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Vaccinations need to reach 90% of First Nations adults and teens to protect vulnerable communities

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Paul Komesaroff, Monash University; Donna Ah Chee, Indigenous Knowledge; Ian Kerridge, University of Sydney, and John Boffa, Curtin UniversityWhile some Australians are awaiting the nation reopening after lockdowns with hope and optimism, others are approaching it with dread. This is because a blanket lifting of restrictions when the vaccination rate reaches 70% will have devastating effects on Indigenous and other vulnerable populations.

At present, vaccination rates in Indigenous populations are very low. Meanwhile international data show the risk of serious illness and death among First Nations populations from COVID and other diseases is up to four times that of the wider population.

Once restrictions are lifted everyone unvaccinated will be exposed to the virus. The outcomes for Indigenous people may therefore resemble the early effects of British colonialism, when a high proportion of the population died from introduced infections.

Aboriginal and Torres Strait Islander adults and teenagers need vaccination rates of 90-95% among First Nations people to protect their communities.



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Additional health challenges

As with many other medical conditions, the effects of COVID-19 are worse among people with lower socioeconomic status and especially among Aboriginal and Torres Strait Islander people.

There are multiple reasons for this, including the greater likelihood of underlying conditions and reduced access to appropriate health care.

We saw a similar situation in 2009, when H1N1 influenza rates among Aboriginal and Torres Strait Islander people were more than five times those of other Australians.

Overseas, COVID-19 has been associated with striking racial disparities, with death rates for African Americans more than triple the rates for Caucasians, and more than 4% for Navajo people (compared to 1.6% for the whole population).

Outcomes for other First Nations groups in the United States and elsewhere are similar.

What’s the current vaccination plan?

On September 9, the New South Wales government announced its intention to lift lockdowns and other public health measures when the state reaches a vaccination target of 70% of the adult population. This equates to a little over 50% of the state’s population.

NSW will reach the 70% target in less than a month in NSW and the nation will reach the target by October 30.



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If such a policy were implemented it would have disastrous consequences for Aboriginal and Torres Strait Islander and other vulnerable populations.

Vaccination rates in Aboriginal and Torres Strait Islander communities are lagging badly behind the remainder of the Australian population. In many places in NSW, Western Australia, Queensland and the Northern Territory fewer than 20% are fully vaccinated.

What should happen instead?

Aboriginal organisations have called on state and federal governments to delay any substantial easing of restrictions until vaccination rates among Aboriginal and Torres Strait Islander populations aged 12 years and older reach 90-95%.

The organisations calling for such a target include the National Aboriginal Community Controlled Health Organisation, the Aboriginal Medical Services of the Northern Territory and the Central Australian Aboriginal Congress.

A 90-95% vaccination rate gives about the same level of population coverage for all ages as the 80% target for the entire population. That’s because Aboriginal and Torres Strait Islander communities are younger than the wider population.

Vaccinating 90-95% of the Aboriginal and Torres Strait Islander population will better protect children and other unvaccinated people in First Nations communities from infection.

This will require an immediate, well-resourced and determined effort to lift vaccination rates.



Read more:
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How can this be achieved?

Many Aboriginal community controlled health services are already running urgent vaccination campaigns with existing resources, but more needs to be done.

The Australian government’s announcement this week of A$7.7 million to fast-track vaccinations in 30 priority areas across the country is an important first step.

But the program needs to be expanded to all areas with significant Aboriginal and Torres Strait Islander populations.

Australia’s First Nations vaccination program needs to:

  1. guarantee a sufficient and reliable source of vaccines to Aboriginal and Torres Strait Islander communities
  2. ensure health services have the capacity and the workforce to carry out intensive outreach vaccination programs. This includes culturally knowledgeable Aboriginal and Torres Strait Islander workers able to engage with communities, and clinicians
  3. address vaccine hesitancy. This should start with the recognition there are many reasons for reluctance to be vaccinated.

What are the reasons for vaccine hesitancy?

For some, there is a historical and understandable distrust of the health system.

Others have been confused or made fearful by misinformation spread on social media or through fringe religious groups.

Many others are not fundamentally opposed to vaccination but are adopting a “wait and see” approach.

To overcome this hesitancy we need urgent government support for financial incentives, in the form of food vouchers or other benefits. This has been done for vulnerable groups in other countries.

Non-financial incentives requiring full vaccination for travel, entering pubs, clubs, restaurants, sporting venues and so on need to be flagged now with a commencement date in the near future.

Effective health education in Aboriginal languages developed by local Aboriginal community controlled health services need to be in the media daily.

Don’t leave vulnerable groups behind

All this is achievable but it requires the combined efforts of government working in partnership with Aboriginal community controlled health services.

Until the 90-95% target is met, rigorous restrictions should remain in place. This is consistent with modelling from the Burnet and Doherty institutes, which inform the NSW and national policies about reopening.

As the Burnet Institute told the authors of this article, Australia:

should not move to Phase B and C until vaccination coverage in each jurisdiction’s Aboriginal and Torres Strait Islander communities is as high as, or even higher than, the general community.

Similar considerations undoubtedly apply to some other vulnerable groups in the population.

Australia remains burdened by the legacy of centuries of harm and damage to its First Nations people. We are facing the possibility of a renewed assault on Aboriginal and Torres Strait Islander health.

The difference today is the outcomes are foreseeable and we know what needs to be done to avert them.The Conversation

Paul Komesaroff, Professor of Medicine, Monash University; Donna Ah Chee, Central Australian Aboriginal Congress, Indigenous Knowledge; Ian Kerridge, Professor of Bioethics & Medicine, Sydney Health Ethics, Haematologist/BMT Physician, Royal North Shore Hospital and Director, Praxis Australia, University of Sydney, and John Boffa, Adjunct Associate Professor, Curtin University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Let’s hold off vaccinating children and teens against COVID-19. Prioritising adults is our best shot for now

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Fiona Russell, The University of Melbourne; Peter McIntyre, and Shidan Tosif, Murdoch Children’s Research InstituteEighteen months into the COVID-19 pandemic, some countries that have achieved high vaccination coverage in adults have started vaccinating adolescents aged 12-15.

Drivers to vaccinate children and adolescents include building confidence to open schools, preventing severe disease, and reducing transmission in all ages to achieve “herd immunity”.

But in most countries, including Australia, vaccination of the highest-risk groups is not nearly complete. So does it make sense to vaccinate children and adolescents at this stage?



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COVID-19 in children

COVID-19 is less severe in children and adolescents; most have mild infections or are asymptomatic.

Studies have found multisystem inflammatory syndrome and long COVID to be uncommon after COVID-19 infection, especially in young children.

Newborns and children with other medical conditions are at higher risk of severe disease. But with the level of medical care in Australia, even the more vulnerable children have a very low risk of dying.

Given the increased risk in children with underlying health issues, there may be benefit to vaccinating these children over 12, and a strong case for 16- to 18-year-olds.

But as increasing age is the biggest risk factor for severe disease, vaccinating older people should remain the priority.



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Children, teens and COVID vaccines: where is the evidence at, and when will kids in Australia be eligible?

Are COVID vaccines safe for kids?

Common side-effects seen in a clinical trial of the Pfizer vaccine in 12- to 15-year-olds included injection site pain (up to 86% of participants), fatigue (up to 66%) and headache (up to 65%). These were mild to moderate in severity and short-lived.

However, two more serious, related conditions — myocarditis (inflammation of the heart muscle) and pericarditis (inflammation of the heart lining) — have been identified in safety surveillance in the United States, Canada and Israel following mRNA vaccines (Pfizer and Moderna).

The highest rates are in men under 25 after the second dose. Based on US data up to June 11, for boys aged 12-17, the rate was 66.7 cases per million second doses.

This is more than double the estimated risk of thrombosis with thrombocytopenia syndrome (TTS) following the AstraZeneca vaccine, although myocarditis and pericarditis are less severe.

Most of the 323 cases recorded in the US data went to hospital; some needed intensive care, but the vast majority fully recovered.

A young man receives a vaccine.
A heart condition has been seen in some people, particularly young men, following vaccination with mRNA vaccines.
ADC/Unsplash

What are other countries doing?

These heart conditions may be triggered by autoimmune responses following mRNA vaccines in susceptible young people. Given immune responses are higher in adolescents than adults after vaccination, experts are considering altering the vaccine dosage or schedule in this age group.

Israel is now weighing up a single dose for adolescents, as one dose produces a good immune response, and almost all cases of myocarditis or pericarditis believed to be associated with the vaccine occurred after the second dose.

In the US, the risk of COVID-19 was judged to render the benefits of the existing adolescent vaccination program substantially greater than the risks from vaccination.

In the United Kingdom, infections with the Delta variant have increased, particularly in older adolescents in hotspots. However, the UK has decided not to vaccinate children under 18 just yet, as there would be little direct benefit in this age group.

Vaccine safety must be paramount, especially where the risk of COVID-19 is low, such as in Australia. Although Australia hasn’t yet approved a COVID-19 vaccine for this younger age group, any risk/benefit calculation would be based on our local context, as we’ve seen with the AstraZeneca vaccine.



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What about outbreaks in schools?

The most profound effect on children and adolescents during the pandemic has been the impact of school closures on learning, socialisation and emotional development, especially in children with special needs or mental health issues.

The US and Canada are vaccinating adolescents partly to build confidence for returning to school.

School outbreaks do occur and are proportionate to the degree of community transmission. In Australia’s current Delta outbreak, we’ve seen very few school-related infections.

But it’s important to understand adult staff are responsible for most transmission in schools. And most transmission — linked to schools or generally — occurs in households. We’ve seen this even in the UK with the Delta variant.

A Scottish study with data up to February found the highest risk factor of infection in people at risk of severe COVID-19 was the number of adults in their household. Living with children was not a risk factor.

Vaccinating adults, parents and school staff will be key to preventing infections in children and schools.



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Do we need to vaccinate children and teens to control COVID-19?

Vaccinating large numbers of adults will allow us to prevent deaths and serious illness, and therefore reduce the burden on health systems. That’s the primary goal.

But many countries are also aiming to achieve “herd immunity” through vaccination. High coverage in adults will go a long way to achieving this, but the incremental benefit from vaccinating children 15 and under is still unclear.

In Serrana, a small town in Brazil, where 95% of the adult population (about 75% of the total population) were given two doses of Sinovac vaccine, deaths were reduced by 95%, hospitalisations by 86% and symptomatic infections by 80%. Infections in unvaccinated children and adolescents also went down.

In some countries with adult vaccination rates above 50%, such as Israel, infections have declined overall, suggesting adults play a key role in transmission and preventing infections in children.

In fact, one study in Israel found vaccinating adults did prevent infections in unvaccinated children.

A young girl gets a vaccine.
Vaccinating adults can indirectly protect children.
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Let’s keep the focus on adults for now

At this stage, the focus of a vaccination program should remain on attaining high coverage in adults, especially the elderly and those with other medical conditions. We should aim for above 90% coverage in these groups to maximise individual protection and prevent transmission to younger age groups.

Another reason to hold off with adolescents is the fact the global COVID-19 vaccine rollout has been slow and highly inequitable.

The World Health Organization has expressed major concern over higher-income countries beginning to vaccinate children while many lower- and middle-income countries have insufficient supply to vaccinate high-priority groups.

Recommendations for vaccination will evolve. But the top priority right now must be maximising vaccination in adults — both in countries that may have the capacity to vaccinate children, and around the world.The Conversation

Fiona Russell, Senior Principal Research Fellow; paediatrician; infectious diseases epidemiologist; vaccinologist, The University of Melbourne; Peter McIntyre, Professor, Department of Women’s and Children’s Health (Dunedin), and Shidan Tosif, Paediatrician/Clinician Scientist, Murdoch Children’s Research Institute

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Messianic Jews in Israel Seek Public Apology for Attack

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Christians await court decision on assaults on services by ultra-orthodox Jews.

ISTANBUL, April 23 (CDN) — After a final court hearing in Israel last week, a church of Messianic Jews awaits a judge’s decision that could force an ultra-orthodox Jewish  organization to publicly apologize to them for starting a riot and ransacking a baptismal service.

A ruling in favor of the Christian group would mark the first time an organization opposing Messianic Jews in Israel has had to apologize to its victims for religious persecution.

In 2006 Howard Bass, pastor of Yeshua’s Inheritance church, filed suit against Yehuda Deri, chief Sephardic rabbi in the city of Beer Sheva, and Yad L’Achim, an organization that fights against Messianic Jews, for allegedly inciting a riot at a December 2005 service that Bass was leading.

Bass has demanded either a public apology for the attack or 1.5 million shekels (US$401,040) from the rabbi and Yad L’Achim.

The case, Bass said, was ultimately about “defending the name of Yeshua [Jesus]” and making sure that Deri, the leadership of Yad L’Achim and those that support them know they have to obey the law and respect the right of people to worship.

“They are trying to get away from having any responsibility,” Bass said.

On Dec. 24, 2005, during a baptismal service in Beer Sheva, a group of about 200 men pushed their way into a small, covered structure being used to baptize two believers and tried to stop the service. Police were called to the scene but could not control the crowd.

Once inside the building, the assailants tossed patio chairs, damaged audiovisual equipment, threw a grill and other items into a baptismal pool, and then pushed Bass into the pool and broke his glasses.

“Their actions were violent actions without regard [for injury],” Bass said.

In the days before the riot, Yad L’Achim had issued notices to people about a “mass baptism” scheduled to take place at the facility in the sprawling city of 531,000 people 51 miles (83 kilometers) southwest of Jerusalem. In the days after the riot, Deri bragged about the incident on a radio talk show, including a boast that Bass had been “baptized” at the gathering.

The 2005 incident wasn’t the first time the church had to deal with a riotous attack after Yad L’Achim disseminated false information about their activities. On Nov. 28, 1998, a crowd of roughly 1,000 protestors broke up a Yeshua’s Inheritance service after the anti-Christian group spread a rumor that three busloads of kidnapped Jewish minors were being brought in for baptism. The assailants threw rocks, spit on parishioners and attempted to seize some of their children, Bass said.

In response to the 1998 attack and to what Bass described as a public, cavalier attitude about the 2005 attack, Bass and others in the Messianic community agreed that he needed to take legal action.

“What is happening here has happened to Jews throughout the centuries,” Bass said about persecution of Messianic Jews in Israel, adding that many in movements opposed to Messianic Jews in Israel are “arrogant.” He compared their attitudes to the attitudes that those in Hamas, a Palestinian group dedicated to the destruction of the State of Israel, have toward Israelis in general.

“They say, ‘Recognize us, but we will never recognize you,’” Bass said.

Long Battle

Bass has fought against the leadership of Yad L’Achim and Deri for four years through his attorneys, Marvin Kramer and Kevork Nalbandian. But throughout the process, Kramer said, the two defendants have refused to offer a genuine apology for the misinformation that led to the 2005 riot or for the riot itself.

Kramer said Bass’s legal team would offer language for an acceptable public apology, and attorneys for the defendants in turn would offer language that amounted to no real apology at all.

“We made several attempts to make a compromise, but we couldn’t do it,” Kramer said.  “What we were really looking for was a public apology, and they weren’t ready to give a public apology. If we would have gotten the public apology, we would have dropped the lawsuit at any point.”

Despite several attempts to reach Yad L’Achim officials at both their U.S. and Israeli offices, no one would comment.

The hearing on April 15 was the final chance the parties had to come to an agreement; the judge has 30 days to give a ruling. His decision will be issued by mail.

Kramer declined to speculate on what the outcome of the case will be, but he said he had “proved what we needed to prove to be successful.”

Belief in Israel

Bass said he is a strong supporter of Israel but is critical of the way Messianic Jews are treated in the country.

“Israel opposes the gospel, and these events show this to be true,” he said. Referring to Israel, Bass paraphrased Stephen, one of Christianity’s early martyrs, “‘You always resist the Spirit of God.’ What Stephen said was true.”

Kramer said that the lawsuit is not against the State of Israel or the Jewish people, but rather for freedom of religion.

“It has to do with a violation of rights of individuals to worship in accordance with the basic tenants of their faith and to practice their faith in accordance with their beliefs in accordance with law,” he said.

Terrorist Organization?

Bass’ lawsuit is just one of many legal troubles Yad L’Achim is facing. In February, the Jerusalem Institute of Justice (JIJ), a civil rights advocacy group, filed a petition asking Attorney General Yehuda Weinstein to declare Yad L’Achim a terrorist organization and order that it be dismantled.

In the 24-page document Caleb Myers, an attorney for JIJ, outlined numerous incidences in which Yad L’Achim or those linked with it had “incited hatred, racism, violence and terror.” The document cited instances of persecution against Christians, as well as kidnappings of Jewish women from their Arab partners.

“Israel is a ‘Jewish and democratic’ state, while the actions of Yad L’Achim are not consistent with either the noble values of Judaism or the values of democracy,” the petition read. “Not to mention the fact that it is a country that arose on the ashes of a people that was persecuted for its religion, and has resolved since its establishment to bear the standard of full equality, without discrimination on the basis of gender, race, religion or nationality.”

According to the document, Yad L’Achim went after people it viewed as enemies of ultra-orthodox Judaism. The group particularly targeted Messianic Jews and other Christians.

“Yad L’Achim refers to ‘missionary activity’ as if it was the worst of criminal offenses and often arouses fear of this activity,” the document read. “It should be noted that in the State of Israel there is no prohibition against ‘missionary activity’ as the dissemination of religion and/or faith among members of other religions/faiths, unless such activity solicits religious conversion, as stated in various sections of the Penal Code, which bans the solicitation of religious conversion among minors, or among adults by offering bribes. Furthermore, the organization often presents anyone belonging to the Christian religion, in all its forms, as a ‘missionary,’ even if he does not work to spread his religion.”

Particularly damning in the document was reported testimony gleaned from Jack Teitel. Teitel, accused of planting a bomb on March 20, 2008 that almost killed the teenage son of a Messianic Jewish pastor, told authorities that he worked with Yad L’Achim.

“He was asked to talk about his activity in Yad L’Achim and related that for some five years he was active in the organization, and on average he helped to rescue about five women each year,” the document read, using the Yad L’Achim term “rescue” to refer to kidnapping.

The 2008 bombing severely injured Ami Ortiz, then 15, but after 20 months he had largely recovered.

Teitel, who said Ortiz family members were “missionaries trying to capture weak Jews,” has been indicted on two cases of pre-meditated murder, three cases of attempted murder, carrying a weapon, manufacturing a weapon, possession of illegal weapons and incitement to commit violence.

In interviews with the Israeli media, Yad L’Achim Chairman Rabbi Shalom Dov Lifshitz said his organization wasn’t connected with the attacks of the Ortiz family or with Teitel.

Report from Compass Direct News

False Charges Filed against 47 Christians in Pakistan

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Police try to extract bribe after attacking home; in Rawalpindi, militants attack chapel.

VEHARI, Pakistan, April 8 (CDN) — Police here filed false charges of alcohol possession against 47 Christians, including women and children, on March 28 in an attempt to intimidate and bribe them, Christian leaders said.

Police broke into and ransacked the home of Shaukat Masih at 10:15 p.m. on Palm Sunday, manhandled his wife Parveen Bibi, and threatened to charge them and 45 other area Christians with alcohol possession if they did not pay a bribe, said attorney Albert Patras. The Christians refused.

Those charged include two children and eight women. Patras said that three of the 37 Christian men, Shaukat Masih, Moula Masih and Shanni Masih, secured pre-arrest bail and thus averted detainment by Dane Wall police in Vehari, in Punjab Province. None of the others named in the First Information Report is being held either.

“Police are not interested in their arrest, instead they were trying to extort some money from the destitute Christians,” Patras said. “Police thought that Christians, being a soft target, would readily be bribed to save their families, particularly their girls and women.”  

Non-Muslims with a permit are allowed to possess and drink alcohol in Pakistan, while alcohol is forbidden to Muslims in Pakistan. Shaukat Masih has a government permit to keep and drink alcohol, Patras said, thus making the possession charge baseless.

“No longer using just ‘blasphemy’ laws, police and fanatical Muslims have begun to use alcohol laws, Section 3/4 of the Pakistan Penal Code, to persecute the destitute Christians of Pakistan,” Patras said. “Only Christians in Pakistan are allowed to keep and drink alcohol, so Pakistani police can apprehend any Christian and then level section 3/4 of PPC against him or her.”

Patras, head of the Society for Empowerment of the People, told Compass that Sub-Inspector Irshaad-ur-Rehman of the Dane Wall police station, along with two other policemen illegally ransacked the house of Shaukat Masih and Sadiq Masih and threatened to file alcohol charges against them if they refused to pay the bribe.

Besides the alcohol accusations, police also filed charges against the Christians for interfering with police, attacking in the form of a mob, theft, confronting police and engaging in terrorist activities, Patras said.

Patras said that Rehman filed the false charges against the Christians only to protect himself and his cohorts against accusations over their attack on the household. Rehman was not immediately available for comment.

Khalid Gill, head of Lahore zone of the All Pakistan Minorities Alliance (APMA) and chief organizer of the Christian Liberation Front of Punjab Province, said that police violated the trust of their office.

“Keeping alcohol and drinking is taboo in Islam,” Gill said, “but Christians are issued permits to keep and drink alcohol. Now besides the discriminatory blasphemy laws of Sections 295-A, 295-B and 295-C of the penal code, fanatical Muslims and police have found this new way to harass and extort money from innocent, impoverished Christian families.”

The Rt. Rev. Bishop Naeem Essa condemned the police action, concurring with the other Christian leaders that Muslim extremists and police accustomed to using Pakistan’s blasphemy laws to unjustly jail Christians have found a new means of antagonism.

“Now they have grabbed a new weapon in Section 3/4 of the penal code to financially, socially and legally terrorize the weak Christians of Pakistan,” Essa said.

Armed Attack on Chapel

In another Easter week incident, in Rawalpindi law enforcement agents secured the liberty of Christians held hostage by several armed Muslim militants, including at least five burqa-clad women, who attacked a church building after a Good Friday (April 2) service.

APMA’s Gill said the assailants armed with automatic rifles and pistols desecrated Gordon College Chapel of Robinson Community Development Ministries (RCDM) Church and ripped apart books, including the Bible. The assailants also entered nearby residences and reprimanded adults and children for their faith in Christ, besides looting many of the homes, Gill said.

Eyewitnesses said that while two Christians, Shaban Gill and Imran Nazir, were scaling the wall of their property to enter their home, the Muslim militants opened fire on them. Gill managed to escape but Nazir was hit, and the militants held his wife and two daughters, one 4 years old and the other 18 months, at gunpoint.

A heavy contingent of police from City Police Station Raja Bazaar arrived at the scene, and with the help of local Christians broke down doors and gates to make their way into the property and its adjoining residential area. Police secured the liberty of all three Christian hostages and arrested at least 10 suspects. 

Nine of the suspects have been identified as Mushtaq Ahmed, Amjad Zaman Cheema, Dildar Hussein, Muhammad Anwer and Saqib Ali, along with the burqa-clad Nusrat Bibi, Shahnaz Bibi, Irum Bibi and Fatima Bibi.

Police were initially reluctant to file charges against the arrested Muslims but eventually did so under the pressure from Christian rights activists Robinson Asghar, head of RCDM. 

No group has claimed responsibility for the attack.

Report from Compass Direct News 

Officials Threaten to Burn Shelters of Expelled Christians

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Village heads tell church members they must recant faith or move elsewhere.

DUBLIN, March 16 (CDN) — Officials in southern Laos in the next 48 hours plan to burn temporary shelters built by expelled Christians unless they recant their faith, according to advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF).

Authorities including a religious affairs official, the district head, district police and the chief of Katin village in Ta-Oyl district, Saravan province, expelled the 48 Christians at gunpoint on Jan. 18.

Prior to the expulsion, officials raided a worship service, destroyed homes and belongings and demanded that the Christians renounce their faith. (See www.compassdirect.org, “Lao Officials Force Christians from Worship at Gunpoint,” Feb. 8.)

Left to survive in the open, the Christians began to build temporary shelters, and then more permanent homes, on the edge of the jungle, according to HRWLRF. They continued to do so even after deputy district head Khammun, identified only by his surname, arrived at the site on Feb. 9 and ordered them to cease construction.

More officials arrived on Feb. 18 and ordered the Christians to cease building and either renounce their faith or relocate to another area. When the group insisted on retaining their Christian identity, the officials left in frustration.

On Monday (March 15), district head Bounma, identified only by his surname, summoned seven of the believers to his office, HRWLRF reported.

Bounma declared that although the republic’s law and constitution allowed for freedom of religious belief, he would not allow Christian beliefs and practices in areas under his control. If the Katin believers would not give up their faith, he said, they must relocate to a district where Christianity was tolerated.

When the seven Christians asked Bounma to supply them with a written eviction order, he refused.

The Christians later heard through local sources that the chiefs of Katin and neighboring Ta Loong village planned to burn down their temporary shelters and 11 partially-constructed homes erected on land owned by Ta Loong, according to HRWLRF.

These threats have left the Christians in a dilemma, as permission is required to move into another district.

Both adults and children in the group are also suffering from a lack of adequate food and shelter, according to HRWLRF.

“They are without light, food and clean water, except for a small stream nearby,” a spokesman said. Officials also forced them to leave the village with minimal clothing and other items necessary for basic survival.

Village officials have said they will only allow spirit worship in the area. A communist country, Laos is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Decree 92, promulgated in July 2002 by the prime minister to “manage and protect” religious activities in Laos, also declares the central government’s intent to “ensure the exercise of the right of Lao people to believe or not to believe.”

Report from Compass Direct News 

Lao Officials Force Christians from Worship at Gunpoint

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Church members marched to open field, deprived of homes.

LOS ANGELES, February 8 (CDN) — About 100 local officials, police and villagers put guns to the heads of Christians during their Sunday morning service in a village in Laos last month, forcing them from their worship and homes, according to an advocacy organization.

Human Rights Watch for Lao Religious Freedom (HRWLRF) reported that in Katin village of Ta-Oyl district, Saravan Province, Lao authorities including the village chief, a religious affairs’ official, three district police and a 15-man volunteer unit joined 15 village police officers to force all 48 Christian adults and children of the church to an open field. 

Afterward, the officials confiscated all personal belongings from 11 homes of Christians and destroyed six of the 11 homes. They also confiscated a pig – equal to six weeks’ salary to the villagers – that belonged to one of the members of the congregation, according to HRWLRF.

Unable to cajole the Christians into renouncing Christ with the illegal use of arms, the officials forced them to walk six kilometers (nearly four miles) and then left them on the side of a road.

“While being forced with guns to their heads, the believers took only the personal belongings they could grab,” according to an HRWLRF statement.

Since then, officials have posted local police at the entrance of Katin village in order to keep the Christians from returning. The men, women and children of the church have been sleeping on the ground in the woods with hardly enough food supplies, equipment, or tools to survive, according to HRWLRF.

“They are without light, food and clean water, except for a small stream nearby,” the organization reported.

Laos is a Communist country that is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.

Around Jan. 18, a Saravan provincial religious affairs official identified only by his surname, Khampuey, and a Ta-Oyl district official identified only by the surname of Bounma tried to persuade the believers to renounce their Christian faith, according to the organization.

Why do you believe in it [the Bible]?” they asked the Christians. “It’s just a book.”

When the Christians responded that the Bible was no mere book but a gift from God, the officials pointed out that other poor villagers had received government assistance because they had not converted to Christianity. They asked the church if, being Christians, they were receiving such government aid.

HRWLRF reported that the Christians responded that regardless of what help they did or didn’t receive, they had received new life from God.

“Before, we were under the power of the spirits and had to sacrifice to them,” said one Christian. “Now, having believed in God, we no longer have to do any sacrifice.”

The officials further harangued them, saying, “See what happens to you because of your belief? You are now left in the middle of nowhere without any home, food, or help. You should deny your Christian belief and then you will be allowed back in your village.” The officials added, according to HRWLRF, that all 56 villages in Ta-Oyl district did not want them to continue in their Christian faith.

“These villages have said that they can accept lepers and demon-possessed persons living among them, but they cannot allow believers residing among them,” one official reportedly told the Christians. “If they do not want you, neither do we.”

Unable to persuade the believers to renounce Christ, the two officials prohibited them from returning to their home village to get their personal belongings, including tools and items needed to make a living and protect themselves.

Although Laos ratified the International Covenant for Civil and Political Rights in 2009, thus asserting that it fully respects human rights and religious freedom, its mistreatment of Lao Christians in Katin village has continued beyond the confiscation and slaughter of pigs belonging to each of the nine Christian families on July 5, 2009 and the withdrawal of protection for Christian villagers on July 11, HRWLRF reported.

The Katin village leader has declared that spirit worship is the only acceptable form of worship in the community, HRWLRF reported. In the July 5 slaughter of one pig each from nine Christian families, officials said it was punishment for ignoring an order to abandon Christianity.

Local officials have a longer history of trying to eradicate Christianity in Katin village. On July 21, 2008, officials detained 80 Christians in the village after residents seized a Christian identified only as Pew and poured rice wine down his throat, killing him by asphyxiation.

When family members buried Pew and placed a wooden cross on his grave, officials accused them of “practicing the rituals of the enemy of the state” and seized a buffalo and pig from them as a fine.

On July 25, 2008, officials rounded up 17 of the 20 Christian families then living in the village – a total of 80 men, women and children – and detained them in a school compound, denying them food in an effort to force the adults to sign documents renouncing their faith. The other three Christian families in the village at that time had already signed the documents under duress.

As their children grew weaker, 10 families signed the documents and were permitted to return home. The remaining seven families were evicted from the village and settled in an open field nearby, surviving on whatever food sources they could find.

Suffering from the loss of their property and livelihoods, however, the seven families eventually recanted their faith and moved back into the village. But over time, some of the Christians began gathering again for prayer and worship.

On Sept. 8, 2008, provincial and district authorities called a meeting in Katin village and asked local officials and residents to respect the religious laws of the nation. Four days later, however, village officials seized a buffalo worth approximately US$350 from a Christian resident identified only as Bounchu, telling him the animal would be returned only if he renounced his faith. When he refused, they slaughtered the animal in the village square and distributed the meat to non-Christian residents.

“These tactics of starvation and destruction of personal properties as well as the use of force employed by the Lao officials in order to put pressure on the Katin believers to renounce their religious convictions should be condemned,” according to HRWLRF.

In spite of the hostilities, more households accepted Christ in Katin village last year, resulting in to the current total of 11 Christian households.

Report from Compass Direct News 

Christmas could be cancelled by British government

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Christmas could be cancelled by a bill being put forward by the Labour government, the Catholic bishops of England and Wales have said, reports Hilary White, LifeSiteNews.com.

In a letter to MPs, Monsignor Andrew Summersgill, general secretary of the Catholic Bishops’ Conference, said that Harriet Harmon’s Equality Bill will have a "chilling effect" on local councils, town halls and other organizations clamping down on Christmas festivities for fear of offending people of other religions.

The Equality Bill combines all previous equality legislation in the U.K., and includes a range of new provisions.

"Under existing legislation," Summersgill wrote, "we have seen the development of a risk-averse culture with outcomes as ridiculous as reports of a local authority instructing tenants to take down Christmas lights in case they might offend Muslim neighbours, or of authorities removing the word Christmas out of cultural sensitivity to everyone except Christians.

"If this bill is serious about equality, everything possible must be done to avoid it having a chilling effect on religious expression and practice."

The Christian Institute, Britain’s leading Christian political lobby group, has listed incidents where public displays of Christianity at Christmas have already come under attack. Councils around Britain are removing all references to the name "Christmas" from their 2009 events. Birmingham City Council has changed the name of this year’s light-switching-on event to the generic "Winterval." Last November an attempt by Oxford City Council to drop Christmas from the title of the city’s celebrations was condemned by both residents and religious leaders.

The Christian Institute complained about the bill, saying that councils "are already over-zealous in applying equality laws." The bill, they said, "will make this worse."

In fact, some of the Labour government’s closest advisors have already urged it to abolish public displays of a Christian origin at Christmas. The Institute for Public Policy Research (IPPR), which has shaped many Labour party policies, said in 2007 that Christmas "should be downgraded to help race relations."

The equality legislation leads only to the law favoring aggrieved minority lobby groups over the existing Christian culture, the Christian Institute says. The group pointed to the closure and forced secularization of several of Britain’s Catholic adoption agencies under similar legislation, the Sexual Orientation Regulations (SORs) of the 2007 Equality Act.

Under the SORs, they said, "the rights of children have been trumped by the rights of homosexual adults. Any agency which refuses to do homosexual adoptions becomes a target for closure."

Report from the Christian Telegraph 

MEXICO: ‘TRADITIONALIST CATHOLICS’ ATTACK, EXPEL CHRISTIANS

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Evangelicals in two states lose homes, crops for refusing to participate in religious revelry.

MEXICO CITY, August 19 (Compass Direct News) – “Traditionalist Catholic” leaders last month expelled 57 evangelical Christians from towns in two states for refusing to participate in their religious festivals.

Leaders of traditionalist Catholicism, a mixture of Roman Catholicism and native rituals, expelled 32 Christians from their homes in a village in Hidalgo state and another 25 from a town in Oaxaca; in each case, the evangelicals were deprived of their property for refusing to participate in drunken festivals that included worship of Catholic icons.

Hundreds of evangelical Christians from six states of Mexico organized a caravan on Aug. 10 on behalf of the 32 evangelicals from Los Parajes, near Huejutla in Hidalgo state, who were violently torn from their homes on July 13 when the town’s traditionalist Catholic leaders struck them with machetes and ropes. They were forced to leave behind 121 acres of land planted with crops, as well as their homes and animals.

The 32 Christians in Hidalgo state, north of Mexico City, say they have lost their entire crops of corn and sesame, and they are missing the season for planting jicama.

Cars and buses forming the caravan met at noon in the town of Tantoyuca, Hidalgo, proceeding together with police escort to Huejutla, where they left their vehicles and continued on foot toward the central plaza carrying the Mexican flag, a Christian flag, and placards with messages of love and support. Pastor Carlos Del Angel of Cerro Azul, Veracruz organized the protest, with the demonstrators also bringing food and clothing to the victims.

At press time Christian lawyer Samuel Noguera had still not been able to reach a solution with authorities. One of the expelled evangelical leaders, Enrique García, told newspaper Milenio Hidalgo on Aug. 11 that local and state authorities should respect the rights of those who have been expelled.

“It seems to me impossible that once it has been proven that all of us evangelicals have fulfilled our obligations to the town, we should still be exiled,” García reportedly said. “I understand that approximately 70 percent of the population of Los Parajes is open to our return.”

In February the Christians had reached an agreement with the community allowing them to choose to follow their own faith, but when Enedino Luna Cruz became town leader he burned the document, according to the evangelicals.

At first the expelled group, including two infants, four other small children, and several older adults, took refuge in two rooms of Benito Juarez School in nearby Huejutla, sleeping on the floor and going without food and water – and quashing plans for a 15th birthday celebration, a traditional Mexican quinceanera or “coming out” party, for Alejandra Dorotea Gerónimo, according to local newspapers.

The Milenio Hidalgo newspaper reported on July 28 that townspeople in Los Parajes had offered to allow the Christians to return if they denied their faith and paid the equivalent of nearly $13,900 in “fines” for having refused to contribute to the traditionalist Catholic festivals, but they refused.

“We are being treated as though we were delinquents for being evangelicals,” one Christian leader, Roberto Hernandez, told Milenio Diario on July 21.

The men were prohibited from leaving the school to try to earn money for food and were forbidden to tend to their crops.

Milenio Hidalgo later reported that on August 4 the refugees were moved out of the school into a small house with three rooms, one bathroom, and no tables or beds. Due to lack of space, the men were unable to lie down to sleep at night. Following the Aug. 10 caravan, the Milenio Hidalgo reported that the group would be relocated to a larger house with five bedrooms and two baths.

Three years prior, town officials had cut off water and electricity service to the seven Christian families in the village for being unwilling to return to Catholicism. At that time the pastor of the group was beaten and tied up in a futile effort to force him to change his faith. Likewise, in the current case authorities told the Christians their expulsion could have been avoided if they had rejected their faith.

Death Threat

In the Yavelotzi community near San Jacinto, Oaxaca, 25 Christians were threatened and expelled from their homes for the same reasons on July 17, according to Christian support organization Open Doors.

The Netherlands-based organization said local authorities of Yavelotzi threatened to beat and kill a group of evangelical Christians on that day if they did not leave the community at once. The Christians had refused to participate in week-long parties characterized by drunkenness and worship of Catholic icons.

The 25 Christians left behind their homes, crops and communal rights – necessary for gaining access to government assistance – and were warned not to return unless they renounced their faith in Jesus Christ, according to Open Doors. They relocated to a nearby community called Rancho Tabla.

To prevent them from returning to their homes, Yavelotzi officials have taken away their land and have refused to allow their children to register for school, the organization said in a statement.

In nearby Arroyo Copete, according to Open Doors, traditionalist Catholic leaders have refused to allow the children of 10 Christian families to register for school, and are forcing the families to participate in the Catholic festivals. The officials assert that the evangelicals are not participating in the obligatory community service, but evangelicals say contributing to that service requires them to participate in “idol worship” as well.

In the Yavelotzi conflict, lawyers for both sides were to meet on July 25, but it was postponed at the last minute as the attorney for the Yavelotzi community was unable to attend.

Report from Compass Direct News