The recent attack on a bike path in lower Manhattan once again compels us to ask: Why do people pledge allegiance to the Islamic State?
Sayfullo Saipov, the suspect in the attack, isn’t a devout Muslim. He cursed and came late to prayers, according to acquaintances who talked to The New York Times. So why would he want to be a martyr?
As a professor of modern Middle Eastern history, I have spent the majority of my professional life studying the region, its culture, society and politics. In recent years, I have researched and written about IS and its terrorist activities. While other experts and I have long looked at how radicalization occurs, some new ideas are emerging.
Like this recent attack in New York, many IS attacks around the globe are carried out by individuals the media have dubbed “lone wolves” – that is, freelancers who act without the direct knowledge of the IS leadership. To avoid glamorizing them, the RAND Corporation prefers the term “flaming bananas.”
There are two theories as to why these individuals pledge allegiance to the group. The first is that they get “radicalized.”
Radicalization refers to a step-by-step process whereby individuals become increasingly susceptible to jihadi ideas. First, they cut themselves off from social networks such as family, which provide them with support and a conventional value system. They then immerse themselves in a radical religious counterculture. They might do this on their own, or a jihadi recruiter might bring them into the fold. Either way, the result is the same.
Some observers claim IS propaganda plays a key role in recruitment. Rather than presenting a religious rationale for the group’s actions, IS propaganda tends to focus on the violence the group perpetrates. IS has even released a video game based on Grand Theft Auto 5 in which, rather than stealing cars and battling the police, the player destroys advancing personnel carriers and shoots enemy soldiers.
Perhaps, then, the radicalization model is wrong or not universally applicable. Perhaps there’s something other than religious zealotry at play.
Consider the widely reported story of two would-be jihadists who, before they left Birmingham, U.K., for Syria, ordered “Islam for Dummies” and “The Koran for Dummies” to fill the gaps in their knowledge.
Newspaper stories time and again puzzle over the problem of how it happens that individuals who go on to join IS were found in bars, even gay bars, or had Western girlfriends and smoked and drank almost up to the time they committed some act of violence for the group. The most common explanation is that their dissolute lifestyle was a cover.
After the driver of a truck ran down and killed 84 people in Nice, France, for example, the French interior minister was at a loss to explain how someone who drank during Ramadan – which had ended a week and a half before – could have radicalized so quickly.
A number of experts have argued that the radicalization model should be replaced by, or supplemented with, a different model.
Rather than joining a radically different religious counterculture, individuals are attracted to IS, these experts argue, because its actions reaffirm the cultural values of those who are marginalized, or those who exhibit what psychiatrists call “anti-social personality disorders.”
Could it be that IS volunteers are drawn to a value system that asserts an aggressive machismo, disparages steady work and sustains the impulse for immediate gratification? Could it be that they are attracted to a culture that promotes redemption through violence, loyalty, patriarchal values, thrill-seeking to the point of martyrdom and the diminution of women to objects of pleasure?
In this reading, IS more closely resembles the sort of street gang with which many of its Western and Westernized enlistees are familiar than its more austere competitor, al-Qaida.
After a man barreled down a New York City bike path on Oct. 31, killing eight, President Donald Trump reacted by calling for an end to the “green card lottery” program that allowed the attacker to enter the country.
The Diversity Immigrant Visa Program, as it is officially known, has been in the sights of the president for a while. In August, Trump publicly backed a GOP bill that would end the program and replace it with a merit-based system.
As someone who researches the impact of immigration on workers, I believe their plans to change who can enter the country legally is a big mistake. We would be giving up a program that benefits American workers with very little chance of a gain in safety.
While Trump’s tweets about the lottery program are based on security concerns, the usual argument supporting curbs on immigration is that new arrivals hurt native-born American workers and the economy at large.
I’ll leave analyzing the security concerns to other experts; suffice it to say that the risk, according to experts, is very small. Green card holders have killed just 16 people – including yesterday – in terror attacks on U.S. soil since 1975.
As for the economic impact on U.S.-born workers, the key thing to bear in mind is that the more homogeneous and similar immigrants are to natives, the greater the odds they’ll in fact have a negative effect.
In contrast, immigrants who come from diverse backgrounds with a range of skills – such as the lottery winners and the so-called “Dreamers” – tend to produce greater economic benefits. That may be one reason at least some Republicans and most Americans are in favor of keeping the Deferred Action for Child Arrivals program that protects the Dreamers from deportation, which Trump recently ended.
Currently, the U.S. receives a lot of immigrants without a college degree or with imperfect English. About half of immigrants fit either description.
Legislation proposed earlier this summer – the Reforming American Immigration for Strong Employment (RAISE) Act – would exclude most such workers and reduce the total number of green cards awarding permanent legal U.S. residence to just over 500,000 from more than one million today.
Importantly, it would also change who gets a leg up when applying for a green card. Currently, family of U.S. citizens and legal permanent residents, including siblings and adult children, are able to apply. The new system would limit that to minor children and spouses.
Instead, the bill would create a point-based system like those used in countries such as the U.K. and Australia that use factors such as English ability, education and job offers to rank applicants. However, it would be stricter than point systems used in those countries, which admit immigrants through other programs as well.
In essence, the plan would make the pool of immigrants more homogeneous and dramatically smaller in number, mirroring the misguided origin-based restrictions from the 1920s.
Those who wish to restrict immigration often cite what they naïvely call “supply-and-demand economics” to essentially argue that the economy is a fixed pie that gets divided among a country’s residents. Fewer immigrants means “more pie” for the U.S.-born, as the story goes.
I am an economist, and this is not what my colleagues and I say. The commonplace argument that more immigrants, by themselves, lower wages and take jobs from Americans – an argument which Attorney General Jeff Sessions used to defend ending the “Dreamers” program – has neither empirical nor theoretical support in economics. It is just a myth.
Instead, both theory and empirical research show that immigration, including people with few skills and little English, grows the pie and strengthens the American workforce.
While all the recently proposed changes to our immigration system will make U.S. workers worse off, the English requirement is likely to be particularly harmful to U.S. workers, especially low-skilled ones.
Indeed, I have found the relative fluency of U.S.-born workers is what keeps them from being harmed from labor market competition from immigrants.
The reason for this is the following. Essentially, immigrants with imperfect English skills tend to specialize in jobs that are less “communication-intensive,” such as manual labor. Americans fluent in the language, on the other hand, tend to take on higher-paying, communication-intensive jobs that are out of reach of those without a strong grasp of English. In other words, these groups aren’t likely to compete for the same jobs, making them more complementary than adversarial.
In contrast, when new immigrants are more fluent in English, something the Trump-backed proposal would encourage, the types of occupations they are qualified for are almost identical to those of American workers. Thus, insisting on strong English skills as a condition of coming to America is likely to increase labor market competition and suppress wages.
Immigration that emphasizes diversity, rather than merely merit, tends to attract more people who specialize in occupations uncommon among U.S.-born workers. And, in fact, this is the key source of the well-known economic benefits of immigration.
Studies by economists Giovanni Peri and Chad Sparber, for example, show this tendency toward job specialization is a key reason the large volume of low-skill immigration does not drive down incomes of Americans. Other research by Peri and Gianmarco Ottaviano shows that simply encouraging immigration from diverse origins lifts wages.
Put differently, there is direct evidence that the sort of diversity that the green card lottery encourages makes all Americans better off. It would be a shame to give all of that up because of a tiny risk of terrorism.
This is an updated version of an article originally published on Sept. 15, 2017.
The link below is to an article about commonsense – talk about a potential nanny state law. The great soda/soft drink size ban for New York has itself been, well – banned.
The link below is to an article with news of persecution in the US – or is it? An American teacher has been warned to keep Christianity out of the classroom. What do you think?
The link below is to an article that considers the bystander effect following the death of a man who was hit by a train in New York. Rather than try and help the man, a photographer chose to take a photo instead.
The following link is to an article concerning the banning of church congregations using school buildings for meeting places, even when the buildings are not being used and when the church meeting there has been paying rent for using the building. Leaders of some of these churches have been arrested following protests over the move.