Christian in Bangladesh Goes to Prison for Evangelism

DHAKA, Bangladesh, March 23 (CDN) — A Christian has been sentenced to one year in prison for “creating chaos” by selling and distributing Christian books and other literature near a major Muslim gathering north of this capital city.

A magistrate court in Gazipur district handed down the sentence to Biplob Marandi, a 25-year-old tribal Christian, on Feb. 28 after he was arrested near the massive Bishwa Ijtema (World Muslim Congregation) on the banks of the Turag River near Tongi town on Jan. 21.

A copy of the verdict says that he was sentenced according to Section 296 of Bangladeshi law 1860 for “creating chaos at a religious gathering.”

“Duty police found Marandi creating chaos as he was propagating his religion, Christianity, by distributing the tracts as a mobile court on Jan. 21 was patrolling near the field of the Bishwa Ijtema,” the verdict reads. “The accusation – creating chaos at a Muslim gathering by distributing Christian booklets and tracts – against him was read out in the court before him, and he admitted it. He also told the court that he had mainly wanted to propagate his religion, Christianity.”

The Rev. Sailence Marandi, pastor at Church of Nazarene International in northern Thakurgaon district and older brother of Biplob Marandi, told Compass that there was no altercation when his brother was distributing Christian tracts; likewise, the verdict makes no mention of any confrontation.

“I guess some fanatic Muslims found my brother’s works un-Islamic,” he said. “They created chaos and handed over my brother to the police and the mobile court.”

Pastor Marandi said he could not understand how a court could determine that one man could disturb a gathering of hundreds of thousands of Muslims.

“Fanatic Muslims might say this impossible thing, but how can the honorable court can say it?” he said. “In the verdict copy it is written that my brother admitted his offense in the court. This case being very religiously sensitive, I suspect that his confession statement might have been taken under duress.”

Pastor Marandi said his brother was selling Christian books to supplement his livelihood as an evangelist on a street near the event, and there were many curious pedestrians of all faiths among Muslims from around the world.

“Where there were more people, he would go there for selling books and distributing Christian tracts,” he said.

The pastor said he was surprised that Marandi was convicted and sentenced so quickly.

“My brother did not get the chance for self-defense in court,” he said. “Without opportunity for self-defense, sentencing him for one year for evangelical activities was a travesty of justice. It cannot be accepted in a democratic country.”

He added that the family hired a Muslim lawyer for Marandi who did little for him.

“If he had worked, then there would have been cross-examination regarding the confession statement,” Pastor Marandi said. “I think that some Muslim fanatics could not tolerate his evangelical activities near the religious gathering place and handed him over.”

The family has since hired a Christian attorney, Lensen Swapon Gomes, who told Compass that he filed an appeal on Monday (March 21) as Marandi’s religious activities were protected by the religious freedom provisions of the country’s constitution.

“I appealed to the court for his bail and also appealed for his release from the one-year punishment,” said Gomes. “I hope that the honorable court will consider his case, because he is an innocent man and a victim of circumstances. The offense for which he is convicted is bailable.”

The Bangladeshi constitution provides the right for anyone to propagate their religion subject to law, but authorities and communities often objected to efforts to convert people from Islam, according to the U.S. Department of State’s 2010 International Religious Freedom report.

Every year several million male Muslims – women are not allowed – attend the event to pray and listen to Islamic scholars from around the world. Some 9,000 foreigners from 108 countries reportedly attended the event, but most of the worshippers are rural Bangladeshis. About 15,000 security personnel were deployed to maintain order.

Bangladeshi Muslims equate the annual event with the Hajj, the Islamic pilgrimage to Mecca in Saudi Arabia. This year the Bangladesh event was held in two phases, Jan 21-23 and Jan. 28-30.

Jagadish Edward, academic dean of Gloria Theological Seminary in Dhaka, told Compass that Marandi had engaged in evangelical work after completing three years at the seminary in 2005. Marandi had come to Dhaka from northern Thakurgaon district some 400 kilometers (249 miles) away.

“He was very polite and gentle,” said Edward. “As an evangelist, he knew how to respect other religions. I was really surprised when I heard he was arrested and sentenced for one year.”

At the same event in 2009, Muslim pilgrims beat and threatened to kill another Bible school student as he distributed Christian literature. A patrolling Rapid Action Battalion elite force rescued Rajen Murmo, then 20, a student at Believers’ Church Bible College, on Feb. 1, 2009.

Bangladesh is the world’s third-largest Muslim-majority nation, with Muslims making up 89 percent of its population of 164.4 million, according to Operation World. Christians are less than 1 percent of the total, and Hindus 9 percent.

Report from Compass Direct News
http://www.compassdirect.org

Death Toll of Christians 48 in Jos, Nigeria Clash

Outbreak of violence in Plateau state results in burning of 10 church buildings.

LAGOS, Nigeria, January 27 (CDN) — Two pastors and 46 other Christians have been confirmed killed in the outbreak of violence 10 days ago in Jos, Plateau state in Nigeria, according to the Christian Association of Nigeria (CAN).

In the religious clash, triggered when Muslim youths on Jan. 17 attacked a Catholic church, 10 church buildings were burned and 27 Christians are still missing, CAN officials said at a press conference in Jos today. Police estimate over 300 lives were lost in the clash.

The Plateau state CAN chairman, the Most Rev. Ignatius Kaigama, said the CAN Directorate of Research has carefully investigated the clash “without any sentiment and come out with a factual account.”

Kaigama said flashpoint areas where clashes have repeatedly occurred should be identified and security personnel deployed.

Police said violence was triggered by an unprovoked attack by Muslim youths on worshippers at the St. Michael’s Catholic Church in Nasarawa Gwong, in the Jos North Local Government Area. Burned buildings included the Christ Apostolic Church, Assemblies of God Church, three branches of the Church of Christ in Nigeria and two buildings of the Evangelical Church of West Africa (ECWA), Christian leaders said.

The ECWA on Saturday (Jan. 23) reported that some of its members were missing and appealed to security agencies to help locate their whereabouts.

“Many of our members whose houses were burnt have to date not be found, despite all efforts by the church and their relatives to find their bodies or know their whereabouts,” said the Rev. Anthony Farinto, national president of the ECWA. “ECWA suspects strongly that many of the dead bodies hurriedly buried in mass graves by the Muslims included some of its members who were murdered within the Muslim neighborhoods.”

The Pentecostal Fellowship of Nigeria (PFN) accused the state General Officer Commanding (GOC), Major-Gen. Salleh Maina, and some soldiers of taking sides in the clash.

“Soldiers were seen in some parts of Jos watching Muslim youths shooting Christians and burning places without any efforts to stop them,” read a PFN a press statement.

The process of selecting GOCs nationwide should be open and brought under the supervision of the National Assembly, as the choice of GOC by one man does “not augur well for the peaceful co-existence of the nation,” according to the PFN.

The PFN urged the state government to form an Anti-Religious Riot Vigilante Group “whose officials should be well trained in surveillance, intelligence, security and brute self-defense as the first response group to any uprising before the arrival of the police to quell any uprising and save senseless killings.”

The Rev. Chuwang Avou, secretary of the state chapter of CAN, said the crisis broke out when Muslim youths pursued a woman into a church during worship on Sunday, wreaking havoc on the service. A Muslim group in the area, however, dismissed claims that Muslim youths ignited the tensions. They accused Christian youths of stopping a Muslim from rebuilding his house.

State Commissioner of Police Greg Anyating stated that Muslim youths were to blame for setting off the violence. 

The violence comes at a time of a leadership vacuum in Nigeria, with illness requiring Muslim President Umaru Yar’Adua to leave the country on Nov. 23 to seek treatment in Saudi Arabia.

The same area suffered on Nov. 28-29, 2008, when murderous rioting sparked by Muslim attacks on Christians and their property left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders. More than 25,000 persons were displaced in the two days of violence.

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death more than 100 Christians.

Sectarian violence in Jos, a volatile mid-point where the predominantly Muslim north meets the mainly Christian south, left more than 1,000 people dead in 2001. Another 700 people were killed in sectarian outbreaks of violence in 2004. Located in Nigeria’s central region between the Muslim-majority north and the largely Christian south, Plateau state is home to various Christian ethnic groups co-existing uneasily with Muslim Hausa settlers.

Report from Compass Direct News 

IRAN: THREE CONVERTS ORDERED TO STOP ‘CHRISTIAN ACTIVITIES’

Judge puts them on probation, threatening them with ‘apostasy’ trial.

LOS ANGELES, March 31 (Compass Direct News) – Declaring three Iranian Christians guilty of cooperating with “anti-government movements,” a court in Shiraz on March 10 ordered the converts to discontinue Christian activities and stop propagating their faith.

An Islamic Revolutionary Court judge handed an eight-month suspended prison sentence with a five-year probation to Seyed Allaedin Hussein, Homayoon Shokouhi, and Seyed Amir Hussein Bob-Annari. The judge said he would enforce their prison sentence and try them as “apostates,” or those who leave Islam, if they violate terms of their probation – including a ban on contacting one another.

A new penal code under consideration by the Iranian Parliament includes a bill that would require the death penalty for apostasy.

“The warning that they will be ‘arrested and tried as apostates’ if they continue their Christian activities is quite chilling,” said a regional analyst who requested anonymity.

The Islamic Revolutionary Court was created after Iran’s 1979 revolution to prosecute those suspected of seeking to depose the Islamic regime. The “anti-government movements” referred to by the judge are satellite television stations Love Television and Salvation TV. Unlike the Internet, which is heavily censored in Iran, the two 24-hour satellite TV stations can bypass government information barriers.

Sources said links between the accused and these organizations, however, remain tenuous.

“The TV link came up almost six months after [the original arrests], so it is very new,” said an informed source. “We believe they just made it up, or it is something they want to make appear more important than is the reality.”

The three men were arrested by security forces on May 11, 2008 at the Shiraz airport while en route to a Christian marriage seminar in Dubai. According to a report by Farsi Christian News Network (FCNN), at that time the families of the three men avoided formal charges by agreeing to terms of release, including payment of a bond amount. Details of the terms were undisclosed.

 

Churches Pressured

The sentencing of three converts from Islam follows more than 50 documented arrests of Christians in 2008 alone, and the recent government crackdown includes Christian institutions that minister beyond Iran’s tiny indigenous Christian community.

On March 19, Assyrian Member of Parliament Yonathan Betkolia announced that by order of the Islamic Revolutionary Court, an Assyrian Pentecostal church in Tehran would be closed. According to FCNN, the church in the Shahrara area of Tehran was facing closure because it offered a Farsi-language service attended by converts from Islam.

During a speech following his election to Parliament in October, Betkolia had lauded freedoms accorded to minority groups in Iran, and he has publicly protested the Shahrara church allowing “non-Assyrians” – that is, Muslims – to attend services. The regional analyst said that Betkolia made these pronouncements as the increase in government pressure on the Christian community has put him in a difficult position.

“As a representative of the Assyrian community, a priority for Betkolia is to ensure the preservation of the limited freedoms and relative peace his traditional Christian community enjoys,” said the analyst. “Disassociation from a church which has welcomed believers from a Muslim background should therefore be seen as a form of self-defense.”

The number of Assyrian Christians in the country is estimated at between 10,000 and 20,000, with estimates of Armenian Christians in Iran ranging from 110,000 to 300,000.

Advocacy organization Human Rights Activists in Iran strongly criticized the decision to close the Assyrian church.

“The closing of the church is clearly a violation of human rights,” the organization stated, “because the right to change one’s religion and the right of self-expression are hereby targeted by the Islamic Revolutionary Court.”

The pastor of the Shahrara church has indicated that cancelling Farsi-language services may allow it to continue, though it was unclear at press time whether the congregation’s leadership was willing to make that compromise. FCNN reported in February that church leaders had on some occasions cancelled Farsi-language services at church.  

Report from Compass Direct News

IRAQ: COURT RELEASES CHRISTIAN GIRL SENTENCED FOR MURDER

Prison term reduced for abused niece who defended herself; family fears retaliation.

ISTANBUL, November 17 (Compass Direct News) – In prison at the age of 14 for having fatally stabbed her uncle in northern Iraq, Asya Ahmad Muhammad’s early release on Nov. 10 thanks to a juvenile court decision was overshadowed by fear of retaliation from her extended Muslim family.

Also known as Maria, the now 16-year-old Muhammad was sentenced to five years in prison for killing her paternal uncle in self-defense on July 9, 2006 when he attacked her, her mother and little brother at their family kitchen utensil store in the outskirts of Dohuk. The uncle had cut her mother with a knife and was fiercely beating them for converting to Christianity and for “shaming” the family by working in public when Muhammad stabbed him.

Clearing her of an original conviction for premeditated murder, the Erbil high court last year had reduced Muhammad’s sentence from five to three-and-a-half years, upholding an earlier decision that she was guilty of killing her uncle though she acted in defense of herself and others.

Muhammad’s lawyer, Akram Al-Najar, told Compass that following his appeal to the Dohuk juvenile court, the court earlier this month agreed to reduce her sentence to two years and four months on the basis of her good conduct and having served nearly three-quarters of her three-and-a-half year sentence.

“She deserved to be released since her behavior and attitude was excellent,” said Al-Najar. “That is why the court accepted my request and decided to reduce her punishment to two years and four months.”

Local Christians have commented that Muhammad’s sentence was light, considering that it was culturally acceptable for an uncle to beat his niece. Her jail time also meant that she didn’t have to fear reprisal attacks from her relatives.

But Muhammad’s release from prison now means a possible retaliation from extended family members for her uncle’s death, said Al-Najar.

“I am not sure she is safe right now, especially after her release, since there are still people intent on gaining revenge,” said the lawyer.

 

Father Threatened

Muhammad’s father, Ahmad Muhammad Abdurahman, who converted in 1998 while working in Beirut, said that in the last week family members have called him twice telling him his days of joy are numbered.

“My sisters called me, and my brother’s wife called me also [and said], ‘You are a shame. Don’t be happy in your family; we will never let you be happy in your family,’” Abdurahman told Compass.

He explained that his change in faith was grounds for an “honor” crime in his Kurdish family, and even more so now that blood had been shed. His father, a Muslim cleric, was enraged by Abdurahman’s conversion. Abdurahman’s deceased brother, Sayeed, on five occasions had tried to kill him and had also burned down his house. Abdurahman has seven brothers.

Abdurahman said that since the release of his only daughter, he has left his old home but remains in the town of Dohuk, unsure of what the next step is for his family. He said his only hope now is to come up with the “blood money” necessary to buy peace with his family for his brother’s death. The court has set this amount at 10 million Iraqi dinars (US$8,670).

Unable to keep a stable job, Abdurahman is not sure he will be able to come up with the amount, nor whether it will suffice to keep his family safe within the borders of Iraq.

“I just pray that God gives me provision to take my daughter and family to a different country,” he said. “We have now moved to a different house, but I am afraid they will come and contact me again. I want to keep my daughter and wife safe, but I don’t know how I will manage to do so.”

In a phone interview with Christian support organization Open Doors, Muhammad said her time in prison had been difficult and she was thankful to be back with her family.

“I am very glad because God gave me a miracle, and I am very happy to meet my mother and my father,” she told a representative of the organization. “My hope [is] in Jesus; I always prayed for God to comfort my mother [until] I see my mother, I see my family again.”

 

Relative ‘Safe Haven’

Despite the recent waves of violence in Mosul, south of Dohuk in northern Iraq, Abdurahman said that the Kurdish part of the country is still considered a safe haven for Christians, where many Christian families from Mosul have also fled in recent weeks

“Many Christians come here from Mosul and Baghdad, and the Kurdish government does a good job to protect Christians,” he said. “That’s what I see.”

He noted, however, that according to Iraqi law it is still not possible for Iraqis to change their religion on their national identification cards.

“It is my dream that one day I will be free to change my ID card,” he said. “My card now writes ‘Muslim.’ But my faith is Christian.”

Abdurahman asked for prayer as he looks for a job or a way to get out of Iraq.

“I don’t know what will come from God,” he said. “I’m not worried about that, but my family needs help, they need food and things … I’m just thanking God that he brought my sheep, my daughter, into the family again.”

Report from Compass Direct News