INDIA: ONE YEAR LATER, CHRISTIANS IN ORISSA TO PRAY FOR PEACE

State witnessed country’s ‘bloodiest anti-Christian attack last year.’

NEW DELHI, August 22 (Compass Direct News) – One year after India’s worst-ever attack on Christians, which began after the killing of a Hindu leader on Aug. 23 in Orissa state last year, churches across the country will fast and pray for a peace that remains elusive.

The Catholic Bishops’ Conference of India (CBCI) has appealed to all the Catholic dioceses in the country to “pray for peace and harmony and a spirit of reconciliation” by fasting tomorrow, one year to the day that Vishwa Hindu Parishad (World Hindu Council or VHP) leader Swami Laxmanananda Saraswati was killed by non-Christian Maoists last year.

“This appeal is made in a special context to what happened to the Christians in Orissa after the murder of Saraswati in Kandhamal [district] on Aug. 23, 2008,” CBCI Secretary General Archbishop Stanislaus Fernandes said in a statement.

Archbishop Fernandes urged the Christian community to “adhere to the Christian principle of forgiveness and move forward so as to build a strong and integrated civil society.”

On Monday (Aug. 24), an inter-denominational meeting to pray for peace, healing and reconciliation will be held at The Sacred Heart Cathedral in New Delhi to mark “National Kandhamal Day.”

Leaders of all major denominations and church groups, including the CBCI, the National Council of Churches, the Evangelical Fellowship of India and the All India Christian Council (AICC), as well as government officials, are expected to attend the meeting.

A Distant Peace

Christians believe it may take a long time for peace and reconciliation to become a reality in Kandhamal, where violence in August and September 2008 killed more than 100 people and burned more than 4,500 houses, over 250 churches and 13 educational institutions.

“The road to peace is not easily available to the Christian community,” Dr. Sam Paul, spokesman for the AICC, told Compass.

The Hindu extremists who inflicted the violence last year have warned those who have returned from refugee camps for displaced Christians to withdraw the cases filed against them, Paul said.

“At some places they were threatened to convert to Hinduism,” he said. “At a few places, to maintain the peace, the local Christians had to deny their faith.”

Attorney Robin Ratnakar David, president of the Christian Legal Association, emphasized that without justice there can be no peace.

“Unless the administration is able to work together with the victims to ensure that the attackers are brought to justice, there will never be peace in Kandhamal,” he said. “On the part of the Christians who have been displaced, there is a need to courageously give testimonies against the accused to ensure that minorities everywhere are able to live in peace.”

David said it will take at least a year for the more than 827 criminal cases filed to be settled.

Dr. Krishan Kumar, Kandhamal district collector (administrative head), denied that peace had not returned to the district.

“There has been no incident of violence for more than seven months,” he claimed.

Asked why a majority of the displaced Christians had not returned to their villages yet, he told Compass, “I have no knowledge about it.” He added that he and other officials have been meeting regularly with religious leaders of various communities.

Dr. Sajan K. George of the Global Council of Indian Christians said Kandhamal did not need “mere moments of peace, but an era of peace.”

AICC’s Paul warned that if the attackers were not brought to justice, the impunity would further embolden them.

Kandhamal Today

A New Delhi-based non-profit group, the Indo Global Social Service Society, has spearheaded a campaign to gain signatures for a memorandum highlighting the true condition of Kandhamal and hopes to present it to the president of India tomorrow (Aug. 23).

The memorandum states that although more than 11,000 persons were named in police complaints, only 679 had been arrested.

It also points out that a total of 50,000 persons were displaced as a result of the destruction of their houses, arson and looting, but that less than half of them have returned to their homes.

“A number of those who have returned have been denied access to water, firewood, and even to shops to buy daily necessities,” the memorandum states.

Indo-Asian News Service (IANS), a private news agency, spoke to victims of the Kandhamal violence on the eve of the one-year commemoration.

“It was the darkest night of my life,” recalled 45-year-old Ravinder Nath Pradhan, who a year ago saw his house and paralyzed brother doused with gas and set afire by a fanatical mob. Since then, Pradhan told IANS, justice is “nowhere near.” On Aug. 24, 2008, some 500 people attacked his village and destroyed his house.

“Within moments they flung petrol on my wheelchair-bound younger brother and torched him,” Pradhan, a retired soldier from Gadragaon village, told IANS. “We fled for our lives.”

After the violence, his family and a group of 120 Christians were forced to flee their homes to a relief camp in the state capital, Bhubaneswar.

“We went back once in December to reap our crop,” he told IANS. “Tension still loomed large. We [minority and Hindu families] used to share all our joys and sorrows. Now they say a passing hello and inquire where you are headed, and that’s it. We live underneath trees where we once had our own home.”

Seeds of Destruction

The region had been tense since the 2007 Christmas season, when alleged extremists of the VHP carried out attacks on Christians, killing at least four persons, burning 730 houses and 95 churches and rendering thousands homeless.

The spark that ignited the violence was a minor conflict between VHP supporters and local Christians over the pitching of a tent for Christmas celebrations in Brahmanigaon village. Christians were beaten, and their shops were destroyed as they went ahead with their celebration plans. In the melee, VHP leader Saraswati, who was believed to be behind the assault, came under attack and “retributive” action followed. (See “Four Die in Christmas Rampage by Hindu Extremists,” Dec. 28, 2007.)

Eight months later, with hundreds of displaced victims still living in relief camps, Maoists assassinated VHP leader Saraswati and four of his disciples on the evening of Aug. 23. The VHP wrongly blamed Christians for the murders in order to ignite large-scale violence on the minority community.

VHP leaders made public statements blaming the killing of their leader on local Christians, claiming it was to avenge the December 2007 violence. Fearing tensions, the administration of Kandhamal imposed a curfew. The VHP, too, imposed a “closure” across the state to protest Saraswati’s death, requiring a society-wide shutdown.

Defying the curfew imposed by the administration, the VHP mobilized hundreds of supporters and organized a funeral procession carrying Saraswati’s body from his ashram (religious hermitage) in Jalespata area to another site in Chakapada area – using a circuitous route that took it more than 100 kilometers (66 miles) to provoke greater conflict, according to The Hindu. As the VHP’s funeral procession continued on Aug. 24 with police escort, reports of violence began to flood newsrooms across the country.

Local police were apparently under political pressure not to take action against the organizers of the procession (see “Police Do Little to Protect Christians in Orissa,” Sept. 4, 2008). The Hindu nationalist Bharatiya Janata Party, which has close links with the VHP, was still part of the ruling state government, in partnership with the regional Biju Janata Dal party.

The state government excused itself by blaming its inability to prevent arson, rape and murder on the “difficult” hilly terrain of Kandhamal, according to The Indian Express, and the federal government ruled by the United Progressive Alliance (UPA) offered nothing more than token expressions of concern.

The UPA issued an official warning to Orissa under Article 355 of the constitution, which empowers the federal government to proclaim an emergency. But the warning came three weeks too late – by then the worst was over.

Report from Compass Direct News 

VIETNAM: AUTHORITIES RAID, THREATEN HOUSE CHURCHES

Christians note increase in government harassment – some of it violent.

HANOI, Aug. 6 (Compass Direct News) – Local authorities in Vietnam have balked at registering house churches, contributing to a recent uptick in sometimes violent harassment of congregations.

Four police officers and two government officials broke up the Sunday morning worship service of a house church in Tran Phu Commune in Hanoi on July 26, announcing that it was illegal to worship and teach religion. The police chief of Tran Phu Commune in greater Hanoi, Dang Dinh Toi, had ordered the raid.

When Christians under the leadership of Pastor Dang Thi Dinh refused to sign a document admitting they were meeting illegally, an angry police officer shouted, “If I find you meeting here next Sunday, I will kill you all like I’d kill a dog!”

Officials had previously refused to grant the church’s application for registration. Pastor Dinh and the national leader of the Ecclesia Revival denomination, Pastor Vo Xuan Loan, appealed to commune authorities the following day – again trying to register the church according to the Prime Minister’s 2005 Special Directive Concerning Protestants.

The commune head angrily proclaimed, “There are absolutely no Christians in this commune!” and then shooed them away, church leaders reported.

In nearby Hung Yen province, an Agape Baptist house church led by Pastor Duong Van Tuan was raided several times in June (see “Police Attack House Churches, Jail Leaders,” June18). Since then Compass learned from Pastor Tuan that his wife Nguyen Thi Vuong was badly abused on June 21. A group of policemen roughed her up, and then two of them seized her by her arms and repeatedly banged her head into a wall, he said.

When she fainted, Pastor Tuan said, they dragged her out and dumped her in a nearby field. Fellow Christians took her to medical care. The church situation remains unresolved.

Also in the north, in Viet Thuan Commune of Thai Binh Province, commune police broke up a house church meeting of the Vietnam Good News Mission Church on July 25, seizing seven hymnals and summoning Pastor Bui Xuan Tuyen to the police station for interrogation. In a letter to his superiors, Pastor Tuyen complained of police cursing and scolding him.

They confiscated his motorbike and sent it to a distant district office. In spite of such pressure, he refused to write a confession for what they termed his “crimes.” He was held until 10 p.m. before being released to collect his motorbike.

Southern Troubles

The situation is not better in the south. On Friday (July 31) Vietnam Good News Mission Church Pastor Mai Hong Sanh was subjected to a public denunciation and trial reminiscent of 1950s-style communism in the town of Ea Hleo, in Dak Lak Province.

He was sentenced to three months of “local re-education” for expanding his house without permission and giving religious training without permission – both practically impossible for Christians to obtain – and “causing social division.” This was the government’s answer to his church’s aspirations and attempts to provide training for ethnic minority church workers at Pastor Sanh’s home.

As a result, he can go nowhere without prior permission and must submit to political indoctrination courses at the whim of local officials. About 120 people, mostly town officials and police, attended his “trial” – Pastor Sanh was not allowed to defend himself, and authorities marshaled people they said were members of another church to accuse him, Christian sources said.

On Sunday (Aug. 2), some 15 policemen barged into a house church worship service in Xuan Thoi Thuong Commune, Hoc Mon district, Ho Chi Minh City. Brandishing batons and electric prods, police demanded that people leave immediately, according to local sources. Two new believers fled, they said, but most of the small congregation remained.

In a show of force, police officers also lined up outside the house and announced to curious neighbors who had gathered, “If anyone of you come to Chinh’s house and believe in his God, you will be in deep trouble,” according to the sources. Nguyen Van Chinh, leader of this independent house church, had been receiving such visits and threats by security forces since January.

Following the advice of local authorities, he had tried to register his house church as provided by Vietnamese law, but to no avail. At midnight on July 24, five police officers beat on his door demanding to be let in “to check IDs.”

Though he had submitted a registration application months before, they told him that “future zoning would not allow religious activities” and that he must permanently cease church meetings, sources said. When his congregation continued meeting, he was issued an “administrative fine,” which he appealed. His house church continued worshiping, leading to Sunday’s raid.

Church leaders said such incidents are representative of many others not reported for security reasons. Asked about the reasons for this uptick in harassment, church leaders strongly agreed that it is a firm though unwritten government policy to try to stop any expansion of Christianity. They said the harassment was so widespread that it must have approval from the top level of the central government.

All of the churches in this report tried to register according to supposedly clear government guidelines but have been denied without a legitimate reason.

Christian leaders also observed that Vietnam, having achieved its goal of getting off the U.S. religious liberty black list and won accession to the World Trade Organization, no longer worries much about international opinion. Others added that authorities, who retain a special suspicion of Christianity, are trying to suppress any expressions of the widely growing discontent with Vietnam’s government and the Communist Party.

At the same time, Catholics have been involved in larger clashes with authorities and with gangs of thugs widely believed to be hired and stirred up by the government. The government-backed gangs have beaten Catholic families. A fierce clash between Catholics and the government flared up in Dong Hoi City, in central Quang Binh province, on July 22. Police and hoodlums interfered with some 200 faithful trying to rebuild part of the bombed out Tam Toa Cathedral.

Reminding Catholics of the heavy-handed ending to church property claims in Hanoi last year, this incident quickly got the support of Catholics around the country. Some estimated that up to 500,000 Catholics nationwide participated in prayer vigils the following Sunday.

According to a long-time Compass source on Vietnam, the legally registered Protestant bodies are no more optimistic than their Catholic counterparts. Their leaders complain of unending bureaucratic blockages, harassment and interference.

“Overall, there is more pessimism today than four or five years ago, when people had hopes that new religion regulations might lead to steady improvement,” the source said.

“But it was not to be. Hence trust in government promises to improve religious liberty is at a very low ebb.”

Report from Compass Direct News 

RELIGION IS ALIVE AND WELL – CHRISTIANITY ON THE OTHER HAND…

Religion is alive and well in Australia. Christianity on the other hand is not doing anywhere near as well.

If Christianity is to be measured by the Bible and not by mass opinion in churches (or by some other measure such as professing Christians, etc), the Australian experience of Christianity is not too good at all. In fact, most of what goes by the name of ‘Christian’ is anything but Christian in the Biblical sense.

Automatically I would count out all the usual cults and heretical groups, such as the Mormons and Jehovah’s Witnesses. There is of course a possibility that some within the confines of such heretical groups are indeed saved, but it is difficult to believe that any such true believers would willingly stay inside groups of these types.

Roman Catholicism is often viewed as a legitimate part of historical Christianity, but this is far from the case. Indeed, Roman Catholicism is another grouping that belongs within the category of being a cult. Certainly that is my opinion and this is the historical opinion of Evangelical Christianity and Protestantism.

Sadly, it has been my growing experience that many who profess Christianity, see Roman Catholicism as just another stream of true Christianity. Certainly these people cannot agree with some of the teachings of Rome, but none-the-less they view Roman Catholicism as just another legitimate stream of Christianity that is a bit divergent from Protestantism. These people think that unity with Rome wouldn’t be such a bad thing, even if we can’t agree on anything.

It is disappointing to note that a number of people within the Reformed camp also agree with such sentiment regarding Roman Catholicism. I am stunned by how quickly these people forget the past and the truths that the Reformation sought to establish once again as being the true backbone of Christianity.

Leaving the Roman Catholics aside, let me briefly comment on Protestantism in Australia. There is a good section within this grouping (which would include Anglicans, Presbyterians, Baptists, Uniting, etc) that would be equally happy within the Roman Catholic communion and it would be better for Protestantism if they were. These people are merely nominal at best and quite openly hold to Papist ideals and teachings. Let Rome have them if they will not cast off their heretical ideas and take hold of Christ and His teachings.

The majority of Protestants these days are not of the breed of Protestants that brought Protestantism into being. They no longer hold to the Scriptures as being the standard of belief, faith and practice. These days Protestantism is ruled by the leading of sentimentalism, mediocrity and pragmatism, being concerned more for religion and obtaining numbers within the building, rather than Biblical Christianity and salvation of the lost through the proclamation of the Biblical Gospel. This then is the Christianity of today within Australia.

I know of people raised in Christian homes and churches that are openly embracing heresy, believing that they have been misled from their youth. Such expressions of Christianity are being broadcast over social networks, as ever increasing numbers fall victim to every wind of doctrine as a result of poor or even no teaching within churches, having become the victims of chatter from the pulpits that comes nowhere close to being the preaching that the Bible expects to be delivered (if indeed preaching and teaching are regarded as being necessary at all within the church concerned).

In the Reformed churches there are varying issues that are robbing the movement of its potential power to transform the country through the truth that it possesses. There are problems with Lording it over the church and being caught up on matters of lesser importance (if they are indeed important at all), of attempting to match it with the general malaise of religion (but in a more covert manner while trying to maintain the reformed name) and simply imbibing the mediocrity of religion surrounding the churches.

We are in a bad way in Australia and we need God given revival (as opposed to what goes by the name revival in cranked up programs and services throughout the country). We need God given preachers who will preach God given truth with God given power and God given life. We need to go back to Bible basics before religion is nothing more than a man-made shell (if we haven’t already reached that point) and true Christianity is extinct in this country.