Lies, ‘fake news’ and cover-ups: how has it come to this in Western democracies?



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Malcolm Turnbull has blamed the conservative faction in the Liberal Party for the ‘insurgency’ that led to his resignation as prime minister.
Lukas Coch/AAP

Joseph Camilleri, La Trobe University

The Liberal leadership spill and Malcolm Turnbull’s downfall is but the latest instalment in a game of musical chairs that has dominated Australian politics for the best part of a decade.

For many, it has been enough to portray Tony Abbott as the villain of the story. Others have pointed to Peter Dutton and his allies as willing, though not-so-clever, accomplices. There’s also been a highlighting of the herd instinct: once self-serving mutiny gathers steam, others will want to follow.

But this barely scratches the surface. And the trend is not confined to Australia.




Read more:
Dutton v Turnbull is the latest manifestation of the splintering of the centre-right in Australian politics


We need only think of Donald Trump’s America, Britain’s Brexit saga or the rise of far-right populist movements in Europe. Politics in the West seem uneasily suspended between farce and tragedy, as deception, accusations of “fake news” and infighting have become commonplace.

In Australia, the revolving prime ministerial door has had much to do with deep tensions surrounding climate change and energy policy more generally.

In Britain, a longstanding ambivalence towards European integration has deeply divided mainstream parties and plunged the country into “Brexit chaos”, a protracted crisis greatly exacerbated by government incompetence and political expediency.

In Italy, the steady erosion of support for the establishment parties has paved the way for a governing coalition that includes a far-right party committed to cracking down on “illegal”, specifically Muslim, immigration.

Yet, beyond these differences are certain common, cross-cultural threads which help explain the present Western malaise.

Simply put, we now have a glaring and widening gap between the enormity of the challenges facing Western societies and the capacity of their political institutions to address them.

Neoliberalism at work

The political class in Australia, as in Europe and North America, is operating within an institutional framework that is compromised by two powerful forces: the dominance of the neoliberal order and relentless globalisation.

The interplay of these two forces goes a long way towards explaining the failure of political elites. They offer neither a compelling national narrative nor a coherent program for the future. Instead, the public is treated to a series of sideshows and constant rivalries over the spoils of office.




Read more:
Partially right: rejecting neoliberalism shouldn’t mean giving up on social liberalism


How does the neoliberal creed underpin the state of current political discourse and practice? The shorthand answer is by setting economic growth as the overriding national objective . Such growth, we are told, requires the public sector to be squeezed and the private sector to be given free reign.

And when economic performance falls short of the mark, pressing social and environmental needs are unmet, or a global financial crisis exposes large-scale financial crimes and shoddy lending practices, these are simply dismissed as inconvenient truths.

Compounding the impact of this highly restrictive economic agenda is globalisation or, to be more accurate, the phenomenal growth of cross-border flows of goods and services, capital, money, carbon emissions, technical know-how, arms, information, images and people. The sheer scale, speed and intensity of these flows make them impervious to national control.




Read more:
It’s not just the economy, stupid; it’s whether the economy is fair


But governments and political parties want to maintain the pretence they can stem the tide. To admit they cannot is to run the risk of appearing incompetent or irrelevant. Importantly, they risk losing the financial or political support of powerful interests that benefit from globalisation, such as the coal lobby.

And so, deception and self-deception become the only viable option. So it is that several US presidents, including Trump, and large segments of the US Congress have flagrantly contradicted climate science or downplayed its implications.

Much the same can be said of Australia. When confronted with climate sceptics in the Liberal ranks, the Turnbull government chose to prioritise lowering electricity prices while minimising its commitment to carbon emission reductions.

The erosion of truth and trust

In the face of such evasion and disinformation, large segments of the population, especially those who are experiencing hard times or feel alienated, provide fertile ground for populist slogans and the personalities willing to mouth them.

Each country has its distinctive history and political culture. But everywhere we see the same refusal to face up to harsh realities. Some will deny the science of climate change. Others will want to roll back the unprecedented movements of people seeking refuge from war, discrimination or abject poverty.

Others still will pretend the state can regulate the accelerating use of information technology, even though the technology is already being used to threaten people’s privacy and reduce control over personal data. Both the state and corporate sector are subjecting citizens to unprecedented levels of surveillance.




Read more:
The Turnbull government is all but finished, and the Liberals will now need to work out who they are


Lies, “fake news” and cover-ups are not, of course, the preserve of politicians. They have become commonplace in so many of our institutions.

The extraordinary revelations from the Banking Royal Commission make clear that Australia’s largest banks and other financial enterprises have massively defrauded customers, given short shrift to both the law and regulators and consistently disregarded the truth.

And now, as a result of another Royal Commission, we have a belated appreciation of the rampant sexual abuse of children in the Catholic Church, which has been consistently covered up by religious officials.

These various public and private arenas, where truth is regularly concealed, denied or obscured, have had a profoundly corrosive effect on the fabric of society, and inevitably on the public sphere. They have severely diminished the social trust on which the viability of democratic processes vitally depends.

There is no simple remedy to the current political disarray. The powerful forces driving financial flows and production and communication technologies are reshaping culture, the global economy and policy-making processes in deeply troubling ways.

Truth and trust are now in short supply. Yet, they are indispensable to democratic processes and institutions.

A sustained national and international conversation on ways to redeem truth and trust has become one of the defining imperatives of our time.


Joseph Camilleri will speak more on this topic in three interactive public lectures entitled Brave New World at St Michael’s on Collins in Melbourne on Sept. 11, 18 and 25.The Conversation

Joseph Camilleri, Emeritus Professor of International Relations, La Trobe University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Blaming migrants won’t solve Western Sydney’s growing pains



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Many people in culturally diverse populations in Western Sydney have lived in Australia for many years, if not several generations.
Shutterstock

Shanthi Robertson, Western Sydney University and Kristine Aquino, University of Technology Sydney

Population growth has profound impacts on Australian life, and sorting myths from facts can be difficult. This article is part of our series, Is Australia Full?, which aims to help inform a wide-ranging and often emotive debate.


Western Sydney is one of the fastest-growing regions in Australia. It’s also one of the most culturally and linguistically diverse, as a key arrival point for refugees and new migrants when they first settle in Australia.

Various public figures and media outlets have connected asylum-seeker intake and immigration to traffic congestion and queues at hospitals in Western Sydney.

However, this kind of reaction can pin the blame for infrastructure and affordability problems on culturally diverse populations who may have already lived in Australia for many years, if not several generations.

Growth from international and domestic migration

Greater Western Sydney includes Blacktown, the Blue Mountains, Camden,
Campbelltown, Canterbury-Bankstown, Cumberland, Fairfield
Hawkesbury, Liverpool, Parramatta, Penrith, the Hills Shire and Wollondilly.

We examined census data compiled by WESTIR Ltd, a non-profit research organisation based in Western Sydney, partly funded by the NSW Department of Family and Community Services. These data show that Greater Western Sydney’s population increased by 9.8% between 2011 and 2016. Over the decade from 2006 to 2016, it grew by 16%.

About 55% of those living there were born in Australia, and about 39% where born elsewhere (the remainder did not state their place of birth). Most put English or Australian as their first response when asked about their ancestry.

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New births are slightly down in the region, meaning growth is coming from other sources. This includes new international migration arrivals, but also incoming residents from other parts of New South Wales and interstate.

Greater Western Sydney has long-established cultural and linguistic diversity. The percentage of residents born overseas has increased from 34.1% in 2006 to 38.7% in 2016. Overall, the west accounts for 50.2% of the overseas-born population for the whole of metropolitan Sydney.

Reasoned debates on sustainable migration intake levels are a crucial part of discussions of urban and regional growth. There are valid criticisms of “Big Australia” policies, based on resource and environmental sustainability.

But while the number of new arrivals settling in Western Sydney has increased steadily since the second world war, with a significant jump over the last decade reflecting accelerated skilled migration policies to fill labour shortages, the majority of overseas-born living in the region are long-term settlers who have been in Australia for ten years or more.

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Increasing diversity does not always mean more new migrant settlers

The data show that 64% of Western Sydney residents have at least one parent born overseas. This is greater than the number of those born overseas. This correlates with national data indicating that Australian-born second-generation migrant residents outnumber those born outside of Australia.

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So while critics may look at non-white Western Sydney residents and assume they are recent migrants, what they’re often really seeing is multiple generations of multiculturalism. Most of these people are long-term local residents, not necessarily a sudden influx of new arrivals.

In addition, not all overseas-born residents are permanent settlers. Australia takes far larger numbers of temporary entrants than it has in the past. Most of these temporary visa holders, such as international students and temporary skilled workers, live in major metropolitan areas and their surrounds, like Western Sydney.

While some portion of these populations do stay on longer-term, they are not all permanent settlers who will add to long-term population growth. Net migration figures, which take into account people who depart Australia every year as well as arrive, and exclude short-term visitors, have generally been decreasing over the past six years.

Who do we define as ‘migrants’?

New Zealand citizens moving under Trans-Tasman agreements and migrants from the United Kingdom are still among the largest migrant groups in Greater Western Sydney.

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In many local government areas in Western Sydney – such as Wollondilly, the Hills Shire, Penrith, Hawkesbury and Campbelltown – England and/or New Zealand feature in the top five countries of birth of overseas-born residents.

If anxieties about migration and population in Western Sydney are based on genuine sustainability concerns and not xenophobia, why target mostly refugees and non-white migrants? Why focus only on areas with large non-white and non-English-speaking background populations?

Migrants do use infrastructure, but also drive economic and jobs growth

It’s never as simple as one new arrival “using up” an allocation of limited resources, whether jobs, housing, or seats on trains. In fact, new arrivals fill the gaps of an ageing workforce, and current migration policies are targeted to favour younger migrants and specific skills shortages.

Western Sydney, like many regions in Australia, has an ageing population. Residents aged 65-74 years increased from 6.2% in 2011 to 7.2% in 2016.

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Large-scale infrastructure – whether the slated new airport or the Westmead hospital – requires young and often skilled workers.

Nationally, recently arrived overseas-born residents have a lower median age and a higher level of education than Australian-born residents.

Infrastructure problems are also problems of policy, planning and funding, rather than just population numbers. Problems in transport and health infrastructure in Western Sydney cannot be easily solved by reactive anti-immigration attitudes or policies.

Cuts to programs like the humanitarian program or skilled temporary work visas, where the intake numbers remain relatively small as a proportion of the overall population, will not solve those infrastructure problems.

Western Sydney is growing, and with growth comes growing pains. But equating the region’s rich cultural diversity with a population crisis is the wrong message to send.


The ConversationYou can read other articles in the Is Australia Full? series here.

Shanthi Robertson, Senior Research Fellow, Institute for Culture and Society, Western Sydney University and Kristine Aquino, Lecturer in Global Studies, University of Technology Sydney

This article was originally published on The Conversation. Read the original article.

United Kingdom: Persecution News Update


The link below is to an article that takes a look at a form of persecution that many western Christians may face into the future.

For more visit:
http://www.bbc.com/news/uk-england-manchester-26816850

Iraq: Stoning of Western Dressed Girls


The following article reports on the stoning of many girls in Iraq for dressing in western clothes. Over 90 girls have been stoned to death in a month in this disgraceful display of Islamic extremism.

http://www.christiantelegraph.com/issue15746.html

USA: Barack Obama No Christian


The following article reports on the personal religion of Barack Obama. What is clear from the interview is that the answers given to questions that were asked of President Obama, is that Barack Obama is not a Christian as far as the Bible definition of a Christian goes. He may be regarded as a ‘Christian’ in some sort of typical western religious manner, but as far as true Christianity goes, he is not.

http://www.christiantelegraph.com/issue15679.html

Pastor, Church Official Shot Dead in Nigeria


Muslim militants of Boko Haram blamed for killings in Borno state.

JOS, Nigeria, June 10 (CDN) — Muslim extremists from the Boko Haram sect on Tuesday (June 7) shot and killed a Church of Christ in Nigeria (COCIN) pastor and his church secretary in Maiduguri, in northeastern Nigeria’s Borno state.

The Rev. David Usman, 45, and church secretary Hamman Andrew were the latest casualties in an upsurge of Islamic militancy that has engulfed northern Nigeria this year, resulting in the destruction of church buildings and the killing and maiming of Christians.

The Rev. Titus Dama Pona, pastor with the Evangelical Church Winning All (ECWA) in Maiduguri, told Compass that Pastor Usman was shot and killed by the members of the Boko Haram near an area of Maiduguri called the Railway Quarters, where the slain pastor’s church is located.

Pona said Christians in Maiduguri have become full of dread over the violence of Boko Haram, which seeks to impose sharia (Islamic law) on northern Nigeria.

“Christians have become the targets of these Muslim militants – we no longer feel free moving around the city, and most churches no longer carry out worship service for fear of becoming targets of these unprovoked attacks,” Pona said.

Officials at COCIN’s national headquarters in Jos, Plateau state, confirmed the killing of Pastor Usman. The Rev. Logan Gongchi of a COCIN congregation in Kerang, Jos, told Compass that area Christians were shocked at the news.

Gongchi said he attended Gindiri Theological College with Pastor Usman beginning in August 2003, and that both of them were ordained into pastoral ministry on Nov. 27, 2009.

“We knew him to be very gentle, an introvert, who was always silent in the class and only spoke while answering questions from our teachers,” Gongchi said. “He had a simple lifestyle and was easygoing with other students. He was very accommodating and ready at all times to withstand life’s pressures – this is in addition to being very jovial.”

Gongchi described Usman as “a pastor to the core because of his humility. I remember he once told me that he was not used to working with peasant farmers’ working tools, like the hoe. But with time he adapted to the reality of working with these tools on the farm in the school.”

Pastor Usman was excellent at counseling Christians and others while they were at the COCIN theological college, Gongchi said, adding that the pastor greatly encouraged him when he was suffering a long illness from 2005 to 2007.

“His encouraging words kept my faith alive, and the Lord saw me overcoming my ill health,” he said. “So when I heard the news about his murder, I cried.”

 

Motives

The late pastor had once complained about the activities of Boko Haram, saying that unless the Nigerian government faced up to the challenge of its attacks, the extremist group would consume the lives of innocent persons, according to Gongchi.

“Pastor Usman once commented on the activities of the Boko Haram, which he said has undermined the church not only in Maiduguri, but in Borno state,” Gongchi said. “At the time, he urged us to pray for them, as they did not know how the problem will end.”

Gongchi advised the Nigerian government to find a lasting solution to Boko Haram’s violence, which has also claimed the lives of moderate Muslim leaders and police.

The Railway Quarters area in Maiduguri housed the seat of Boko Haram until 2009, when Nigerian security agencies and the military demolished its headquarters and captured and killed the sect’s leader, Mohammed Yusuf, and some of his followers.

The killing of Pastor Usman marked the second attack on his church premises by the Muslim militants. The first attack came on July 29, 2009, when Boko Haram militants burned the church building and killed some members of his congregation.

On Monday (June 6), the militants had bombed the St. Patrick’s Catholic Church, along with other areas in Maiduguri, killing three people. In all, 14 people were killed in three explosions at the church and police stations, and authorities have arrested 14 people.

The Boko Haram name is interpreted figuratively as “against Western education,” but some say it can also refer to the forbidding of the Judeo-Christian faith. They say the word “Boko” is a corruption in Hausa language for the English word “Book,” referring to the Islamic scripture’s description of Jews and Christians as “people of the Book,” while “Haram” is a Hausa word derived from Arabic meaning, “forbidding.”

Boko Haram leaders have openly declared that they want to establish an Islamic theocratic state in Nigeria, and they reject democratic institutions, which they associate with Christianity. Their bombings and suspected involvement in April’s post-election violence in Nigeria were aimed at stifling democracy, which they see as a system of government built on the foundation of Christian scripture.

Christians as well as Muslims suffered many casualties after supporters of Muslim presidential candidate Muhammudu Buhari lost the April 16 federal election to Goodluck Jonathan, a Christian. Primarily Muslim rioters claimed vote fraud, although international observers praised the polls as the fairest since 1999.

Nigeria’s population of more than 158.2 million is almost evenly divided between Christians, who make up 51.3 percent of the population and live mainly in the south, and Muslims, who account for 45 percent of the population and live mainly in the north. The percentages may be less, however, as those practicing indigenous religions may be as high as 10 percent of the total population, according to Operation World.

Report From Compass Direct News
http://www.compassdirect.org/

 

New Christian Convert from Islam Murdered


Muslim militants shoot young man dead after learning he had begun to follow Christ.

NAIROBI, Kenya, April 20 (CDN) — Two Muslim extremists in Somalia on Monday (April 18) murdered a member of a secret Christian community in Lower Shabele region as part of a campaign to rid the country of Christianity, sources said.

An area source told Compass two al Shabaab militants shot 21-year-old Hassan Adawe Adan in Shalambod town after entering his house at 7:30 p.m.

“Two al Shabaab members dragged him out of his house, and after 10 minutes they fired several shots on him,” said an area source who requested anonymity. “He then died immediately.”

The militants then shouted “Allahu Akbar [God is greater]” before fleeing, he said.

Adan, single and living with his Muslim family, was said to have converted to Christianity several months ago. Area Christians said they suspected someone had informed the Islamic militants of his conversion. One source said that a relative who belonged to al Shabaab had told Adan’s mother that he suspected her son was a Christian.

“This incident is making other converts live in extreme fear, as the militants always keep an open eye to anyone professing the Christian faith,” the source said.

Two months ago there was heavy fighting between the rebel al Shabaab militants and forces of the Transitional Federal Government (TFG), in which the TFG managed to recover some areas controlled by the rebels. Al Shabaab insurgents control much of southern and central Somalia.

With estimates of al Shabaab’s size ranging from 3,000 to 7,000, the insurgents seek to impose a strict version of sharia (Islamic law), but the transitional government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.

Al Shabaab was among several splinter groups that emerged after Ethiopian forces removed the Islamic Courts Union, a group of sharia courts, from power in Somalia in 2006. Said to have ties with al Qaeda, al Shabaab has been designated a terrorist organization by several western governments.

On Jan. 7, a mother of four was killed for her Christian faith on the outskirts of Mogadishu by al Shabaab militia, according to a relative. The relative, who requested anonymity, said Asha Mberwa, 36, was killed in Warbhigly village when the Islamic extremists cut her throat in front of villagers who came out of their homes as witnesses.

She is survived by her children – ages 12, 8, 6 and 4 – and her husband, who was not home at the time she was apprehended. Her husband and children have fled to an undisclosed location.

Report from Compass Direct News
http://www.compassdirect.org