Church in Indonesia Forced to Accept Worship Terms of Islamists

Muslim groups, city officials dictate where church can hold services.

JAKARTA, Indonesia, October 15 (CDN) — A church in Banten Province that has been in conflict with Muslim groups for more than two years was compelled to cease meeting in the pastor’s home last week in a bid to put an end to harassment and threats.

The Sepatan Baptist Christian Church (GKB Sepatan) in Pisangan Jaya village, Sepatan, in Tangerang district, conceded that it would no longer worship in the home of the Rev. Bedali Hulu but rather in the facilities of two other churches.

In exchange, officials agreed to process a temporary worship permit that would presumably remove the pretext for Islamic protests against the church, but they refused to accept a deadline for doing so. Pastor Hulu argued at the Oct. 7 meeting with officials and Islamic groups that local government officials be given a three-month deadline for granting the temporary worship permit, but the officials insisted on a “flexible” time for issuing it.

Tangerang district authorities had issued a decree on Jan. 21 ordering all worship activities to cease at the church. Officials had pressured church leaders to sign a statement that they would stop all worship activities, but they refused.

Pastor Hulu said that he had received the government order on Jan. 26. The church had permission to worship from both local citizens and Christians in accordance with a Joint Ministerial Decree promulgated in 1969 and revised in 2006, he said, but pressure from Islamic groups forced local officials to try to close the church.

Representing Islamic interests in the five-hour long deliberations of Oct. 7 was the Communication Forum for Religious Harmony (FKUB) of Tangerang City. Local officials included the Sepatan district chief, Sepatan sector police chief, the sub-district military commander of Sepatan, Civil police, and an official from the Ministry of Religious Affairs of Tangerang.

Pastor Hulu said he felt forced to accept the terms of the Islamic group and officials.

“Actually, we want the district to facilitate our worship by letting us use the function room of their office,” he said. “Also, we hope for the government to grant permission for our worship in accordance with the Joint Decree.”

A member of the Tangerang FKUB, Abdul Razak, said the talks resulted in the city and the Tangerang FKUB committing to help the congregation to worship temporarily in the nearest church buildings, which are seven kilometers (more than four miles) away in Kedaung, East Sepatan and belong to the Assemblies of God and the Pentecostal Church in Indonesia.

But those two churches use their buildings from 6 a.m. until noon on Sundays, Pastor Hulu said.

“Our congregation wants to worship between 10 am to 12 noon, because after 12 worship would conflict with family customs that are usually done at that hour,” he said.

Because of the incompatibility in worship times, the pastor said, GKB Sepatan appealed to a member of the FKUB Tangerang identified only as Zabir, who only suggested Pastor Hulu adhere to the FKUB consensus.

Although the Muslim groups and city officials were able to dictate where the church should worship in the coming months, they allowed the congregation to worship in one of the church members’ homes on Sunday (Oct. 10), as long as it wasn’t Pastor Hulu’s house, he said.

“Next week, if the local government has not been able to facilitate a place of worship to us, then we will worship from house to house,” the pastor said.

The church had worshipped in Pastor Hulu’s house since November 2008. Previously worship rotated among various members’ homes, reducing the congregation from 90 people to 30, he said, but now the congregation numbers 150.

The church has established good relationships with communities, religious leaders and local government, he said.

“First, we helped victims of the tsunami in Aceh in 2007,” Pastor Hulu said. “Second, we provided basic food, rice, blankets to flood victims in the village of Pisangan Jaya. Third, we have helped provide free medical treatment for residents affected by flooding in the village of Pisangan Jaya.”

The Oct. 7 agreement is yet to be signed. Razak said that the FKUB would draft an agreement for all parties to sign.

“If these problems can be resolved properly, then this will be a moment in history that the district of Tangerang was able to resolve religious issues, particularly related to the establishment of houses of worship,” he said.

The chairman of the Tangerang City FKUB, M. Syuro, said the meetings were necessary to forestall tensions as Tangerang is so close to Jakarta, 20 kilometers (12 miles) east.

Report from Compass Direct News

European Court Rules Against Turkey’s Religion ID

Designation on identification cards used to discriminate on basis of religion.

ISTANBUL, February 5 (CDN) — A European court on Tuesday (Feb. 2) ordered Turkey to remove the religious affiliation section from citizens’ identification cards, calling the practice a violation of human rights.

Religious minorities and in particular Christian converts in Turkey have faced discrimination because of the mandatory religion declaration on their identification cards, which was enforced until 2006. Since then, citizens are allowed to leave the “Religion” section of their IDs blank.

The ruling by the European Court of Human Rights (ECHR) “is a good thing,” said Zekai Tanyar, president of the Turkish Protestant Alliance, citing prejudices against Christian converts.

“[Religion on the ID] can cost people their jobs,” he said. “It has been known to affect whether they get a job or not, how people look at them, whether they are accepted for a post or an application of some sort. Therefore I think [the ruling] is a good and appropriate thing.”

Tanyar said the same principles would apply in the case of Muslims living in a country that had prejudices against Muslims. For converts in Turkey having to state their religion on their ID cards, “in practice, and in people’s experience, it has been negative.” 

The ECHR ruling came after a Turkish Muslim national filed a petition challenging that his identification card stated his religion as “Alevi” and not Muslim. Alevis practice a form of Shia Islam that is different from that of the Sunni Muslim majority.

The court found in a 6-to-1 vote that any mention of religion on an identity card violated human rights. The country was found to be in violation of the European Convention of Human Rights – to which Turkey is a signatory – specifically Article 9, which deals with freedom of religion and belief; Article 6, which is related to due process; and Article 12, which prohibits discrimination.

The presence of the “religion” box on the Turkish national identification card obliges individuals to disclose, against their will, information concerning an aspect of their personal convictions, the court ruled.

Although the government argued that indication of religion on identity cards did not compel Turks to disclose their religious convictions, the ECHR found that the state was making assessments of the applicant’s faith, thus breaching its duty of neutrality and impartiality.

In a statement on the verdict this week, Turkish Prime Minister Recep Tayyip Erdogan said that the ruling was in line with the government’s intentions.

“I don’t see the ECHR decision as abnormal,” he said, according to Turkish daily Taraf. “It’s not very important if it is removed.” 

The ECHR is independent of the European Union, which Turkey seeks to join. The rulings of the ECHR are binding for members of the Council of Europe, of which Turkey is a member, and must be implemented.

A Step in the Right Direction

Human rights lawyers welcomed the decision of the ECHR, saying it is a small step in the direction of democracy and secularism in Turkey.

“It is related to the general freedom of religion in our country,” said human rights lawyer Orhan Kemal Cengiz. “They assume everyone is Muslim and automatically write this on your ID card, so this is a good reminder that, first of all, everyone is not Muslim in this country, and second, that being a Muslim is not an indispensible part of being Turkish.”

The lawyer said the judgment would have positive implications for religious minorities in Turkey who are subject to intolerance from the majority Muslim population. 

In 2000 Turkey’s neighbor Greece, a majority Christian Orthodox country, lifted the religion section from national IDs in order to adhere to European human rights standards and conventions, causing tumult among nationals.

“In Turkey, Greece or whatever European country, racism or intolerance or xenophobia are not rare occurrences if [religion] is written on your card, and if you are a minority group it makes you open to racist, xenophobic or other intolerant behaviors,” said Cengiz. “There might be times that the [religious] declaration might be very dangerous.”

International Implications

It is not yet known what, if any, effect the ECHR decision could have on the rest of the Middle East.

Because of its history, economic power and strategic location, Turkey is seen as a leader in the region. Like Turkey, many Middle Eastern countries have a place for religious affiliation on their identification cards. Unlike Turkey, listing religious affiliation is mandatory in most of these countries and almost impossible to change, even under court order.

According to Human Rights Watch (HRW), religious identification is used as a tool to deny jobs and even basic rights or services to religious minorities in many Middle Eastern countries.

“It’s a serious problem from a human rights point of view,” said Joe Stork, deputy director for the Middle East and North Africa for HRW, an international human rights organization. “It’s especially problematic when that requirement becomes a basis for discrimination.”

Stork said the identification cards shouldn’t have a listing for religion at all. He said the European decision may eventually be used in legal arguments in Middle Eastern courts, but it will be a long time before change is realized.

“It’s not like the Egyptian government is going to wake up in the morning and say, ‘Gee, let’s do that,’” Stork said.

Egypt in particular is notorious for using religion on IDs to systematically discriminate against Coptic Christians and converts to Christianity. While it takes a day to change one’s religion from Christianity to Islam on their ID, the reverse is virtually impossible. 

Report from Compass Direct News 

INDIA: ONE YEAR LATER, CHRISTIANS IN ORISSA TO PRAY FOR PEACE

State witnessed country’s ‘bloodiest anti-Christian attack last year.’

NEW DELHI, August 22 (Compass Direct News) – One year after India’s worst-ever attack on Christians, which began after the killing of a Hindu leader on Aug. 23 in Orissa state last year, churches across the country will fast and pray for a peace that remains elusive.

The Catholic Bishops’ Conference of India (CBCI) has appealed to all the Catholic dioceses in the country to “pray for peace and harmony and a spirit of reconciliation” by fasting tomorrow, one year to the day that Vishwa Hindu Parishad (World Hindu Council or VHP) leader Swami Laxmanananda Saraswati was killed by non-Christian Maoists last year.

“This appeal is made in a special context to what happened to the Christians in Orissa after the murder of Saraswati in Kandhamal [district] on Aug. 23, 2008,” CBCI Secretary General Archbishop Stanislaus Fernandes said in a statement.

Archbishop Fernandes urged the Christian community to “adhere to the Christian principle of forgiveness and move forward so as to build a strong and integrated civil society.”

On Monday (Aug. 24), an inter-denominational meeting to pray for peace, healing and reconciliation will be held at The Sacred Heart Cathedral in New Delhi to mark “National Kandhamal Day.”

Leaders of all major denominations and church groups, including the CBCI, the National Council of Churches, the Evangelical Fellowship of India and the All India Christian Council (AICC), as well as government officials, are expected to attend the meeting.

A Distant Peace

Christians believe it may take a long time for peace and reconciliation to become a reality in Kandhamal, where violence in August and September 2008 killed more than 100 people and burned more than 4,500 houses, over 250 churches and 13 educational institutions.

“The road to peace is not easily available to the Christian community,” Dr. Sam Paul, spokesman for the AICC, told Compass.

The Hindu extremists who inflicted the violence last year have warned those who have returned from refugee camps for displaced Christians to withdraw the cases filed against them, Paul said.

“At some places they were threatened to convert to Hinduism,” he said. “At a few places, to maintain the peace, the local Christians had to deny their faith.”

Attorney Robin Ratnakar David, president of the Christian Legal Association, emphasized that without justice there can be no peace.

“Unless the administration is able to work together with the victims to ensure that the attackers are brought to justice, there will never be peace in Kandhamal,” he said. “On the part of the Christians who have been displaced, there is a need to courageously give testimonies against the accused to ensure that minorities everywhere are able to live in peace.”

David said it will take at least a year for the more than 827 criminal cases filed to be settled.

Dr. Krishan Kumar, Kandhamal district collector (administrative head), denied that peace had not returned to the district.

“There has been no incident of violence for more than seven months,” he claimed.

Asked why a majority of the displaced Christians had not returned to their villages yet, he told Compass, “I have no knowledge about it.” He added that he and other officials have been meeting regularly with religious leaders of various communities.

Dr. Sajan K. George of the Global Council of Indian Christians said Kandhamal did not need “mere moments of peace, but an era of peace.”

AICC’s Paul warned that if the attackers were not brought to justice, the impunity would further embolden them.

Kandhamal Today

A New Delhi-based non-profit group, the Indo Global Social Service Society, has spearheaded a campaign to gain signatures for a memorandum highlighting the true condition of Kandhamal and hopes to present it to the president of India tomorrow (Aug. 23).

The memorandum states that although more than 11,000 persons were named in police complaints, only 679 had been arrested.

It also points out that a total of 50,000 persons were displaced as a result of the destruction of their houses, arson and looting, but that less than half of them have returned to their homes.

“A number of those who have returned have been denied access to water, firewood, and even to shops to buy daily necessities,” the memorandum states.

Indo-Asian News Service (IANS), a private news agency, spoke to victims of the Kandhamal violence on the eve of the one-year commemoration.

“It was the darkest night of my life,” recalled 45-year-old Ravinder Nath Pradhan, who a year ago saw his house and paralyzed brother doused with gas and set afire by a fanatical mob. Since then, Pradhan told IANS, justice is “nowhere near.” On Aug. 24, 2008, some 500 people attacked his village and destroyed his house.

“Within moments they flung petrol on my wheelchair-bound younger brother and torched him,” Pradhan, a retired soldier from Gadragaon village, told IANS. “We fled for our lives.”

After the violence, his family and a group of 120 Christians were forced to flee their homes to a relief camp in the state capital, Bhubaneswar.

“We went back once in December to reap our crop,” he told IANS. “Tension still loomed large. We [minority and Hindu families] used to share all our joys and sorrows. Now they say a passing hello and inquire where you are headed, and that’s it. We live underneath trees where we once had our own home.”

Seeds of Destruction

The region had been tense since the 2007 Christmas season, when alleged extremists of the VHP carried out attacks on Christians, killing at least four persons, burning 730 houses and 95 churches and rendering thousands homeless.

The spark that ignited the violence was a minor conflict between VHP supporters and local Christians over the pitching of a tent for Christmas celebrations in Brahmanigaon village. Christians were beaten, and their shops were destroyed as they went ahead with their celebration plans. In the melee, VHP leader Saraswati, who was believed to be behind the assault, came under attack and “retributive” action followed. (See “Four Die in Christmas Rampage by Hindu Extremists,” Dec. 28, 2007.)

Eight months later, with hundreds of displaced victims still living in relief camps, Maoists assassinated VHP leader Saraswati and four of his disciples on the evening of Aug. 23. The VHP wrongly blamed Christians for the murders in order to ignite large-scale violence on the minority community.

VHP leaders made public statements blaming the killing of their leader on local Christians, claiming it was to avenge the December 2007 violence. Fearing tensions, the administration of Kandhamal imposed a curfew. The VHP, too, imposed a “closure” across the state to protest Saraswati’s death, requiring a society-wide shutdown.

Defying the curfew imposed by the administration, the VHP mobilized hundreds of supporters and organized a funeral procession carrying Saraswati’s body from his ashram (religious hermitage) in Jalespata area to another site in Chakapada area – using a circuitous route that took it more than 100 kilometers (66 miles) to provoke greater conflict, according to The Hindu. As the VHP’s funeral procession continued on Aug. 24 with police escort, reports of violence began to flood newsrooms across the country.

Local police were apparently under political pressure not to take action against the organizers of the procession (see “Police Do Little to Protect Christians in Orissa,” Sept. 4, 2008). The Hindu nationalist Bharatiya Janata Party, which has close links with the VHP, was still part of the ruling state government, in partnership with the regional Biju Janata Dal party.

The state government excused itself by blaming its inability to prevent arson, rape and murder on the “difficult” hilly terrain of Kandhamal, according to The Indian Express, and the federal government ruled by the United Progressive Alliance (UPA) offered nothing more than token expressions of concern.

The UPA issued an official warning to Orissa under Article 355 of the constitution, which empowers the federal government to proclaim an emergency. But the warning came three weeks too late – by then the worst was over.

Report from Compass Direct News 

EGYPT: CONVERT ARRESTED FOR MARRYING CHRISTIAN

Couple goes into hiding as police place Islamic law over Egyptian penal code.

ISTANBUL, April 23 (Compass Direct News) – Christian convert Raheal Henen Mussa and her Coptic husband are hiding from police and her Muslim family for violating an article of Islamic law (sharia) that doesn’t exist in the Egyptian penal code.

Police arrested Mussa, 22, on April 13 for marrying Sarwat George Ryiad in a customary marriage (zawag al ‘urfi), an unregistered form of matrimony in Egypt made without witnesses. It has gained popularity among Egyptian youth but is not sanctioned by most Islamic scholars.

The two signed a marriage contract between themselves. Only Ryiad and their attorney have a copy. Police have not obtained a copy of the contract, but they used its existence as a pretext for arresting Mussa.

According to a strict interpretation of sharia, Muslim women are not permitted to marry non-Muslim men, although the opposite is allowed, and Article 2 of the Egyptian Constitution stipulates that sharia is the basis for legislation.

The two have not committed a crime according to Egyptian law since they didn’t seek official marriage status, but police and Mussa’s family are pursuing them because they violated Islamic law, advocacy groups say.

“They have not violated the law, but the family and the police are applying their own unwritten law,” said Helmy Guirguis, president of the U.K. Coptic Association. “Islamic law interprets that if a Muslim girl marries a non-Muslim man, even on paper, they are breaking the law of God, not the law of man.”

The two could not get married in an official ceremony since Mussa is considered a Muslim by birth, and changing one’s religious status away from Islam is impossible in Egypt. A lawsuit is pending, however, for a Muslim-born man to change his status on his identity card.

Formerly known as Samr Mohamed Hansen, Mussa converted to Christianity three years ago, before marrying Ryiad. Police arrested her as she came home from her workplace at a Cairo salon. They identified her by the Coptic cross tattoo on her right arm – a common mark among Copts.

She was transferred to a station operated by the secret police, where she stayed until Sunday (April 19), when her family took her. While in their custody, her family completely burned off her cross tattoo, according to the U.K. Coptic Association.

Mussa escaped from them on Tuesday (April 21). She and her husband fled Cairo and are in hiding. If the two are caught, advocates fear, they could be forcibly separated, arrested and beaten, with Mussa being returned to her family.

Sharia influence in Egyptian law also means that Muslims have the right (hisbah) to file a lawsuit against someone who has violated the “rights of God.” This provision, advocates fear, means Mussa and Ryiad’s unsanctioned marriage could make them targets of Muslim extremists wishing to apply the full extent of this law.

The most famous example of hisbah’s application came in 1995, when Cairo University professor Nasr Abuh Zayd was declared an “infidel” and forcibly divorced from his wife for criticizing orthodox views of the Quran.

Ryiad and Mussa were not married in a Coptic ceremony, as many churches avoid marrying registered Muslims to non-Muslims for fear of being targeted by authorities and Islamic extremists.

“Nobody [in Egypt] can declare the marriage of a Coptic man to a Muslim girl,” attorney Naguib Gabriel told Compass. “It would be very dangerous to the life of a priest.”

 

Marriage Woes

Mussa and Ryiad’s case is the latest in a spurt of recent arrests and lawsuits against those who don’t adhere to the Islamic-influenced dictum that Muslim women may not marry non-Muslim men.

In October 2008, a Cairo court handed Father Metaos Wahba a five-year prison sentence for issuing a marriage certificate to a Christian man and a Muslim convert to Christianity. He stated that he did not know the woman’s papers stating her religion as “Christian” were a forgery.

Human rights groups have called on Egyptian President Hosny Mubarak to release Fr. Wahba, as Egypt is a signatory to the U.N. Universal Declaration of Human Rights, which allows full religious freedom, including conversion.

Mussa’s jailing mirrored that of Christian convert Martha Samuel Makkar, 24, detained last December at a Cairo airport for attempting to flee the country with her husband. She was charged with carrying forged documents that listed her religion as Christian and incarcerated for a month.

A judge granted her bail but not before threatening to kill her for leaving Islam (see “Judge Tells of Desire to Kill Christian,” Jan. 27).

Nadia Tawfiq, the lawyer in charge of Makkar’s chase, said many arrests and trials in Egypt result from laws that assign people social status according to the religion on their identity cards.

She said the best hope for change is a May 2 court hearing of Maher El-Gohary, a Muslim-born man who is fighting to have his Christian religion recognized on his official documents. If he succeeds, he would be the first person in the country to be granted that right.

Report from Compass Direct News