Terrorism’s goal is principally psychological. So, in the wake of events like those in Paris, a good starting point is to refuse to take the bait and become victims to fear.
Such a mindset must break away from simplistic notions such as that another round of “tougher” laws will equate to greater security. The production of muscular, hard-line campaigns camouflage that there is no clear-cut legislative “fix” against terrorism.
Thinking we can destroy Islamic State (IS) via the pressure of the perennial growth of a security state and an intensification of domestic surveillance, secrecy, interrogation and detention displays the machinations of a dog that is content to repetitively chase its own tail.
Terrorist groups aim to incite both terror and power-projection. Such deadly tactics also hope to spark an over-reaction that will feed into their propaganda, divide societies, empower recruitment efforts and result in a mis-allocation of energies and resources by targeted governments.
Reports suggest that a Syrian passport found next to a suicide bomber in the Paris terror attacks might have been planted in an attempt to implicate refugees and make people feel unsafe. This points to terrorist movements being highly attuned to the kinds of enduring faultlines embedded throughout different societies and the utility of terror as a deliberate tactic to manipulate such uncertainties and produce disproportionate reactions.
We should also remain aware that a considerable majority of Muslims – in countries such as Jordan and Indonesia – unequivocally reject IS and its perverted Wahhabi theology.
The human rejoinder to the Paris attacks is understandable. We feel shock, sadness, anger. The urge to inflict payback. The desire to drop a bomb on something.
This genuine outburst exists alongside the political necessity for leaders to appear strong, decisive and stoic. However, defiant words do not automatically translate to careful, shrewd actions.
The projection of “do something” mandates has tended to lend itself to executive over-reach and a search for quick-fix solutions, like calls for tougher laws to give governments even greater arbitrary powers. This is despite many initiatives having a track record since September 11 of being completely ineffective and counter-productive.
The Australian prime minster, Malcolm Turnbull, has in his public comments thus far resisted the lure of warrantless speculation and a fixation on a hasty redesign of legal and democratic boundaries.
The rise of widespread public confusion is another of the Paris attacks’ clear side-effects.
Such instances of shared disorientation have been compounded by a media cycle that too often demands facts be made scary and instantaneous assessments of events take place before information and conditions have been pieced together.
It’s much less dull to hype the terrorist threat and boldly speculate about worst-case clichés such as looming “Australian deaths on our own soil” or indulge in xenophobic fantasies like “not all Muslims are terrorists, but all terrorists are Muslims”. These shrill appeals to casual bigotry are not only wrong-headed but unhelpful in that they serve to undermine both stability and security.
From a counter-terrorism perspective, gathering actionable intelligence will entail – in part – building trust and working with the general public and different communities to obtain information to disrupt future criminal plots and violent planning.
The dynamics of a prolonged proactive security approach also require additional measures, such as steady efforts to address disenfranchisement among troubled youth.
More broadly, inaccurate declarations of a “clash of civilisations” provide no public value – except to implore citizens who are already feeling shaken and powerless to remain alert and alarmed. Much of the gloomy crystal ball gazing is useless in guiding people’s movements and adding to informed decision-making.
The bigger picture is that terrorism remains a weapon of the weak.
This does not ignore that the world has always been a dangerous, unstable and violent place. Nationalist and sectarian groups – and not just those that are hijacking and defaming Islam – continue to engage in politically motivated violence all over the world. Troublingly, many other traditional state-based or state-driven threats remain a much more serious security headache.
But, we appear to be highly selective about when to collectively tune in or tune out to human suffering and respond to events like humanitarian tragedies abroad.
Soundbites – Paris has been a “wake-up call”, for example – are simply crude political opportunism that helps to spread irrational fear. Instead, the problem is actually the opposite.
Much of IS’s warfare template is linked to deception. People in Australia should not be implored to remain in a perennial state of distress and vigilance.
The security sector does not have such a luxury. But, for the most part, we are talking about highly trained and skilled professionals who work largely behind the scenes and in a methodical and calculated manner. It is also impossible to guard every single conceivable soft target. It will always be about risk mitigation rather than risk elimination.
In a similar light, an unannounced attack by a handful of marginalised individuals on civilian targets is not the work of super-villain “masterminds”. While the suicide bombers might have been motivated by factors such as revenge, desperation, defiance or perceived injustice, they are small-fry, disposable cannon fodder.
IS is a group of nihilistic and misogynist gangsters. They have grand revolutionary goals, such as a caliphate that will reach Rome and govern the entire Muslim world. But such desires are based on pretentious make-believe rather than reality. IS military gains in Iraq might be conspicuous, but they are narrow and limited.
Critically, IS and other self-appointed foot soldiers do wish to undermine social cohesion and unity of purpose in lands beyond Iraq and Syria. They anticipate that terror attacks abroad can help to create the conditions to advance the alienation of particular segments of society, creating anger and disillusionment that might serve to enhance their authority, legitimacy and influence.
The hope is that this might translate to galvanising popular support, generating financial support and attracting recruits for future suicide missions.
The bottom line is that terrorism is designed to turbo-charge our emotional buttons. It is not only about violence but the threat of future violence. It can be highly effective as intimidation and propaganda. But we are only compounding problems by hyping threats, searching for extraneous scapegoats and indulging in fear-based decision-making.
It’s been a week since the terrorist attacks in Paris and the hacktivist group Anonymous has further expanded its online confrontation with the Islamic State (IS). Its campaign was originally captured under the #OpISIS banner, but is now titled #OpParis.
While on the surface this seems like an overall positive outcome against IS, given its highly regarded and consequential online presence, the reality is much more complex and nuanced. It demonstrates the risks of vigilante style action being undertaken in areas of sensitive national security matters.
Action in this domain, regardless of its quality and the implications, can be seen as inherently beneficial. But an absence of context, proper understanding and incongruent purposes can make the counter efforts of the state more difficult.
When a government is looking at IS content online, the context varies depending on the outcome it seeks to achieve and for the department or agency involved. In a law enforcement context, IS content can be used to form the basis of a search warrant or a control order, or as evidence in a prosecution.
For an intelligence agency, an IS website may prove to be a vital element in ongoing surveillance, or form part of a broader assessment of an individual or a cell’s behaviour.
Beyond this, even the military may make use of IS online content as part of offensive information warfare targeting.
The distinction here is that the mere presence of IS content, while negative in the discreet sense, is part of the broader apparatus that is IS. It is multifaceted and complex, as is the response to it by the agencies of national security.
It is simplistic to think that merely removing IS content from cyberspace is sufficient, or even necessarily positive in the overall sense. There can often be a greater good achieved by leaving certain pieces of content in play.
This greater good is not supported by the interdiction of people unaware of the broader operations of government agencies, flawed and less than perfect as they may be.
The purpose for which Anonymous removes IS content is relatively narrow when contrasted with the public protection purposes of the state.
When a government, in collaboration with those companies responsible, removes online content, it is because it has been deemed both detrimental to public safety and security. It’s also because it’s considered that the content does not serve any other additional purposes, such as those mentioned above.
But Anonymous removes IS videos because IS disagrees with, and acts against, free speech. This presents both an ironic contradiction and also a much more self-interested motivation for Anonymous’ actions.
Tolerating vigilante style action by people affiliated with Anonymous would be an easier exercise if they were in some way representative, rather than a self-appointed vanguard, acting in the name of a public good they have determined to be overwhelmingly important.
The actions of Anonymous are also undertaken in a publicity-seeking manner. As further details are revealed in relation to #OpParis, it has been demonstrated that some of the personal details hacked and publicised by Anonymous were inaccurate.
While the state is not free of these types of errors, democratic states are at least accountable to some form of electoral and rule-of-law consequences.
In this heightened political and societal environment in the aftermath of a terrorist attacks, when a group such as Anonymous errs in identifying an individual as an IS recruiter or financier, it places those individuals in substantial danger while remaining largely free of consequences.
This is separate from the fact that much of the process of obtaining the data in the first instance is likely criminal.
While the actions of Anonymous in a range of domains, and in relation to many issues, can be seen as an overall positive, there are some very sensible reasons as to why its followers perhaps ought not to play in the national security space.
The takedown of IS content is generally viewed as being of fairly low impact when governments are involved, let alone when a vigilante style organisation adds additional risks of exposing innocent people, and undermining broader efforts to counter IS.
Perhaps most importantly, it does nothing for the people of Syria or Iraq, or those suffering within the controlled territory of IS.
Levi J. West, Lecturer, Terrorism and Security Studies; Program Manager, Masters of Terrorism and Security Studies
The terrorist attacks in Paris have resonated around the world. In addition to physical violence, Islamic State (IS) is pursuing a strategy of socially mediated terrorism. The symbolic responses of its opponents can be predicted and may inadvertently further its aims.
In the emotion of the moment, we need to act. We need to be cautious, however, of symbolic reactions that divide Muslims and non-Muslims. We need emblems that act against the xenophobia that is a recruiting tool for jihadists.
Reactions from the West should not erode the Muslim leadership that is essential to overturning “Islamic State”. Queen Rania of Jordan points out:
What the extremists want is to divide our world along fault lines of religion and culture, and so a lot of people in the West may have stereotypes against Arabs and Muslims. But really this fight is a fight between the civilised world and a bunch of crazy people who want to take us back to medieval times. Once we see it that way, we realise that this is about all of us coming together to defend our way of life.
Queen Rania’s statement characterises the Paris attacks as part of a wider conflict around cultural values. How are these values playing out symbolically across the globe?
IS’s socially mediated propaganda is sophisticated and planned. This supports an argument that the Paris attacks are the beginning of a global campaign. Symbolic materials characterise IS as invincible. However, other evidence may indicate that it is weak.
The spontaneous celebration on Twitter by IS supporters was predictable. Its representational coverage of the Paris attacks, however, suggests deep planning.
This planning is embedded in professionally designed images. A reworked image depicts the Eiffel Tower as a triumphal arch with the IS flag flying victoriously on top.
The tower is illuminated and points to the heavens and a God-given victory. The inclusion of a road running through the Eiffel Tower provides a sense of speed, change, even progress. In Arabic, the text states, “We are coming, France” and “The state of Khilafa”.
IS is using symbolic representations of the Paris attacks to garner new recruits.
A sophisticated pre-prepared image of an intrepid fighter walking away from a Paris engulfed in flames was quickly distributed. It is inscribed with the word “France under fire” in Arabic and French.
The five million young Muslims in France are particular targets. Among online recruitment materials are videos calling them to join other young French nationals who are with IS.
Support for the victims in Paris and for the democratic values of liberty, equality and fraternity are embedded in the blue, white and red lights movement. These lights shone in major cities in the US, Britain, Europe, Australia, New Zealand, China, Japan, Taiwan and South America. The blue, white and red lights also were displayed in Egypt, Saudi Arabia, the UAE and Malaysia.
However, the light displays were seen in few countries with Muslim majorities overall. Such countries are in an invidious position. Display the lights and you may be characterized as a lackey of the West. Don’t display the lights and appear unsympathetic to the victims.
Support also is embedded in a parallel Facebook function that allows members to activate a tri-colour filter. Adapted from a rainbow filter used to support same-sex marriage, this filter attracts those with liberal sentiments.
The question of whether to use the French flag to show sympathy for the victims is invidious at a personal level. Many people find themselves exploited and condemned to poverty by neoliberal economic models. They are put in a difficult position. They feel sympathy for the victims. However, they are bitter about how they are being treated by “the West”, including France.
As the blue, white and red activism plays out around the globe, there is a potential for this to transform into a symbolic manifestation of an “us and them” mentality. Such a division would support xenophobic forces, which steer recruits towards IS.
The global impact of the attacks can be related to the iconic status of Paris. The attacks hold a personal dimension for millions of people who have visited this city. They have a sense of “there but for the grace of God, go I”. This emotion echoes responses to the destruction of the World Trade Centre in New York in 2001.
The Japanese and Italian cafes included in the attacks are symbolic targets for their countries. In March 2015, IS spokesman Abu Mohammad al-Adnan stated that the group would attack “Paris, before Rome”. Rome is a target because of its symbolic role as the centre of Christianity. Japan is a target because of its role in coalition forces. It has already suffered the execution of Japanese hostages early in 2015.
In Japan, the cultural reaction has been relatively low key, as part of a strategy of minimising terrorist attention. The blue, white and red lights solidarity received minimal press coverage. There have been few reports of the Japanese restaurant that was one of the targets. In addition to factual coverage of the attacks, Japanese reports have concentrated on implications for security at the 2020 Summer Olympics in Tokyo.
Are there any symbols indicating good news? The Syrian passport found near the body of one of the attackers could be a sign of weakness. It could have been “planted” there – why carry a passport on a suicide mission?
If so, its purpose is to increase European xenophobia and encourage the closing of borders to Syrian refugees. This suggests the mass exodus of Muslim refugees from Syria is hurting IS. The propaganda could be a sign of alarm in IS leadership ranks.
In our responses to the Paris attacks, the grief of the West should not be allowed to overshadow the opprobrium of Muslim countries. Muslims are best placed to challenge the Islamic identity of this self-declared state.
As Queen Rania states, the war against IS must be led by Muslims and Arabs. To ensure success, the international community needs to support, not lead, Muslim efforts.