 2008, the building of the Protestant community which was purchased by the believers was confiscated. This happened without any compensation and as a result of a rather questionable trial in favor of the local oil refinery “Azerneftyag”.
The "Cathedral of Praise" Evangelical Church was founded in Baku in 1994 and currently has about 1000 members. At the same time according to official data the majority of Azerbaijan’s population confesses Shia Islam along with its other developments.
In February 2010, the U.S. Commission on International Religious Freedom (USCIRF) noted the deteriorating situation in Azerbaijan during the past five years. These legislative changes, hastily adopted in Azerbaijan in May 2009, were particularly alarming for experts and defenders.
Report from the Christian Telegraph
Young converts previously held in prison for Christian activities have fled country.
ISTANBUL, May 27 (CDN) — Nearly five months after releasing them from prison, an Iranian court has acquitted two women of all charges related to being Christians and engaging in Christian activities.
Iranians Maryam Rostampour and Marzieh Amirizadeh Esmaeilabad were arrested on March 5, 2009 and detained on charges of “acting against state security,” “taking part in illegal gatherings” and “apostasy” (leaving Islam) under Iran’s Revolutionary Court system.
After nearly eight months, on Nov. 18, 2009 authorities released them conditionally.
Although the court hearing their case originally set April 13 as their trial date, Compass was unable to confirm on what date the two women were acquitted, nor the conditions of their acquittal.
Senior Iranian judges and officials repeatedly intimidated the two women and pressured them to recant their faith, according to a press statement by Elam Ministries last week.
“They were warned that any future Christian activity in Iran will be seriously dealt with,” according to the statement.
Elam Ministries said the two women had fled Iran on Saturday (May 22) to an undisclosed location and were recovering.
Another Iranian convert who was forced to flee his country under similar circumstances years ago told Compass that he believed the intense lobbying efforts to release and acquit the women brought the government to an unspoken “standoff” with Christian rights groups outside the country.
“I think the court just made a political decision, ‘We will let you go, but we will not allow you to stay in the country,’” said the Iranian Christian, who requested anonymity. “That’s a pretty old-fashioned procedure they have – ‘We will let you go if you leave the country. You can have your faith, but not here.’”
In general, when Iranian authorities arrest Christians, they release them on bail within a few weeks and keep their case files open, thus applying soft pressure while allowing them to continue living in Iran. In cases where the government wants to remove Christians from the country because of their Christian activities, authorities have handed the Christians their passports and documents and told them to leave.
Iran’s government views all Christian activities as foreign intervention and thus a threat to national security. The two women’s families had hired a private lawyer.
Since their release, the young converts to Christianity had been waiting for a trial date and decision from an Iranian court to decide their fate as Christians living their faith. During this time, sources said that authorities watched them closely and that the two women were under “pressure” and received threatening phone calls.
“The government would not want them to stay in the country as heroes,” said the Iranian Christian. “It would be better for the government if they left Iran and didn’t become a positive example for the rest of the Christian community in Iran. Otherwise they would create a precedent of [Christians] who have not denied their faith, who have been acquitted and still live as Christians inside the country.”
The two women thanked Christians who have been praying for them, according to Elam.
“We hope to eventually share some of what the Lord allowed us to go through to highlight the need and the opportunity for the church in Iran, but right now we will take time to pray and seek the Lord for His will,” said Rostampour, according to Elam’s press statement.
Iran’s Constitution gives Christians “protected” religious minority status, but in practice they face substantial societal discrimination, according to the U.S. Department of State’s International Religious Freedom Report 2009.
An article mandating death for apostates in accordance with sharia (Islamic law) reportedly has been stricken from a draft penal code, but experts on Iran say The Council of Guardians and Iran’s Supreme Leader still have the final say on who receives capital punishment for leaving Islam.