Land owner falsely charges young man with illicit sex, calls villagers to beat, burn him.
SARGODHA, Pakistan, October 29 (CDN) — A Muslim land owner in Pakistan this month subjected a 25-year-old Christian to burns and a series of humiliations, including falsely charging him with having sex with his own niece, because the Christian refused to work for him without pay.
Fayaz Masih is in jail with burns on his body after No. 115 Chitraan Wala village head Zafar Iqbal Ghuman and other villagers punished Masih for refusing to work as a slave in his fields, said the Rev. Yaqub Masih, a Pentecostal evangelist. The village is located in Nankana Sahib district, Punjab Province.
Sources said neither Fayaz Masih nor his family had taken any loans from Ghuman, and that they had no obligations to work off any debt for Ghuman as bonded laborers.
Yaqub Masih said the young man’s refusal to work in Ghuman’s fields infuriated the Muslim, who was accustomed to forcing Christians into slavery. He said Ghuman considered Masih’s refusal an act of disobedience by a “choohra,” the pejorative word for Christians in Pakistan.
On Oct. 3 Ghuman and 11 of his men abducted Masih from his home at gun-point and brought him to Ghuman’s farmhouse, according to Yaqub Masih and Yousaf Gill, both of nearby village No. 118 Chour Muslim. Gill is a former councilor of Union Council No. 30, and Yaqub Masih is an ordained pastor waiting for his denomination to assign him a church.
Fayaz Masih’s family members told Yaqub Masih that Ghuman was carrying a pistol, and that the 11 other men were brandishing rifles or carrying clubs, axes and bamboo sticks. They began beating Masih as they carried him away, calling him a choohra, Yaqub Masih said.
Gill said that Ghuman’s farmhands tied Fayaz Masih’s hands and legs and asked him once more if he would work in Ghuman’s fields. When he again refused, Gill said, Ghuman summoned four barbers; three ran away, but he forced one, Muhammad Pervaiz, to shave Masih’s head, eyebrows, half of his mustache and half of his beard.
After they had rubbed charcoal on Masih’s face, Ghuman then announced that Masih had had relations with Masih’s 18-year-old niece, Sumeera, and called for everyone in the village to punish him. He and his men placed Masih on a frail, one-eyed donkey, Yaqub Masih and Gill said, and a mob of Muslim men and children surrounded him – beating tins, dancing and singing door-to-door while shouting anti-Christian slogans, yelling obscenities at him and other Christians, and encouraging villagers to beat him with their shoes and fill his mouth with human waste, Yaqub Masih said.
Some threw kerosene on Masih and alternately set him on fire and extinguished the flames, Gill said. He added that Muslims made a garland of old shoes from a pile of garbage and put it around Masih’s neck.
Yaqub Masih said the abuse became unbearable for the young man, and he collapsed and fell off the donkey.
Police Ignore Court
Masih’s sister, Seema Bibi, told Compass that the accusation that Masih had had sex with her daughter Sumeera was utterly false. She said Ghuman made the allegation only to vent his fury at Masih for refusing to work for him.
Seema Bibi said that Ghuman told her daughter at gun-point to testify against Masih in court on Oct. 4. Sumeera surprised the Muslim land owner, however, saying under oath that Masih was innocent and that Ghuman had tried to force her to testify against her uncle. A judge ruled that Sumeera had not had illicit relations with Masih, and that therefore she was free to go home.
Her mother told Compass, however, that since then Ghuman has been issuing daily death threats to her family.
After Masih collapsed from the abuse, Yaqub Masih and Gill called local police. Police did not arrive until three hours later, at 3:30 p.m., they said, led by Deputy Superintendent of Police Shoiab Ahmed Kamboh and Inspector Muhammad Yaqub.
“They rebuked the Muslim villagers that they could have killed this Christian youth, and they told them to give him a bath at once and change his clothes, in order to reduce the evidence against them,” Gill said.
Family members of Masih said Kamboh and Inspector Yaqub arrested some of the leading figures within the mob, but soon thereafter they received a call to release every Muslim.
“Instead of taking the Muslim men into custody, they detained my brother, and he was taken to the police station,” Seema Bibi said.
On Oct. 4 police sent Masih to District Headquarters Hospital Nankana Sahib for examination, where Dr. Naseer Ahmed directed Dr. Muhammad Shakeel to mention in the medical report how severely Ghuman and his farmhands had beaten him, Gill said. He said the medical report also stated that Masih had sustained burns and that his head, mustache, eyebrows and beard were shaved.
In spite of the court ruling that Masih had not had sex with his niece, police were coerced into registering a false charge of adultery under Article 376 of the Islamic statutes of the Pakistan Penal Code, First Information Report No. 361/10, at the Sangla Hill police station.
At press time Masih remained in Shiekhupura District Jail, said Gill. Gill also has received death threats from Ghuman, he said.
The 11 men who along with Ghuman abducted Masih and brought him to Ghuman’s farmhouse, according to Masih’s family, were Mehdi Hussain Shah and Maqsood Shah, armed with rifles; Muhammad Amin, Rana Saeed, Muhammad Osama and four others unidentified, all of them brandishing clubs; Muhammad Waqas, with an axe; and Ali Raza, bearing a bamboo stick and a club.
Report from Compass Direct News
Christian’s sentence for ‘proselytism,’ burning poles called excessive.
ISTANBUL, September 17 (CDN) — Nearly five years into the prison sentence of the only Christian in Morocco serving time for his faith, Moroccan Christians and advocates question the harsh measures of the Muslim state toward a man who dared speak openly about Jesus.
By the end of December Jamaa Ait Bakrim, 46, will have been in prison for five years at Morocco’s largest prison, Prison Centrale, in Kenitra. An outspoken Christian convert, Bakrim was sentenced to 15 years prison for “proselytizing” and destroying “the goods of others” in 2005 after burning two defunct utility poles located in front of his private business in a small town in south Morocco.
Advocates and Moroccan Christians said, however, that the severity of his sentence in relation to his misdemeanor shows that authorities were determined to put him behind bars because he persistently spoke about his faith.
“He became a Christian and didn’t keep it to himself,” said a Moroccan Christian and host for Al Hayat Television who goes only by his first name, Rachid, for security reasons. “He shared it with people around him. In Morocco, and this happened to me personally, if you become a Christian you may be persecuted by your family. If you keep it to yourself, no one will bother you. If you share it with anyone else and start speaking about it, that’s another story.”
Rachid fled Morocco in 2005 due to mounting pressure on him and his family. He is a wanted man in his country, but he said it is time for people to start speaking up on behalf of Bakrim, whom he said has “zeal” for his faith and speaks openly about it even in prison.
“Our Moroccan brothers and sisters suffer, and we just assume things will be OK and will somehow change later by themselves,” said Rachid. “They will never change if we don’t bring it to international attention.”
Authorities in Agadir tried Bakrim for “destruction of the goods of others,” which is punishable with up to 20 years in prison, and for proselytism under Article 220, which is punishable with six months to three years in prison.
“Jamaa is a manifestation of a very inconvenient truth for Moroccan authorities: there are Moroccan converts to Christianity,” said Logan Maurer, a regional director at U.S.-based advocacy group International Christian Concern (ICC). “The government wants to ignore this, suppress it, and when – as in Jamaa’s case – the problem won’t go away, they do whatever they can to silence it.”
Proselytism in Morocco is generally defined as using means of seduction or exploiting weakness to undermine the faith of Muslims or to convert them to another religion.
Recently Morocco has used the law to punish any proclamation of non-Muslim faith, contradicting its pledge to allow freedom to manifest one’s faith under the International Covenant on Civil and Political Rights, to which it is a signatory. Article 18 of the covenant affirms the right to manifest one’s faith in worship, observance, practice or teaching.
The covenant also states, however, that “freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.”
There are an estimated 1,000 Moroccan Christian converts in the country. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.
Between March and June authorities expelled 128 foreign Christians in an effort to purge the country of any foreign Christian influences. In April nearly 7,000 Muslim religious leaders backed the deportations by signing a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.
In the same time period, Moroccan authorities applied pressure on Moroccan converts to Christianity through interrogations, searches and arrests. Christians on the ground said that, although these have not continued, there is still a general sense that the government is increasingly intolerant of Christian activities.
“They are feeling very bad,” said Rachid. “I spoke to several of them, and they say things are getting worse…They don’t feel safe. They are under a lot of disappointment, and [they are] depressed because the government is putting all kinds of pressure on them.”
From Europe to Prison
Bakrim, a Berber from southern Morocco, studied political science and law in Rabat. After completing his studies he traveled to Europe, where he became a Christian. Realizing that it would be difficult to live out his new-found faith in Morocco, in 1993 he applied for political asylum in the Netherlands, but immigration authorities refused him and expelled him when his visa expired.
In 1995 Bakrim was prosecuted for “proselytizing,” and spent seven months in jail in the city of Goulemine. In April 1996 he was transferred to a mental hospital in Inezgane, where authorities ordered he undergo medical treatments. He was released in June. The psychiatric treatment caused side-effects in his behavior and made it difficult for him to control his hands and legs for a period of time, sources told Compass.
Two years later authorities put him in jail again for a year because he publicly displayed a cross, according to an article by Moroccan weekly Le Journal Hebdo published in January 2005.
“He has a zeal about his religion,” said Rachid. “He never denied his faith through all these things, and he even preached the gospel in prison and the psychiatric place where they held him … They tried to shut him [up], and they couldn’t.”
In 2001 Bakrim again attracted attention by painting crosses and writing Bible verses in public view at his place of business, which also served as his home, according to the French-language weekly. Between 2001 and 2005 he reportedly wrote to the municipality of Massa, asking officials to remove two wooden utility posts that were no longer in use, as they were blocking his business. When authorities didn’t respond, Bakrim burned them.
During his defense at the Agadir court in southern Morocco, Bakrim did not deny his Christian faith and refuted accusations that he had approached his neighbors in an attempt to “undermine their Muslim faith.”
The judge ruled that “the fact that Jamaa denies accusations of proselytism is inconsistent with his previous confession in his opening statement when he proclaimed he was the son of Christ, and that he wished that Moroccans would become Christians,” according to Le Journal Hebdo.
Bakrim did not appeal the court sentence. Though there have been other cases of Christians imprisoned for their faith, none of their sentences has been as long as Bakrim’s.
“They will just leave him in the prison so he dies spiritually and psychologically,” said Rachid. “Fifteen years is too much for anything they say he did, and Jamaa knows that. The authorities know he’s innocent. So probably they gave him this sentence so they can shut him [up] forever.”
Rachid asked that Christians around the world continue to lobby and pray that their Moroccan brothers and sisters stand firm and gain their freedoms.
“The biggest need is to stand with the Moroccan church and do whatever it takes to ask for their freedom of religion,” said Rachid.
Report from Compass Direct News
In response to an openly gay woman being ordained a bishop in the Episcopal Church on Saturday, Anglican leaders from around the world decried the action as “gravely concerning and wrong,” with some adding that the move has “hurt and alienated” many within the Episcopal community, reports Catholic News Agency.
Fifty-five year-old Mary Glasspool, an openly parterned lesbian, was ordained a bishop at Long Beach arena on May 15. Some 3,000 people attended the ceremony which featured a procession with liturgical dancers in bright colored outfits, costumed dragons and drums, according to Virtue Online.
This recent move by the Episcopal church in the U.S. has caused tremendous controversy within the global Anglican church, prompting Archbishop of Canterbury Rowan Williams to issue a statement of caution when the announcement of Glasspool’s ordination was first made last year. He urged church leaders at the time to consider the “implications and consequences of this decision.” Archbishop Williams wrote in March that the Episcopal leaders’ later confirmation of Glasspool’s election as bishop-suffragen was “regrettable.”
Several world leaders within the Anglican community denounced Saturday’s ordination.
“The decision of the Episcopal Church of the United States of America to consecrate as a bishop a woman in a sexually active lesbian relationship is gravely concerning and wrong,” said Rev. Dr. H. William Godfrey, bishop of the the Anglican Church of Peru on May 15.
“It is impossible,” he added, “to know by what authority the Episcopal Church is taking this action. It is disobedient to the Word of God, to the teaching of the Church, and deeply hurtful and damaging to their Christian brothers and sisters.”
“It appears,” the bishop observed, “that their decision is being taken in accord with their instincts and feelings, and the ways of the liberal society in which they live, and that they have forgotten the moral values and teachings of the Holy Scriptures and their Church.”
A coalition of Evangelical Anglicans in Ireland issued a joint statement expressing support for those within the Episcopal community who feel “hurt and alienated” by Glasspool’s ordination.
“Many Christians of all traditions and denominations will share our sorrow and see Mary Glasspool’s consecration as a defiant rejection of pleas for restraint and, even more importantly, as a rejection of the pattern of holiness of life called for in Scripture and endorsed by believers over the centuries,” they wrote on Sunday.
Rev. Robinson Cavalcanti, Bishop of the Diocese of Recife in Brazil, said in a statement on May 15 that the ordination was “lamentable” and that it has caused “a de facto rupture” within the Anglican community.
The bishop of the Diocese of Caledonia, Rev. William Anderson, added that he “can only hope that the Archbishop of Canterbury will finally accept that bishops and national churches who choose to willfully ignore the teaching of the Anglican Communion and Holy Scripture, ought to suffer the natural consequence of choosing to go their own way – which is to say, that they ought to be considered to have left the Anglican Communion.”
Report from the Christian Telegraph
Scheme to destabilize pro-Islamic government believed to be part of Ergenekon conspiracy.
ISTANBUL, December 29 (CDN) — Malatya’s Third Criminal Court on Friday (Dec. 25) took further steps to connect the murders of three Christians in southeastern Turkey to a Turkish military plan to destabilize the pro-Islamic government.
Evidence surfaced in Turkish press last month linking the murders of the three Christians in the southeastern city of Malatya with army activities to overthrow the government in a special operation called the “Operation Cage Action Plan.” The Malatya prosecutor and plaintiffs on Friday requested that the Istanbul prosecutor further probe links between the Malatya case and the Cage Plan, which included an elaborate scheme to attack Muslim-majority Turkey’s religious minorities.
They also requested that the Malatya court open to plaintiffs the currently “classified” prosecutor’s investigation into links between the Malatya murders and an alleged operation by the military and other political figures to destabilize the government known as Ergenekon.
Evidence of the Cage Plan, believed to be part of Ergenekon, centers on a compact disc found in April in the house of a retired naval officer; it was decrypted and leaked to the press last month. The plan, to be carried out by 41 named naval officers and dated March 2009, termed as “operations” the murders of the three Christians in Malatya, the 2006 assassination of Catholic priest Andreas Santoro and the 2007 slaying of Hrant Dink, Armenian editor-in-chief of the weekly Agos.
“This Cage Plan starts with a reference to the Malatya, Dink and Santoro cases and mentions them as previous ‘operations,’” said one of the plaintiff lawyers, Orhan Kemal Cengiz, adding that a connection of the murders with the Cage Plan would be difficult for any court to ignore.
Hearings for Ergenekon are ongoing in Istanbul. Istanbul prosecutors handling the Ergenekon case sent a response to the Malatya court this month in which they reported they have not been able to find a direct connection with the Malatya murders yet. The Malatya court is waiting for further investigations into possible connections with Ergenekon.
Cengiz said that although investigations are moving slowly, he is pleased with the willingness of the Malatya prosecutor to cooperate and find who is behind the murders.
“I see a good will on the part of the prosecutor,” said Cengiz. “He’s really trying to discover the possible links, and I’m glad to see his effort, and he was helpful and supportive to us. It was important.”
Turkish Christians, Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske were tortured and stabbed to death in Malatya on April 18, 2007 at Zirve Publishing Co., which distributed Bibles and literature in the area.
Suspects Emre Gunaydin, Salih Gürler, Cuma Ozdemir, Hamit Ceker and Abuzer Yildirim, who were caught at the crime scene, are still held in prison in Malatya. Two other suspects, journalist Varol Bulent Aral and Huseyin Yelki, a former volunteer at Zirve, are not under arrest, but the court expects them to attend all hearings.
Aral and Yelki are believed to have crucial links with the alleged masterminds of the murder plot.
The next trial is set for Feb. 19, 2010.
Report from Compass Direct News
28 indigenous Colombian Christians have been imprisoned since October for refusing to denounce their faith, reports MNN.
Logan Maurer with International Christian Concern says the central government gave local governors relative autonomy. "They have devolved power to a governor there who has outlawed Christianity. He has said that if anybody there is a Christian, they’re going to go to prison."
With that announcement, the local governor over the Kogui (ko-gee) called the Christians together on October 27th. "He was holding a meeting to discuss this issue," said Maurer, "and he surprised these Christians by saying, ‘You’re all under arrest.’"
The governor wants them to maintain more of the traditional identity to the tribal region, which includes animism. The group is still being held because they refuse to reconvert.
Christian Solidarity Worldwide says at last report, two of the kidnapped infants were seriously ill. The governor and his allies also humiliated non-Christian leaders who had supported the Christians in the community and protected them from being expelled.
What’s especially odd about this case is that the Colombian government has apparently refused to act on behalf of the Christians. That’s prompting outcry from human rights watchdog groups. Maurer adds that the Colombian government is "willing to ignore its own Constitution and its international agreements, including the Universal Declaration of Human Rights, the ICCPR, the ICSECR, and the American Convention on Human Rights–all of which explicitly protect the right of individuals to choose their own faith and to convert of their own free will."
ICC remains concerned about what this means for other believers. Maurer explains, "There’s over 100 individuals that consider themselves Christians and would be affected. If this governor continues to imprison men, women and children, as he has done, you could be looking at up to 100 people in prison for their faith."
Report from the Christian Telegraph
On November 19-20 in Tallin (Estonia) and Helsinki (Finland) a Belarussian human rights advocate, expert of the Humanitarian Technologies Agency (Minsk), Denis Hil made a speech. The subject of the meeting was a presentation of the report about problem of faith right violations in Belarus, reports center "The Other Europe".
Representatives of Finish and Baltic public organizations took part in the meetings and learned that the recent statements of Lukashenko about a possible liberalization and a European course of Belarussian inner policy is not more, than a political game. Its aim is to mislead public opinion of the EU.
Denis noted, that today there is a danger, that the EU can ignore the human rights violations in Belarus for economical benefits. "Unfortunately, we have to state the fact that the Lukashenko statements do not correspond to reality. Recently, situation with liberty of faith don’t become better. On the contrary, new obstacles have appeared in activity of even registered churches and church unions", said Denis Hil in Tallin.
In Helsinki took place a similar meeting with representatives of public organizations and journalists in office of IRR-TV. Denis Hil took part in a program for Finish 7th channel, several radio stations and print medias.
Today the situation with human rights in Belarus fills with misgivings. According to law of liberty of conscience for 2002 year, any religious activity without state registration is prohibited. An artificial legal paradox was created. The matter is that to get a registration, a religious organization should have at least 20 followers. But it is prohibited to lead any activity to get these followers.
Thereby, legally registrate its parish can just traditional churches: Orthodox, Catholic, in some cases Lutherans. Other Protestant churches are significantly dead in rights to spread their beliefs.
Such laws create prerequisites for restraint on activity of registrated religious organization. According to the 25th article of law of liberty of concscience, religious organizations cant arrange religious meetings (worships) in rented (not church) buildings without permission of public authorities.
Religious congregations don`t have a right to establish their own mass medias and educational institutions, to train priests, invite foreign religious workers etc. Such rights have just registered religious organizations.
According to the news law, a religious organization can be created if it has no less than ten congregations, one of which worked in Belarus not less, than 20 years. Many of recently appeared religious organizations wont be able to create a union in the nearest future. It puts obstacles in the way of confessing one`s faith.
Members of religious organizations can`t spread their religious views, preach, give spiritual literature, worship etc, out of the place, where the congregation was registered. According to the new law, activity of a religious organization can be realized just on the territory, where act registered congregations, ingressed into the union. That is why, any missionary activity becomes illegal and spreading of religious views is restricted.
State authorities recently without any reason refuse religious organizations permission to get places for building churches.
State mass media of Belarus often spread insulting inadequate information about activity of religious organizations. Many organizations are called "sects" and "contrasting with Orthodox confession, which is traditional for Belarussian people". First of all, such information is spread by state mass media.
The Belorussian expert underlined the necessity of common actions of public and religious organizations in protecting the basic human rights, one of which is liberty of faith.
During the discussion in Tallin, a representative of a center "The Other Europe" (Latvia) Pavel Levushkan said, that people in Baltic countries understand problems in Belarus very well, because several years ago religious confessions in our countries were experiensing persecutions in Soviet times. He also said that "The Other Europe" realizes constant monitoring of the situation. "Just real actions, not declarations, should be taken into account by EU authorities", added the Latvian guest.
An expert of portal Liberty of Faith Dmitry Sargin has drawn attention of the present on the fact, that Lukashenko didn`t explain yet what happened with the missing opposition representatives. "What is the role of Belarussian president and secret services in the disappearing of people? What were the results of the investigation? We don`t have answers yet. What dialogue is possible with the country, where disappeare people, having opposite views from the official? If Belarus wants to dialogue with the EU, its authorities should take norms of civilized politician discussian".
Report from the Christian Telegraph
Authorities deny Christian’s application for release.
ISTANBUL, November 9 (CDN) — A Coptic Christian blogger in Egypt held in prison for more than a year without charge said today he will go on a hunger strike unless authorities grant his next application for release.
Hani Nazeer, a 28-year-old high school social worker from Qena, Egypt and author of the blog “Karz El Hob,” received word today that his latest application for release, sent to the Ministry of the Interior a week ago, was denied. His attorneys said they would re-apply for his release tomorrow.
The interior ministry did not “supply the grounds for refusal” according to Rawda Ahamad, Nazeer’s lead defense attorney.
“He has no charges against him,” Ahamad said. “He is not a criminal. He must be released immediately. He’s an innocent man – anyone exposed to this severe injustice would do the same.”
On Oct. 3, 2008, Nazeer was arrested by Egypt’s State Security Investigations (SSI) and sent to Burj Al-Arab prison. Although police never charged him with any crime, Nazeer has been detained for more than a year under Egypt’s administrative imprisonment law.
Nazeer ran afoul of SSI officers a few days before his arrest when a group of local teenagers visited his website and clicked on a link to an online copy of “Azazil’s Goat in Mecca,” a novel written under the pseudonym “Father Utah.” The book is a response to “Azazil,” a novel by Yusuf Zidane, critical of Christianity.
Insulting religion is illegal in Egypt, but the law is enforced unequally. Zidane’s critique of Christianity garnered him fame and awards throughout the Arab world. Nazeer’s website link cost him his freedom, despite the fact that police have never publicly produced any evidence linking Nazeer to Utah’s work. After Nazeer was arrested, posts continued on Utah’s website.
Nazeer has reported to his attorneys that he has been placed in prison with felons, some of them violent. He also claims that prison authorities have pressured him to convert to Islam.
Gamel Eid, executive director of the Arabic Network for Human Rights Information, the group representing Nazeer, stood by his client’s accusations, saying police have urged inmates to suggest to Nazeer that officers would work to free him if he were to convert to Islam.
Nazeer’s situation is complicated by the fact that his writings upset both Islamic authorities and the hierarchy of the Coptic Orthodox Church. On one hand, he criticized the increasing Islamization of Egyptian civil society. On the other, he lamented the political involvement of the Coptic Orthodox Church. In one post, Nazeer wrote that a gathering of activists at a Coptic church was inappropriate because churches were meant to be venues for prayer, not for politics.
According to Eid, Nazeer was arrested with the complicity of leaders in the Coptic Orthodox Church. In October of 2008, police detained Nazeer’s relatives at a police station and threatened to hold them until he came out of hiding. Nazeer turned himself into the police station on the advice of Bishop Kirollos of Nag Hammadi, Nazeer reported to his attorneys. Kirollos assured Nazeer he would be detained no more than four days and then be released.
Kirollos had denounced Nazeer to security, Nazeer told his attorneys.
All attempts to reach Kirollos about his alleged involvement in Nazeer’s arrest were unsuccessful. Several attempts to reach Bishop Anba Yoannes, authorized to speak about the case on behalf of the Coptic Orthodox Church’s Pope Shenouda III, were also unsuccessful. Egypt’s SSI, a political police force run by the Interior minister, routinely declines to comment on cases.
This week’s application will be sent to a court within the Ministry of the Interior. But under the emergency law, police officials have the power to ignore court orders. When local police execute a court order to release prisoners held under Egypt’s emergency law, security police commonly re-arrest them minutes later.
The law, enacted after the 1981 assassination of President Anwar Sadat, allows authorities to hold people without charge. Eid estimated that there are approximately 14,000 people imprisoned under this law. In 2005, while running for re-election, Egyptian President Hosni Mubarak promised to replace the contested law. But in May of 2008, the Egyptian government extended the law for two more years.
Mamdouh Nakhla, an attorney and civil rights activist in Egypt, said oppression of Coptic Christians is common and that many police officers in Egypt are the “agents of persecution.” At best, he said, they are complicit in acts of persecution. At worst, he added, police collude with others hostile to Christianity.
“They give green lights to Islamists, and protect them, and give them the feeling that they are immune from prosecution,” he said.
Report from Compass Direct News
Government trying to quell Christian son’s human rights activities.
LOS ANGELES, May 20 (Compass Direct News) – In an attempt to silence a Christian human rights activist living in England, Iranian authorities arrested and interrogated his Muslim father for six days before releasing him yesterday .
Abdul Zahra Vashahi, a retired 62-year-old suffering a heart condition, was arrested on Thursday (May 14) in Iran’s southwestern city of Bandar Mahshahr and interrogated about the human rights activities of his son, a Christian convert who has been living in England since 2003. His son, John (Reza) Vashahi, converted to Christianity while in England and in 2008 founded the Iranian Minorities Human Rights Organization (IMHRO).
In February the elder Vashahi had received a call from local authorities telling him that if his son didn’t stop his activities, they would arrest him instead.
While his father was in custody, authorities asked the elder Vashahi many questions about his son’s activities and had him fill out forms with detailed information about his extended family and friends.
“He is very tired, because the interrogations were very long,” his son told Compass. “All the questions were about me.”
The younger Vashahi said the Iranian government started putting increased pressure on his family, whom he has not seen in six years, since he founded IMHRO.
“It is a good example of harassment even outside the country,” Vashahi told Compass by telephone today. “It is just showing how far the government will go if we let them. Inside we can’t talk, and we come to Europe and still they want to silence us; it’s a very worrying sign.”
Vashahi, unlike his father, was involved in politics when he lived in Iran. His family belongs to Iran’s Arab-speaking community, the Ahwazi, most of whom live in the southwestern province of Khuzestan.
He said that even when he was living there, police had come to his father’s workplace to ask him questions, but that after he fled the country six years ago, the pressure seemed to have stopped. It began anew when he became an outspoken Christian campaigning for the rights of minorities in Iran and especially with the establishment of IMHRO, he said.
The activist is an active member of Amnesty International, and through his own organization he publicizes Iran’s human rights violations of minorities, especially Christians. He has also started a blog called “Jesus for Arabs.”
Fighting for Minority Rights
Vashahi acknowledged that his family, which is Muslim, was never happy with his choice of faith or vocation.
Asked whether he believed the government arrested his father because of his faith or his work, the younger Vashahi said, “I think it’s both, because part of my human rights activity is in regard to Christians in Iran, and we’ve been in touch with Christians and persecuted churches.”
The 30-year-old activist said that when the Revolutionary Guard arrested his father, they confiscated all of his books and compact discs, as well as a computer and his sister’s university dentistry textbooks.
“It’s a bad situation, and I hope we find some solution,” Vashahi said, “No one has the right to talk about anything in Iran. Suppression of the church is increasing in Iran; they don’t want us to talk about that. They don’t want us to talk about it inside, and also they want to silence us outside.”
Vashahi said that despite the government pressure, he is not planning to stop his human rights activism.
“I’m not going to be silent, because if I do, then I’m accepting their logic, which means I caused the arrest of my dad,” Vashahi said. “My dad is innocent, and that system is wrong to arrest someone instead of somebody else.”
In 2008, when deciding to establish the IMHRO, he said he felt torn between confronting Iran’s injustices and wanting to ignore them from his comfortable, safe distance.
“Another part of me was saying, ‘you are safe now, but you should do your fair share, you should make noise, and if people inside can’t talk and you are outside and you don’t want to talk, how will people learn what is happening?’” he said. “I felt responsibility, and in the end that part won.”
In a phone conversation with his mother yesterday while his father was sleeping to recover from his time in prison, he said he felt that she was choosing her words very carefully. She told him not to contact them or other family and friends.
“She emphasized that we are all Muslims, and that this is an Islamic country,” Vashahi said. “So she was giving me hints that it [the arrest] had to do with the change of religion.”
Although there were no official charges against his father, Vashahi said it is possible that authorities still could take him to court or detain him again for more interrogation.
“I hope this doesn’t happen again,” he said. “In fact, they’ve taken my family as hostage. They did this type of policy to other people and they’ve always failed, and I don’t know why they keep doing it, because people like me they are not going to stop. Others didn’t stop, and they’re just bringing more condemnation on themselves and exposing themselves to more condemnation in the eyes of the world.”
New Wave of Arrests
Compass has learned of four confirmed arrests of Christians in the last two weeks in the capital city of Tehran, while sources said a new wave of arrests has rolled across the country.
Authorities have been warning arrested Christians not to speak to foreign news agencies.
“The government is treating people like they don’t want them to talk,” said a source. “The government is really afraid of international news agencies, they really don’t like them. That is why they put pressure on the believers, and they are really scared.”
Although in most cases of arrests and interrogations Christians have been released with no physical harm, a source said in some instances they were told to sign papers that they would stop Christian activities and were threatened if they continued.
“It’s happening everywhere,” said the source. “This is the strategy of the government. They are doing it everywhere.”
Maryam Rostampour, 27, and Marzieh Amirizadeh Esmaeilabad, 30, are in their second month of detention at the notorious Evin prison house in Tehran, accused of “acting against state security” and “taking part in illegal gatherings.”
Report from Compass Direct News
Police ignore arrest order, but lawyers hopeful 13-year-old can be returned to parents.
ISTANBUL, February 26 (Compass Direct News) – After months of legal deadlock, lawyers in Pakistan said they have new hope they can restore to her family a 13-year-old Christian girl who was kidnapped and forced to marry a Muslim.
Saba Masih might be returned to her family, the lawyers said, if they can legally maneuver around Pakistani policemen who have stonewalled their attempts to pursue a kidnapping case against the captors. On Saturday (Feb. 21) a Pakistani judge charged the suspects with kidnapping for the first time in the seven-month legal ordeal.
“The judiciary is one thing, the police are another,” said Arfan Goshe, a lawyer who has taken on the custody case. “I will prove [the three accused men] kidnapped Saba so the judiciary will force the police to arrest them.”
On Saturday (Feb. 21), Judge Mohammed Ilyas issued a First Instance Report (FIR) at a subordinate court in the Punjabi village of Chawk Munda against Amjad Ali, Muhammad Ashraf and Muhammed Arif Bajwa on charges of kidnapping, trespassing, and threatening the Masih family.
Attorney Goshe, a Muslim, said the three kidnappers trespassed onto the property of Yunus Masih, the father of Saba, and threatened to kill his family and burn down his house in late December.
The decision to file kidnapping charges marks a major shift of momentum in the case. In previous hearings judges have nearly always sided with the kidnappers – based on either dubious evidence or threats from local Islamists – in the Muslims’ legal battle to retain custody of Saba and her 10-year-old sister Aneela. A court ruled the younger daughter could return to her family last September.
The two girls were kidnapped in June 2008 while traveling to visit their uncle in Sarwar Shaheed, northwest of Multan. Saba was married to Ali the next day. Bajwa and Ali registered a case with police on June 28 for custody of the girls based on their alleged conversion to Islam. The court granted them custody in July.
At nearly all the hearings, Muslim groups protested outside the courtroom against lawyers attempting to return Saba to her Christian parents. A traditional interpretation of Islamic law (sharia) does not allow non-Muslim parents to have custody of Muslim children.
In spite of the judge’s decision to begin procedures for kidnapping charges, Chawk Munda police have not followed through with the FIR by arresting the three Muslims. Today the judge contacted the local police station and ordered officers to register the kidnapping case against the three men, Goshe told Compass. He said he hopes police will file the FIR within the next few days.
“The police are favoring the accused party at this time,” he said. “Everybody knows [Saba] was abducted, and that the culprits are trying to threaten minorities everywhere.”
But others are less optimistic the kidnappers will be arrested. Khalid Raheel, Saba’s uncle, said he believes he may have to bribe the police. They would likely demand around 20,000 Pakistani rupees (US$250), he said.
Uncooperative police had also blocked the legal team’s efforts to register charges before Saturday’s ruling. As a result, the Christian family’s lawyers filed a private complaint to the subordinate court of Chawk Munda, sidestepping the need for a police investigation to file charges that would be necessary at a normal criminal court.
Goshe said the court is finally complying after months of deadlock because the multiple charges against the kidnappers cannot be ignored. Previous court hearings focused on Saba’s alleged conversion to Islam to mitigate the charges of her kidnapping, but the judiciary could not ignore the three suspects’ subsequent crimes of trespassing and attempting to burn down the Masihs’ house, he said.
In January, lawyer Akbar Durrani of the Centre for Legal Aid Assistance and Settlement (CLAAS) filed an appeal to register kidnapping charges against Ali, the husband of Saba. Durrani had tried to register these charges in December, but Judge Malik Saeed Ijaz refused the case since it was built upon the testimony of Saba’s sister Aneela, whose status as a minor invalidated her testimony.
Instead, the judge ordered Ali to pay a dowry of 100,000 rupees (US$1,255) and allow her parents to visit, both required by Pakistani marriage protocol. Saba, however, relinquished her dowry, a prerogative provided by sharia. Her family suspects that she made this decision under threat.
Attempts by Saba’s family to contact and visit her have been thwarted by Ali’s Muslim family members, despite a court order for visitation rights.
“We have heard nothing from Saba,” said Raheel, her uncle. “Once we tried to visit her, and [Ali’s family] ran after us and tried to shoot us. But the judges did not do anything.”
The seven months of legal battling have taken their toll on Saba’s family. Her parents have eight children but have been unable to send their sons to school due to the ongoing costs of the case, even though CLAAS has undertaken it pro bono.
The girls’ uncle has been trying to maintain the family’s quality of life as they struggle to get Saba back and their legal options dwindle.
“This year I will try my best to help them and send them to a school,” said Raheel.
Aneela continues to adjust to life back with her family, away from captivity. She is preparing to resume her schooling.
Kidnapping and rape victims in Pakistan are often Christians, since the influence of sharia on the country’s judicial system means they can be unofficially treated as second-class citizens.
Last month Muslims allegedly abducted and raped another 13-year-old Christian girl. CLAAS reported that two men kidnapped Ambreen Masih in the industrial city of Sheikupura, located northwest of Lahore. Her attackers threatened to her keep silent, and she was abducted a second time this month before her parents discovered the crime, according to a CLAAS report.
The family filed rape charges against the two kidnappers in Sheikupura, but policeman have not yet taken legal action, according to CLAAS.
Report from Compass Direct News