The link below is to an article reporting on persecution news out of Somalia, where Al Shabaab militants have executed a Christian.
For more visit:
The link below is to an article reporting on persecution news out of Somalia, where Al Shabaab militants have executed a Christian.
For more visit:
Maher El-Gohary and daughter apply for asylum in France.
ISTANBUL, April 21 (CDN) — A father and daughter who fled Egypt to Syria after spending two and a half years in hiding for becoming Christians have arrived in France and yesterday applied for asylum there, human rights advocates said.
Maher Ahmad El-Mo’otahssem Bellah El-Gohary, 58, had become the target of Islamic ill will in Egypt after he tried to change the religious affiliation on his national identification card from Muslim to Christian. He and his daughter, 17-year-old Dina Mo’otahssem, arrived in Paris from Syria on March 30 after having fled to Damascus on Feb. 22 in the wake of the revolution in Egypt that deposed then-President Hosni Mubarak.
The Jan. 25-Feb. 11 protests in Egypt also weakened the Ministry of the Interior, an agency that had harassed El-Gohary and prevented him from leaving the country.
El-Gohary had fled to Syria because it was both the fastest and the easiest way to get out of Egypt, but he said he also feared Islamic opposition to converts in Syria and growing political unrest in Damascus.
“When we got to the French embassy in Syria, we were so scared because of what was happening in Syria at the time,” he said.
It took him more than a month to secure a visa to leave Syria. Previously in Egypt, he had been able to leave because he had received a court decision ordering the Ministry of the Interior to allow him to leave the country; taking advantage of the confusion gripping Egyptian government agencies in the wake of the anti-Mubarak protests, he left with his daughter.
Eventually El-Gohary and his daughter hope to gain a visa to the United States and then immigrate.
Despite their newfound safety, El-Gohary and Dina are still shaken by their ordeal. They said they are afraid that a Muslim extremist in France could seek them out and attack them. They also have unresolved medical issues from the physical stress of two years of hiding and from not being able to receive proper medical care during that time.
On Monday (April 18), El-Gohary went to the Embassy of the United States in Paris to apply for U.S. asylum as well. According to a Coptic activist who requested anonymity, the embassy advised El-Gohary that his best option was for his wife, who lives in the United States, to apply for a visa to allow him to enter the country. El-Gohary is also applying for a tourist visa to the United States. Human rights activists have advised El-Gohary to stay in France while he applies for asylum rather than go to the United States on a tourist visa, which may leave him financially exposed and hinder his immigration efforts.
Meantime, El-Gohary’s application for asylum in France qualifies him for an automatic three-month extension on his visa to France, which was set to expire at the end of the month. The extension can be renewed as long as his case is unresolved. It also qualifies him for certain government benefits.
‘Miracle from God’
El-Gohary and his daughter were forced into hiding in August 2008 immediately after he filed his lawsuit to change his ID card’s religious designation. The suit caused uproar in a country where, according to a recent Pew Research Center poll, 84 percent of Muslims in Egypt believe those who leave Islam should be executed.
El-Gohary filed the suit, he said, because he wanted to spare his daughter the persecution he suffered when he became a Christian in his 20s. In theory, the religion listed on his ID card would be used to determine the religion listed on Dina’s.
In Egypt, it is illegal for adults not to have a national ID card, and it is nearly impossible to survive without one. It is necessary for opening a bank account, renting an apartment and obtaining medical care. Also, being identified as a Muslim in Egypt makes one subject to Islamic civil law, which would have prevented Dina from marrying someone identified as a Christian.
Freedom of religion, including the right to change one’s religion, is guaranteed in Egypt by law. But in practice, while it is easy for Christian converts to Islam to change the religion listed on their ID cards, it is impossible for a Muslim convert to Christianity to do the same.
For the time that El-Gohary and his daughter were on the run, they lived a marginal existence, moving from one safe house to another about once every month. On different occasions, he and Dina were attacked. On one occasion, El-Gohary said, Dina had acid thrown on her. On another, he said someone came at him with a knife.
El-Gohary called his escape from Egypt a “miracle from God,” but when he arrived in Syria he was quickly faced with the reality that he was alone in a country in which he had no support network and felt almost as unsafe as he did in Egypt. Also, his expectation that he would be able to quickly obtain a visa to the United States proved false. Frustrated by what he described as a cold reception at the U.S. Embassy in Damascus, he began to look for any country in Europe that would give him an
On advice of the Vatican Embassy in Syria, El-Gohary went to the French Embassy in Damascus, which issued a short-term visa the same day.
“I really appreciate what the French ambassador did for us,” El-Gohary said. “The French saved us.”
El-Gohary was able to get to France with the support of Egyptian Christians and advocacy groups, most notably the United Copts of Great Britain. Dr. Ibrahim Habib, a Copt and the chairman of the group, said his organization arranged accommodation for El-Gohary and Dina with an Egyptian Christian in France. Habib said El-Gohary, motivated by fear, left for France unprepared.
“He was going to France without knowing anybody at all,” Habib said. “He was just going to land in the airport and start thinking, ‘What are we going to do?’”
Report from Compass Direct News
After painful effort to change ID card, Christians flee – to similar fate.
CAIRO, Egypt, March 21 (CDN) — When the plane carrying Maher El-Gohary and his daughter, Dina Mo’otahssem, took off from Cairo International Airport last month, they both wept with joy. After spending two-and-a-half years in hiding for leaving Islam to become Christians, they were elated by their newfound freedom.
They also felt secure that once they arrived in Syria, they would quickly obtain visas to the United States and start a new life. That hope soon proved unfounded.
After spending more than a week and a half unable to obtain a visa to the United States or to any country in Europe, they realized they may have traded in the reality of being prisoners in their own country for being refugees in another. And as El-Gohary watches the weeks pass and his resources dwindle, he said the stress is almost unbearable.
“I feel like we’ve stepped out of a prison cell and into a fire,” he said. “We are in very, very bad conditions … My daughter and I divide the bottles of water to live, because there is no income.”
Maher Ahmad El-Mo’otahssem Bellah El-Gohary, 58, gained notoriety in Egypt after he sued the government in August 2008 to gain the right to change the religion listed on his state-issued ID card from Islam to Christianity. In Egypt, ID cards play a critical role in a person’s life, being used for everything from opening a bank account and renting an apartment to receiving medical care.
The listed religious affiliation, whether a card-holder subscribes to it or not, also determines whether the person is subject to Islamic civil law. The listed religious designation determines what state-mandated religion classes minors are required to take in school. El-Gohary said he filed the suit so his daughter, then 15, could opt out of the religious classes and would not be subject to the persecution he suffered when he became a Christian in his 20s.
It is a crime punishable by imprisonment to have no ID card in Egypt.
The suit sparked outrage throughout Egypt. Both El-Gohary and his daughter were publicly branded apostates in a country where 84 percent of Muslims think those who leave Islam should be executed, according to a study released by the Pew Research Center in December. The same month the suit was filed in 2008, El-Gohary and his daughter were forced into hiding.
For two-and-a-half years, El-Gohary shifted back and forth among several apartments in Cairo and Alexandria, usually once every month. Even in hiding, the two were harassed regularly by Egypt’s dreaded State Security Intelligence service (SSI) and assaulted repeatedly by others, including someone pouring acid on Dina, El-Gohary said.
While in hiding, El-Gohary tried repeatedly to leave Egypt, but officials at the Ministry of the Interior blocked him at every attempt. On at least one occasion, they seized his passport. In December 2010, after a long legal battle, El-Gohary got a court decision ordering the Ministry of the Interior to allow him to travel, but he said it still took several weeks for the government to comply with the order; the Jan. 25-Feb. 11 revolution didn’t hurt, El-Gohary said.
Out of Egypt
After the national demonstrations that led to the removal of both President Hosni Mubarak and Minister of Interior Habib Al-Adly, El-Gohary and his daughter went to Cairo International Airport on Feb. 22 to leave the county. They came prepared with their newly issued passports, the court order and myriad documents to prove they had the right to leave the country. Even so, authorities took the two aside for interrogation at the airport.
“My daughter and I went to the counter of the airport to the manager, then they took us to the SSI,” El-Gohary said. “We spent an hour talking to an officer trying to tell him, ‘We spent ages during Habib Al-Adly’s time, and even now after the revolution, we don’t have the right to leave?’”
According to El-Gohary, the guard asked him if he really wanted to leave the country.
“Yes,” El-Gohary replied. “I have a court order against Al-Adly, and I have the right to leave and the freedom to travel outside the country.” As if to add insult to more than two years of injury, the SSI officers told El-Gohary that Egypt was “their country” and to “come back anytime you want to.”
El-Gohary credits the revolution as the reason he was allowed to leave Egypt, saying it was a miracle “from God.”
They chose to go to Syria because Egyptian citizens are not required to have visas to visit there. After contact with a U.S. organization that concentrates on religious freedom, El-Gohary expected it would be easy to get a visa to the United States, where his wife lives. But he said he has been unable to obtain an entry visa there or to any country where he will feel safe. He went to a U.N. office in Syria seeking assistance; he was given an appointment to come back on April 20.
“I wasn’t expecting, after all this suffering and all these years, that…” El-Gohary said, cutting himself off. “The series of persecution is not finished.”
Although they don’t live under the same type of threats as they did in Egypt, El-Gohary and Dina now live in an apartment where they still watch everything they say and everyone with whom they talk. They still spend much of their time trapped between the four walls of their apartment because Syria, El-Gohary said, is a country where converts to Christianity from Islam are persecuted.
“The danger is still there,” El-Gohary said. “We don’t get out of the house. We don’t meet people. We don’t tell people what we are doing or talk to them about our situation. Because we don’t want someone to say, ‘Why are you applying to the U.N.?’ There are still a lot of enemies.”
Dina, now 17, said that although leaving Egypt was “like a miracle,” she is devastated by the prospect of having to spend more time with her life on hold. She said she is just as scared in Syria as she was in Egypt.
“We’re really, really tired of all this suffering,” she said. “I’ve lost two years of my life. I want to finish school.”
Muslim converts to Christianity in Syria were sometimes forced to leave their place of residence due to societal pressure last year, according to the U.S. Department of State’s 2010 International Religious Freedom Report. While there is no official state religion in Syria, the constitution requires that the president be Muslim and stipulates that Islamic law is a principal source of legislation.
With strict monitoring and curtailing of militant Islam, the government in Syria has long been considered a moderate regime. The government’s fear of violent responses by Islamic extremists to increasing conversions to Christianity, however, was at least partially responsible for the closing of six buildings where Christians were meeting last year, according to Christian support organization Open Doors. Noting that several Christians were arrested and interrogated in 2010, the organization’s World Watch List bumped Syria’s ranking up to 38th place among nations in which persecution of Christians takes place, from position 41 the previous year.
Syria is 90 percent Muslim, and 6.34 percent of its 22.5 million population is Christian, according to Operation World.
Though El-Gohary and his daughter have a dark outlook on their current situation, they are still grateful.
“Without God’s love, we would have been dead by now,” El-Gohary said. “Getting out of Egypt itself was a victory from God.”
Dina said she also is thankful, but that as she gets older she is becoming increasingly preoccupied by one wish.
“I want to get out so I can finish my studies,” she said. “I want to go into a church and out of a church without being scared of being killed.”
Report from Compass Direct News
Apparent central government crackdown puts halt to Yuletide celebrations in five areas.
HANOI, Vietnam, December 20 (CDN) — In what appeared to be part of a central government crackdown on Protestant Christianity in Vietnam, hundreds of Christians from 10 northern provinces were locked out of a Christmas celebration that was supposed to take place here yesterday.
The throngs who arrived at the National Convention Center (NCC) in the Tu Kiem district of Hanoi for the Christmas event found the doors locked and a phalanx of police trying to send them away, sources said. Deeply disappointed, some of the Christians began singing and praying in the square in front to the center, they said.
Police moved in, striking some Christians with fists and night sticks in the melee that followed. A number of video clips of the action were posted online by Monday morning (Dec. 20), Hanoi time. Christian leaders worked to calm the disappointed crowd, which eventually left, but not before at least six people – including the Rev. Nguyen Huu Bao, the scheduled speaker at the event – were arrested. They had not been released at press time.
Similar incidents occurred on Christmas Sunday (Dec. 19) in at least four other places throughout the country.
Unregistered house churches under the umbrella of the Hanoi Christian Fellowship rented the auditorium in the name of one of their members. A copy of the six-page contract obtained by Compass says the event was to be a reunion of Vietnamese who had worked in the former Soviet Union and Eastern Bloc countries. Many of northern Vietnam’s house church leaders became Christians during their time there.
While it was understood that this was to be a Christmas event, the managers of the state-owned facility did not want to put this in writing. Organizers had hoped that some 4,000 people would come.
The contract called for at least five days’ written notice before the event if either side wanted to terminate the contract. According to one source, the NCC informed event organizers on Dec. 15, four days before the event, that the contract was voided but gave no reasons as the contract required. The organizers, having completed major preparations and distributed several thousand invitations, considered this a breach of contract and decided to try to go ahead.
When the first Christians arrived Sunday afternoon, they found the doors of the NCC locked. According to a source at the scene, a sign indicated a wedding was taking place. When more than 1,000 people had arrived, some decided to sing and pray in the square in front of the NCC. Police called for reinforcements.
One witness said “possibly hundreds” of uniformed and plainclothes personnel came to try to disperse the growing crowd. Reports from the scene and video clips on the Web show pushing and shoving, with some Christian leaders trying desperately to calm the agitated crowd. Some witnesses said officials punched some Christians, and others were struck hard with night sticks. Late police reinforcements carried electric cattle prods, according to one source. In one clip, people can be seen comforting an 86-year-old woman who was knocked down.
Gradually the Christians dispersed. For many Christians who tried to come – some from great distances and at great personal expense – this would have marked the first time they had ever worshipped in a large gathering.
Sources in Vietnam told Compass that similar stoppages also took place yesterday (Dec. 19) in Thanh Hoa, Nghe An, and Quang Nam provinces, and in the city of Danang in central Vietnam.
In Thanh Hoa province, Christians of various house church denominations planned a joint celebration yesterday at the home of a woman identified only as Tuyet in Dong Phu commune. Pastor Ho Van Thom sent an appeal to the church worldwide asking for the prayers. He arrived at the scene to find some Christians had been beaten and wounded by police intent on preventing their Christmas worship.
In Danang city in central Vietnam, the Rev. Ho Tan Khoa, superintendent of the unregistered United Presbyterian Church of Vietnam, was invited to preach at a house church Christmas celebration yesterday. Pastor Khoa reported that a distraught church leader told him authorities had come that morning and, without a warrant, carted off the chairs, the pulpit and the sound system. They also tore down the Christmas decorations including a backdrop painstakingly decorated by church members, he said.
In Ho Chi Minh City, house churches have received permission for a public Christmas celebration both from authorities of the central government in Hanoi and of Ho Chi Minh City for an event on Dec. 26. But church leaders say that potential venue owners, obviously under threat, will not dare rent to them.
Even those who closely follow Protestant church developments in Vietnam were somewhat surprised at the severity of the crackdown. One well-respected overseas Vietnam leader observed that it is now clear that this was a coordinated, well-planned and executed crackdown involving top Communist Party and government officials.
He noted that sometimes officials in remote areas of the country are excused when they persecute Christians on the grounds they do not yet know the new, more enlightened religion policies of the central government.
“In this case,” he said, “the strong actions against Christians are taking place in Vietnam’s three largest cities. They can’t use that excuse.”
Another observer said that authorities likely became alarmed at the size and attraction of the Christmas events in Ho Chi Minh City and Hanoi last Christmas. The events in those two cities attracted more than 50,000 people. They were organized by unregistered house churches that somehow obtained permission in spite of prohibitions of such events by Vietnam’s Decree 22, which governs religion.
One key church leader in Vietnam informed Compass that Directive No. 75, a secret Ministry of Interior document dated Oct. 15, ordered the crackdown on unregistered groups.
Unregistered groups are caught in limbo. Denominations with a history before the 1975 communist takeover of Vietnam have now been registered, but many groups that began in the 1980s and later have tried but failed to register their congregations as provided by Vietnam’s regulations. Their requests have mostly been ignored or denied, leaving them vulnerable to capricious repression.
As Christmas Day draws near, it appears the 400,000 or so Protestants that belong to unregistered churches will be denied celebrating together.
Report from Compass Direct News
District judge bows to pressure of local Muslims, handing down stunning sentence to Christian.
LAHORE, Pakistan, November 13 (CDN) — Attorneys for a Christian mother of five sentenced to death by hanging for allegedly speaking ill of Muhammad, the prophet of Islam, have filed an appeal of the verdict, they said.
Bowing to pressure from Muslim extremists in Pakistan, according to the Christian woman’s husband and rights groups, a district court judge handed down the stunning sentence to Asia Noreen on Monday (Nov. 8). Additional District and Sessions Judge Naveed Ahmed Chaudhary of Nankana Sahib district delivered the verdict under Pakistan’s controversial “blasphemy” statute, the kind of law that a resolution before the United Nations condemning “defamation of religions” would make legitimate internationally.
Noreen is the first woman to be sentenced to death under Pakistan’s widely condemned law against defaming Islam.
Noreen’s lawyer, Chaudhry Tahir Shahzad, said that among other allegations, she was accused of denying that Muhammad was a prophet.
“How can we expect a Christian to affirm a Muslim belief?” Shahzad said. He added that he and lawyer Manzoor Qadir had filed an appeal against the district sessions court’s verdict in the Lahore High Court.
Asia (alternately spelled Aasya) Noreen has been languishing in isolation in jail since June of last year after she argued with fellow field workers in Ittanwali village who were trying to pressure her into renouncing Christianity. Her husband, Ashiq Masih, told Compass that the argument began after the wife of an Ittanwali elder sent her to fetch water in Nankana Sahib district, about 75 kilometers (47 miles) from Lahore in Punjab Province.
The Muslim women told Noreen that it was sacrilegious to drink water collected by a non-Muslim, he said.
“My wife only said, ‘Are we not all humans?’ when the Muslim women rebuked her for her faith,” Masih, a field laborer, told Compass by telephone. “This led to an altercation.”
Centre for Legal Aid Assistance and Settlement (CLAAS) General Secretary Katherine Sapna told Compass that the women told Muslim cleric Muhammad Salim about the incident, and he filed a case with police on the same day, June 14, 2009.
On June 19, 2009, Masih said, the Muslim women suddenly raised a commotion, accusing Noreen of defaming Muhammad.
“Several Muslim men working in the nearby fields reached the spot and forced their way into our house, where they tortured Asia and the children,” said Masih, who confirmed that his wife is 45 years old and that they have five children – four girls and a boy, the oldest daughter 20.
Police arrived and took his wife into custody, presumably for her own protection, he said.
“They saved Asia’s life, but then later a case was registered against her under Sections 295-B and C [blaspheming the Quran and Muhammad, respectively] at the Nankana police station on the complaint of Muhammad Salim, the local imam [prayer leader] of the village,” he said. “Asia has been convicted on false charges. We have never, ever insulted the prophet Muhammad or the Quran.”
Salim reportedly claimed that Noreen confessed to speaking derogatorily of Islam’s prophet and apologized. Under immense pressure from local Muslims, according to Masih, CLAAS and Sohail Johnson of Sharing Life Ministry, local judge Chaudhary ruled out the possibility that Noreen was falsely accused. In spite of repeated efforts by the Muslim women to pressure her into renouncing her faith, the judge also reportedly ruled “there were no mitigating circumstances.”
Chaudhary also fined her 100,000 rupees (US$1,150), according to CLAAS.
Ataul Saman of the National Commission for Justice and Peace (NCJP) said that lower court verdicts in blasphemy cases are usually overturned by higher courts. He said lower court proceedings take place under intense pressure, with local Muslims gathering outside and chanting slogans to pressure judges. Saman added that NCJP research showed that up to 80 percent of blasphemy charges are filed against people to settle personal scores.
Rights groups have long criticized Pakistan’s blasphemy laws as too easily used to settle grudges or oppress religious minorities, such as the more than 4 million Christians that Operation World estimates out of Pakistan’s total population of 184.7 million. To date no one has been executed for blasphemy in Pakistan, as most are freed on appeal after suffering for years under appalling prison conditions. Vigilantes have killed at least 10 people accused of blasphemy, rights groups estimate.
Noreen was convicted under Section 295-C of the defamation statutes for alleged derogatory comments about Muhammad, which is punishable by death, though life imprisonment is also possible. Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment. Section 295-A of the defamation law prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” It is punishable by life imprisonment, which in Pakistan is 25 years.
Between 1986 and August 2009, at least 974 people have been charged with defiling the Quran or insulting Muhammad, according to the NCJP. Those charged included 479 Muslims, 340 Ahmadis, 119 Christians, 14 Hindus and 10 from other religions.
Johnson of Sharing Life Ministry, which is active in prisons and has been following Noreen’s case from the onset, said he was impressed by her continued faith.
“A week before the verdict, I went to visit Asia in jail,” he said. “I asked her what she was expecting. She told me that Jesus would rescue her from this fake case.”
The verdict was shocking in that no one was expecting a death sentence for a woman, he said. Masih agreed.
“Asia was hoping that the judge would free her and she would come home to be with us, but this conviction has dashed our hopes for now,” Masih said.
He said that since the sentencing, authorities have not allowed him or other members of their family to visit his wife.
“We don’t know yet how she is, but we trust the Lord,” he said. “Asia is suffering for Jesus, and He will not forsake her.”
Report from Compass Direct News
Taliban takes responsibility, but medical organization unsure of killers’ identity.
ISTANBUL, August 12 (CDN) — The killing of a team of eye medics, including eight Christian aid workers, in a remote area of Afghanistan last week was likely the work of opportunistic gunmen whose motives are not yet clear, the head of the medical organization said today.
On Friday (Aug. 6), 10 medical workers were found shot dead next to their bullet-ridden Land Rovers. The team of two Afghan helpers and eight Christian foreigners worked for the International Assistance Mission (IAM). They were on their way back to Kabul after having provided medical care to Afghans in one of the country’s remotest areas.
Afghan authorities have not been conclusive about who is responsible for the deaths nor the motivation behind the killings. In initial statements last week the commissioner of Badakhshan, where the killings took place, said it was an act of robbers. In the following days, the Taliban took responsibility for the deaths.
The Associated Press reported that a Taliban spokesman said they had killed them because they were spies and “preaching Christianity.” Another Taliban statement claimed that they were carrying Dari-language Bibles, according to the news agency. Initially the attack was reported as a robbery, which IAM Executive Director Dirk Frans said was not true.
“There are all these conflicting reports, and basically our conclusion is that none of them are true,” Frans told Compass. “This was an opportunistic attack where fighters had been displaced from a neighboring district, and they just happened to know about the team. I think this was an opportunistic chance for them to get some attention.”
A new wave of tribal insurgents seeking territory, mineral wealth and smuggling routes has arisen that, taken together, far outnumber Taliban rebels, according to recent U.S. intelligence reports.
Frans added that he is expecting more clarity as authorities continue their investigations.
He has denied the allegation that the members of their medical team were proselytizing.
“IAM is a Christian organization – we have never hidden this,” Frans told journalists in Kabul on Monday (Aug. 9). “Indeed, we are registered as such with the Afghan government. Our faith motivates and inspires us – but we do not proselytize. We abide by the laws of Afghanistan.”
IAM has been registered as a non-profit Christian organization in Afghanistan since 1966.
Dr. Abdullah Abdullah, a former political candidate, dismissed the Taliban’s claims that team members were proselytizing or spying, according to the BBC.
“These were dedicated people,” Abdullah said according to the BBC report. “Tom Little used to work in Afghanistan with his heart – he dedicated half of his life to service the people of Afghanistan.”
Abdullah had trained as an eye surgeon under Tom Little, 62, an optometrist who led the team that was killed last week. Little and his family had lived in Afghanistan for more than 30 years with IAM providing eye care.
IAM has provided eye care and medical help in Afghanistan since 1966. In the last 44 years, Frans estimates they have provided eye care to more than 5 million Afghans.
Frans said he doesn’t think that Christian aid workers are particularly targeted, since every day there are many Afghan casualties, and the insurgents themselves realize they need the relief efforts.
“We feel that large parts of the population are very much in favor of what we do,” he said. “The people I met were shocked [by the murders]; they knew the members of the eye care team, and they were shocked that selfless individuals who are going out of their way to actually help the Afghan people … they are devastated.”
The team had set up a temporary medical and eye-treatment camp in the area of Nuristan for two and a half weeks, despite heavy rains and flooding affecting the area that borders with Pakistan.
Nuristan communities had invited the IAM medical team. Afghans of the area travelled from the surrounding areas to receive treatment in the pouring rain, said Little’s wife in a CNN interview earlier this week, as she recalled a conversation with her husband days before he was shot.
Little called his wife twice a day and told her that even though it was pouring “sheets of rain,” hundreds of drenched people were gathering from the surrounding areas desperate to get medical treatment.
The Long Path Home
The team left Nuristan following a difficult path north into Badakhshan that was considered safer than others for reaching Kabul. Frans said the trek took two days in harsh weather, and the team had to cross a mountain range that was 5,000 meters high.
“South of Nuristan there is a road that leads into the valley where we had been asked to come and treat the eye patients, and a very easy route would have been through the city of Jalalabad and then up north to Parun, where we had planned the eye camp,” Frans told Compass. “However, that area of Nuristan is very unsafe.”
When the team ended their trek and boarded their vehicles, the armed group attacked them and killed all but one Afghan member of the team. Authorities and IAM believe the team members were killed between Aug. 4 and 5. Frans said he last spoke with Little on Aug. 4.
IAM plans eye camps in remote areas every two years due to the difficulty of preparing for the work and putting a team together that is qualified and can endure the harsh travel conditions, he said.
“We have actually lost our capacity to do camps like this in remote areas because we lost two of our veteran people as well as others we were training to take over these kinds of trips,” Frans said.
The team of experts who lost their lives was composed of two Afghan Muslims, Mahram Ali and another identified only as Jawed; British citizen Karen Woo, German Daniela Beyer, and U.S. citizens Little, Cheryl Beckett, Brian Carderelli, Tom Grams, Glenn Lapp and Dan Terry.
“I know that the foreign workers of IAM were all committed Christians, and they felt this was the place where they needed to live out their life in practice by working with and for people who have very little access to anything we would call normal facilities,” said Frans. “The others were motivated by humanitarian motives. All of them in fact were one way or another committed to the Afghan people.”
The two Afghans were buried earlier this week. Little and Terry, who both had lived in the war-torn country for decades, will be buried in Afghanistan.
Despite the brutal murders, Frans said that as long as the Afghans and their government continue to welcome them, IAM will stay.
“We are here for the people, and as long as they want us to be here and the government in power gives us the opportunity to work here, we are their guests and we’ll stay, God willing,” he said.
On Sunday (Aug. 8), at his home church in Loudonville, New York, Dr. Tom Hale, a medical relief worker himself, praised the courage and sacrifice of the eight Christians who dedicated their lives to helping Afghans.
“Though this loss has been enormous, I want to state my conviction that this loss is not senseless; it is not a waste,” said Hale. “Remember this: those eight martyrs in Afghanistan did not lose their lives, they gave up their lives.”
Days before the team was found dead, Little’s wife wrote about their family’s motivation to stay in Afghanistan through “miserable” times. Libby Little described how in the 1970s during a citizens’ uprising they chose not to take shelter with other foreigners but to remain in their neighborhood.
“As the fighting worsened and streets were abandoned, our neighbors fed us fresh bread and sweet milk,” she wrote. “Some took turns guarding our gate, motioning angry mobs to ‘pass by’ our home. When the fighting ended, they referred to us as ‘the people who stayed.’
“May the fruitful door of opportunity to embrace suffering in service, or at least embrace those who are suffering, remain open for the sake of God’s kingdom,” she concluded.
Concern for Afghan Christians
Afghanistan’s population is estimated at 28 million. Among them are very few Christians. Afghan converts are not accepted by the predominantly Muslim society. In recent months experts have expressed concern over political threats against local Christians.
At the end of May, private Afghan TV station Noorin showed images of Afghan Christians being baptized and praying. Within days the subject of Afghans leaving Islam for Christianity became national news and ignited a heated debate in the Parliament and Senate. The government conducted formal investigations into activities of Christian aid agencies. In June IAM successfully passed an inspection by the Afghan Ministry of Economy.
In early June the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts, according to Agence France-Presse (AFP).
“Those Afghans that appeared on this video film should be executed in public,” he said, according to the AFP. “The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”
Small protests against Christians ensued in Kabul and other towns, and two foreign aid groups were accused of proselytizing and their activities were suspended, news sources reported.
A source working with the Afghan church who requested anonymity said she was concerned that the murders of IAM workers last week might negatively affect Afghan Christians and Christian aid workers.
“The deaths have the potential to shake the local and foreign Christians and deeply intimidate them even further,” said the source. “Let’s pray that it will be an impact that strengthens the church there but that might take awhile.”
Report from Compass Direct News
International Christian Concern (ICC) has told the ASSIST News Service (ANS) that it has learned that an Afghan parliamentary secretary has called for the public execution of Christian converts from the parliament floor, reports Dan Wooding, founder of ASSIST Ministries.
On Tuesday, the Associated Free Press reported that Abdul Sattar Khawasi, deputy secretary of the Afghan lower house in parliament, called for the execution of Christian converts from Islam.
Speaking in regards to a video broadcast by the Afghan television network Noorin TV showing footage of Christian men being baptized and praying in Farsi, Khawasi said, “Those Afghans that appeared in this video film should be executed in public. The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”
An ICC spokesperson said, “The broadcast triggered a protest by hundreds of Kabul University students on Monday, who shouted death threats and demanded the expulsion of Christian foreigners accused of proselytizing.
"As a result, the operations of Norwegian Church Aid (NCA) and U.S.-based Church World Service (CWS) have been suspended over allegations of proselytizing. The Afghan government is currently undertaking an intensive investigation into the matter.
"According to Afghan law, proselytizing is illegal and conversion from Islam is punishable by death.”
ICC sources within Afghanistan have reported that many national Christians are in hiding, fearful of execution. Under government pressure during investigations, some Afghans have reportedly revealed names and locations of Christian converts.
Aidan Clay, ICC Regional Manager for the Middle East, said, “It is absolutely appalling that the execution of Christians would be promoted on the floor of the Afghan parliament. Khawasi’s statement sounded a whole lot like the tyrannical manifesto of the Taliban not that of a U.S. ally. American lives are being lost fighting terrorism and defending freedom in Afghanistan – yet Christians are being oppressed within Afghan borders.
“This comes after billions of U.S. dollars have been invested in the war effort, and millions more have been given in aid. The U.S. government must intervene to protect the religious freedoms and human rights of all Afghans. The U.S. is not a mere outside bystander – but, is closely intertwined within Afghan policy.”
Clay added, “Intervention is not a choice, but a responsibility, as Afghan policies reflect the U.S. government’s ability and commitment to secure a stable government in Afghanistan.”
Report from the Christian Telegraph
UK-based Christian Solidarity Worldwide (CSW) has told ANS that the “appalling human rights violations taking place in North Korea’s prison camps” will be highlighted in the European Parliament at two key events during this month (April 2010), reports Dan Wooding, founder of ASSIST Ministries.
On April 7, 2010, former North Korean prisoner Shin Dong-hyuk, Liberty in North Korea (LiNK) and Christian Solidarity Worldwide (CSW) will give evidence at a hearing to be held by the Subcommittee on Human Rights.
One week later, a major documentary film, Kimjongilia, will be screened at the European Parliament in Brussels as part of the One World human rights festival. The film provides an extraordinary insight into the shocking realities of conditions in North Korea’s prison camps through the personal testimonies of former prisoners.
The film’s Director, Nancy C. Heikin, and author, Pierre Rigoulot, will attend the event in the European Parliament hosted by CSW and Human Rights Without Frontiers (HRWF) at 6.30pm in the Yehudi Menuhin Room.
These initiatives are the latest steps in a growing international campaign to raise awareness of the dire situation in North Korea’s prison camps. In November 2009, CSW hosted the visit of two former North Korean prisoners to London and Brussels, who gave evidence to a hearing in the House of Commons, including personal accounts of torture, starvation and slave labor.
CSW’s Advocacy Director Tina Lambert, who will give evidence at the hearing on April 7th, said: “We are delighted that the European Parliament is turning its attention to the desperate human rights situation in North Korea. Such a focus is long overdue and much needed, and we believe the combination of the evidence provided at the hearing, and the screening of Kimjongilia a week later, will help push the humanitarian crisis in North Korea’s gulags higher up the European Union’s agenda. It is time for the EU to seriously consider ways in which the crimes against humanity perpetrated by the North Korean regime can be investigated, and the culture of impunity addressed.”
Note from Dan Wooding: As one of the few Christian journalists to ever report from inside North Korea, I totally support this campaign to raise awareness of the terrible regime and the way it treats its people, especially the many thousands of believers there who are languishing in labor camps, or are being publically executed as an example to others.
No wonder that North Korea has again as won the dubious title of the world’s worst persecutor of Christians, according to the latest ranking released by religious liberty advocates Open Doors.
The communist nation has topped the mission organization’s World Watch List for eight consecutive years because of its long history of targeting Christians for arrest, torture and murder. California-based Open Doors USA estimates that of the 200,000 North Koreans languishing in political prisons, 40,000 to 60,000 of them are Christians.
“It is certainly not a shock that North Korea is No. 1 on the list of countries where Christians face the worst persecution,” said Open Doors USA President Carl Moeller. “There is no other country in the world where Christians are persecuted in such a horrible and systematic manner. Three generations of a family are often thrown into prison when one member is incarcerated.”
Report from the Christian Telegraph
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