Motive for Aid Worker Killings in Afghanistan Still Uncertain

Taliban takes responsibility, but medical organization unsure of killers’ identity.

ISTANBUL, August 12 (CDN) — The killing of a team of eye medics, including eight Christian aid workers, in a remote area of Afghanistan last week was likely the work of opportunistic gunmen whose motives are not yet clear, the head of the medical organization said today.

On Friday (Aug. 6), 10 medical workers were found shot dead next to their bullet-ridden Land Rovers. The team of two Afghan helpers and eight Christian foreigners worked for the International Assistance Mission (IAM). They were on their way back to Kabul after having provided medical care to Afghans in one of the country’s remotest areas.

Afghan authorities have not been conclusive about who is responsible for the deaths nor the motivation behind the killings. In initial statements last week the commissioner of Badakhshan, where the killings took place, said it was an act of robbers. In the following days, the Taliban took responsibility for the deaths.

The Associated Press reported that a Taliban spokesman said they had killed them because they were spies and “preaching Christianity.” Another Taliban statement claimed that they were carrying Dari-language Bibles, according to the news agency. Initially the attack was reported as a robbery, which IAM Executive Director Dirk Frans said was not true.

“There are all these conflicting reports, and basically our conclusion is that none of them are true,” Frans told Compass. “This was an opportunistic attack where fighters had been displaced from a neighboring district, and they just happened to know about the team. I think this was an opportunistic chance for them to get some attention.”

A new wave of tribal insurgents seeking territory, mineral wealth and smuggling routes has arisen that, taken together, far outnumber Taliban rebels, according to recent U.S. intelligence reports.

Frans added that he is expecting more clarity as authorities continue their investigations.

He has denied the allegation that the members of their medical team were proselytizing.

“IAM is a Christian organization – we have never hidden this,” Frans told journalists in Kabul on Monday (Aug. 9). “Indeed, we are registered as such with the Afghan government. Our faith motivates and inspires us – but we do not proselytize. We abide by the laws of Afghanistan.”

IAM has been registered as a non-profit Christian organization in Afghanistan since 1966.

Dr. Abdullah Abdullah, a former political candidate, dismissed the Taliban’s claims that team members were proselytizing or spying, according to the BBC.

“These were dedicated people,” Abdullah said according to the BBC report. “Tom Little used to work in Afghanistan with his heart – he dedicated half of his life to service the people of Afghanistan.”

Abdullah had trained as an eye surgeon under Tom Little, 62, an optometrist who led the team that was killed last week. Little and his family had lived in Afghanistan for more than 30 years with IAM providing eye care.

IAM has provided eye care and medical help in Afghanistan since 1966. In the last 44 years, Frans estimates they have provided eye care to more than 5 million Afghans.

Frans said he doesn’t think that Christian aid workers are particularly targeted, since every day there are many Afghan casualties, and the insurgents themselves realize they need the relief efforts.

“We feel that large parts of the population are very much in favor of what we do,” he said. “The people I met were shocked [by the murders]; they knew the members of the eye care team, and they were shocked that selfless individuals who are going out of their way to actually help the Afghan people … they are devastated.”

The team had set up a temporary medical and eye-treatment camp in the area of Nuristan for two and a half weeks, despite heavy rains and flooding affecting the area that borders with Pakistan.

Nuristan communities had invited the IAM medical team. Afghans of the area travelled from the surrounding areas to receive treatment in the pouring rain, said Little’s wife in a CNN interview earlier this week, as she recalled a conversation with her husband days before he was shot.

Little called his wife twice a day and told her that even though it was pouring “sheets of rain,” hundreds of drenched people were gathering from the surrounding areas desperate to get medical treatment.

 

The Long Path Home

The team left Nuristan following a difficult path north into Badakhshan that was considered safer than others for reaching Kabul. Frans said the trek took two days in harsh weather, and the team had to cross a mountain range that was 5,000 meters high.

“South of Nuristan there is a road that leads into the valley where we had been asked to come and treat the eye patients, and a very easy route would have been through the city of Jalalabad and then up north to Parun, where we had planned the eye camp,” Frans told Compass. “However, that area of Nuristan is very unsafe.”

When the team ended their trek and boarded their vehicles, the armed group attacked them and killed all but one Afghan member of the team. Authorities and IAM believe the team members were killed between Aug. 4 and 5. Frans said he last spoke with Little on Aug. 4.

IAM plans eye camps in remote areas every two years due to the difficulty of preparing for the work and putting a team together that is qualified and can endure the harsh travel conditions, he said.

“We have actually lost our capacity to do camps like this in remote areas because we lost two of our veteran people as well as others we were training to take over these kinds of trips,” Frans said.

The team of experts who lost their lives was composed of two Afghan Muslims, Mahram Ali and another identified only as Jawed; British citizen Karen Woo, German Daniela Beyer, and U.S. citizens Little, Cheryl Beckett, Brian Carderelli, Tom Grams, Glenn Lapp and Dan Terry.

“I know that the foreign workers of IAM were all committed Christians, and they felt this was the place where they needed to live out their life in practice by working with and for people who have very little access to anything we would call normal facilities,” said Frans. “The others were motivated by humanitarian motives. All of them in fact were one way or another committed to the Afghan people.”

The two Afghans were buried earlier this week. Little and Terry, who both had lived in the war-torn country for decades, will be buried in Afghanistan.

Despite the brutal murders, Frans said that as long as the Afghans and their government continue to welcome them, IAM will stay.

“We are here for the people, and as long as they want us to be here and the government in power gives us the opportunity to work here, we are their guests and we’ll stay, God willing,” he said.

 

Memorial

On Sunday (Aug. 8), at his home church in Loudonville, New York, Dr. Tom Hale, a medical relief worker himself, praised the courage and sacrifice of the eight Christians who dedicated their lives to helping Afghans.

“Though this loss has been enormous, I want to state my conviction that this loss is not senseless; it is not a waste,” said Hale. “Remember this: those eight martyrs in Afghanistan did not lose their lives, they gave up their lives.”

Days before the team was found dead, Little’s wife wrote about their family’s motivation to stay in Afghanistan through “miserable” times. Libby Little described how in the 1970s during a citizens’ uprising they chose not to take shelter with other foreigners but to remain in their neighborhood.

“As the fighting worsened and streets were abandoned, our neighbors fed us fresh bread and sweet milk,” she wrote. “Some took turns guarding our gate, motioning angry mobs to ‘pass by’ our home. When the fighting ended, they referred to us as ‘the people who stayed.’

“May the fruitful door of opportunity to embrace suffering in service, or at least embrace those who are suffering, remain open for the sake of God’s kingdom,” she concluded.

 

Concern for Afghan Christians

Afghanistan’s population is estimated at 28 million. Among them are very few Christians. Afghan converts are not accepted by the predominantly Muslim society. In recent months experts have expressed concern over political threats against local Christians.

At the end of May, private Afghan TV station Noorin showed images of Afghan Christians being baptized and praying. Within days the subject of Afghans leaving Islam for Christianity became national news and ignited a heated debate in the Parliament and Senate. The government conducted formal investigations into activities of Christian aid agencies. In June IAM successfully passed an inspection by the Afghan Ministry of Economy.

In early June the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts, according to Agence France-Presse (AFP).

“Those Afghans that appeared on this video film should be executed in public,” he said, according to the AFP. “The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”

Small protests against Christians ensued in Kabul and other towns, and two foreign aid groups were accused of proselytizing and their activities were suspended, news sources reported.

A source working with the Afghan church who requested anonymity said she was concerned that the murders of IAM workers last week might negatively affect Afghan Christians and Christian aid workers.

“The deaths have the potential to shake the local and foreign Christians and deeply intimidate them even further,” said the source. “Let’s pray that it will be an impact that strengthens the church there but that might take awhile.”

Report from Compass Direct News

Death Toll of Christians 48 in Jos, Nigeria Clash

Outbreak of violence in Plateau state results in burning of 10 church buildings.

LAGOS, Nigeria, January 27 (CDN) — Two pastors and 46 other Christians have been confirmed killed in the outbreak of violence 10 days ago in Jos, Plateau state in Nigeria, according to the Christian Association of Nigeria (CAN).

In the religious clash, triggered when Muslim youths on Jan. 17 attacked a Catholic church, 10 church buildings were burned and 27 Christians are still missing, CAN officials said at a press conference in Jos today. Police estimate over 300 lives were lost in the clash.

The Plateau state CAN chairman, the Most Rev. Ignatius Kaigama, said the CAN Directorate of Research has carefully investigated the clash “without any sentiment and come out with a factual account.”

Kaigama said flashpoint areas where clashes have repeatedly occurred should be identified and security personnel deployed.

Police said violence was triggered by an unprovoked attack by Muslim youths on worshippers at the St. Michael’s Catholic Church in Nasarawa Gwong, in the Jos North Local Government Area. Burned buildings included the Christ Apostolic Church, Assemblies of God Church, three branches of the Church of Christ in Nigeria and two buildings of the Evangelical Church of West Africa (ECWA), Christian leaders said.

The ECWA on Saturday (Jan. 23) reported that some of its members were missing and appealed to security agencies to help locate their whereabouts.

“Many of our members whose houses were burnt have to date not be found, despite all efforts by the church and their relatives to find their bodies or know their whereabouts,” said the Rev. Anthony Farinto, national president of the ECWA. “ECWA suspects strongly that many of the dead bodies hurriedly buried in mass graves by the Muslims included some of its members who were murdered within the Muslim neighborhoods.”

The Pentecostal Fellowship of Nigeria (PFN) accused the state General Officer Commanding (GOC), Major-Gen. Salleh Maina, and some soldiers of taking sides in the clash.

“Soldiers were seen in some parts of Jos watching Muslim youths shooting Christians and burning places without any efforts to stop them,” read a PFN a press statement.

The process of selecting GOCs nationwide should be open and brought under the supervision of the National Assembly, as the choice of GOC by one man does “not augur well for the peaceful co-existence of the nation,” according to the PFN.

The PFN urged the state government to form an Anti-Religious Riot Vigilante Group “whose officials should be well trained in surveillance, intelligence, security and brute self-defense as the first response group to any uprising before the arrival of the police to quell any uprising and save senseless killings.”

The Rev. Chuwang Avou, secretary of the state chapter of CAN, said the crisis broke out when Muslim youths pursued a woman into a church during worship on Sunday, wreaking havoc on the service. A Muslim group in the area, however, dismissed claims that Muslim youths ignited the tensions. They accused Christian youths of stopping a Muslim from rebuilding his house.

State Commissioner of Police Greg Anyating stated that Muslim youths were to blame for setting off the violence. 

The violence comes at a time of a leadership vacuum in Nigeria, with illness requiring Muslim President Umaru Yar’Adua to leave the country on Nov. 23 to seek treatment in Saudi Arabia.

The same area suffered on Nov. 28-29, 2008, when murderous rioting sparked by Muslim attacks on Christians and their property left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders. More than 25,000 persons were displaced in the two days of violence.

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death more than 100 Christians.

Sectarian violence in Jos, a volatile mid-point where the predominantly Muslim north meets the mainly Christian south, left more than 1,000 people dead in 2001. Another 700 people were killed in sectarian outbreaks of violence in 2004. Located in Nigeria’s central region between the Muslim-majority north and the largely Christian south, Plateau state is home to various Christian ethnic groups co-existing uneasily with Muslim Hausa settlers.

Report from Compass Direct News 

Christians in Jos, Nigeria Fear Further Attacks

Churches burned following assault on Catholic church in volatile Plateau state.

LAGOS, Nigeria, January 19 (CDN) — Gunshots and smoke continued to alarm residents of Jos in central Nigeria today, with the Christian community fearing further violence from Muslim youths who on Sunday (Jan. 17) attacked a Catholic church and burned down several other church buildings.

A 24-hour curfew imposed yesterday in Jos and the suburb of Bukuru by the Plateau state government was extended through Wednesday. Police said continuing violence was initially triggered by Sunday’s unprovoked attack by Muslim youths on worshippers at the St. Michael’s Catholic Church in Nasarawa Gwong, in the Jos North Local Government Area.

Also burned were buildings of the Christ Apostolic Church, Assemblies of God Church, three branches of the Church of Christ in Nigeria and two buildings of the Evangelical Church of West Africa, Christian leaders said.

The number of casualties continued to grow, reportedly reaching more than 100 as security forces tried to rein in rioters, with both Christian and Muslim groups still counting their losses. Hundreds have reportedly been wounded.

“We have been witnessing sporadic shootings in the last two days,” said the Rev. Chuwang Avou, secretary of the state chapter of the Christian Association of Nigeria. “We see some residents shooting sporadically into the air. We have also seen individuals with machine guns on parade in the state.”

Avou said many of those who are shooting are civilians, not policemen, and that they have been mounting road blocks and causing chaos in the area. At least 35 people have been arrested.

“What we have witnessed only goes to show that the problem in the state is far from over,” he said. “Many families have been displaced. There are a number who are receiving treatment in the hospital. The dusk-to-dawn curfew imposed in the state has not solved any problem, as there is still tension in the land.”

Avou said the crisis broke out when Muslim youths pursued a woman into a church during worship on Sunday, wreaking havoc on the service.

“Some Muslim youths invaded some churches and started burning and destroying properties,” he said. “We were told that the youths pursued a lady to the church. Nobody knew what the lady did. What we just discovered was that the entire atmosphere was ignited and houses were being burned.”

A Muslim group in the area, however, dismissed claims that Muslim youths ignited the tensions. They accused Christian youths of stopping a Muslim from rebuilding his house.

State Commissioner of Police Greg Anyating stated that Muslim youths were to blame for setting off the violence.

As violence continued today, there was a mass movement of Christians and Muslims from areas where rampaging youths were unleashing mayhem on the city despite heavy security. The Nigerian army was reportedly summoned to try to restore order.

The Rev. Ignatius Kaigama, co-chairman of the state Inter-Religious Council and Catholic Archbishop of Jos, condemned the recurring civil disturbances in the state and called on all to “sheath their swords and be their brothers’ keepers.”

The secretary of the Pentecostal Fellowship of Nigeria, Pastor Wale Adefarasin, said attacks on Christians are a manifestation of terrorism in the country.

“What we should realize is that the government is not helping situations,” he said. “It is an illusion that Nigeria is safe.”

He added that terrorism affects both Christians and Muslims negatively, and that it is the duty of elected officials to ensure that terrorists are detected early and deterred.

“The Muslim fundamentalists want to take over Jos by all means,” Pastor Adefarasin said. “They claim that Jos is a Muslim state, which is not true.”

Violence hit the same area on Nov. 28-29, 2008, when murderous rioting sparked by Muslim attacks on Christians and their property left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders. More than 25,000 persons were displaced in the two days of violence.

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death more than 100 Christians.

The violence comes at a time of a leadership vacuum in Nigeria, with illness requiring Muslim President Umaru Yar’Adua to leave the country on Nov. 23 to seek treatment in Saudi Arabia.

Sectarian violence in Jos, a volatile mid-point where the predominantly Muslim north meets the mainly Christian south, left more than 1,000 people dead in 2001. Another 700 people were killed in sectarian outbreaks of violence in 2004. Located in Nigeria’s central region between the Muslim-majority north and the largely Christian south, Plateau state is home to various Christian ethnic groups co-existing uneasily with Muslim Hausa settlers. 

Report from Compass Direct News 

INDIA: ONE YEAR LATER, CHRISTIANS IN ORISSA TO PRAY FOR PEACE

State witnessed country’s ‘bloodiest anti-Christian attack last year.’

NEW DELHI, August 22 (Compass Direct News) – One year after India’s worst-ever attack on Christians, which began after the killing of a Hindu leader on Aug. 23 in Orissa state last year, churches across the country will fast and pray for a peace that remains elusive.

The Catholic Bishops’ Conference of India (CBCI) has appealed to all the Catholic dioceses in the country to “pray for peace and harmony and a spirit of reconciliation” by fasting tomorrow, one year to the day that Vishwa Hindu Parishad (World Hindu Council or VHP) leader Swami Laxmanananda Saraswati was killed by non-Christian Maoists last year.

“This appeal is made in a special context to what happened to the Christians in Orissa after the murder of Saraswati in Kandhamal [district] on Aug. 23, 2008,” CBCI Secretary General Archbishop Stanislaus Fernandes said in a statement.

Archbishop Fernandes urged the Christian community to “adhere to the Christian principle of forgiveness and move forward so as to build a strong and integrated civil society.”

On Monday (Aug. 24), an inter-denominational meeting to pray for peace, healing and reconciliation will be held at The Sacred Heart Cathedral in New Delhi to mark “National Kandhamal Day.”

Leaders of all major denominations and church groups, including the CBCI, the National Council of Churches, the Evangelical Fellowship of India and the All India Christian Council (AICC), as well as government officials, are expected to attend the meeting.

A Distant Peace

Christians believe it may take a long time for peace and reconciliation to become a reality in Kandhamal, where violence in August and September 2008 killed more than 100 people and burned more than 4,500 houses, over 250 churches and 13 educational institutions.

“The road to peace is not easily available to the Christian community,” Dr. Sam Paul, spokesman for the AICC, told Compass.

The Hindu extremists who inflicted the violence last year have warned those who have returned from refugee camps for displaced Christians to withdraw the cases filed against them, Paul said.

“At some places they were threatened to convert to Hinduism,” he said. “At a few places, to maintain the peace, the local Christians had to deny their faith.”

Attorney Robin Ratnakar David, president of the Christian Legal Association, emphasized that without justice there can be no peace.

“Unless the administration is able to work together with the victims to ensure that the attackers are brought to justice, there will never be peace in Kandhamal,” he said. “On the part of the Christians who have been displaced, there is a need to courageously give testimonies against the accused to ensure that minorities everywhere are able to live in peace.”

David said it will take at least a year for the more than 827 criminal cases filed to be settled.

Dr. Krishan Kumar, Kandhamal district collector (administrative head), denied that peace had not returned to the district.

“There has been no incident of violence for more than seven months,” he claimed.

Asked why a majority of the displaced Christians had not returned to their villages yet, he told Compass, “I have no knowledge about it.” He added that he and other officials have been meeting regularly with religious leaders of various communities.

Dr. Sajan K. George of the Global Council of Indian Christians said Kandhamal did not need “mere moments of peace, but an era of peace.”

AICC’s Paul warned that if the attackers were not brought to justice, the impunity would further embolden them.

Kandhamal Today

A New Delhi-based non-profit group, the Indo Global Social Service Society, has spearheaded a campaign to gain signatures for a memorandum highlighting the true condition of Kandhamal and hopes to present it to the president of India tomorrow (Aug. 23).

The memorandum states that although more than 11,000 persons were named in police complaints, only 679 had been arrested.

It also points out that a total of 50,000 persons were displaced as a result of the destruction of their houses, arson and looting, but that less than half of them have returned to their homes.

“A number of those who have returned have been denied access to water, firewood, and even to shops to buy daily necessities,” the memorandum states.

Indo-Asian News Service (IANS), a private news agency, spoke to victims of the Kandhamal violence on the eve of the one-year commemoration.

“It was the darkest night of my life,” recalled 45-year-old Ravinder Nath Pradhan, who a year ago saw his house and paralyzed brother doused with gas and set afire by a fanatical mob. Since then, Pradhan told IANS, justice is “nowhere near.” On Aug. 24, 2008, some 500 people attacked his village and destroyed his house.

“Within moments they flung petrol on my wheelchair-bound younger brother and torched him,” Pradhan, a retired soldier from Gadragaon village, told IANS. “We fled for our lives.”

After the violence, his family and a group of 120 Christians were forced to flee their homes to a relief camp in the state capital, Bhubaneswar.

“We went back once in December to reap our crop,” he told IANS. “Tension still loomed large. We [minority and Hindu families] used to share all our joys and sorrows. Now they say a passing hello and inquire where you are headed, and that’s it. We live underneath trees where we once had our own home.”

Seeds of Destruction

The region had been tense since the 2007 Christmas season, when alleged extremists of the VHP carried out attacks on Christians, killing at least four persons, burning 730 houses and 95 churches and rendering thousands homeless.

The spark that ignited the violence was a minor conflict between VHP supporters and local Christians over the pitching of a tent for Christmas celebrations in Brahmanigaon village. Christians were beaten, and their shops were destroyed as they went ahead with their celebration plans. In the melee, VHP leader Saraswati, who was believed to be behind the assault, came under attack and “retributive” action followed. (See “Four Die in Christmas Rampage by Hindu Extremists,” Dec. 28, 2007.)

Eight months later, with hundreds of displaced victims still living in relief camps, Maoists assassinated VHP leader Saraswati and four of his disciples on the evening of Aug. 23. The VHP wrongly blamed Christians for the murders in order to ignite large-scale violence on the minority community.

VHP leaders made public statements blaming the killing of their leader on local Christians, claiming it was to avenge the December 2007 violence. Fearing tensions, the administration of Kandhamal imposed a curfew. The VHP, too, imposed a “closure” across the state to protest Saraswati’s death, requiring a society-wide shutdown.

Defying the curfew imposed by the administration, the VHP mobilized hundreds of supporters and organized a funeral procession carrying Saraswati’s body from his ashram (religious hermitage) in Jalespata area to another site in Chakapada area – using a circuitous route that took it more than 100 kilometers (66 miles) to provoke greater conflict, according to The Hindu. As the VHP’s funeral procession continued on Aug. 24 with police escort, reports of violence began to flood newsrooms across the country.

Local police were apparently under political pressure not to take action against the organizers of the procession (see “Police Do Little to Protect Christians in Orissa,” Sept. 4, 2008). The Hindu nationalist Bharatiya Janata Party, which has close links with the VHP, was still part of the ruling state government, in partnership with the regional Biju Janata Dal party.

The state government excused itself by blaming its inability to prevent arson, rape and murder on the “difficult” hilly terrain of Kandhamal, according to The Indian Express, and the federal government ruled by the United Progressive Alliance (UPA) offered nothing more than token expressions of concern.

The UPA issued an official warning to Orissa under Article 355 of the constitution, which empowers the federal government to proclaim an emergency. But the warning came three weeks too late – by then the worst was over.

Report from Compass Direct News 

Missionaries attacked, fears abound as Orissa anniversary nears

Nine Gospel for Asia-supported missionaries were arrested August 10 after an encounter with a group of anti-Christian extremists in Orissa, India, reports Gospel for Asia.

The missionaries were handing out Gospel tracts and talking with people when the extremists began harassing them. The missionaries stood firm during the incident. They were taken to the police station and held there until a local Gospel for Asia leader could arrange their release.

One condition was placed on their freedom: The missionaries must refrain from preaching for the next two months to allegedly maintain law and order.

The nine missionaries refused to agree to this condition but were released anyway. Before being freed, they assured the police that they would not do anything to disturb the peace. They also made it clear that they were distributing tracts to people who wanted them and not forcing people to convert.

Christians are under constant scrutiny by other religious groups after the mass persecution that occurred in Orissa last fall. The death of Swami Laxmanananda Saraswati, who was a top leader of the VHP (World Hindu Council), ignited an outrageous persecution of Christians, even though Maoist rebels claimed responsibility for his murder.

As the anniversary of Saraswati’s death approaches on August 23, security has heightened. Followers of Saraswati plan to hold processions in observance of his death. No threats have been mentioned, but fear still lingers among some Christians because of past experiences.

Some Christians in the community plan to balance out the potential danger by observing the day as a day of peace and harmony.

A GFA correspondent said police are being very careful to not allow any situation “that would escalate the communal tension” from occurring. The district administration in Kandhamal has taken some precautionary measures “to avert any untoward incidents and violence.”

Report from the Christian Telegraph 

NIGERIA: DEATH TOLL CLIMBS IN ATTACK BY ISLAMIC SECT

12 Christians killed, 20 churches burned in Borno rioting prompted by extremist group.

LAGOS, Nigeria, Aug. 7 (Compass Direct News) – With 12 Christians, including three pastors, confirmed killed in rioting ignited by an Islamic sect opposed to Western education, the Christian community in northern Nigeria’s Borno state is still counting its losses.

The rioting instigated by an Islamic extremist sect known as Boko Haram, which initially attacked police and government bases, left hundreds of people dead and large property losses. Sharia (Islamic law) is already in force for Muslims in 12 northern states, but the sect is fighting to have it enforced more broadly in those states and to impose it throughout Nigeria.

“We are still taking inventory of how the crisis affected our members, but so far we have confirmed some of the Christians killed and churches burnt,” Samuel Salifu, national secretary of the Christian Association of Nigeria (CAN), told Compass.

Rampaging members of the sect burned 20 churches before police captured and killed Boko Haram’s leader, Mohammed Yusuf. Police say Yusuf was killed “while trying to escape,” but a federal government panel is investigating allegations that security agents executed him after arresting him alive in his hideout.

The chairman of the Borno state chapter of CAN, the Rev. Yuguda Zubabai Ndurvuwa, said many Christians abducted by Boko Haram extremists were yet to be found. He noted that the Christian community usually has been hardest hit in religious uprisings in Borno and other northern states. Violence started on July 26, when armed sect members attacked a police station in Bauchi state that set off a firestorm of violence that spread to the northern states of Borno, Kano and Yobe.

Those killed in Borno include Pastor Sabo Yakubu of Church of Christ in Nigeria (COCIN), the Rev. Sylvester Akpan of National Evangelical Mission and the Rev. George Orji of Good News of Christ Church International, Inc.

Church buildings burned in Borno include five branches of the COCIN denomination, two Catholic churches, two Deeper Life Church buildings, two EYN (Church of the Brethren in Nigeria) buildings, and buildings of the National Evangelical Mission, Celestial Church of Christ, Elijah Apostolic Church, The Lord’s Chosen Charismatic Revival Ministries, Assemblies of God Church, Redeemed Christian Church of God, Christ for All Nations, Baptist Church and Anglican Church, all in different parts of the state.

Nigeria has almost equal numbers of Christians and Muslims, with the north dominated by Muslims and the south largely Christian. Northern Nigeria has a history of religious crisis with heavy casualties among Christians.

A Maiduguri, Borno-based journalist, Abiodun Joseph, said members of the sect kidnapped his two sons after he and his family narrowly escaped being lynched by the sect members.

“They stopped us while leaving the estate where I live, which is close to their headquarters, and threatened to shoot myself and my wife if we resisted the abduction of my two sons,” Joseph told Compass. He found his sons two days later.

“It was a very harrowing experience as we were not sure what would happen to them, but we thank God that they were not killed like others,” Joseph added.

Many other abducted Christians, he said, were killed by rioters for refusing to renounce their faith.

Facing Loss

With calm restored, Pastor Enouch Atiyaye, chaplain of the University of Maiduguri Teaching Hospital, said Christians in Borno who were forced to abandon their homes have been returning to “face the loss of their family members and the burning of their churches and homes.”

“There is a general feeling of despair and dejection among Christians with a high degree of uncertainty, since we don’t know what can happen next,” Atiyaye told Compass. “The fear is that the Boko Haram group has many members who have entrenched themselves in the state over the years. They disappeared during the crisis and can regroup to fight back if necessary security measures are not in place.”

Based on the attack on Christians during the Boko Haram uprising and past experiences, CAN’s Salifu said the association has lost confidence in the ability of the government to provide security for the lives and property of its members.

“If the government continues the way it has been doing, the association would have to give conditions for the co-existence of the various groups in the country” Salifu said at a press conference in Abuja, the country’s capital, on Monday (Aug. 3).

Accusing Borno Gov. Ali Modu Sheriff of complicity in the emergence of the Boko Haram group, Salifu said Christians were apprehensive that there are dangers beyond what was apparent in the sect’s uprising.

“We have no doubt in our minds that they would have perceived Christianity as a Western religion, which to them is also haraam [sin] which must also be eradicated,” he said.

At the press conference the Rev. Ladi Thompson, international coordinator of Macedonian Initiatives, a Christian Non-Governmental Organization, accused the government of ignoring warnings by Christian leaders on Boko Haram activities, which he said could have been nipped much earlier.

The governor’s press director, Usman Ciroma, dismissed CAN’s claim of complicity by Gov. Sheriff, saying that it was preposterous and laughable that the tragedy that befell the state could be trivialized in that way.

“Which politician will be so suicidal as to set a group to kill his own people?” Ciroma reportedly said.

The governor, who denied any relationship with the Islamic sect, met with Christian leaders in Borno state for the first time on Wednesday (Aug. 5), during which he disclosed plans to regulate preaching by religious leaders. For two years, according to news reports, attempts by Christian leaders to meet the governor over the plight of Christians in the state had been rebuffed.

“Government officials at the meeting tried to claim that Muslims were not more affected by the crisis, but the there is no indication that any mosque was burnt or any imam killed,” said a Christian leader at the meeting who requested anonymity.

Report from Compass Direct News 

AUSTRALIA: BUSHFIRE UPDATE – Thursday 12 February 2009

The ‘Australia Unites’ Bushfire Appeal Telethon has just started in Australia on the Nine television network. The first act was Men at Work with ‘Down Under.’

ABOVE: Men at Work – ‘Down Under’

Donations can be made via 1800 811 700 or on the Red Cross web site at:

www.redcross.org.au

The Red Cross Bushfire Appeal has already raised over 55 million dollars (AU) for the victims of the bushfire disaster. If you are able to assist please do so. People outside Australia please visit the Red Cross Australia website given above. Thank you for your help – Australia thanks you.

The latest on the bushfire emergency is that weather conditions have eased greatly and the predicted hot weather for this weekend may not eventuate until later on in the week, which should allow fire-fighters to get on top of most of the fires – though it will take several weeks to put them all out.

Reports today indicate that several dozen new fires ignited today, with a major fire on the outskirts of Melbourne at Ivanhoe. The fire-fighters are desperately trying to get this fire under control. Some 30 major bushfires are still burning in Victoria.

An arsonist is now believed responsible for the major bushfire that razed Marysville and caused so many deaths. If anyone has information on any suspicious activity in the bushfire regions please contact crimestoppers on 1800 333. Two people arrested today on suspicion of arson were released without charges being laid – they were not responsible for any arson attacks.

The official death toll figure stands at 181, with a further 80 people considered missing. The death toll may yet peak beyond 300, with the possibility of entire families dying in their homes in some communities.

Police have indicated that the rumour indicating that some further 142 bodies had been recovered was false – it is not known where this rumour originated.

 

ABOVE: Australian Christian Churches Bushfire Appeal

ABOVE: Amazing images from the bushfires

ABOVE: Australian Army Bushfire Search Task Force in action

ABOVE: A YouTube Jerk!!!

NIGERIA: SIX PASTORS KILLED, 40 CHURCHES RAZED IN JOS VIOLENCE

As smoke clears, mayhem ignited by Muslim attacks leaves 25,000 people displaced.

JOS, Nigeria, December 11 (Compass Direct News) – The murderous rioting sparked by Muslim attacks on Christians and their property on Nov. 28-29 left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders.

More than 25,000 persons have been displaced in the two days of violence, according to the National Emergency Management Agency (NEMA).

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line that quakes from time to time in this city located between the Islamic north and Christian south, as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death most of more than 100 Christians.

Among Christians killed was Joseph Yari of the Evangelical Church of West Africa (ECWA), Angwan Clinic,Tudun-Wada in Jos. On Nov. 28, his wife Mary Yari told Compass, he had returned from his workplace along Ibrahim Taiwo Road saying he was going to a Baptist church that Muslims were setting on fire.

“Shortly after my husband left, I heard anguished cries, only to be told that my husband had been shot dead on the premises of the church,” Yari said.

Her grief notwithstanding, she said she had forgiven the killers, as “they were ignorant of the crime they have committed because they do not know Jesus Christ.”

The Rev. Emmanuel Kyari, pastor of Christ Baptist Church, Tudun-Wada, told Compass that Joseph Yari died helping other Christians who repelled Muslim fanatics bent on burning down his church building.

“Yari was standing beside my wife when he was shot by Muslims,” Rev. Kyari said. “In addition to Yari who was killed, there were also three other Christians who were shot, and two died instantly.”

Among the six slain pastors was the Rev. Ephraim Masok, pastor of the ECWA Church in the Rikkos area of Jos, who had moved his family out of harm’s way and was returning to the church premises when Muslim fanatics attacked and killed him. Rev. Masok was buried on Saturday (Dec. 6).

A Church of Christ in Nigeria (COCIN) leader in the Chawlyap area identified only as Pastor James was killed in the rioting that left Jos skies covered in smoke, as was the Rev. Bulus Tsetu of an Assemblies of God church. Names of the other three slain clergymen from Roman Catholic, Baptist and Deeper Life Bible churches were not readily available, but their deaths were confirmed, according to church leaders.

Rev. Kyari and the Rev. Benjamin Nasara of ECWA Plateau Church provided the casualty figures to Compass.

Among the 40 destroyed churches in Jos, they said, was the ECWA Church, Rikkos; Kaunar Baptist Church, Rikkos; Christ Baptist Church, Tudun-Wada; Nasarawa Baptist Church; Adebayo Street First Baptist Church; Sarkin Mangu COCIN Church; ECWA Church Kunga; Victory Baptist Church, Gofang; Deeper Life Bible Church, Ungwar Rimi; and Emmanuel Baptist Church, also at Ungwar Rimi.

Other Christians killed by Muslims in the rioting, the church leaders said, were Nenfort Danbaba of the ECWA Plateau Church and Oluwaleke Olalekan Akande of the Anglican Church from Ibadan, in southwestern Nigeria, who was on duty with the National Youth Service Program in Jos at the time of the crisis.

At the funeral service of Akande on Tuesday (Dec. 9), the Rev. Joseph Olatunde Alamu of the Cathedral Church of St. David, Kudeti, Ibadan, said young Christian men killed in the violence did not die in vain.

“Like the blood of Abel cried out for justice, they will not die in vain,” he said. “God will revenge.”

Akande’s parents also spoke at his funeral service.

“God knows why it happened that way,” Akande’s father, 84-year-old Pa J.A. Akande, said. “Oluwaleke, you will be remembered always for your love, steadfastness, courage, obedience and other attributes of your life with which you were endowed by your Maker. Sleep well in the bosom of your Maker.”

Akande’s mother, Madam Akande, told those attending the funeral that her 28-year-old son was too young to die.

“Little did I realize that your telephone call to me on Thursday, the 27th of November, 2008 would be our last conversation,” she said. “No leaf can fall from the tree without the authority, power and knowledge of God. And so I believe you shall rest peacefully in the bosom of our Lord Jesus.”

Akande was a graduate of physics/electronics at The Polytechnic, Ibadan, doing his one-year mandatory national service to Plateau State when he was murdered.

Rev. Nasara of ECWA Plateau Church told Compass that church history shows “the blood of the martyrs brings about the birth of the church. We see these ones who have gone ahead of us as the seeds that God is using to make the church in Jos North and Plateau state to germinate.”

 

Pre-Meditated Violence?

Rioting erupted in Jos in the wee hours of Nov. 28 while results of local council elections held the previous day were still being awaited. In the Nov. 27 elections, according to reports, Muslims in Jos North who suspected vote fraud – specifically, the late arrival of election materials to polling sites – raised a lament, and by 1 a.m. on Nov. 28 Muslim youth had begun burning tires, schools and churches.

The killing of non-Muslims followed in the early morning. Muslims began attacking Christians in areas such as Nasarawa Gwong, Congo-Russia, Rikkos, Ali Kazaure, Bauchi Road, Dutse Uku, Ungwar Rimi, and Tudun-Wada. Commands to defy authorities and join the “jihad” blared from a mosque loudspeaker in the Dilimi area, according to advocacy group Christian Solidarity Worldwide, including instructions to ignore a night-time curfew and attack anew.

Authorities’ efforts to halt the rampage, including a Muslim assault on a police barracks, accounted for the estimated 400 corpses reportedly deposited in a key mosque, according to CSW, citing security sources.

Christians tried to defend their lives and properties, and non-Muslim youths reportedly began retaliatory attacks on Muslims, mosques and Muslim houses in the early morning. The Nigerian military arrived before noon to try to rein in the mayhem, which continued into the night.

At the end of two days, hundreds of persons from both sides of the religious divide were killed, with others injured and hospitalized at Jos University Teaching Hospital, ECWA Evangel Hospital, OLA Hospital and Plateau State Specialist Hospital.

More than 25,000 displaced persons have taken refuge at Rukuba Military barracks, NDLEA (Nigerian Drug Law Enforcement Agency) Barracks and Police Headquarters and Barracks, according to NEMA.

Rev. Nasara said the displacement of people who have lost their homes has had a severe affect on Jos churches.

“Right now I have two families and some Christian students from the university here, making up a total of 12 persons, who were displaced, and I have to take them in here in my house,” he said.

The Most Rev. Ignatius Kaigama, Roman Catholic archbishop of Jos Archdiocese and Plateau state chairman of the Christian Association of Nigeria, said in a statement that fanatical Muslims ignited the violence by attacking Christians.

“We were greatly taken aback by the turn of events in Jos – we thought it was a political issue, but from all indications it is not so,” he said. “We were surprised at the way some of our churches and properties were attacked and some of our faithful and clergy killed. The attacks were carefully planned and executed. The questions that bog our minds are: Why were churches and clergy attacked and killed? Why were politicians and political party offices not attacked, if it was a political conflict?”

Businesses and property of innocent civilians were destroyed, he added.

“We strongly feel that it was not political but a pre-meditated act under the guise of elections,” Kaigama said.

Plateau Attorney-General and Commissioner for Justice Edward Pwajok said in a statement on Tuesday (Dec. 9) that 500 persons had been arrested in connection with the violence, and that they will appear for trial at the High Court of Justice and Magistrates Courts.

On Sept. 7, 2001, religious conflict in Jos resulted in more than four years of bloodshed, killing thousands of people and displacing thousands of others. In 2004 an estimated 700 people died in Yelwa, also in Plateau state, during Christian-Muslim clashes.  

Report from Compass Direct News