Chinese pastor, wife slain at church served by Lottie Moon

A Chinese pastor and his wife were slain Aug. 31 at Penglai Christian Church, where Lottie Moon, an icon of Southern Baptist mission work, served in the early 1900s in Penglai, China, reports Baptist Press.

Pastor Qin Jia Ye and his wife Hong En He, both in their 80s, were killed in the church’s office on Wednesday.

The suspect — a 40-year-old former church member — was arrested within an hour of the early morning incident.

The couple’s violent death is a shock to many, both in China and the United States. The church was closed for 49 years after communists came to power at the end of World War II, reopening in 1988 with only 20 people.

Qin reported 300 baptisms several years in a row. Today, there are 3,600 members.

Chinese newspaper accounts state that the suspect entered the church office carrying an axe and struck the pastor and his wife, killing them both.

The church eventually outgrew Moon’s original structure and built a modern 1,500-seat sanctuary next to it with the help of Johnson Ferry Baptist Church in Marietta, Ga.

"From the moment I met Pastor Qin, I could sense a Christ-like spirit," said Bryant Wright, Johnson Ferry senior pastor and current Southern Baptist Convention president. "We are incredibly saddened by this tragic event, but we know one of the Lord’s faithful servants is with Him forever in Heaven."

Qin graciously acted as tour guide for a large number of Southern Baptist leaders passing through Penglai who wanted to connect with the community where Moon served.

Wanda S. Lee, executive director-treasurer of Woman’s Missionary Union, visited the church during a 1997 China tour. In spite of numerous church responsibilities, Qin and his wife welcomed the group warmly, Lee said, and it was obvious they were well-loved and respected.

"We are deeply grieved at the news of [the] death" of Qin and his wife, Lee said. "It is a great loss to the Christian community."

Candace McIntosh, executive director of Alabama WMU, took seven college students to China in 2008 to experience firsthand the history and work of Southern Baptists. Penglai Christian Church was a stop on the tour.

McIntosh remembers admiring Qin’s humble and quiet strength as he prepared for worship, as well as his ability to state the message clearly for all to understand. After the service, Qin spent a great deal of time talking with the team of young women about Moon’s legacy.

"He was so encouraged that younger women were there, learning about the history of Lottie Moon and the Chinese church," McIntosh recalled. "I know the legacy of Lottie Moon will live on, but one of its greatest communicators is no longer with us. I know Qin’s legacy will live on, too."

Report from the Christian Telegraph

Somali militants chase Christians who’ve fled, beat them

After months of evading his pursuers, they finally caught up with him.

Voice of the Martyrs Canada confirms that on August 21, Islamic militants in Addis Ababa, Ethiopia found Mohamed Ali Garas, a prominent Somali church leader and convert from Islam, and beat him severely, reports MNN.

Five years ago, Garas fled his Somali homeland. VOMC’s Greg Musselman says Garas he sought refuge in Ethiopia because "he was involved in church work there as a pastor. Attempts were made on his life. He’s been threatened, he’s been arrested."

On the night he was attacked, he was walking home when he heard two men calling his name. He turned to see what they wanted, and they attacked, fleeing only when a neighbor arrived on the scene. Although the beating was severe, Garas survived.

The attack itself is unsettling, explains Musselman because "they [extremists] are not just leaving it back home; they’re taking it wherever they find these people that have converted to Christ from an Islamic background."

This incident shows that the persecution is not contained within Somalia’s borders. For al Shabaab, they’re ramping up to an all-out war meant to eradicate Christianity.

Shortly before a deadly suicide bombing attack on August 24, an al Shabaab spokesman was quoted as saying: "The operation is meant to eliminate the invading Christians and their apostate government in Somalia. The fighting will continue and, God willing, the mujahideen will prevail."

Somali Christians living in Ethiopia have come under increased attacks from Somali Muslims in recent months. That’s a trend that is likely to continue. Musselman says, "When you understand a little bit of the group like al Shabaab…you’re not surprised that they will go to any length. They’re thinking is that ‘the only kind of a Somali Christian is a dead one.’"

International Christian Concern notes that a Somali pastor in the Ethiopian capital has described this latest attack as "an apparent attempt to scare the Somali Christian community in Addis Ababa who considers Ethiopia a safe haven from religious persecution."

Musselman notes that prayer is a powerful recourse. "Lord, our brothers and sisters in Somalia are such a small group. They’re trying to be faithful. There are other Somalis that have left the country; they’re trying to be faithful, and they continue to suffer attacks, and it’s difficult for them. But we ask You, Lord, to move on the hearts even of the enemies that are persecuting these believers, that they would have the freedom to share the Gospel of Jesus Christ."

Report from the Christian Telegraph

Somali Christian Killed, Four Children Kidnapped

Al Shabaab insurgents allegedly seek to train young ones as Islamist soldiers.

NAIROBI, Kenya, September 7 (CDN) — Another member of an underground Christian movement in Somalia has been murdered by Muslim insurgents in a continuing campaign to eliminate converts from Islam.

Area sources said al Shabaab militants entered the house of Osman Abdullah Fataho in Afgoi, 30 kilometers (19 miles) from Mogadishu in Shibis district, at 10:30 the night of July 21 and shot him dead in front of his wife and children.

Fataho was a long-time Christian deeply involved in the activities of the small, secret Christian community, sources said. Area Christians said they suspected someone had informed the insurgents of Fataho’s faith.

The assailants abducted his wife and children, later releasing her on the condition that she surrender the little ones to be trained as soldiers, sources said.

“We know they have taken the children to brain-wash them, to change their way of life from Christian to Muslim and to teach them the Quran,” said one source. “Al Shabaab was aware that her husband was a Christian, but they were not sure of her faith.”

Abducted were 5-year-old Ali Daud Fataho, 7-year-old Fatuma Safia Fataho, 10-year-old Sharif Ahmed Fataho and Nur Said Fataho, 15.

A Christian leader who attended Fataho’s funeral on July 22 said that one of the slain man’s relatives noted that the insurgents had targeted him because he had left Islam. The al Shabaab militants are said to have links with al Qaeda.

The incident has spread fear among the faithful in the lawless country, much of which lies in the grip of ruthless insurgents intent on rooting out any person professing Christianity. Leaders of the Christian underground movement have been forced to flee their homes to avoid being killed by the insurgents, said one leader who together with seven others has temporarily moved to an undisclosed area.

The leader added that he was unable to go to his office for fear of falling into the hands of the hard-line Islamic insurgents.

Al Shabaab, which controls large parts of central Somalia, recently banned radio stations from playing music and outlawed bell ringing that signals the end of school classes “because they sound like church bells.”

In 2009 Islamic militants in Somalia sought out and killed at least 15 Christians, including women and children. This year, on Jan. 1 al Shabaab insurgents murdered 41-year-old Mohammed Ahmed Ali after the Christian had left his home in Hodan, on the outskirts of Mogadishu.

On March 15, al Shabaab rebels shot Madobe Abdi to death on March 15 at 9:30 a.m. in Mahaday village, 50 kilometers (31 miles) north of Jowhar. Abdi’s death was distinctive in that he was not a convert from Islam. An orphan, Abdi was raised as a Christian.

On May 4, the militants shot Yusuf Ali Nur to death in Xarardheere, about 60 kilometers (37 miles) from Jowhar. The 57-year-old Nur had been on a list of people al Shabaab suspected of being Christian, sources who spoke on condition of anonymity told Compass.

The transitional government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab insurgents do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia (Islamic law) that mandates the death penalty for those who leave Islam.

Report from Compass Direct News

Muslim Groups Demand Closure of Large, Legal Church in Indonesia

Hundreds of demonstrators from outside area try to create image of local opposition.

JAKARTA, Indonesia, February 25 (CDN) — Hundreds of Muslims from outside the area where a 600-member church meets in West Java staged a protest there to call for its closure this month in an attempt to portray local opposition.

Demonstrators from 16 Islamic organizations, including the hard-line Islamic Defenders Front (FPI), gathered on Feb. 15 to demand a stop to all activities by the Galilea Protestant Church (GPIB) in the Galaxy area of Bekasi City.

The Rev. M. Tetelepta, pastor of the church, told Compass that the church has had the required consent of local residents and official permission to worship since its inception in 1992.

“From the beginning we had permission to worship from both the government and the nearby residents,” Tetelepta said. “We worked on the building permit and had received principle clearance from the mayor of Bekasi. We had also received permission from the Bekasi Interfaith Harmony Forum.”

At the Galaxy area demonstration, FPI Bekasi branch head Murhali Baeda tried to impugn the legal status of the Galilea church by telling ANTARA, the official news agency of the Indonesian government, that he was “certain” that “a number of the church buildings” in the area “do not have complete permission.”

“This is proved by the large number of posters and banners that are displayed in the alleys and public gathering places rejecting the presence of these [church] buildings,” Murhali told ANTARA.

A Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires the permission of more than 60 neighbors and a permit from local authorities to establish a place of worship in Indonesia.

Representatives of Islamic organizations at the demonstration shouted, “Churches are not allowed in Galaxy” and carried posters and banners declaring, “We Faithful Muslims Reject the Presence of Churches,” as well as “Beware of Christianization of Galaxy.”

Local organizations represented at the demonstration included the Bekasi Dakwah Council, the Bina An Nisa Dakwah Council of Bekasi and the Galaxy Mosque and Mushola Forum, but Tetelepta said he was sure that 95 percent of the protestors were not local people.

Also present at the demonstration were representatives of the Islamic Youth and Student Forum, Islamic Unity, the Committee to Enact Syariah (Law), Muhammadiyah, the Islamic Youth Movement, the Syariah Concern Society, the Islamic Youth Federation, the Bungin Dakwah Council, the Gembong River Society, Irene Centre and the Indonesian Mujahadin Council.

Baeda of the FPI accused the church of “Christianizing” local residents by distributing food “and the nine essentials at a reduced price.”

“The church is distributing these things as incentive to confess Jesus as their Lord,” Baeda told Compass. “We have received several reports of this from people who have accepted these distributions.”

This type of activity disturbs society, he added. “I consider this wrong-doing.”

The local FPI leader told ANTARA that there are at least six churches and a number of homes that function as churches.

“At night praises to their God in the form of songs disturbs the people’s sleep,” he reportedly said.

Tetelepta denied that the church had tried to “Christianize” people.

“We have never distributed food or the nine essentials,” he said. “The only thing we have done is to spray for mosquitoes near the church.”

Before coming to Galaxy the congregation had worshipped in various places in Bekasi. At the suggestion of the government, Tetelepta said, the church purchased the property in Galaxy in 2006 in order to construct a worship place.

He added that there has been an effort to discredit the church in the Bekasi area.

“Our worship services will continue as usual in spite of the demonstrations,” he said. “We are coordinating things with the police.”

Report from Compass Direct News 

Pakistani lawyer faces court for murder of Christian girl

No other year in the last decade has seen more persecution against Pakistani Christians than 2009. As many as 130 Christians were killed through attacks, arrests and detentions throughout the year, according to International Christian Concern. And so far, this year has not been much better, reports MNN.

Late in January, yet another Christian, Shazia Bashir Masih, lost her life at the hands of a Muslim.

"On January 22, a Muslim lawyer by the name of Mohammed Naeem tortured and killed a 12-year-old Christian girl in Lahore, Pakistan," said Jonathan Racho of ICC. The girl was rushed to the hospital after sustaining injuries "but did not recover and passed away," said lawyers of the Centre for Legal Aid, Assistance and Settlement (CLAAS).

Masih worked for Naeem as a servant for eight months to help her parents financially. Sources say the 1000 rupees (12 USD) she made a month was her family’s only income.

Naeem, a famous lawyer in the area, reportedly bribed local authorities to prevent his arrest. However, when the police failed to move against Naeem, Masih’s family staged protests outside of government offices.

Their protests attracted the attention of local media, and Pakistan’s president soon heard of the case. At this point, Naeem was arrested along with five other individuals related to the crime.

According to Aid to the Church in Need, Naeem appeared in court on Jan. 26, the day following Masih’s funeral. CLAAS, who is representing the Masih family, presented their case on Jan. 29. The hearing will resume on Feb. 3.

In addition to Naeem being a well-known lawyer in the area, he is also the former president of the Lahore Bar Association, which is the organization that issues licenses to the lawyers of the area. Because of this sway and other bribes Naeem has offered to the Masih family, they have had difficulty finding representation, according to ICC.

However, ICC also reported on a news conference of CLAAS and church leaders, "CLAAS is still determined to go the distance necessary to secure justice for Shazia and her family."

Whatever the outcome of the trial, Racho remained hopeful about the strength of Christians in Pakistan.

"Persecution cannot stop the Gospel from being preached and from Christians being faithful to Christ. On the one hand, there is an increase in persecution; on the other hand, Christians remain faithful to the faith, and they even continue to spread the Gospel and bring Muslims to Christ," said Racho.

Report from the Christian Telegraph 

Anglican Communion of U.K. first to accept Pope’s offer

Members of The Traditional Anglican Church in Great Britain have announced that they will enter into communion with the Vatican under Pope Benedict XVI’s Apostolic Constitution for Anglicans, reports Catholic News Agency.

According to the group’s website, members met on October 29 for their October 2009 Assembly. They scrapped their initial itinerary for the meeting following the Vatican’s Oct. 20 announcement that an Apostolic Constitution was being prepared in response to requests from groups of Anglican clergy and faithful wanting to enter into full communion with the Church. Instead, the assembly focused on what the news from the Vatican meant for the small group of Anglicans who are part of the Traditional Anglican Communion.

Anglican Bishop David Moyer released a statement describing the October Assembly as “grace-filled,” noting that everyone in attendance became “aware of the movement of the Holy Spirit.”

“The bishops, priests, ordinands, and lay representatives were brought to a place of ‘being in full accord and of one mind,’ as St. Paul prayed for the Church in Philippi,” Bishop Moyer wrote.

During the assembly, Bishop Moyer as well as Anglican Bishops John Hepworth and Robert Mercer fielded questions about the Vatican proposal before the Assembly unanimously passed resolutions written to carefully “and clearly reflect TTAC’s corporate desire and intention.”

The resolutions state that the Traditional Anglican Communion in Great Britain “offers its joyful thanks to Pope Benedict XVI for his forthcoming Apostolic Constitution allowing the corporate reunion of Anglicans with the Holy See, and requests the Primate and College of Bishops of the Traditional Anglican Communion to take the steps necessary to implement this Constitution.”

Bishop Moyer added, “All present realised that the requirement for the days ahead is patience, charity, and openness to the Holy Spirit.”

Though the Apostolic Constitution is not yet available, Cardinal William Joseph Levada, Prefect of the Congregation of the Doctrine for the Faith announced on Oct. 31 that it will be ready “by the end of the first week of November.”

Report from the Christian Telegraph 

US Evangelical Lutheran Church approves homosexual clergy

On Friday, the Evangelical Lutheran Church in America (ELCA) voted in favor of allowing practicing homosexuals, in committed relationships, to hold positions of authority within the sect, reports Thaddeus M. Baklinski,

By a vote of 559 to 451 at last week’s national convention, representatives of the largest Lutheran denomination in the United States decided “to open the ministry of the church to gay and lesbian pastors and other professional workers living in committed relationships.”

“The actions here change the church’s policy, which previously allowed gays and lesbians into the ordained ministry only if they remained celibate,” ELCA information director John Brook told AFP.

“This is not simply rules and procedures for implementing something new,” said Rev. Stanley Olson, executive director of ELCA Vocation and Education. “We have these policies because we are committed to having the kind of leaders who will serve the Gospel of Jesus Christ, who will respect this church and other churches, and who will have the world in view.”

Members of Lutheran CORE (Coalition for Reform), representing over 400 conservative congregations that fought against the homosexualist resolution, renounced the ELCA vote.

“ELCA has broken faith with its members and Lutherans worldwide,” CORE said in a statement released on Friday.

“Lutheran CORE is continuing in the Christian faith as it has been passed down to us by generations of Christians,” Rev. Paul Spring, chairman of Lutheran CORE, said in the statement. “I am saddened that a Lutheran Church that was founded on a firm commitment to the Bible has come to the point that the ELCA would vote to reject the Bible’s teaching on marriage and homosexual behavior. It breaks my heart.”

Rev. Spring said CORE will encourage ELCA members and congregations to withdraw financial support from the denomination.

“Lutheran CORE leaders are inviting faithful Lutheran congregations and individuals to direct funding away from the national church body because of the decisions made this week by the Churchwide Assembly. Lutheran CORE will participate in and support faithful ELCA ministries, but cannot support ELCA ministries that reject the authority of God’s Word,” the group’s statement stated.

Rev. Richard Mahan, pastor at St. Timothy Lutheran Church in Charleston, W.Va., told AFP that he believed a majority of his congregation would want to now break away from the ELCA.

“This will cause an ever greater loss in members and finances. I can’t believe the church I loved and served for 40 years can condone what God condemns,” Mahan said. “Nowhere in Scripture does it say homosexuality and same-sex marriage is acceptable to God. Instead, it says it is immoral and perverted.”

Lutheran CORE announced it will hold a convention in Indianapolis, September 25-26, to plan its further response to the ELCA announcement.

Report from the Christian Telegraph


Christians note increase in government harassment – some of it violent.

HANOI, Aug. 6 (Compass Direct News) – Local authorities in Vietnam have balked at registering house churches, contributing to a recent uptick in sometimes violent harassment of congregations.

Four police officers and two government officials broke up the Sunday morning worship service of a house church in Tran Phu Commune in Hanoi on July 26, announcing that it was illegal to worship and teach religion. The police chief of Tran Phu Commune in greater Hanoi, Dang Dinh Toi, had ordered the raid.

When Christians under the leadership of Pastor Dang Thi Dinh refused to sign a document admitting they were meeting illegally, an angry police officer shouted, “If I find you meeting here next Sunday, I will kill you all like I’d kill a dog!”

Officials had previously refused to grant the church’s application for registration. Pastor Dinh and the national leader of the Ecclesia Revival denomination, Pastor Vo Xuan Loan, appealed to commune authorities the following day – again trying to register the church according to the Prime Minister’s 2005 Special Directive Concerning Protestants.

The commune head angrily proclaimed, “There are absolutely no Christians in this commune!” and then shooed them away, church leaders reported.

In nearby Hung Yen province, an Agape Baptist house church led by Pastor Duong Van Tuan was raided several times in June (see “Police Attack House Churches, Jail Leaders,” June18). Since then Compass learned from Pastor Tuan that his wife Nguyen Thi Vuong was badly abused on June 21. A group of policemen roughed her up, and then two of them seized her by her arms and repeatedly banged her head into a wall, he said.

When she fainted, Pastor Tuan said, they dragged her out and dumped her in a nearby field. Fellow Christians took her to medical care. The church situation remains unresolved.

Also in the north, in Viet Thuan Commune of Thai Binh Province, commune police broke up a house church meeting of the Vietnam Good News Mission Church on July 25, seizing seven hymnals and summoning Pastor Bui Xuan Tuyen to the police station for interrogation. In a letter to his superiors, Pastor Tuyen complained of police cursing and scolding him.

They confiscated his motorbike and sent it to a distant district office. In spite of such pressure, he refused to write a confession for what they termed his “crimes.” He was held until 10 p.m. before being released to collect his motorbike.

Southern Troubles

The situation is not better in the south. On Friday (July 31) Vietnam Good News Mission Church Pastor Mai Hong Sanh was subjected to a public denunciation and trial reminiscent of 1950s-style communism in the town of Ea Hleo, in Dak Lak Province.

He was sentenced to three months of “local re-education” for expanding his house without permission and giving religious training without permission – both practically impossible for Christians to obtain – and “causing social division.” This was the government’s answer to his church’s aspirations and attempts to provide training for ethnic minority church workers at Pastor Sanh’s home.

As a result, he can go nowhere without prior permission and must submit to political indoctrination courses at the whim of local officials. About 120 people, mostly town officials and police, attended his “trial” – Pastor Sanh was not allowed to defend himself, and authorities marshaled people they said were members of another church to accuse him, Christian sources said.

On Sunday (Aug. 2), some 15 policemen barged into a house church worship service in Xuan Thoi Thuong Commune, Hoc Mon district, Ho Chi Minh City. Brandishing batons and electric prods, police demanded that people leave immediately, according to local sources. Two new believers fled, they said, but most of the small congregation remained.

In a show of force, police officers also lined up outside the house and announced to curious neighbors who had gathered, “If anyone of you come to Chinh’s house and believe in his God, you will be in deep trouble,” according to the sources. Nguyen Van Chinh, leader of this independent house church, had been receiving such visits and threats by security forces since January.

Following the advice of local authorities, he had tried to register his house church as provided by Vietnamese law, but to no avail. At midnight on July 24, five police officers beat on his door demanding to be let in “to check IDs.”

Though he had submitted a registration application months before, they told him that “future zoning would not allow religious activities” and that he must permanently cease church meetings, sources said. When his congregation continued meeting, he was issued an “administrative fine,” which he appealed. His house church continued worshiping, leading to Sunday’s raid.

Church leaders said such incidents are representative of many others not reported for security reasons. Asked about the reasons for this uptick in harassment, church leaders strongly agreed that it is a firm though unwritten government policy to try to stop any expansion of Christianity. They said the harassment was so widespread that it must have approval from the top level of the central government.

All of the churches in this report tried to register according to supposedly clear government guidelines but have been denied without a legitimate reason.

Christian leaders also observed that Vietnam, having achieved its goal of getting off the U.S. religious liberty black list and won accession to the World Trade Organization, no longer worries much about international opinion. Others added that authorities, who retain a special suspicion of Christianity, are trying to suppress any expressions of the widely growing discontent with Vietnam’s government and the Communist Party.

At the same time, Catholics have been involved in larger clashes with authorities and with gangs of thugs widely believed to be hired and stirred up by the government. The government-backed gangs have beaten Catholic families. A fierce clash between Catholics and the government flared up in Dong Hoi City, in central Quang Binh province, on July 22. Police and hoodlums interfered with some 200 faithful trying to rebuild part of the bombed out Tam Toa Cathedral.

Reminding Catholics of the heavy-handed ending to church property claims in Hanoi last year, this incident quickly got the support of Catholics around the country. Some estimated that up to 500,000 Catholics nationwide participated in prayer vigils the following Sunday.

According to a long-time Compass source on Vietnam, the legally registered Protestant bodies are no more optimistic than their Catholic counterparts. Their leaders complain of unending bureaucratic blockages, harassment and interference.

“Overall, there is more pessimism today than four or five years ago, when people had hopes that new religion regulations might lead to steady improvement,” the source said.

“But it was not to be. Hence trust in government promises to improve religious liberty is at a very low ebb.”

Report from Compass Direct News 


It is my contention that the church has been invaded and conquered by Post-modernism. When I say the church, I mean that which goes my the name today, in general terms. I am not of course speaking of the true church in the Biblical sense.

How else can we explain the eclectic and ever varying viewpoints and paradigms of churches throughout the country (Australia) and the world, except that the church has been invaded and conquered by Post-modernism? It is rampant everywhere and it no longer needs a subtle approach to infiltrate the church. It can now appear in blinding light as Post-modernism and be found acceptable by most ‘Christians’ within this country and I suspect the world.

Opposition to Post-modernist ideas is difficult to find, though admittedly it is there. The website is one outpost of Biblical Evangelical Christianity (Particular Baptist). It is not the only one – there are many such outposts on the World Wide Web and throughout the spiritual wilderness one can find an occasional welcome oasis in a dry, barren desert.

Yet the overwhelming scenario is that entering a random ‘Christian’ church on any Sunday you will find a place devoid of the Spirit of God, for He has long ago withdrawn His candlestick from that place. It is quite likely that you will find a place that for some time has given itself over to fanciful stories, human devised fables and crowd-pleasing activities. The people there have welcomed leaders that have been only too pleased to scratch the ears of their followers and have eagerly lapped up fleshly pleasing rhetoric that has fallen from their poisoned lips.

What are we to do who find ourselves hungering and thirsting in the wilderness? Are we to join ourselves to one of these dens of iniquity because we are not to forsake the assembling of ourselves together? Is this the last desperate act left open for a believer who longs to be obedient to His Lord?

I think it is high time that we who truly believe the Bible and follow the God of the Bible and His Beloved Son and the leadings of His Spirit, separate ourselves from such synagogues of Satan and form true Christian churches after the form outlined in the New Testament. It is time that we leave these forsaken places to their own devices and set out on a pathway that has been marked out by those that have gone before.

Our congregations may only be small and seem to have little impact when contrasted with the Post-modernist mega-churches of our time, yet we will be faithful servants of our God. We will be able to trust Him who is our Refuge and Our Strength, knowing that He who will go before us is the all-conquering sovereign Lord.

I find myself in this barren spiritual desert, surrounded by Post-modernist churches and have often felt the need to meet with Christians as I know I should. Yet I find myself unable to meet with those that worship another God and peddle another gospel that I find abhorrent. I long for the day when I will be able to meet with even two or three like-minded godly brethren who will also not yield to the pressures of the day and simply meet with a ‘powerless’ church that has long lost the powerful Spirit of God and is no longer a true witness of Jesus Christ.

May the Lord raise up like-minded brethren who will come together and form the godly churches of tomorrow. May God yet come among us again through the Person and Work of the Holy Spirit and visit us with fresh displays of His gracious power in the Gospel of Jesus Christ.