Australians over the age of 40 can now calculate their risk of developing melanoma with a new online test. The risk predictor tool estimates a person’s melanoma risk over the next 3.5 years based on seven risk factors.
Melanoma is the third most common cancer in Australia and the most dangerous form of skin cancer.
The seven risk factors the tool uses are age, sex, ability to tan, number of moles at age 21, number of skin lesions treated, hair colour and sunscreen use.
The tool was developed by researchers at the QIMR Berghofer Medical Research Institute. Lead researcher Professor David Whiteman explained he and his team determined the seven risk factors by following more than 40,000 Queenslanders since 2010, and analysing their data.
The seven risk factors are each weighted differently. The tool’s algorithm uses these to assign a person into one of five risk categories: very much below average, below average, average, above average, and very much above average.
“This online risk predictor will help identify those with the highest likelihood of developing melanoma so that they and their doctors can decide on how to best manage their risk,” Professor Whiteman said.
After completing the short test, users will be offered advice, such as whether they should see their doctor. A reading of “above average” or “very much above average” will recommend a visit to the doctor to explore possible options for managing their melanoma risk.
But Professor Whiteman cautions that people with a below average risk shouldn’t become complacent.
“Even if you are at below average risk, it doesn’t mean you are at low risk – just lower than the average Australian,” he said.
The test is targeted for people aged 40 and above as this was the age range of the cohort studied.
However, melanoma remains the most common cancer in Australians under 40.
Professor Whiteman said that the test may be useful for those under 40, but it may not be as accurate, as that wasn’t the demographic it was based on.
But he added complete accuracy couldn’t be guaranteed even for the target demographic.
“I don’t think it’s possible that we’ll ever get to 100%. I think that’s a holy grail that we aspire to, but in reality, cancers are very complex diseases and their causality includes many, many, factors, including unfortunately some random factors.”
The prognosis for melanoma patients is significantly better when it is detected earlier. The University of Queensland’s Professor of Dermatology H. Peter Soyer explained that the five-year survival rate for melanoma is 90%. But this figure jumps to 98% for patients diagnosed at the very early stages.
“At the end of the day, everything that raises awareness for melanomas and for skin cancer is beneficial,” Professor Soyer said.
Dr Hassan Vally, a senior lecturer in epidemiology at La Trobe University, said the way risk is often communicated is hard for people to grasp. But he said this model would provide people with a tangible measure of their risk of disease, and point them towards what they may be able to do to reduce it.
“Everything comes back to how people perceive their risk, and how can they make sense of it.
“If it makes people more aware of their risks of disease that’s a good thing, and if that awareness leads to people taking action and improving their health then that’s great.”
After a man barreled down a New York City bike path on Oct. 31, killing eight, President Donald Trump reacted by calling for an end to the “green card lottery” program that allowed the attacker to enter the country.
As someone who researches the impact of immigration on workers, I believe their plans to change who can enter the country legally is a big mistake. We would be giving up a program that benefits American workers with very little chance of a gain in safety.
While Trump’s tweets about the lottery program are based on security concerns, the usual argument supporting curbs on immigration is that new arrivals hurt native-born American workers and the economy at large.
As for the economic impact on U.S.-born workers, the key thing to bear in mind is that the more homogeneous and similar immigrants are to natives, the greater the odds they’ll in fact have a negative effect.
In contrast, immigrants who come from diverse backgrounds with a range of skills – such as the lottery winners and the so-called “Dreamers” – tend to produce greater economic benefits. That may be one reason at least some Republicans and most Americans are in favor of keeping the Deferred Action for Child Arrivals program that protects the Dreamers from deportation, which Trump recently ended.
A new approach
Currently, the U.S. receives a lot of immigrants without a college degree or with imperfect English. About half of immigrants fit either description.
It would also end the green card lottery, which awards 50,000 green cards a year to people from countries with low rates of immigration to the U.S.
Importantly, it would also change who gets a leg up when applying for a green card. Currently, family of U.S. citizens and legal permanent residents, including siblings and adult children, are able to apply. The new system would limit that to minor children and spouses.
Instead, the bill would create a point-based system like those used in countries such as the U.K. and Australia that use factors such as English ability, education and job offers to rank applicants. However, it would be stricter than point systems used in those countries, which admit immigrants through other programs as well.
Those who wish to restrict immigration often cite what they naïvely call “supply-and-demand economics” to essentially argue that the economy is a fixed pie that gets divided among a country’s residents. Fewer immigrants means “more pie” for the U.S.-born, as the story goes.
I am an economist, and this is not what my colleagues and I say. The commonplace argument that more immigrants, by themselves, lower wages and take jobs from Americans – an argument which Attorney General Jeff Sessions used to defend ending the “Dreamers” program – has neither empirical nor theoretical support in economics. It is just a myth.
Instead, both theory and empirical research show that immigration, including people with few skills and little English, grows the pie and strengthens the American workforce.
Value in diversity
While all the recently proposed changes to our immigration system will make U.S. workers worse off, the English requirement is likely to be particularly harmful to U.S. workers, especially low-skilled ones.
Indeed, I have found the relative fluency of U.S.-born workers is what keeps them from being harmed from labor market competition from immigrants.
The reason for this is the following. Essentially, immigrants with imperfect English skills tend to specialize in jobs that are less “communication-intensive,” such as manual labor. Americans fluent in the language, on the other hand, tend to take on higher-paying, communication-intensive jobs that are out of reach of those without a strong grasp of English. In other words, these groups aren’t likely to compete for the same jobs, making them more complementary than adversarial.
In contrast, when new immigrants are more fluent in English, something the Trump-backed proposal would encourage, the types of occupations they are qualified for are almost identical to those of American workers. Thus, insisting on strong English skills as a condition of coming to America is likely to increase labor market competition and suppress wages.
Immigration that helps
Immigration that emphasizes diversity, rather than merely merit, tends to attract more people who specialize in occupations uncommon among U.S.-born workers. And, in fact, this is the key source of the well-known economic benefits of immigration.
Studies by economists Giovanni Peri and Chad Sparber, for example, show this tendency toward job specialization is a key reason the large volume of low-skill immigration does not drive down incomes of Americans. Other research by Peri and Gianmarco Ottaviano shows that simply encouraging immigration from diverse origins lifts wages.
Put differently, there is direct evidence that the sort of diversity that the green card lottery encourages makes all Americans better off. It would be a shame to give all of that up because of a tiny risk of terrorism.
This is an updated version of an article originally published on Sept. 15, 2017.
EO refers to the collection of information about Earth, and delivery of useful data for human activities. For Australia, the minimum economic impact of EO from space-borne sensors alone is approximately A$5.3 billion each year.
You’ve almost certainly relied on EO at some point already today.
EO describes the activities used to gather data about the Earth from satellites, aircraft, remotely piloted systems and other platforms. It delivers information for our daily weather and oceanographic forecasts, disaster management systems, water and power supply, infrastructure monitoring, mining, agricultural production, environmental monitoring and more.
Global positioning and navigation, communications and information derived from satellites looking at, and away from Earth are referred to as “downstream” space activities.
“Upstream” activities are the industries building infrastructure (satellites, sensors), launch vehicles and ground facilities for operating space-based equipment. In this arena, countries such as Russia focus on building, launching and operating satellites and space craft. Others (such as Canada, Italy, UK) target developing industries and government activities that use these services. The US and China maintain a balance.
Australia spends very little on space
Although we rely so heavily on downstream space activities in our economic and other operations, Australia invests very little in space: only 0.003% of GDP, according to 2014 figures.
Other countries have taken very proactive roles in enabling these industries to develop. Most government space agencies around the world invest 11% to 51% of their funds for developing EO capacity. These investments allow industries and government to build downstream applications and services from secure 24/7 satellite data streams.
there are now a number of well established and growing small companies focused on delivering essential environmental, agricultural, grazing, energy supply and infrastructure monitoring services using EO, and
EO plays a vital role in many aspects of Australian life. Australia’s state and Commonwealth agencies, along with research institutions and industry have already built essential tools to routinely deliver satellite images in a form that can be developed further by private industry and delivered as services.
But our lack of a coordinating space agency adds a layer of fragility to vital EO operations as they currently stand.
If Australia is to realistically participate in the “Space 2.0” economy, we need to act now and set clear goals for the next five, ten and 20 years. EO can be a pillar for this activity, enabling significant expansion of our upstream and downstream industries. This generates jobs and growth and addresses national security concerns.
That should be a win for all sectors in Australia – and we can finally give back and participate globally in space.
Data sources for figure “Proportion of space budget spent on different capacities”: NASA; ESA – here and here; JAXA; PDF report on China.
The government has finally found an issue it can cast in terms of “national security” on which it can get a fight with Labor.
Bill Shorten usually sticks leech-like to bipartisanship on anything with even a whiff of “security”. But now the opposition has said “enough” on the proposals to toughen the criteria for people seeking citizenship.
In political terms, the question is whether the government can turn this into an effective wedge against Shorten, claiming he is “soft” on citizenship. Labor’s challenge is to keep the debate as one about what are reasonable conditions to place on aspiring Australians.
The government believes it is in tune with the mainstream; its eye to the politics was obvious when Malcolm Turnbull went out of his way to make a statement on the matter at Tuesday’s news conference on his latest energy security initiatives.
“The Labor Party does not value Australian citizenship enough to say, as we do, that it must be more than simply the outcome of an administrative tick-and-flick form-filling process,” Turnbull said. Immigration Minister Peter Dutton invokes national security and claimed Shorten has been “mugged by the left of his party”.
The proposed legislation requires potential citizens to have a higher English proficiency than at present. Additionally, the applicant will need to have lived in Australia as a permanent resident for at least four years (just one at present).
There will be a defined process to assess a person’s commitment to Australian values, helped by the longer residency requirement; people will have to show what they’ve done to integrate into the community.
The immigration minister will acquire the power to override decisions of the Administrative Appeals Tribunal on citizenship, subject to a court appeal.
Labor is opposing the bill as a whole; it wants it referred to a Senate inquiry, and says that then, if it considers there are parts worth supporting, it would ask the government to bring them back in separate legislation.
Aware Labor is treading on potentially dangerous ground, citizenship spokesman Tony Burke is trying to fireproof it. “Don’t lie and pretend something is national security when it is not,” he said.
The opposition is challenging in particular the longer qualifying period and the harder English test.
The government has a case with the former; comparable countries make residents wait between five and eight years before applying for citizenship. It is on more dubious ground on English testing, where the standard is to be raised to “competent”.
This is a level where the person has “an effective command of the language despite some inaccuracies, inappropriate usage and misunderstandings. They can use and understand fairly complex language, particularly in familiar situations.”
Burke pointed out that the questions now asked of those seeking citizenship are in a test “which is written in English. If you can’t speak English, you can’t pass the test.”
He warned the new requirement would “guarantee there will be a group of permanent residents who live here their entire lives and are never invited to take allegiance to Australia and are never able to be told by the Australian government: ‘you belong’. That is a fundamental change in our country.”
While it is desirable, not least for their own benefit, to have aspiring citizens acquire good English, people can also be excellent citizens even though their English language will always be poor. Many of us know people like that.
One motive for upping the English requirement might be fears about inward-looking communities. But insisting on the proposed level of English proficiency makes for a very un-level playing field, discriminating against those from certain countries.
Immigrants should be encouraged to become citizens – surely that is likely to be a positive for national security because it promotes a more unified nation. A “two-class” situation in the migrant/refugee population, where some can’t make the cut because of the language issue, is not what we want.
Dutton dismisses Labor’s concerns about the longer qualifying period and the harder language test.
Possibly wearing a focus group on his sleeve, he says: “The Australian public wants to see an increase in the English language requirement, they want to see people meet Australian laws and Australian values”.
There have been mild concerns in Coalition ranks about people who are about to qualify for citizenship under current rules but will face waiting longer. Dutton has told colleagues to bring him any particular cases.
If the government is playing politics with its citizenship move, Labor will have its eye on what might be opportunities on the ground.
These changes won’t be popular with some in ethnic communities, where Labor seeks votes.
On the other hand, some of those who’ve entered the citizenship tent can be less than sympathetic to aspirants.
The government may get the legislation through regardless of Labor’s stand, via the crossbench. If so, the opposition would have to decide whether it would undertake to alter the law if it won the election, or just move right on.
The link below is to an article that features many of the dangerous creatures lurking throughout Australia and New Zealand. The threat is real – you have been warned! Visit at your own risk. Those Drop Bears are always out there waiting for you.
Evicted from one site and denied others, unregistered congregation resorts to open air.
LOS ANGELES, April 7 (CDN) — One of the largest unregistered Protestant churches in Beijing plans to risk arrest by worshipping in the open air this Sunday (April 10) after eviction from the restaurant where they have met for the past year.
The owner of the Old Story Club restaurant issued repeated requests for the Shouwang Church to find another worship venue, and authorities have pressured other prospective landlords to close their facilities to the 1,000-member congregation, sources said. Unwilling to subject themselves to the controls and restrictions of the official Three-Self Patriotic Movement (TSPM), the congregation has held three services each Sunday in the restaurant for more than a year.
Church members have said they are not opposed to the government and are not politically active, but they fear authorities could find their open-air worship threatening.
“Normal” (state-sanctioned) religious assembly outdoors is legal in China, and even unregistered church activity is usually tolerated if no more than 50 people gather, especially if the people are related and can cite the gathering as a family get-together, said a source in China who requested anonymity. Although the congregation technically risks arrest as an unregistered church, the primary danger is being viewed as politically active, the source said.
“For a larger group of Christians to meet in any ‘unregistered’ location led by an ‘unregistered’ leader is illegal,” he said. “The sensitivity of meeting in a park is not being illegal, but being so highly visible. Being ‘visible’ ends up giving an impression of being a political ‘protest.’”
The congregation believes China’s Department of Religious Affairs has overstepped its jurisdiction in issuing regulations limiting unregistered church activity, according to a statement church leaders issued this week.
“Out of respect for both the Chinese Constitution [whose Article 36 stipulates freedom of worship] and Christian conscience, we cannot actively endorse and submit to the regulations which bid us to cease all Sunday worship activities outside of [the] ‘Three-Self Patriotic Movement’ – the only state-sanctioned church,” according to the statement. “Of course, we still must follow the teachings of the Bible, which is for everyone to submit to and respect the governing authorities. We are willing to submit to the regulations with passivity and all the while shoulder all the consequences which . . . continuing to worship outside of what is sanctioned by these regulations will bring us.”
The church decided to resort to open-air worship after a prospective landlord backed out of a contractual agreement to allow the congregation to meet at the Xihua Business Hotel, the church said in its statement.
“They had signed another rental contract with another property facility and announced during the March 22 service that they were to move in two weeks,” the source said. “In spite of the fact that they had signed a formal contract, the new landlord suddenly called them on March 22 and refused to let them use the facility.”
The landlord offered various excuses for reneging on the contract, according to church leaders, and that disappointment came after 15 months of trying to obtain the key to another property the church had purchased.
“The space in Daheng New Epoch Technology building, which the church had spent over 27.5 million RMB [US$4.2 million] to purchase, has failed to hand the key over to the church for the past year and three months because of government intervention,” the church said in its statement. “For the past year, our church has not had a settled meeting place.”
Beginning as a house church in 1993, the Shouwang Church has been evicted from several rented locations. It also met outside after its last displacement in 2009. The congregation does not believe its calling is to split up into smaller units.
“For the past several years the church has been given a vision from God to be ‘the city on a hill,’” the source said. “Especially since 2009, when they officially began the church building purchase, they have been trying to become a more officially established status. At this point, they feel that they have not completed the journey in obedience to God.”
The number of Protestant house church Christians is estimated at between 45 and 60 million, according to Yu Jianrong, a professor at the Chinese Academy of Social Sciences Rural Development Institute. Yu and others have concluded that house churches are a positive influence on society, but the government is wary of such influence.
Yu estimated another 18 to 30 million people attend government-approved churches – potentially putting the number of Christians higher than that of Communist Party members, which number around 74 million.
The government-commissioned study by Yu and associates suggested that officials should seek to integrate house churches and no longer regard them as enemies of the state. The study employed a combination of interviews, field surveys and policy reviews to gather information on house churches in several provinces from October 2007 to November 2008.
Yu’s team found that most house or “family” churches fit into one of three broad categories: traditional house churches, open house churches or urban emerging churches. Traditional house churches were generally smaller, family-based churches, meeting in relative secrecy. Though not a Christian himself, Yu attended some of these meetings and noted that the focus was not on democracy or human rights but rather on spiritual life and community.
The “open” house churches were less secretive and had more members, sometimes advertising their services and holding public gatherings, he found. Urban emerging churches functioned openly but independently of TSPM churches. In some provinces such as Wenzhou, these churches had constructed their own buildings and operated without interference from local officials.
While some house churches actively seek registration with authorities to avoid arrests and harassment, they would like the option of registering outside the government-approved TSPM structure, as they disagree with TSPM beliefs and controls. Many unregistered evangelical Protestant groups refuse to register with TSPM due to theological differences, fear of adverse consequences if they reveal names and addresses of church leaders or members or fear that it will control sermon content.
Assassination called a blow to prospects of justice for Christian mother on death row.
LAHORE, Pakistan, January 5 (CDN) — The case of Asia Noreen, the first Christian woman sentenced to death in Pakistan on blasphemy charges, suffered a major setback when her most vocal supporter, the governor of Punjab Province, was gunned down by one of his police bodyguards yesterday (Jan. 4) in Islamabad.
The lives of Noreen and Gov. Salman Taseer were at risk since the day he, his wife and daughter visited her in the Sheikhupura District Jail on Nov. 22, after news of her conviction appeared in the media.
Taseer had openly criticized the blasphemy statutes and vowed to try to repeal the “black laws” in parliament. He also promised Noreen (also called Asia Bibi) that he would recommend a presidential pardon for her.
The governor’s assurance and his support for Noreen gave new hope to the impoverished mother of two children and step-mother to three others – and drew violent condemnation from Islamist forces, sparking countrywide protests.
“The governor’s visit gave us hope that all was not lost,” Sohail Johnson of Sharing Life Ministries Pakistan, which has pursued Noreen’s case from the onset, told Compass. “We believed that God had sent the governor to help us … his words of support boosted Noreen’s morale, and she was actually quite optimistic about the outcome of her appeal in the high court.”
He said the murder of Taseer in broad daylight had shocked all those opposing the blasphemy laws, and that “there is little hope of these laws ever being repealed.”
Johnson confirmed that Noreen’s life was at high risk ever since the governor had highlighted her case.
“The local Islamist forces believed that President [Asif Ali] Zardari would pardon Noreen on Taseer’s recommendation, and this was unacceptable to them,” said Johnson, confirming that intelligence agencies had determined that Islamists had plotted to kill Noreen inside jail to make an example of her. “Noreen was earlier allowed two hours in the morning and two in the evening to go outside her cell to relax. After the intelligence information, the jail authorities restricted her movement, and now she is kept in the cell at all times. A security guard has also been deployed with her.”
He added that news of the assassination of the governor would surely panic the Christian woman.
Johnson said Noreen’s appeal of her conviction had yet to be taken up for hearing by the Lahore High Court, but that the murder would definitely affect the course of justice. “The governor’s brutal murder has diminished our hopes for justice for Noreen,” he said.
Her family, he said, has been in hiding since Islamist parties started protests in favor of the blasphemy laws.
“Even I am keeping a low profile these days,” Johnson said.
Taseer and Noreen were declared “Wajibul Qatil” (liable to be killed) by radical Islamic clerics. A cleric in Peshawar and a local politician in Multan offered a combined sum of 50 million rupees (US$579,300) for anyone who killed Taseer and Noreen.
Protests, shut-down strikes and general uproar pressured Pakistan’s federal government to announce that the blasphemy laws would not be repealed.
Taseer, however, continued to publicly vent his opposition – even using Twitter – to the blasphemy laws, which effectively mandate death for anyone convicted of insulting Muhammad, the prophet of Islam. Although courts typically overturn convictions, and no executions have been carried out, rights activists say the laws are used to settle rivalries and persecute religious minorities.
On Friday (Dec. 31), Taseer had tweeted “I was under huge pressure 2 cow down b4 rightest pressure on blasphemy. Refused. Even if I’m the last man standing.”
The assassination is significant not simply because of the person targeted and the reason behind it, but because of the broader societal implications.
“[It points to] the presence of radical elements inside the Pakistani state apparatus,” said columnist Cyril Almeida.
He said that the fact that Taseer’s own bodyguard shot him is not just worrying because it indicates a failure of the vetting process but because it points to “the extent to which this poison has affected the Pakistani state. The investment in jihad has come home to roost.”
In the hours immediately following the killing, television anchors hosted several shows in which guests, while stopping short of openly supporting the murder of Taseer, did speak out in support of killing those deemed to have blasphemed. Some Pakistanis have reported that they received text messages on their mobile phones praising the assassination.
Pakistan Interior Minister Rehman Malik has said the guard, Malik Mumtaz Hussein Qadri, told police that he killed Taseer because of the governor’s opposition to Pakistan’s blasphemy laws. Qadri had escorted the governor from Rawalpindi to Islamabad on Tuesday (Jan. 4).
A 26-year-old policeman from Barakhao on the outskirts of Islamabad, Qadri had reportedly transferred to the Elite Force after commando training in 2008. Thus far, he has not been identified as a member of any violent Muslim extremist groups but is considered devout in his faith.
Noreen was convicted under Section 295-C of the defamation statutes for alleged derogatory comments about Muhammad, which is punishable by death, though life imprisonment is also possible. Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment. Section 295-A of the defamation law prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” It is punishable by life imprisonment, which in Pakistan is 25 years.
Katin chief says previously expelled Christians will be shot if they return.
DUBLIN, November 9 (CDN) — Officials in Katin village, southern Laos have ordered six more Christian families to renounce their faith or face expulsion in early January, advocacy group Human Rights Watch for Lao Religious Freedom (HRWLRF) reported today (Nov. 9).
The Katin chief and the village religious affairs officer, along with local security forces, recently approached the six families with the threat after having expelled 11 Christian families, totaling 48 people, at gunpoint last January. The six families now under threat had become Christians since the January expulsion.
The eviction last January followed months of threats and harassment, including the confiscation of livestock and other property, the detention of 80 men, women and children in a school compound and the death by asphyxiation of a Christian villager. (See http://www.compassdirect.org, “Lao officials Force Christians from Worship at Gunpoint,” Feb. 8.)
Immediately after the expulsion, two more families in Katin village became Christians despite the obvious risk to their personal safety, according to HRWLRF. The village chief allowed them to remain in Katin but warned all villagers that their own homes would be “torn down” if they made contact with the expelled Christians.
In the following months, the expelled villagers suffered from a lack of adequate shelter, food and water, leading to eye and skin infections, diarrhea, dehydration and even the death of one villager. Katin authorities also denied Christian children access to the village school. (See http://www.compassdirect.org, “Christians Expelled from Village Suffer Critical Illnesses,” May 14.)
District officials in early May gave the Christians permission to return to Katin and take rice from their family barns to prevent starvation, said another source on condition of anonymity. Some families then tried to cultivate their rice fields to avoid losing them completely, but the work was extremely difficult as authorities had confiscated their buffaloes, essential to agriculture in Laos.
Threat to Shoot
In July, officials from the Saravan provincial headquarters and the Ta-oyl district religious affairs office met with the evicted families in their shelters at the edge of the jungle and encouraged them to return to Katin, HRWLRF said.
The Christians agreed to return under five conditions: that authorities designate a Christian “zone” within Katin to avoid conflict with non-believers; that all forms of persecution end; that their children return to school; that Christians must be granted the right of burial in the village cemetery; and that the village award compensation for six homes destroyed in the January eviction.
When higher-level officials approached Katin leaders with these terms, village officials and local residents rejected them, insisting that they would only allow the Christians to return if they gave up their faith. The higher officials invoked Decree 92, a law guaranteeing the rights of religious minorities, but village heads said they would shoot every Christian who returned to Katin.
Shortly after this discussion took place, a further four families in Katin became Christians, according to HRWLRF.
A communist country, Laos is 1.5 percent Christian and 67 percent Buddhist, with the remainder unspecified. Article 6 and Article 30 of the Lao Constitution guarantee the right of Christians and other religious minorities to practice the religion of their choice without discrimination or penalty.
With possibility of secession by Southern Sudan, church leaders in north fear more land grabs.
NAIROBI, Kenya, October 25 (CDN) — Police in Sudan evicted the staff of a Presbyterian church from its events and office site in Khartoum earlier this month, aiding a Muslim businessman’s effort to seize the property.
Christians in Sudan’s capital city told Compass that police entered the compound of the Sudan Presbyterian Evangelical Church (SPEC) on Oct. 4 at around 2 p.m. and ordered workers to leave, claiming that the land belonged to Muslim businessman Osman al Tayeb. When asked to show evidence of Al Tayeb’s ownership, however, officers failed to produce any documentation, the sources said.
The church had signed a contract with al Tayeb stipulating the terms under which he could attain the property – including providing legal documents such as a construction permit and then obtaining final approval from SPEC – but those terms remained unmet, church officials said.
Church leader Deng Bol said that under terms of the unfulfilled contract, the SPEC would turn the property over to al Tayeb to construct a business center on the site, with the denomination to receive a share of the returns from the commercial enterprise and regain ownership of the plot after 80 years.
“But the investor failed to produce a single document from the concerned authorities” and therefore resorted to police action to secure the property, Bol said.
SPEC leaders had yet to approve the project because of the high risk of permanently losing the property, he said.
“The SPEC feared that they were going to lose the property after 80 years if they accepted the proposed contract,” Bol said.
SPEC leaders have undertaken legal action to recover the property, he said. The disputed plot of 2,232 square meters is located in a busy part of the heart of Khartoum, where it has been used for Christian rallies and related activities.
“The plot is registered in the name of the church and should not be sold or transfered for any other activities, only for church-related programs,” a church elder who requested anonymity said.
The Rev. Philip Akway, general secretary of the SPEC, told Compass that the government might be annoyed that Christian activities have taken place there for many decades.
“Muslim groups are not happy with the church in north Sudan, therefore they try to cause tension in the church,” Akway told Compass.
The policeman leading the officers in the eviction on Oct. 4 verbally threatened to shoot anyone who interfered, Christian sources said.
“We have orders from higher authorities,” the policeman shouted at the growing throng of irate Christians.
A Christian association called Living Water had planned an exhibit at the SPEC compound on Oct. 6, but an organization leader arrived to find the place fenced off and deserted except for four policemen at the gate, sources said.
SPEC leaders said Muslims have taken over many other Christian properties through similar ploys.
“We see this as a direct plot against their churches’ estates in Sudan,” Akway said.
The Rev. John Tau, vice-moderator for SPEC, said the site where Al Tayeb plans to erect three towers was not targeted accidentally.
“The Muslim businessman seems to be targeting strategic places of the church in order to stop the church from reaching Muslims in the North Sudan,” Tau said.
The unnamed elder said church leaders believe the property grab came in anticipation of the proposed north-south division of Sudan. With less than three months until a Jan. 9 referendum on splitting the country according to the Comprehensive Peace Agreement of 2005, SPEC leaders have taken a number of measures to guard against what it sees as government interference in church affairs.
Many southern Sudanese Christians fear losing citizenship if south Sudan votes for secession in the forthcoming referendum.
A top Sudanese official has said people in south Sudan will no longer be citizens of the north if their region votes for independence. Information Minister Kamal Obeid told state media last month that south Sudanese will be considered citizens of another state if they choose independence, which led many northern-based southern Sudanese to begin packing.
At the same time, President Omar al-Bashir promised full protection for southern Sudanese and their properties in a recent address. His speech was reinforced by Vice President Ali Osman Taha’s address during a political conference in Juba regarding the signing of a security agreement with First Vice President Salva Kiir Mayardit (also president of the semi-autonomous Government of Southern Sudan), but Obeid’s words have not been forgotten.
Akway of SPEC said it is difficult to know what will become of the property.
“Police continue to guard the compound, and nobody knows for sure what the coming days will bring,” Akway said. “With just less than three months left for the South to decide its fate, we are forced to see this move as a serious development against the church in Sudan.”
Somalia’s militant group al Shabaab is no longer confining its agenda to the country’s borders. They are now spreading into neighboring countries. There will not be a rescue coming from the Somali government, reports MNN.
Todd Nettleton with Voice of the Martyrs says the peacekeeping help that Somalia is getting is hampered by the internal anarchy. "How do you provide support to a country that is basically a failed state, where there is chaos on the ground? "
A "failed state" describes a country with a fractured social and political structure. Nettleton notes, "Really, there is no authority structure. There is no government body that really has power to enforce their will on the country." Sadly, Somalia has been leading the Failed States Index for three years’ running.
The conflict is now extending into Kenya. One reason might be al Shabaab’s intent to eradicate Christianity and create a Muslim state. Nettleton explains. "We heard a report that al Shabaab literally had a list of Christians that they were seeking."
Since al Shabaab is hunting believers, they are fleeing. "There are Christians who have had to leave Somalia who are in some of these refugee camps in surrounding nations. As the al Shabaab philosophy spreads into those camps, those Christians are put directly at risk." For example: Kenya.
Despite the oppression, Nettleton says the Gospel can’t be discounted. There is still a remnant church, albeit deep underground.
Voice of the Martyrs has found a way to let them know they’re not forgotten. "It’s a challenge to find Christians, it’s a challenge to support them. We have provided some help to the families of martyrs in Somalia."
While the situation seems hopeless, there is one avenue that surpasses the political venues. "The most significant thing that we can do is to pray for the country of Somalia, to pray especially for our Christian brothers and sisters there."
Somalia is ranked fourth on the Open Doors World Watch list of countries that are noted for their persecution of Christians.