Dozens beaten, shot at, left for dead since Sept. 8.
SARGODHA, Pakistan, September 27 (CDN) — A mob of Muslim extremists on Thursday (Sept. 23) shot at and beat dozens of Christians, including one cleared of “blasphemy” charges, in Punjab Province’s Gujrat district, Christian leaders said.
The attack on Tariq Gill, exonerated of charges of blaspheming the Quran on Sept. 3, 2009, and on his father Murad Gill, his mother and the other Christian residents was the latest of more than 10 such assaults on the Christian colony of Mohalla Kalupura, Gujrat city, since Sept. 8, the Rev. Suleman Nasri Khan and Bishop Shamas Pervaiz told Compass.
About 40 Islamists – some shooting Kalashnikovs and pistols at homes and individuals on the street, others brandishing axes and clubs – beat some of the Christians so badly that they left them for dead, Pastor Khan said. So far, 10 families have been targeted for the attacks.
On Thursday (Sept. 23) the assailants ripped the clothing off of Gill’s mother and dragged her nude through the streets, Pastor Khan said.
Among the Christians attacked on Thursday (Sept. 23) were Rashid Masih and his family, he said. The critically injured Masih and his family members, Gill and his parents, and the other injured Christians were initially rushed to Aziz Bhatti hospital in Gujrat, Pastor Khan said, and then transferred to Abdullah Hospital in nearby Lalla Musa to receive more advanced care.
“The injured Christians were under the observation of able doctors at Abdullah Hospital in Lalla Musa,” Pastor Khan told Compass by telephone.
Bishop Pervaiz, central vice chairman of the Pakistan Interfaith Peace Council, said the mob was led by two members of the National Assembly, Meer Anjum and Farasat Dar, at the behest of a powerful member of the Punjab Assembly named Sheikh Islam. The three Muslim politicians were not immediately available for comment, but the Gujrat superintendent of police investigations, identified only as Hafeez, told Christian leaders they were respectable legislators who were innocent.
Also asserting that the three Muslim politicians were behind the violence, Pastor Khan said the assailants have vowed to mount an attack on Mohalla Kalupura similar to the Islamist assault on Gojra in 2009. On Aug. 1, 2009, an Islamic mob acting on a false rumor of blaspheming the Quran and whipped into frenzy by local imams attacked the Christian colony in Gojra, burning at least seven Christians to death, injuring 19 others, looting more than 100 houses and setting fire to 50 of them. The dead included women and children.
Bishop Pervaiz said the attackers in Gujrat have threatened to kill him, Pastor Khan and Bishop Yashua John and continue to roam the streets of Mohalla Kalupura looking for Christian residents to kill.
The Lorry Adda police station house officer (SHO), inspector Riaz Qaddar, has stated publicly that “no stone would be left unturned” to apprehend the gunmen, but the Christian leaders said he has refused to act.
“The SHO flatly denied indicting the Muslim mob and especially the Muslim legislators,” said Pastor Khan, chairman of Power of God’s Healing Ministry International Pakistan and national coordinator of Jesus’ Victory Gospel Assembly of Pakistan.
Bishop Pervaiz said that besides the Christian accused of blasphemy, the attacks also may have been sparked by the election victory last year of an area Christian – who was slain a few days after taking office. Yaqoob Masih won the Tehsil Municipal Authority Gujrat election by a landslide, and a few days after he took office on Dec. 15, 2009, Muslim candidates running for the same office killed him, Bishop Pervaiz said.
He added that Lorry Adda police did not register a murder case at that time.
In the blasphemy case, Tariq Gill was falsely charged on Aug. 15, 2009 under Section 295-B of Pakistan’s blasphemy laws for desecrating the Quran, but due to the intervention of Christian leaders, influential Muslim elders and police, he was exonerated of all allegations on Sept. 3, 2009, said Bishop Pervaiz, who is also chairman of the Council of Bishops and head of the National Churches in Pakistan.
“Muslim legislators Meer Anjum, Sheikh Islam and Farasat Dar had resentment against Murad Gill’s family over this blasphemy row as well,” said Bishop Pervaiz, “and now through these assaults, which are becoming more frequent and massive, emboldened Muslims have found a way to vent their fury.”
The Christian leaders said they approached District Police Officer Afzaal Kausar about the attacks, and he sent the application for charges to Hafeez, the superintendent of police investigation in Gujrat.
“But he did not bother to watch the video we shot of the attack and shrugged off the matter,” Pastor Khan said.
He said that Hafeez told them that Anjum, Dar and Islam were respectable legislators, “and without any investigation declared them innocent.”
This afternoon Pastor Khan led a protest at the Islamabad National Press Club. He said more than 250 Christian protestors reached Islamabad despite an attempt by Inspector Qaddar of Lorry Adda police station to arrest them before they left the area.
“But the invisible hand of Almighty God helped us, and we safely made it to Islamabad,” Pastor Khan said. “Although the government has clamped a ban on all sorts of processions and demonstrations, we successfully staged the sit-in before National Press Club Islamabad.”
Saying he regretted that the demonstration had drawn little attention, he added that the protestors would remain in front of the building tonight demanding justice. The pastor said tomorrow (Sept. 28) they would protest in front of the Islamabad Parliament House.
Report from Compass Direct News
Kidnapped relief workers had come to provide aid to victims of massive flooding.
ISLAMABAD, Pakistan, August 27 (CDN) — Authorities on Wednesday (Aug. 25) recovered the bodies of three Christian relief workers who had been kidnapped and killed by members of the Pakistani Taliban in the flood-ravaged country, area officials said.
Swat District Coordination Officer Atif-ur-Rehman told Compass that the Pakistan Army recovered the bodies of the three foreign flood-relief workers at about 7 a.m. on Wednesday. An official at the international humanitarian organization that employed the workers withheld their names and requested that the agency remain unnamed for security reasons. Military sources who withheld news of the deaths from electronic and print media to avoid panicking other relief workers granted permission to Compass to publish it in limited form.
“The foreign aid workers have been working in Mingora and the surrounding areas,” Rehman said. “On Aug. 23 they were returning to their base at around 5:35 p.m. when a group of Taliban attacked their vehicle. They injured around five-six people and kidnapped three foreign humanitarian workers.”
Pakistan has been hit by its worst flooding in decades, with the United Nations now estimating more than 21.8 million people have been affected. Foreign aid workers are involved in relief activities across the country, including Swat district in Khyber-Paktunkhwa Province in northern Pakistan. At least 8 million people require emergency relief, with hundreds of thousands reportedly isolated from aid supplies.
An army Inter-Services Public Relations (ISPR) source said rangers have been deployed in Swat and other potential target areas to help provide security for relief workers.
“The Taliban had warned about attacks on foreigner aid workers and Christian organizations,” the ISPR source said. “All the international humanitarian organizations have been notified, and their security has also been increased.”
Rehman noted that the Taliban also has been trying to bring relief to flood victims.
“The Taliban are also trying to support the flood victims, and many other banned organizations have set up camps in southern Punjab to support the victims,” he said. “They intend to sympathize with the affected and gain their support.”
The president of advocacy organization Life for All, Rizwan Paul, said the bodies of the three relief workers had been sent to Islamabad under the supervision of the Pakistan Army.
“We strongly condemn the killing of the three humanitarian workers,” Paul said. “These aid workers came to support us, and we are thankful to the humanitarian organizations that came to help us in a time of need.”
Pointing to alleged discrimination against minorities in distribution of humanitarian aid, Paul added that Christians in severely flood-damaged areas in Punjab Province have been neglected. The majority of the effected Christians in Punjab are in Narowal, Shakargarh, Muzzafargarh, Rahim Yar Khan and Layyah, he said.
“The Christians living around Maralla, Narowal, and Shakargarh were shifted to the U.N.- administered camps, but they are facing problems in the camps,” he said. “There are reports that the Christians are not given tents, clean water and food. In most of the camps the Christians have totally been ignored.”
Life for All complained to U.N. agencies and the government of Pakistan regarding the discrimination, but no one has responded yet, he said.
“There have been reports from Muzzaffargarh and Layyah that the Christians are living on the damaged roads in temporary tents, as they were not allowed in the government camps,” he said.
In Sindh Province Thatta has been flooded, and around 300 Christian families who tried to move from there to Punjab were forbidden from doing so, a source said. Meteorologists are predicting more rains in coming days, with the already catastrophic flooding expected to get worse.
Kashif Mazhar, vice president of Life for All, said that in the northern province of Khyber-Pakhtunkhwa conditions for Christians are better as there are Christian camps established, and Garrison Church in Risalpur is also providing aid to victims.
“It is discouraging to see that the Christian organizations are wholeheartedly supporting the victims regardless of the religion or race, but in most of the areas the Christians are totally ignored and not even allowed to stay,” Mazhar said.
Foreign targets are rarely attacked directly in Pakistan, despite chronic insecurity in the nuclear-armed state, which is a key ally in the U.S.-led war on Al Qaeda and the Taliban in neighboring Afghanistan. On March 10, however, suspected Islamic militants armed with guns and grenades stormed the offices of a Christian relief and development organization in northwest Pakistan, killing six aid workers and wounding seven others.
The gunmen besieged the offices of international humanitarian organization World Vision near Oghi, in Mansehra district, of the North West Frontier Province. Suicide and bomb attacks across Pakistan have killed more than 3,000 people since 2007. Blame has fallen on Taliban and Al Qaeda-linked militants bitterly opposed to the alliance with the United States.
The U.N. decided last year to relocate a limited number of its international staff from Pakistan because of security concerns. Its World Food Program office in Islamabad was attacked in October last year, with five aid workers killed in a suicide bombing.
Then on Feb. 3, a bomb attack in the NWFP district of Lower Dir killed three U.S. soldiers and five other people at the opening of a school just rebuilt with Western funding after an Islamist attack.
Report from Compass Direct News
Taliban takes responsibility, but medical organization unsure of killers’ identity.
ISTANBUL, August 12 (CDN) — The killing of a team of eye medics, including eight Christian aid workers, in a remote area of Afghanistan last week was likely the work of opportunistic gunmen whose motives are not yet clear, the head of the medical organization said today.
On Friday (Aug. 6), 10 medical workers were found shot dead next to their bullet-ridden Land Rovers. The team of two Afghan helpers and eight Christian foreigners worked for the International Assistance Mission (IAM). They were on their way back to Kabul after having provided medical care to Afghans in one of the country’s remotest areas.
Afghan authorities have not been conclusive about who is responsible for the deaths nor the motivation behind the killings. In initial statements last week the commissioner of Badakhshan, where the killings took place, said it was an act of robbers. In the following days, the Taliban took responsibility for the deaths.
The Associated Press reported that a Taliban spokesman said they had killed them because they were spies and “preaching Christianity.” Another Taliban statement claimed that they were carrying Dari-language Bibles, according to the news agency. Initially the attack was reported as a robbery, which IAM Executive Director Dirk Frans said was not true.
“There are all these conflicting reports, and basically our conclusion is that none of them are true,” Frans told Compass. “This was an opportunistic attack where fighters had been displaced from a neighboring district, and they just happened to know about the team. I think this was an opportunistic chance for them to get some attention.”
A new wave of tribal insurgents seeking territory, mineral wealth and smuggling routes has arisen that, taken together, far outnumber Taliban rebels, according to recent U.S. intelligence reports.
Frans added that he is expecting more clarity as authorities continue their investigations.
He has denied the allegation that the members of their medical team were proselytizing.
“IAM is a Christian organization – we have never hidden this,” Frans told journalists in Kabul on Monday (Aug. 9). “Indeed, we are registered as such with the Afghan government. Our faith motivates and inspires us – but we do not proselytize. We abide by the laws of Afghanistan.”
IAM has been registered as a non-profit Christian organization in Afghanistan since 1966.
Dr. Abdullah Abdullah, a former political candidate, dismissed the Taliban’s claims that team members were proselytizing or spying, according to the BBC.
“These were dedicated people,” Abdullah said according to the BBC report. “Tom Little used to work in Afghanistan with his heart – he dedicated half of his life to service the people of Afghanistan.”
Abdullah had trained as an eye surgeon under Tom Little, 62, an optometrist who led the team that was killed last week. Little and his family had lived in Afghanistan for more than 30 years with IAM providing eye care.
IAM has provided eye care and medical help in Afghanistan since 1966. In the last 44 years, Frans estimates they have provided eye care to more than 5 million Afghans.
Frans said he doesn’t think that Christian aid workers are particularly targeted, since every day there are many Afghan casualties, and the insurgents themselves realize they need the relief efforts.
“We feel that large parts of the population are very much in favor of what we do,” he said. “The people I met were shocked [by the murders]; they knew the members of the eye care team, and they were shocked that selfless individuals who are going out of their way to actually help the Afghan people … they are devastated.”
The team had set up a temporary medical and eye-treatment camp in the area of Nuristan for two and a half weeks, despite heavy rains and flooding affecting the area that borders with Pakistan.
Nuristan communities had invited the IAM medical team. Afghans of the area travelled from the surrounding areas to receive treatment in the pouring rain, said Little’s wife in a CNN interview earlier this week, as she recalled a conversation with her husband days before he was shot.
Little called his wife twice a day and told her that even though it was pouring “sheets of rain,” hundreds of drenched people were gathering from the surrounding areas desperate to get medical treatment.
The Long Path Home
The team left Nuristan following a difficult path north into Badakhshan that was considered safer than others for reaching Kabul. Frans said the trek took two days in harsh weather, and the team had to cross a mountain range that was 5,000 meters high.
“South of Nuristan there is a road that leads into the valley where we had been asked to come and treat the eye patients, and a very easy route would have been through the city of Jalalabad and then up north to Parun, where we had planned the eye camp,” Frans told Compass. “However, that area of Nuristan is very unsafe.”
When the team ended their trek and boarded their vehicles, the armed group attacked them and killed all but one Afghan member of the team. Authorities and IAM believe the team members were killed between Aug. 4 and 5. Frans said he last spoke with Little on Aug. 4.
IAM plans eye camps in remote areas every two years due to the difficulty of preparing for the work and putting a team together that is qualified and can endure the harsh travel conditions, he said.
“We have actually lost our capacity to do camps like this in remote areas because we lost two of our veteran people as well as others we were training to take over these kinds of trips,” Frans said.
The team of experts who lost their lives was composed of two Afghan Muslims, Mahram Ali and another identified only as Jawed; British citizen Karen Woo, German Daniela Beyer, and U.S. citizens Little, Cheryl Beckett, Brian Carderelli, Tom Grams, Glenn Lapp and Dan Terry.
“I know that the foreign workers of IAM were all committed Christians, and they felt this was the place where they needed to live out their life in practice by working with and for people who have very little access to anything we would call normal facilities,” said Frans. “The others were motivated by humanitarian motives. All of them in fact were one way or another committed to the Afghan people.”
The two Afghans were buried earlier this week. Little and Terry, who both had lived in the war-torn country for decades, will be buried in Afghanistan.
Despite the brutal murders, Frans said that as long as the Afghans and their government continue to welcome them, IAM will stay.
“We are here for the people, and as long as they want us to be here and the government in power gives us the opportunity to work here, we are their guests and we’ll stay, God willing,” he said.
On Sunday (Aug. 8), at his home church in Loudonville, New York, Dr. Tom Hale, a medical relief worker himself, praised the courage and sacrifice of the eight Christians who dedicated their lives to helping Afghans.
“Though this loss has been enormous, I want to state my conviction that this loss is not senseless; it is not a waste,” said Hale. “Remember this: those eight martyrs in Afghanistan did not lose their lives, they gave up their lives.”
Days before the team was found dead, Little’s wife wrote about their family’s motivation to stay in Afghanistan through “miserable” times. Libby Little described how in the 1970s during a citizens’ uprising they chose not to take shelter with other foreigners but to remain in their neighborhood.
“As the fighting worsened and streets were abandoned, our neighbors fed us fresh bread and sweet milk,” she wrote. “Some took turns guarding our gate, motioning angry mobs to ‘pass by’ our home. When the fighting ended, they referred to us as ‘the people who stayed.’
“May the fruitful door of opportunity to embrace suffering in service, or at least embrace those who are suffering, remain open for the sake of God’s kingdom,” she concluded.
Concern for Afghan Christians
Afghanistan’s population is estimated at 28 million. Among them are very few Christians. Afghan converts are not accepted by the predominantly Muslim society. In recent months experts have expressed concern over political threats against local Christians.
At the end of May, private Afghan TV station Noorin showed images of Afghan Christians being baptized and praying. Within days the subject of Afghans leaving Islam for Christianity became national news and ignited a heated debate in the Parliament and Senate. The government conducted formal investigations into activities of Christian aid agencies. In June IAM successfully passed an inspection by the Afghan Ministry of Economy.
In early June the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts, according to Agence France-Presse (AFP).
“Those Afghans that appeared on this video film should be executed in public,” he said, according to the AFP. “The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”
Small protests against Christians ensued in Kabul and other towns, and two foreign aid groups were accused of proselytizing and their activities were suspended, news sources reported.
A source working with the Afghan church who requested anonymity said she was concerned that the murders of IAM workers last week might negatively affect Afghan Christians and Christian aid workers.
“The deaths have the potential to shake the local and foreign Christians and deeply intimidate them even further,” said the source. “Let’s pray that it will be an impact that strengthens the church there but that might take awhile.”
Report from Compass Direct News
Muslim extremist groups had threatened church for two years.
SUKKUR, Pakistan, July 29 (CDN) — A dozen masked men shot five Christians to death as they came out of their church building here on July 15, two months after a banned Islamic extremist group sent church leaders a threatening letter, relatives said.
Pastor Aaron John and church members Rohail Bhatti, Salman John, Abid Gill and Shamin Mall of Full Gospel Church were leaving the church building after meeting to discuss security in light of the threats they had received, said the pastor’s son, Shahid John.
“As we came out of the church, a group of a dozen armed gunmen came and opened fire at us,” said Shahid John, who survived a bullet in his arm. “Fear struck the area. The police arrived 45 minutes after the incident, and we waited for over 45 minutes for the ambulance to arrive.”
Besides Shahid John, five others were wounded in the attack.
In May church leaders received a letter from Islamic extremist group Sip-e-Sahaba (formerly Sipah-e-Sahaba until it was banned) warning the Christians to leave the area, said Kiran Rohail, wife of the slain Rohail Bhatti.
“It said to vacate the land, Christians are not welcomed here, they are polluting our land,” Kiran Rohail said.
The Sip-e-Sahaba and Sunni Tehrik extremist groups are both linked with an area madrassa (Islamic school) whose students had been threatening the church since 2008, Christian sources said.
“In 2008 a group of Muslim students started making threats for the church to vacate the land, as there are only 55 Christian families living in the area,” said the pastor’s widow, Naila John, who also lost her son Salman John in the attack.
The masked gunmen of July 15 had young physiques like those of students, Christian sources said, and their manner of attack indicated they were trained extremists.
The madrassa students that have threatened the church since 2008 belong to the Sunni Tehrik extremist group, the sources said.
Pastor John and Bhatti had reported the threats of the past two years to police, but officers at the local station did not take them seriously, said Naila John.
When they received the threatening letter in May, Pastor John, his son Salman, Bhatti, Gill, Mall and another member of the church, Arif Gill, went to the police station to register a First Information Report (FIR), according to Shahid John.
“Police just took the application but didn’t register the FIR,” he said. “The station house officer just provided two police constables for security.”
On the evening of July 15, the pastor called a meeting to discuss needed security measures, his widow Naila John said. The meeting ended around 7:30 p.m., when they left the building and were sprayed with gunfire.
“No FIR has been registered due to the pressure from the local Islamic groups,” said Kiran Rohail, referring to Sunni Tehrik, Sip-e-Sahaba and the local mosque. “The police came and took our statements, but they didn’t show up again.”
An independent government source confirmed the shooting deaths of the Christians, adding that local Islamist pressure had prevented media from reporting on it.
The church began in 1988, and Pastor John had been leading it since 2001.
Sukkur, in southwest Pakistan’s Sindh Province, has been the site of previous violence against Christians. Last June or July, area Christians said, students from the local madrassa beat Pastor Adnan John of Multan, severely injuring him, after they saw him walking in front of the mosque wearing a cross and holding a Bible. In another instance, the Muslim students prevented Christian students from holding a Christmas program at a park.
In 2006, some 500 Muslims burned down two churches in Sukkur and a convent school on Feb. 19, reportedly over rumors that a Christian threw a copy of the Quran into a trash can. A crowd wielding gasoline bombs torched St. Mary’s Catholic Church and St. Savior’s Church of Pakistan after media and government sources floated the rumor, but local sources said the violence occurred after a Muslim was arrested for burning pages of the Quran and trying to frame his Christian father-in-law, Saleem Gill, with the deed.
After torching the inside of St. Savior’s, the mob turned on Pastor Ilyas Saeed Masih’s home, then went five minutes away to destroy the 120-year-old St. Mary’s edifice.
Report from Compass Direct News
Media had spread call to take action against him for his work among Muslims.
ISTANBUL, July 28 (CDN) — A pastor in the Russian republic of Dagestan known for founding the biggest Protestant church in the region and for successfully reaching out to Muslims has been killed by unidentified gunmen, local authorities have confirmed.
Artur Suleimanov, 49, pastor of Hosanna Christian Church in Makhachkala, the capital of Dagestan, was shot on the evening of July 15 while leaving his church building.
The identity of the shooters remains unclear, but in the weeks leading up to the killing, Dagestan media broadcast calls for people to take measures against Suleimanov because he was too “active” and converted ethnic Muslims.
Suleimanov founded Hosanna Christian Church in Makhachkala in 1994. It started out as a small prayer group, but now with 1,000 members it is the largest Protestant church in the Northern Caucacus region. According to a letter Suleimanov wrote to Compass several years ago, 80 percent of the congregation is made up of former Muslims.
The congregation established other branch churches throughout Dagestan and a formal Bible study center at the Makhachkala church. Suleimanov also equipped the church to distribute food and other aid to residents of the poverty-ridden country.
His death follows the shooting of Orthodox priest Daniil Sisoev of St.Thomas church in Moscow last November; a Muslim group claimed responsibility for the slaying.
Suleimanov is survived by his wife, Zina, and five children.
Dagestan is a small Russian republic of about 2.6 million people in the Caucacus Mountains on the border with Chechnya. Ethnic Avars, Dargins and Lezgins, who are all traditionally Muslim, make up almost 75 percent of Dagestan’s population. In total, 91 percent of the population is Muslim, with the remaining 9 percent being Christian, mostly Russian Orthodox.
Because of Dagestan’s location, its population is trapped in a long-standing feud between Russia and the Chechen separatists fighting next door. The political realities of the conflict often bleed into Dagestan, resulting in civilian deaths.
The Russian government has from time to time cracked down on the Wahhabis, a sect of Sunni Islam with separatist tendencies. The Muslims in turn persecute Christians, because they see Christianity, and Orthodoxy in particular, as a Russian religion. Many converts to Christianity have to practice their faith in small, discreet home groups.
As an ethnic Avar, Suleimanov was considered by many Muslims to be an apostate and therefore deserving of death. But part of his success in reaching people was the fact that he was native to the region. Missionaries from outside Dagestan have met with mixed success.
In 1998, Herbert Gregg, one of the few U.S. pastors to live in Dagestan, was kidnapped. He was taken to Chechnya, where he was tortured, including having one of his fingers cut off. He was released after eight months of captivity and no longer lives in Russia.
Sergei Ryakhovsky, a Pentecostal minister active in Russia who presided over Suleimanov’s funeral, compared his killing to the 2009 shooting of Orthodox priest Sisoev.
On Nov. 19, 2009, a masked gunman entered St. Thomas church in Moscow and shot Sisoev four times. Sisoev, who was also known for his work among Muslims, died while being transported to a hospital. Before the shooting, he received numerous death threats from Islamic activists. After the shooting, a Muslim group claimed responsibility for the killing.
A month later in Makhachkala, Russian law enforcement officers shot and killed Beksultan Kerybekov. According to police, Kerybekov pulled out a pistol and threw a grenade at a police substation when traffic officers stopped him to check his identification. Police later said the pistol found on his body forensically matched the weapon used in the Sisoev slaying.
“It seems that [Suleimanov’s killing] is in the same row with the murder of the Orthodox priest,” Ryakhovsky said to Interfaks-religion news agency. “But you cannot scare Christians with murders; for Christians to die for Christ is an honor.”
One of the publications calling for action against Suleimanov drew links between the missionary activities of Suleimanov and Sisoev among Muslims.
The Moscow-based Slavic Centre for Law and Justice and the Institute of Law and Religion issued a statement about Suleimanov shortly after the shooting. Saying he was a charming man and one of the most well-known Christian ministers in Russia, they called him a “true missionary with fervent heart and sincere faith.”
“He was a man of faith who fearlessly preached the gospel, sharing the faith in Christ with people even in difficult circumstances,” the statement read. “Since the beginning of his mission, Pastor Artur Suleimanov prayed for the salvation of Dagestan nations, despite all the difficulties and threatening that the community and preachers faced.”
Report from Compass Direct News
Two leaders shot outside courtroom after handwriting report threatened to exonerate them.
FAISALABAD, Pakistan, July 19 (CDN) — Today suspected Islamic extremists outside a courthouse here shot dead two Christians accused of “blaspheming” Muhammad, the prophet of Islam.
The gunmen shot the Rev. Rashid Emmanuel, 32, and his 30-year-old brother Sajid Emmanuel, days after handwriting experts on Wednesday (July 14) notified police that signatures on papers denigrating Muhammad did not match those of the accused. Expected to be exonerated soon, the two leaders of United Ministries Pakistan were being led in handcuffs back to jail under police custody when they were shot at 2:17 p.m., Christians present said.
Rizwan Paul, president of advocacy group Life for All, said five armed, masked men opened fire on the two Christians amid crowds outside Faisalabad District and Sessions Court.
“Five armed, masked men attacked and opened fire on the two accused,” Paul said. “Sajid died on the spot,” while Rashid Emmanuel died later.
Rai Naveed Zafar Bhatti of the Christian Lawyers’ Foundation (CLF) and Atif Jamil Pagaan, coordinator of Harmony Foundation, said an unknown assailant shot Sajid Emmanuel in the heart, killing him instantly, and also shot Rashid Emmanuel in the chest. Pagaan said Sub-Inspector Zafar Hussein was also shot trying to protect the suspects and was in critical condition at Allied Hospital in Faisalabad.
CLF President Khalid Gill said the bodies of the two Christians bore cuts and other signs of having been tortured, including marks on their faces, while the brothers were in police custody.
As news of the murders reached the slain brothers’ neighborhood of Dawood Nagar, Waris Pura, Faisalabad, Christians came out of their homes to vent their anger, Pagaan said. Police fired teargas cannons at Christian protestors, who in turn threw stones.
“The situation is very tense,” Gill said. “Police have arrested eight people for damaging property and burning tires.”
Paul of Life for All said tensions remained high.
“The situation in Faisalabad has deteriorated,” Paul said. “Indiscriminate shootings between Christians and Muslims have ensued. The situation has become very volatile, and local police have initiated a curfew.”
The courthouse shooters escaped, and Punjab’s inspector general has reportedly suspended the superintendent of police and his deputy superintendent for their failure to provide security to the slain brothers.
Lynch Mob Mentality
The report by handwriting experts to Civil Lines police station in Faisalabad presented a major setback to the case filed against Emmanuel and his younger brother under Section 295-C of Pakistan’s widely condemned blasphemy laws.
Muslims staged large demonstrations in the past week calling for the death penalty for the brothers, who were arrested when Rashid Emmanuel agreed to meet a mysterious caller at a train station but was instead surrounded by police carrying photocopied papers that denigrated Muhammad – supposedly signed by the pastor and his brother and bearing their telephone numbers.
The Muslim who allegedly placed the anonymous call to the pastor, Muhammad Khurram Shehzad, was the same man who filed blasphemy charges against Emmanuel and his brother and was already present at the Civil Lines police station when the pastor and an unnamed Christian arrived in handcuffs, said Pagaan of Harmony Foundation. Civil Lines police station is located in Dawood Nagar, Waris Pura, in Faisalabad.
Pagaan said that on July 1 Rashid Emmanuel received an anonymous phone call from a man requesting to see him, but the pastor declined as he was due to lead a prayer service in Railways Colony, Faisalabad. After the service, Emmanuel received a call at about 8 p.m. from the same man, who this time described himself as a respectable school teacher.
Pagaan said that Emmanuel agreed to meet him at the train station, accompanied by the unnamed Christian. As they reached the station, Civil Lines police surrounded them, showed them photocopies of a three-page document and arrested them for blaspheming Muhammad.
Sources told Compass that police released the young, unnamed Christian after a couple hours, and on July 4 officers arrested Emmanuel’s younger brother, a graduate student of business.
On July 10 and 11 hundreds of enraged Muslims paraded to the predominantly Christian colony of Dawood Nagar calling for the immediate death of the two Christian brothers. Some chanted, “Hang the blasphemers to death immediately,” sources said, adding that the mob hurled obscenities at Christ, Christians and Christianity.
Islamic extremists led the protests, and most participants were teenagers who pelted the main gate of the Waris Pura Catholic Church with stones, bricks and shards of glass and pounded the gate with bamboo clubs.
Some 500 protestors gathered on July 10, while on July 11 more than 1,600 demonstrated, according to Joseph Francis, head of Centre for Legal Aid Assistance and Settlement. Fearful Christians locked their homes, while others fled the area, as the demonstrators had threatened a repeat of the violence wreaked on Korian and Gojra towns in July and August 2009.
Nazim Gill, a resident of Waris Pura, told Compass that Muslims burned tires and chanted slogans against Christians last week, and that on Friday (July 16) announcements blared from mosque loudspeakers calling on Muslims “burn the houses of Christians.”
Khalid Gill contacted authorities to request help, and police forbid anyone to do any damage.
Saying “continuous gunshots have been heard for the past five hours now,” Kashif Mazhar of Life for All today said that Punjab Chief Minister Mian Shahbaz Sharif had ordered the provincial inspector general to restore law and order and arrest the murderers of the Christian brothers.
Khurram Shehzad had filed the blasphemy case on July 1 under Section 295-C of Pakistan’s blasphemy laws, which are commonly abused to settle personal scores.
Section 295-C states that “whoever by words, either spoken or written, or by visible representation, or by imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Muhammad (PBUH) shall be punishable with death, or imprisonment for life, and shall be liable to fine.”
Section 295-A of the blasphemy laws prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment.
Khalid Gill said Khurram Shehzad, a merchant of Rail Bazar, Faisalabad, filed the charge after his servant told him that the two Christians had put up blasphemous posters at a truck station.
The Emmanuel brothers had been running United Ministries Pakistan for the last two years in Dawood Nagar, area Christians said.
The last known Christian to die as a result of a false blasphemy charge was Robert Danish on Sept. 15, 2009. The 22-year-old Christian was allegedly tortured to death while in custody in Sialkot on a charge of blaspheming the Quran. Local authorities claimed he committed suicide.
Area Christians suspect police killed Danish, nicknamed “Fanish” or “Falish” by friends, by torturing him to death after the mother of his Muslim girlfriend contrived a charge against him of desecrating Islam’s scripture. The allegation led to calls from mosque loudspeakers to punish Christians, prompting an Islamic mob to attack a church building in Jathikai village on Sept. 11 and the beating of several of the 30 families forced to flee their homes. Jathikai was Danish’s native village.
Three prison officials were reportedly suspended after Danish died in custody.
In other recent blasphemy cases, on July 5 a Christian family from Model Town, Lahore, fled their home after Yousaf Masih, his wife Bashrian Bibi and their son-in-law Zahid Masih were accused of blaspheming the Quran. Some 2,000 Muslims protested and tried to burn their house, Christian sources aid.
Police have filed a case against them due to pressure from Muslim mobs, but local sources say the allegations grew out of personal enmity.
Faisalabad was the site of the suicidal protest of Bishop John Joseph. The late Roman Catholic bishop of Faisalabad took his own life in May 6, 1998 to protest the injustice of Pakistan’s blasphemy laws.
Report from Compass Direct News
Left for dead, Christians offer to drop charges if allowed to construct church building.
CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.
He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.
With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.
Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”
‘Break the Hearts’
On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.
The attack was meant to “break the hearts of the Christians” in the area, Samir said.
The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.
Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.
Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.
Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”
The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.
“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.
Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.
The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.
“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”
In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.
Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.
Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.
Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.
“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”
Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.
On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.
Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.
Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.
The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.
Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.
Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.
“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”
Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.
“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”
Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.
When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.
His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.
Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.
The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.
As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.
Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.
“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.
When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.
Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.
Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.
Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.
Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.
“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”
Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.
“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”
Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."
Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.
“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”
So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.
“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.
For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.
On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.
At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.
There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.
In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.
“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”
Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.
“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.
The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.
“I feel upset about the man who died on the way going to church,” he said.
The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.
Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.
Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.
“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.
The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.
Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.
“We are not to be killed like birds, slaughtered,” he said. “We are human.”
Impoverished father had received ultimatum from employer who loaned him money.
RAWALPINDI, Pakistan, May 31 (CDN) — A Christian woman who was kidnapped, forced to marry a Muslim farmer and told to convert to Islam amid a dispute over a loan said today she has returned home after weeks of “captivity and torture.”
Sania James, 33, was kidnapped April 5 by armed men who stormed her parent’s house in the small town of Rawat, just outside Rawalpindi, neighbors confirmed to Compass. The gunmen allegedly told her father that he would see his daughter again only if he paid off a loan of 250,000 rupees (US$2,930) plus 30 percent interest – a rate much higher than previously agreed upon.
James said the armed men took her to farmer Mohammad Shahbaz Ali and forced her to marry him.
“I have been tortured, forced to convert and forcefully married,” said James, who escaped earlier this month.
She refused to convert to Islam and was continuously tortured, James said without elaborating.
“One night I managed to escape and returned home,” she said. “I have contacted Christian rights groups to help me.”
Shahbaz Ali reacted angrily when asked about the alleged incidents.
“I refuse to say anything,” he told Compass.
Neighbors who said they watched the kidnapping said they were unable to intervene.
“We have been warned by Shahbaz Ali that if any one tries to help these Christians, they will have to face dire consequences,” said one of the neighbors, Mohammad Hamza. “Everyone is scared.”
The kidnapping came five years after the woman’s father, James Ayub, allegedly took the loan from Shahbaz Ali, his long-time employer, to pay for his oldest daughter’s wedding.
Ayub, who worked at Shahbaz Ali’s farm for two decades, was initially told that the interest rate on the loan would be 15 percent, but the rate was later doubled, family members said. Shahbaz Ali allegedly told Ayub in February that his family would be attacked unless he paid off the loan within two months.
In a bid to raise the money, Sania James said she had begun to work on the farm along with her elderly, impoverished father. James said that her father was “thrown out of the farm,” and that she was subsequently kidnapped.
Local Pastor Faraz Samson, who tried to mediate in the conflict, said he went to Shahbaz Ali to end “the injustice, but he didn’t listen.”
Police officials reportedly said they were unable to halt the alleged kidnapping, saying Shahbaz Ali was a very influential man.
“I am shocked that a daughter of a poor man has been kidnapped, and the law can’t do anything,” Pastor Samson said.
The kidnapping was not an isolated incident, according to rights activists. They have expressed concerns that Christian women and girls have been kidnapped across Pakistan, a predominantly Muslim nation, often amid disputes over land and money.
Advocacy organizations Life for All and Peace Pakistan have condemned the incident.
One person dead in explosions that end classes for students this semester.
ISTANBUL, May 5 (CDN) — At least 50 Iraqi Christian students are receiving hospital treatment following a bomb attack on Sunday (May 2) outside Mosul that killed at least one person and has forced nearly 1,000 students to drop classes for the rest of the semester.
Nearly 160 people were injured in the blasts targeting three buses full of Christians traveling to the University of Mosul for classes. The convoy of buses, which brings Christian students from villages east of Mosul, was making its daily route accompanied by two Iraqi army cars.
“This is the hardest attack, because they attacked not only one car, but the whole convoy and in an area that is heavily guarded by the army,” said Syrian Catholic Bishop of Mosul Georges Casmoussa.
The explosions happened east of Mosul between two checkpoints. A roadside bomb followed by a car bomb reportedly exploded as the buses were clearing the second checkpoint in the area of Kokjaly. The checkpoint was staffed by U.S., Iraqi and Iraqi Kurdish soldiers.
The owner of a nearby car repair shop, Radeef Hashim Mahrook, was killed in one of the blasts as he tried to help the students, sources said.
Sources told Compass that lately there have been indications that Islamic extremists intend to increase attacks against Christians in more sophisticated and targeted ways. There were no warnings of the Sunday blasts.
Nearly 20 of the more seriously injured students are receiving treatment in Erbil, capital of the semi-autonomous Kurdish region. Casmoussa said the Turkish Consulate and the Kurdish Regional Government have offered to transfer students needing more medical care to Turkey.
“Some of them were severely injured in the face, arms, necks or eyes,” said Casmoussa. “Now the Turkish consulate and the government of Kurdistan offer us to bring the most injured to Turkey to continue the care.”
Many of Mosul’s Christians have fled the city after repeated violence targeting them and live in the villages east of the city. The students on Sunday’s convoy were from Qaraqosh, Karamless and Bartella, located nearly 32 kilometers (20 miles) away.
Over 1,000 Christian students, most belonging to internally displaced families, and about 100 university faculty and staff members commute to Mosul every week in buses belonging to the Syrian Catholic Bishopric. About 15 buses served the internally displaced Christian community daily.
“The project of transportation of students will be stopped,” said Casmoussa. “We can’t continue now.”
While the church has focused on dealing with immediate medical needs, the bishop said the church simply could not take the responsibility of transporting students after such a calculated and fierce attack.
“The chief of army offered to help us again, but it is impossible,” said Casmoussa. “They were with us every day…yet this is the result. We don’t have another solution now.”
Last February, after attacks against Christians left three university students dead, the Chaldo-Assyrian Student and Youth Union proposed that the Ministry of Education open a new university in a safer area on the Nineveh plains. Nearly 3,000 Christian undergraduate students and 250 graduate students are studying in Mosul.
Casmoussa said the Christian community is hoping the University of Mosul will help Christian students who are unwilling to commute to Mosul by sending faculty members to hold semester-end examinations in Qaraqosh.
“This is [an attack] against all the Christian people,” said Casmoussa. “Our culture is immense capital for the future to build our lives, not just to have bread to eat and continue life without any sense.”
Due to the violence against Christians in Mosul, Casmoussa relocated to the village of Qaraqosh three years ago, and commutes into the city to serve his diocese. On Jan. 17, 2005 gunmen abducted him and released him the next day.
Sunni Muslim insurgents have frequently targeted members of Iraq’s Christian minority, especially in Mosul. Iraq’s current government is Shiite-led.
Report from Compass Direct News