Guns in Church: Gun Situation in USA is Getting More Than Ridiculous


The link below is to an article concerning a pastor in Georgia, USA, who sought the right to bear arms in church. Not sure what he was hoping to achieve my taking guns to church other than it being just a stunt. He claims it would be for protection – must be very vigorous debates over membership issues there. Crazy!

For more visit:
http://global.christianpost.com/news/ga-pastor-loses-fight-to-carry-guns-at-church-78845/

Anti-Christian Sentiment Heats Up


Terrorist threat in Iraq emerges at importune moment for Copts.

CAIRO, Egypt, November 22 (CDN) — As bombings and other attacks continue against Christians in Iraq, Christians in Egypt have gathered to pray and plan for their own safety.

When a group of Islamic extremists on Oct. 31 burst into Our Lady of Salvation church in Baghdad during evening mass and began spraying the sanctuary with gunfire, the militant organization that took responsibility said Christians in Egypt also would be targeted if its demands were not met. Taking more than 100 congregants hostage, the Islamic State of Iraq (ISI) called a television station and stated that the assault came in response to the Coptic Orthodox Church in Egypt allegedly holding two Coptic women against their will who, the ISI and some others believe, converted to Islam.

The group issued a 48-hour deadline for the release of the women, and when the deadline passed it issued a statement that, “All Christian centers, organizations and institutions, leaders and followers are legitimate targets for the muhajedeen [Muslim fighters] wherever they can reach them.” The statement later added ominously, “We will open upon them the doors of destruction and rivers of blood.”

In the attack and rescue attempt that followed, 58 people were reportedly killed. A week and a half later, Islamic extremists killed four people in a series of coordinated attacks against Christians in Baghdad and its surrounding suburbs. The attackers launched mortar rounds and planted makeshift bombs outside Christian homes and one church. At least one attack was made against the family members of one of the victims of the original attack.

On Nov. 15, gunmen entered two Christian homes in Mosul and killed two men in the house. The next day, a Christian and his 6-year-old daughter were killed in a car bombing. At the same time, another bomb exploded outside the home of a Christian, damaging the house but leaving the residents uninjured, according to CNN.

The threats against Christians caused a flurry of activity at churches in Egypt. A 35-year-old Protestant who declined to give her name said Christians in Cairo have unified in prayer meetings about the threats. An SMS text message was sent out through prayer networks asking people to meet, she said.

“I know people are praying now,” she said. “We have times for our people to pray, so all of us are praying.”

Security has increased at churches throughout Egypt. In Cairo, where the presence of white-uniformed security police is ubiquitous, the number of uniformed and plain-clothes officers has doubled at churches. High-ranking police officers shuffle from one house of worship to another monitoring subordinates and enforcing new security rules. At times, parking on the same side of the street as a church building, or even driving by one, has been forbidden.

On Nov. 8, leaders from the Anglican, Catholic and Orthodox churches gathered to discuss how to improve security at churches. According to the leaders of several churches, the government asked pastors to cancel unessential large-scale public meetings. Pope Shenouda III canceled a celebration to commemorate the 39th anniversary of his installment as the leader of the Coptic Orthodox Church. Guests at a recent outdoor Christmas bazaar and a subsequent festival at the All-Saints Cathedral in Zamalek
were greeted with pat-downs, metal detectors and bomb-sniffing dogs.

Some church leaders, speaking on condition of anonymity, said the security improvements are haphazard, while others say they are genuine efforts to ensure the safety of Christians.

Most Christians in Cairo avoided answering any questions about the attacks in Iraq or the threats made against Christians in Egypt. But Deliah el-Sowkary, a Coptic Orthodox woman in her 20s, said she hoped no attacks would happen in her country. Noting the security present at all churches, still she said she is not that worried.

“I think it’s different in Egypt than in Baghdad, it’s more safe here,” El-Sowkary said.

Almost a week after the bombings, Egyptian President Hosni Mubarak issued a statement through the state-run MENA news agency that the Copts would be protected from attacks.

“The president affirmed his extensive solicitude for the protection of the nation’s sons, Muslims and Copts, from the forces of terrorism and extremism,” the agency stated.

 

Pressure Cooker

The security concerns came against a backdrop of heightened tensions between the Muslim majority and the Coptic Christian minority over the past few months, with weeks of protests against Christians in general and against Shenouda specifically. The protests, held mostly in Alexandria, ended two weeks ago.

The tension started after the wife of a Coptic priest, Camilia Zakher, disappeared in July. According to government sources and published media reports, Zakher left her home after a heated argument with her husband. But Coptic protestors, who started gathering to protest at churches after Zakher disappeared, claimed she had been kidnapped and forced to convert to Islam.

Soon after, Egypt’s State Security Intelligence (SSI) officers found her at the home of a friend. Despite stating she had left of her own free will, authorities brought Zakher back to her husband. Since then, Zakher has been in seclusion. It is unclear where she is or if she remains there of her own free will.

Unconfirmed rumors began spreading that Zakher had converted to Islam and was being held against her will to force her to return to Christianity. Protests outside mosques after Friday prayers became weekly events. Protestors produced a photo of unknown origin of a woman in Islamic covering whom they claimed was Zakher. In response, Coptic authorities released a video in which the priest’s wife stated that she wasn’t a Muslim nor ever had been.

Another rumor began circulating that Zakher went to Al-Azhar University, one of the primary centers of Islamic learning in the world, to convert to Islam. But Al-Azhar, located in Cairo, released a statement that no such thing ever happened.

No independent media interviews of Zakher have taken place because, according to the Coptic Church, the SSI has ordered church officials not to allow public access to her. Along with their accusations about Zakher, protestors also claimed, without evidence, that a similar thing happened in 2004 to Wafa Constantine, also the wife of a Coptic Orthodox priest. Constantine was the second woman the ISI demanded the Copts “release.” Like Zakher, her location is not public knowledge.

The month after the Zakher incident, Egyptian media reported in error that the SSI had seized a ship from Israel laden with explosives headed for the son of an official of the Coptic Orthodox church. The ship was later found to be carrying fireworks, but another set of Islamic leaders, led in part by Nabih Al-Wahsh, an attorney famous for filing lawsuits designed to damage the church, declared without any evidence that Copts were allied with the Israelis and stockpiling weapons in the basements
of their churches with plans to overthrow the Muslim majority.

The claims were echoed on Al-Jazeera by Dr. Muhammad Salim Al-’Awa, the former secretary-general of the International Union of Muslim Scholars, and in a statement issued by the Front of Religious Scholars, a group of academics affiliated with Al-Azhar University.

There was no time for tensions to cool after Al-’Awa and the others leveled their allegations. The next month, Bishop Anba Bishoy, the secretary of the Synod of the Coptic Orthodox Church, told the Egyptian newspaper Al-Masri Al-Yawm that Muslims were “guests” in Egypt, inflaming a Muslim population already up in arms.

“The Copts are the root of the land,” the bishop said. “We love the guests who came and settled in our land, and regard them as brothers, but they want to control even our churches? I reject anything that harms the Muslims, but as Christians we will do everything, even die as martyrs, if someone tries to harm our Christian mission.”

Around the same time, the Front of Religious Scholars called for a complete boycott of Christians in Egypt. The group called Christians “immoral,” labeled them “terrorists” and said Muslims should not patronize their businesses or even say “hello” to them.

The statement by the scholars was followed by a media leak about a lecture Bishoy was scheduled to give at a conference for Orthodox clergy. In his presentation, Bishoy planned on questioning the authorship of a verse in the Quran that calls Christians “blasphemers.” Muslims believe that an angel revealed the Quran to Muhammad, Islam’s prophet, who transmitted it word-by-word to his followers. Bishoy contended there was a possibility the verse in question was added later.

The mosque protests became even more virulent, and the conference was abruptly cancelled. Bishoy was forced to issue an apology, saying he never meant to cast doubt on Islam and called Muslims “partners” with the Copts in Egypt. Shenouda also issued an apology on national television. By comparison, an Islamic publishing house that rewrote and then issued what it termed the “true Bible” caused barely a stir.

Al-’Awa then blamed the deteriorating state of Muslim-Christian relations on Shenouda and Bishoy. He accused the Coptic Orthodox Church of exploiting the government’s “weak stance” toward it and “incarcerating anyone [who] is not to its liking.”

The Al-Azhar Academy of Islamic Research issued a statement that declared, “Egypt is a Muslim state.” The statement further went on to read that the Christians’ rights were contingent on their acceptance of the “Islamic identity” of Egypt. The statement was endorsed by Ali Gum’a, the mufti of Egypt.

The statement also referenced an agreement made between Muhammad and a community of Egyptian Christians in the seventh century as the guiding document on how Christians should be governed in a Muslim-dominated state. If ever codified into Egyptian law as many Muslims in Egypt desire, it would legally cement the status of Christians in the country as second-class citizens.

In 639, seven years after Muhammad died, Muslim armies rode across from Syria and Palestine and invaded Egypt, then controlled by the Byzantines. At first the Muslims, then a new but well-armed minority within Egypt, treated the conquered Christians relatively well by seventh century standards. But within a generation, they began the Islamization of the country, demanding all official business be conducted in Arabic, the language of the Quran, and Coptic and Jewish residents were forced to pay special taxes and obey rules designed to reaffirm their second-class status.

In the centuries since then, the treatment of Christians in Egypt has ebbed and flowed depending on the whim of those in power. After the coup of 1952, in which a group of men known as the Free Officers’ Movement took power from a European-backed monarch, Copts have seen their treatment decline.

In 1971, then-President Anwar Sadat introduced a new constitution designating Islamic law as “a principle source of legislation” in Egypt. In 1980, the National Assembly made Islam the official religion of the state.

Estimates of the Coptic population range from 7 to 12 percent of Egypt’s 84 million people. They are accepted by some in Egypt and openly discriminated against by others. Violent attacks against Christians – which the government does little to prevent – accentuate tensions.

The state also routinely harasses converts to Christianity from Islam. Many have to live in some sort of hiding.

The Protestant woman said she was not sure whether attacks would happen in response to the threats, but whatever happens, she said she expects that Christians in Egypt will continue to endure persecution.

“According to the Bible, we know this is going to happen,” she said. “This is not new or novel for us. The Bible said that we will be persecuted. It is expected.”

Report from Compass Direct News

Pakistani Muslims Beat Elderly Christian Couple Unconscious


80-year-old’s bones broken after he refused prostitute that four men offered.

SARGODHA, Pakistan, October 21 (CDN) — An 80-year-old Christian in southern Punjab Province said Muslims beat him and his 75-year-old wife, breaking his arms and legs and her skull, because he refused a prostitute they had offered him.

From his hospital bed in Vehari, Emmanuel Masih told Compass by telephone that two powerful Muslim land owners in the area, brothers Muhammad Malik Jutt and Muhammad Khaliq Jutt, accompanied by two other unidentified men, brought a prostitute to his house on Oct. 8. Targeting him as a Christian on the premise that he would not have the social status to fight back legally, the men ordered him to have sex with the woman at his residence in village 489-EB, he said.

“I turned down the order of the Muslim land owners, which provoked the ire of those four Muslim men,” Masih said in a frail voice. District Headquarters Hospital (DHQ) Vehari officials confirmed that he suffered broken hip, arm and leg bones in the subsequent attack.

His wife, Inayatan Bibi, said she was cleaning the courtyard of her home when she heard the four furious men brutally striking Masih in her house.

“I tried to intervene to stop them and pleaded for mercy, and they also thrashed me with clubs and small pieces of iron rods,” she said by telephone.

The couple was initially rushed to Tehsil Headquarters Hospital Burewala in critical condition, but doctors there turned them away at the behest of the Jutt brothers, according to the couple’s attorney, Rani Berkat. Burewala hospital officials confirmed the denial of medical care.

Taken to the hospital in Vehari, Inayatan Bibi was treated for a fractured skull. The beatings had left both her and her husband unconscious.

Berkat said the Muslim assailants initially intimidated Fateh Shah police into refraining from filing charges against them. After intervention by Berkat and Albert Patras, director of human rights group Social Environment Protection, police reluctantly registered a case against the Jutt brothers and two unidentified accomplices for attempted murder and “assisting to devise a crime.” The First Information Report (FIR) number is 281/10.

Station House Officer Mirza Muhammad Jamil of the Fateh Shah police station declined to speak with Compass about the case. Berkat said Jamil told her that the suspects would be apprehended and that justice would be served.

Berkat added, however, that police appeared to be taking little action on the case, and that therefore she had filed an application in the Vehari District and Sessions Court for a judge to direct Fateh Shah police to add charges of ransacking to the FIR.

Doctors at DHQ Vehari said the couple’s lives were no longer in danger, but that they would be kept under observation.

Report from Compass Direct News

Muslim Mob Targets Christian, Family in Murder Case


Villagers beat young man and his relatives, as well as burn their crops and press charges.

SHEIKHUPURA, Pakistan, October 11 (CDN) — A young Christian has been jailed for nearly eight months and his family was attacked after a Muslim friend framed him for murder, he said.

Yassir Masih, 18, has been locked up at Sheikhupura District Jail since his arrest in late February. In an interview at Narang Mandi police station at that time, Masih said that on Feb. 17 his Muslim friend Muhammad Mubashir came to his house late at night and asked him to accompany him on “an urgent piece of work.”

Residents of Pandori village in Sheikhupura district, Mubashir and Masih went to the home of Muhammad Imran, who was in love with the same girl as Mubashir; Masih said the two one-time friends often quarreled over her, with bitter enmity eventually developing between them.

“Being a friend, I went with him, reluctantly, and we soon arrived at the door of Muhammad Imran,” Masih said. “Muhammad Mubashir knocked on the door, and as soon as Muhammad Imran opened the door, Muhammad Mubashir opened fire with his pistol, killing Muhammad Imran on the spot.”

The gunfire awakened villagers, who gathered and began to search for the killer, Masih said. Frightened of the mob and not wanting to put his family in danger, Masih did not return home but fled with Mubashir. The two young men hid in a field of crops, where they decided to leave the village until passions cooled, he said. As Masih left the village, however, he was unaware that Mubashir had melted into the mob that was looking for the killer, he said.

“Later Muhammad Mubashir went to his house and slept in his warm bed that shivering cold winter night,” Masih said.

The next day villagers discovered Masih was missing and therefore accused him of killing Imran, he said.

They didn’t stop at that, said Khalid Gill, chief organizer for Punjab Province of the All Pakistan Minorities Alliance. Gill said that in order to deprive the wealthy Christian family of their profitable strawberry, wheat, corn and other crops, Mubashir’s father, Muhammad Gulfam, filed murder, arms possession and terrorism charges not only against Masih but also against his 50-year-old father Abid Masih, as well as brothers Khalid Masih, 30; Asif Masih, 23; Ashir Masih, 15; Faisal Masih, 13; and two others unnamed.

“Most of the Muslims in the area harbored jealousy against the prosperous Christian family,” Gill pointed out, explaining why Gulfam also pressed charges against members of Yassir Masih’s family.

Additionally, the angry villagers on Feb. 18 overran the property of Masih’s grandfather, Rehmat Masih, where four of the late patriarch’s sons lived; the mob beat women and children with clubs and looted appliances, clothes and other household items, Gill said.

“Nothing was left of use for the Christian family,” Gill said.

He added that the villagers ransacked Yassir Masih’s home and burned 20 acres of his fields on Feb. 18. The village comprises about 2,000 Muslim families and only 15 Christian homes, he said.

Officers from Narang Mandi police station arrested Yassir Masih later than month. He and his family members told officers that Mubashir shot Imran, but police listened only to the lies of the plaintiff, Masih said.

On Feb. 19 Yassir Masih’s mother, Shamshad Bibi, went to the Narang Mandi police station to file a complaint against the Muslim villagers for attacking and looting their house and burning their crops, Gill said. Police filed a case against the attackers but so far no one has been arrested, and “all the Muslim leaders who instigated the Muslim mob to attack are still at large,” Gill said.

At the same time, Narang Mandi police have arrested not only Yassir Masih but his brothers Ashir Masih and Asif Masih, 15 and 23 years old respectively, Gill said. While Yassir Masih has been incarcerated at Sheikhupura District Jail, Ashir Masih and Asif Masih were interrogated by Criminal Investigation Agency officers and have been kept at an undisclosed location since Feb. 18.

The accused Christian’s father, Abid Masih, as well as Khalid Masih, were still in hiding at press time. Police exonerated young Faisal Masih of all charges on Sept.1. Gill said that the 13-year-old boy had moved to an undisclosed location.

Report from Compass Direct News

Egyptian Couple Shot by Muslim Extremists Undaunted in Ministry


Left for dead, Christians offer to drop charges if allowed to construct church building.

CAIRO, Egypt, June 9 (CDN) — Rasha Samir was sure her husband, Ephraim Shehata, was dead.

He was covered with blood, had two bullets inside him and was lying facedown in the dust of a dirt road. Samir was lying on top of him doing her best to shelter him from the onslaught of approaching gunmen.

With arms outstretched, the men surrounded Samir and Shehata and pumped off round after round at the couple. Seconds before, Samir could hear her husband mumbling Bible verses. But one bullet had pierced his neck, and now he wasn’t moving. In a blind terror, Samir tried desperately to stop her panicked breathing and convincingly lie still, hoping the gunmen would go away.

Finally, the gunfire stopped and one of the men spoke. “Let’s go. They’re dead.”

 

‘Break the Hearts’

On the afternoon of Feb. 27, lay pastor Shehata and his wife Samir were ambushed on a desolate street by a group of Islamic gunmen outside the village of Teleda in Upper Egypt.

The attack was meant to “break the hearts of the Christians” in the area, Samir said.

The attackers shot Shehata twice, once in the stomach through the back, and once in the neck. They shot Samir in the arm. Both survived the attack, but Shehata is still in the midst of a difficult recovery. The shooters have since been arrested and are in jail awaiting trial. A trial cannot begin until Shehata has recovered enough to attend court proceedings.

Despite this trauma, being left with debilitating injuries, more than 85,000 Egyptian pounds (US$14,855) in medical bills and possible long-term unemployment, Shehata is willing to drop all criminal charges against his attackers – and avoid what could be a very embarrassing trial for the nation – if the government will stop blocking Shehata from constructing a church building.

Before Shehata was shot, one of the attackers pushed him off his motorcycle and told him he was going to teach him a lesson about “running around” or being an active Christian.

Because of his ministry, the 34-year-old Shehata, a Coptic Orthodox Christian, was arguably the most visible Christian in his community. When he wasn’t working as a lab technician or attending legal classes at a local college, he was going door-to-door among Christians to encourage them in any way he could. He also ran a community center and medical clinic out of a converted two-bedroom apartment. His main goal, he said, was to “help Christians be strong in their faith.”

The center, open now for five years, provided much-needed basic medical services for surrounding residents for free, irrespective of their religion. The center also provided sewing training and a worksite for Christian women so they could gain extra income. Before the center was open in its present location, he ran similar services out of a relative’s apartment.

“We teach them something that can help them with the future, and when they get married they can have some way to work and it will help them get money for their families,” Shehata said.

Additionally, the center was used to teach hygiene and sanitation basics to area residents, a vital service to a community that uses well water that is often polluted or full of diseases. Along with these services, Shehata and his wife ran several development projects, repairing the roofs of shelters for poor people, installing plumbing, toilets and electrical systems. The center also distributed free food to the elderly and the infirm.

The center has been run by donations and nominal fees used to pay the rent for the apartment. Shehata has continued to run the programs as aggressively as he can, but he said that even before the shooting that the center was barely scraping by.

“We have no money to build or improve anything,” he said. “We have a safe, but no money to put in it.”

 

Tense Atmosphere

In the weeks before the shooting, Teleda and the surrounding villages were gripped with fear.

Christians in the community had been receiving death threats by phone after a Muslim man died during an attack on a Christian couple. On Feb. 2, a group of men in nearby Samalout tried to abduct a Coptic woman from a three-wheeled motorcycle her husband was driving. The husband, Zarif Elia, punched one of the attackers in the nose. The Muslim, Basem Abul-Eid, dropped dead on the spot.

Elia was arrested and charged with murder. An autopsy later revealed that the man died of a heart attack, but local Muslims were incensed.

Already in the spotlight for his ministry activities, Shehata heightened his profile when he warned government officials that Christians were going to be attacked, as they had been in Farshout and Nag Hammadi the previous month. He also gave an interview to a human rights activist that was posted on numerous Coptic websites. Because of this, government troops were deployed to the town, and extremists were unable to take revenge on local Christians – but only after almost the
entire Christian community was placed under house arrest.

“They chose me,” Shehata said, “Because they thought I was the one serving everybody, and I was the one who wrote the government telling them that Muslims were going to set fire to the Christian houses because of the death.”

Because of his busy schedule, Shehata and Samir, 27, were only able to spend Fridays and part of every Saturday together in a village in Samalut, where Shehata lives. Every Saturday after seeing Samir, Shehata would drive her back through Teleda to the village where she lives, close to her family. Samalut is a town approximately 105 kilometers (65 miles) south of Cairo.

On the afternoon of Feb. 27, Shehata and his wife were on a motorcycle on a desolate stretch of hard-packed dirt road. Other than a few scattered farming structures, there was nothing near the road but the Nile River on one side, and open fields dotted with palm trees on the other.

Shehata approached a torn-up section of the road and slowed down. A man walked up to the vehicle carrying a big wooden stick and forced him to stop. Shehata asked the man what was wrong, but he only pushed Shehata off the motorcycle and told him, “I’m going to stop you from running around,” Samir recounted.

Shehata asked the man to let Samir go. “Whatever you are going to do, do it to me,” he told the man.

The man didn’t listen and began hitting Shehata on the leg with the stick. As Shehata stumbled, Samir screamed for the man to leave them alone. The man lifted the stick again, clubbed Shehata once more on the leg and knocked him to the ground. As Shehata struggled to get up, the man took out a pistol, leveled it at Shehata’s back and squeezed the trigger.

Samir started praying and screaming Jesus’ name. The man turned toward her, raised the pistol once more, squeezed off another round, and shot Samir in the arm. Samir looked around and saw a few men running toward her, but her heart sank when she realized they had come not to help them but to join the assault.

Samir jumped on top of Shehata, rolled on to her back and started begging her attackers for their lives, but the men, now four in all, kept firing. Bullets were flying everywhere.

“I was scared. I thought I was going to die and that the angels were going to come and get our spirits,” Samir said. “I started praying, ‘Please God, forgive me, I’m a sinner and I am going to die.’”

Samir decided to play dead. She leaned back toward her husband, closed her eyes, went limp and tried to stop breathing. She said she felt that Shehata was dying underneath her.

“I could hear him saying some of the Scriptures, the one about the righteous thief [saying] ‘Remember me when you enter Paradise,’” she said. “Then a bullet went through his neck, and he stopped saying anything.”

Samir has no way of knowing how much time passed, but eventually the firing stopped. After she heard one of the shooters say, “Let’s go, they’re dead,” moments later she opened her eyes and the men were gone. When she lifted her head, she heard her husband moan.

 

Unlikely Survival

When Shehata arrived at the hospital, his doctors didn’t think he would survive. He had lost a tremendous amount of blood, a bullet had split his kidney in two, and the other bullet was lodged in his neck, leaving him partially paralyzed.

His heartbeat was so faint it couldn’t be detected. He was also riddled with a seemingly limitless supply of bullet fragments throughout his body.

Samir, though seriously injured, had fared much better than Shehata. The bullet went into her arm but otherwise left her uninjured. When she was shot, Samir was wearing a maternity coat. She wasn’t pregnant, but the couple had bought the coat in hopes she soon would be. Samir said she thinks the gunman who shot her thought he had hit her body, instead of just her arm.

The church leadership in Samalut was quickly informed about the shooting and summoned the best doctors they could, who quickly traveled to help Shehata and Samir. By chance, the hospital had a large supply of blood matching Shehata’s blood type because of an elective surgical procedure that was cancelled. The bullets were removed, and his kidney was repaired. The doctors however, were forced to leave many of the bullet fragments in Shehata’s body.

As difficult as it was to piece Shehata’s broken body back together, it paled in comparison with the recovery he had to suffer through. He endured multiple surgeries and was near death several times during his 70 days of hospitalization.

Early on, Shehata was struck with a massive infection. Also, because part of his internal tissue was cut off from its blood supply, it literally started to rot inside him. He began to swell and was in agony.

“I was screaming, and they brought the doctors,” Shehata said. The doctors decided to operate immediately.

When a surgeon removed one of the clamps holding Shehata’s abdomen together, the intense pressure popped off most of the other clamps. Surgeons removed some stomach tissue, part of his colon and more than a liter of infectious liquid.

Shehata could not eat normally and lost 35 kilograms (approximately 77 lbs.). He also couldn’t evacuate his bowels for at least 11 days, his wife said.

Despite the doctors’ best efforts, infections continued to rage through Shehata’s body, accompanied by alarming spikes in body temperature.

Eventually, doctors sent him to a hospital in Cairo, where he spent a week under treatment. A doctor there prescribed a different regimen of antibiotics that successfully fought the infection and returned Shehata’s body temperature to normal.

Shehata is recovering at home now, but he still has a host of medical problems. He has to take a massive amount of painkillers and is essentially bedridden. He cannot walk without assistance, is unable to move the fingers on his left hand and cannot eat solid food. In approximately two months he will undergo yet another surgery that, if all goes well, will allow him to use the bathroom normally.

“Even now I can’t walk properly, and I can’t lift my leg more than 10 or 20 centimeters. I need someone to help me just to pull up my underwear,” Shehata said. “I can move my arm, but I can’t move my fingers.”

Samir does not complain about her condition or that of Shehata. Instead, she sees the fact that she and her husband are even alive as a testament to God’s faithfulness. She said she thinks God allowed them to be struck with the bullets that injured them but pushed away the bullets that would have killed them.

“There were lots of bullets being shot, but they didn’t hit us, only three or four,” she said. “Where are the others?”

Even in the brutal process of recovery, Samir found cause for thanks. In the beginning, Shehata couldn’t move his left arm, but now he can. “Thank God and thank Jesus, it was His blessing to us,” Samir said. “We were kind of dead, now we are alive."

Still, Samir admits that sometimes her faith waivers. She is facing the possibility that Shehata might not work for some time, if ever. The couple owes the 85,000 Egyptian pounds (US$14,855) in medical bills, and continuing their ministry at the center and in the surrounding villages will be difficult at best.

“I am scared now, more so than during the shooting,” she said. “Ephraim said do not be afraid, it is supposed to make us stronger.”

So Samir prays for strength for her husband to heal and for patience. In the meantime, she said she looks forward to the day when the struggles from the shooting are over and she can look back and see how God used it to shape them.

“There is a great work the Lord is doing in our lives, we may not know what the reason is now, but maybe some day we will,” Samir said.

 

Government Opposition

For the past 10 years, Shehata has tried to erect a church building, or at a minimum a house, that he could use as a dedicated community center. But local Muslims and Egypt’s State Security Investigations (SSI) agency have blocked him every step of the way. He had, until the shooting happened, all but given up on constructing the church building.

On numerous occasions, Shehata has been stopped from holding group prayer meetings after people complained to the SSI. In one incident, a man paid by a land owner to watch a piece of property near the community center complained to the SSI that Shehata was holding prayer meetings at the facility. The SSI made Shehata sign papers stating he wouldn’t hold prayer meetings at the center.

At one time, Shehata had hoped to build a house to use as a community center on property that had been given to him for that purpose. Residents spread a rumor that he was actually erecting a church building, and police massed at the property to prevent him from doing any construction.

There is no church in the town where Shehata lives or in the surrounding villages. Shehata admits he would like to put up a church building on the donated property but says it is impossible, so he doesn’t even try.

In Egypt constructing or even repairing a church building can only be done after a complex government approval process. In effect, it makes it impossible to build a place for Christian worship. By comparison, the construction of mosques is encouraged through a system of subsidies.

“It is not allowed to build a church in Egypt,” Shehata said. “We can’t build a house. We can’t build a community center. And we can’t build a church.”

Because of this, Shehata and his wife organize transportation from surrounding villages to St. Mark’s Cathedral in Samalut for Friday services and sacraments. Because of the lack of transportation options, the congregants are forced to ride in a dozen open-top cattle cars.

“We take them not in proper cars or micro-buses, but trucks – the same trucks we use to move animals,” he said.

The trip is dangerous. A year ago a man fell out of one of the trucks onto the road and died. Shehata said bluntly that Christians are dying in Egypt because the government won’t allow them to construct church buildings.

“I feel upset about the man who died on the way going to church,” he said.

 

Church-for-Charges Swap

The shooters who attacked Shehata and Samir are in jail awaiting trial. The couple has identified each of the men, but even if they hadn’t, finding them for arrest was not a difficult task. The village the attackers came from erupted in celebration when they heard the pastor and his wife were dead.

Shehata now sees the shooting as a horrible incident that can be turned to the good of the believers he serves. He said he finds it particularly frustrating that numerous mosques have sprouted up in his community and surrounding areas during the 10 years he has been prevented from putting up a church building, or even a house. There are two mosques alone on the street of the man who died while being trucked to church services, he said.

Shehata has decided to forgo justice in pursuit of an opportunity to finally construct a church building. He has approached the SSI through church leaders, saying that if he is allowed to construct a church building, then he will take no part in the criminal prosecution of the shooters.

“I have told the security forces through the priests that I will drop the case if they can let us build the church on the piece of land,” he said.

The proposal isn’t without possibilities. His trial has the potential of being internationally embarrassing. It raises questions about fairness in Egyptian society during an upcoming presidential election that will be watched by the world.

Regardless of what happens, Shehata said all he wants is peace and for the rights of Christians to be respected. He said that in Egypt, Christians have less value than the “birds of the air” mentioned in the Bible. According to Luke 12:6, five sparrows sold for two pennies in ancient times.

“We are not to be killed like birds, slaughtered,” he said. “We are human.”

Report from Compass Direct News

Bomb Attack in Iraq Seriously Injures Christian Students


One person dead in explosions that end classes for students this semester.

ISTANBUL, May 5 (CDN) — At least 50 Iraqi Christian students are receiving hospital treatment following a bomb attack on Sunday (May 2) outside Mosul that killed at least one person and has forced nearly 1,000 students to drop classes for the rest of the semester.

Nearly 160 people were injured in the blasts targeting three buses full of Christians traveling to the University of Mosul for classes. The convoy of buses, which brings Christian students from villages east of Mosul, was making its daily route accompanied by two Iraqi army cars.

“This is the hardest attack, because they attacked not only one car, but the whole convoy and in an area that is heavily guarded by the army,” said Syrian Catholic Bishop of Mosul Georges Casmoussa.

The explosions happened east of Mosul between two checkpoints. A roadside bomb followed by a car bomb reportedly exploded as the buses were clearing the second checkpoint in the area of Kokjaly. The checkpoint was staffed by U.S., Iraqi and Iraqi Kurdish soldiers.

The owner of a nearby car repair shop, Radeef Hashim Mahrook, was killed in one of the blasts as he tried to help the students, sources said.

Sources told Compass that lately there have been indications that Islamic extremists intend to increase attacks against Christians in more sophisticated and targeted ways. There were no warnings of the Sunday blasts.

Nearly 20 of the more seriously injured students are receiving treatment in Erbil, capital of the semi-autonomous Kurdish region. Casmoussa said the Turkish Consulate and the Kurdish Regional Government have offered to transfer students needing more medical care to Turkey.

“Some of them were severely injured in the face, arms, necks or eyes,” said Casmoussa. “Now the Turkish consulate and the government of Kurdistan offer us to bring the most injured to Turkey to continue the care.”

Many of Mosul’s Christians have fled the city after repeated violence targeting them and live in the villages east of the city. The students on Sunday’s convoy were from Qaraqosh, Karamless and Bartella, located nearly 32 kilometers (20 miles) away.

Over 1,000 Christian students, most belonging to internally displaced families, and about 100 university faculty and staff members commute to Mosul every week in buses belonging to the Syrian Catholic Bishopric. About 15 buses served the internally displaced Christian community daily.

“The project of transportation of students will be stopped,” said Casmoussa. “We can’t continue now.” 

While the church has focused on dealing with immediate medical needs, the bishop said the church simply could not take the responsibility of transporting students after such a calculated and fierce attack.

“The chief of army offered to help us again, but it is impossible,” said Casmoussa. “They were with us every day…yet this is the result. We don’t have another solution now.”

Last February, after attacks against Christians left three university students dead, the Chaldo-Assyrian Student and Youth Union proposed that the Ministry of Education open a new university in a safer area on the Nineveh plains. Nearly 3,000 Christian undergraduate students and 250 graduate students are studying in Mosul.

Casmoussa said the Christian community is hoping the University of Mosul will help Christian students who are unwilling to commute to Mosul by sending faculty members to hold semester-end examinations in Qaraqosh.

“This is [an attack] against all the Christian people,” said Casmoussa. “Our culture is immense capital for the future to build our lives, not just to have bread to eat and continue life without any sense.”

Due to the violence against Christians in Mosul, Casmoussa relocated to the village of Qaraqosh three years ago, and commutes into the city to serve his diocese. On Jan. 17, 2005 gunmen abducted him and released him the next day.

Sunni Muslim insurgents have frequently targeted members of Iraq’s Christian minority, especially in Mosul. Iraq’s current government is Shiite-led.

Report from Compass Direct News 

Buddhist Extremists Drive Christians from Village in Bangladesh


Villagers upset with establishment of church break up prayer meetings, invade homes.

DHAKA, Bangladesh, May 3 (CDN) — Four Christian families in southeastern Bangladesh left their village yesterday under mounting pressure by Buddhist extremists to give up their faith in Christ.

Sources told Compass that 20 to 25 Buddhists brandishing sticks and bamboo clubs in Jamindhonpara village, 340 kilometres (211 miles) southeast of Dhaka, began patrolling streets on Friday (April 30) to keep the 11 members of the Lotiban Baptist Church from gathering for their weekly prayer meetings. On Saturday, the Buddhist extremists captured four men and beat one woman who had gathered in a home, threatening to kill them if they did not become Buddhists within 24 hours.

Yesterday, the Buddhist extremists attacked the homes of the Baptists two hours before their 1 p.m. worship service, sources said.

“Just two hours before our church service, a group of people swooped into our houses and drove all of us out so we could not attend the church service,” said one church member who requested anonymity.

The Christians captured Saturday night were released after the extremists, who ripped crosses off the walls of their homes, threatened to kill them if they continued praying and worshipping in the area. After yesterday’s attacks, all Christians in Jamindhonpara fled, taking shelter in another village, source said. Jamindhonpara is located in the Lotiban area, Panchari sub-district of Khagrachari district.

“When they come, they do not listen to us,” said the church member. “They arbitrarily do whatever they like. The situation is indescribable – they hunt us down the same way that one hunts down a mad dog to kill it.”

On Saturday the Buddhist villagers chanted anti-Christian slogans as they formed a procession that snaked through the village.

“They chanted in the demonstration, ‘We will not allow any Christian to live in this area,’ ‘We will not allow them to build a church here,’ and ‘Christians cannot live in Buddhists’ areas,’” said one source. “We did not inform the police or army. Informing them is very dangerous. They could even kill us if we complained about them to police and army or the local administration.”

Local Buddhists were infuriated when Christians established a church in the Lotiban area in December; since then, they have been trying to stop all Christian activities. In the campaign to uproot Christianity, they have tried to expel the pastor of Lotiban Baptist Church by means of various threats, source said.

One of the Christians who fled yesterday, 65-year-old Biraj Kumar Chakma, told Compass that they would not go back to Buddhism whatever pressure might come.

“We left everything,” Chakma said. “We can go through any kind of ordeal, but we will not leave Jesus, even in the face of death. I have not seen in my life a book like the Bible. To stick to it, I left my ancestral house under huge pressure of the Buddhists. They applied much force to give up our faith.”

Chakma said that since his daughter became a Christian, she has not been able to live in the village.

“She is living in a hideout for her safety,” he said.

The Rev. Sushil Jibon Tripura, president of Khagrachari district Baptist Fellowship Church, told Compass that the daily life of the Christian villagers has become intolerable, as they have sacrificed their livelihood for their faith.

“Buddhists are not giving them any work,” Tripura said. “They are not allowed to collect drinking water from local deep tube wells. Nobody mixes with them. They are not allowed to shop in the village market. So the Buddhist villagers have ostracized them.”

The United Nations Development Program (UNDP) runs various projects in the area for the development of tribal people, but most the committee members are Buddhists who deprive the Christians of UNDP assistance, he said. The aid includes financial help for ginger cultivation and small cattle farming and cooperative money given through a committee selected from among the villagers.

“When they were Buddhist, they used to get all the aid provided by the UNDP,” Tripura said.  “But when they became Christians, they started facing problems. Recently the committee members took away eight passbooks from Christian villagers given by the UNDP for getting financial help.”

Tripura said he informed the district UNDP office, and officials there said they would look into it.

The United Peoples Democratic Front (UPDF), an armed group in the hill districts that is also a political party, is active in the area. Tripura said some area Buddhists have mobilized only mid-level activists of the UPDF against the Christians.

“Being an inhabitant of this area, I can say that the high-command of the UPDF is not involved here,” he said.

The tribal people of the area share common ancestors and the same social/cultural milieu, he added.

“We are brothers. But the undercurrent of the hatred is religion,” Tripura said. “We are trying to sit with the Buddhist leaders along with the UPDF leaders for resolving the matter in a peaceful manner.”

The UPDF is one of two main tribal organizations in the hill districts, the other being the United People’s Party of the Chittagong Hill Tracts (Parbatya Chattagram Jana Sanghati Samiti, or PCJSS). The PCJSS, formed in 1973, had fought for autonomy in the region for 25 years, leaving nearly 8,500 troops, rebels and civilians killed. After signing a peace accord in 1997 with the Bangladesh government, the PCJSS laid down arms.

But the UPDF, founded in 1998 and based in the Chittagong Hill Tracts, has strong and serious reservations against the Chittagong Hill Tracts Accord signed in 1997. Claiming that the agreement failed to address fundamental demands of the indigenous Jumma people, the UPDF has pledged to fight for their full autonomy.

The Chittagong Hill Tracts region comprises three districts: Bandarban, Khagrachuri and Rangamati. The region is surrounded by the Indian states of Tripura on the north and Mizoram on the east, Myanmar on the south and east.

Report from Compass Direct News 

Buddhist Extremists in Bangladesh Beat, Take Christians Captive


Pastor, two others held in pagoda in attempt to force them back to Buddhism.

DHAKA, Bangladesh, April 23 (CDN) — Buddhist members of an armed rebel group and their sympathizers are holding three tribal Christians captive in a pagoda in southeastern Bangladesh after severely beating them in an attempt to force them to return to Buddhism, Christian sources said.

Held captive since April 16 are Pastor Shushil Jibon Talukder, 55; Bimol Kanti Chakma, 50; and Laksmi Bilas Chakma, 40, of Maddha Lemuchari Baptist Church in Lemuchari village, in Mohalchari sub-district of the mountainous Khagrachari district, some 300 kilometers (186 miles) southeast of Dhaka. They are to be kept in the pagoda for 15 to 20 days as punishment for having left the Buddhist religion, the sources said.

Local Buddhists are considered powerful as they have ties with the United Peoples Democratic Front (UPDF), an armed group in the hill districts.

After taking the Christians captive on April 16, the sources said, the next day the armed Buddhist extremists forced other Christians of Maddha Lemuchari Baptist Church to demolish their church building by their own hands. The extremists first seized all blankets, Bibles and song books from the church building.

The sources said two UPDF members went to Pastor Talukder’s house at 7 a.m. on April 16, telling him to go to a Buddhist community leader’s house in a nearby village. The Buddhist leader also ordered all members of the Baptist church to come to his house, and about 15 Christians did so.

After a brief dispute, the Buddhists chose the pastor and the two other Christians and began beating them, seriously injuring the pastor. They then took them to a nearby pagoda for Buddhist baptism, shaving their heads and dressing them in saffron robes as part of a conversion ritual.

The sources said Pastor Talukder was bludgeoned nearly to death.

“The pastor was beaten so seriously that he could not walk to the nearby pagoda,” said one source. “Buddhist people took him on a wooden stretcher, which is used for carrying a dead body for burial or cremation.” 

Pastor Talukder was treated in the pagoda with intravenous, hypodermic injections that saved his life, the source said.

The Buddhist extremists were said to be forcing other Christians to undergo Buddhist baptism in the pagoda and to embrace Buddhism.

A source in Khagrachari district told Compass that local UPDF Buddhists had been mounting pressure on the Christians since their church began in the area in early 2007.

“They gave vent to their anger on Christians in a violent outburst by beating the pastor and two others after failing several attempts in the past to stop their evangelical activities,” the source said. “They took them into a pagoda to convert them forcibly to Buddhism.”

In June the Buddhists had threatened to harm Pastor Talukder if he did not give up his Christian faith. The pastor escaped and hid in different churches for two months. Later he came back in the area and began his pastoral and evangelical activities anew.

“They also made threats and gave ultimatums to three or four other churches in the locality to try to force them to come back to Buddhism,” the source said.

‘Social Deviation’

Regional Sub-district Chairman Sona Ratan Chakma told Compass that the “three renegade Buddhists” are being kept in the pagoda for religious indoctrination.

“They became Christian, and they were breaking the rules and customs of the Buddhist society, so elders of the society were angry with them,” Chakma said. “That is why they were sent to a pagoda for 15 to 20 days for their spiritual enlightenment, so that they can come back to their previous place [Buddhism].”

Chakma said the Christians have not been tortured but given punishment proportionate to the gravity of their “social deviation.”

“They were punished so that they can come to their senses,” he said.

Under Siege

The Rev. Leor P. Sarkar, general secretary of Bangladesh Baptist Church Fellowship, told Compass that the UPDF’s ultimatum was of grave concern.

“This armed group issued an ultimatum that by April 30 all Christians should come back to Buddhism, otherwise all of them will face the same consequences,” said Sarkar.

Christians are virtually in a state of siege by the UPDF, he said. None of them go to church buildings on the traditional worship days of Friday or Sunday, instead worshipping in their own houses.

Sarkar added that the tribal Christians do not have any political conflict with the UPDF.

“They simply persecute them for their faith in Christ,” he said. “Their only demand to us is to go back to Buddhism.”

The UPDF’s order to give up their faith is a matter of life and death, Sarkar said.

“A ripple of unknown fear gripped the entire Christian community there,” he said. “Everybody took fright from that menacing cruelty. The everyday life of Christians is hampered, beset with threats, hatred and ostracism. So it is a social catastrophe.”

The church leader urgently appealed to local government officials to come to the aid of the kidnapped Christians.

The UPDF is one of two main tribal organizations in the hill districts, the other being the United People’s Party of the Chittagong Hill Tracts (Parbatya Chattagram Jana Sanghati Samiti, or PCJSS). The PCJSS, formed in 1973, had fought for autonomy in the region for 25 years, leaving nearly 8,500 troops, rebels and civilians killed. After signing a peace accord in 1997 with the Bangladesh government, the PCJSS laid down arms.

But the UPDF, a political party founded in 1998 based in the Chittagong Hill Tracts, has strong and serious reservations against the Chittagong Hill Tracts Accord signed 1997. Claiming that the agreement failed to address fundamental demands of the indigenous Jumma people, the UPDF has pledged to fight for their full autonomy.

Last year the PCJSS demanded that the government ban the UPDF for their terrorist activities in the hill districts.

The Chittagong Hill Tracts region comprises three districts: Bandarban, Khagrachuri and Rangamati. The region is surrounded by the Indian states of Tripura on the north and Mizoram on the east, Myanmar on the south and east.

Report from Compass Direct News