Taliban takes responsibility, but medical organization unsure of killers’ identity.
ISTANBUL, August 12 (CDN) — The killing of a team of eye medics, including eight Christian aid workers, in a remote area of Afghanistan last week was likely the work of opportunistic gunmen whose motives are not yet clear, the head of the medical organization said today.
On Friday (Aug. 6), 10 medical workers were found shot dead next to their bullet-ridden Land Rovers. The team of two Afghan helpers and eight Christian foreigners worked for the International Assistance Mission (IAM). They were on their way back to Kabul after having provided medical care to Afghans in one of the country’s remotest areas.
Afghan authorities have not been conclusive about who is responsible for the deaths nor the motivation behind the killings. In initial statements last week the commissioner of Badakhshan, where the killings took place, said it was an act of robbers. In the following days, the Taliban took responsibility for the deaths.
The Associated Press reported that a Taliban spokesman said they had killed them because they were spies and “preaching Christianity.” Another Taliban statement claimed that they were carrying Dari-language Bibles, according to the news agency. Initially the attack was reported as a robbery, which IAM Executive Director Dirk Frans said was not true.
“There are all these conflicting reports, and basically our conclusion is that none of them are true,” Frans told Compass. “This was an opportunistic attack where fighters had been displaced from a neighboring district, and they just happened to know about the team. I think this was an opportunistic chance for them to get some attention.”
A new wave of tribal insurgents seeking territory, mineral wealth and smuggling routes has arisen that, taken together, far outnumber Taliban rebels, according to recent U.S. intelligence reports.
Frans added that he is expecting more clarity as authorities continue their investigations.
He has denied the allegation that the members of their medical team were proselytizing.
“IAM is a Christian organization – we have never hidden this,” Frans told journalists in Kabul on Monday (Aug. 9). “Indeed, we are registered as such with the Afghan government. Our faith motivates and inspires us – but we do not proselytize. We abide by the laws of Afghanistan.”
IAM has been registered as a non-profit Christian organization in Afghanistan since 1966.
Dr. Abdullah Abdullah, a former political candidate, dismissed the Taliban’s claims that team members were proselytizing or spying, according to the BBC.
“These were dedicated people,” Abdullah said according to the BBC report. “Tom Little used to work in Afghanistan with his heart – he dedicated half of his life to service the people of Afghanistan.”
Abdullah had trained as an eye surgeon under Tom Little, 62, an optometrist who led the team that was killed last week. Little and his family had lived in Afghanistan for more than 30 years with IAM providing eye care.
IAM has provided eye care and medical help in Afghanistan since 1966. In the last 44 years, Frans estimates they have provided eye care to more than 5 million Afghans.
Frans said he doesn’t think that Christian aid workers are particularly targeted, since every day there are many Afghan casualties, and the insurgents themselves realize they need the relief efforts.
“We feel that large parts of the population are very much in favor of what we do,” he said. “The people I met were shocked [by the murders]; they knew the members of the eye care team, and they were shocked that selfless individuals who are going out of their way to actually help the Afghan people … they are devastated.”
The team had set up a temporary medical and eye-treatment camp in the area of Nuristan for two and a half weeks, despite heavy rains and flooding affecting the area that borders with Pakistan.
Nuristan communities had invited the IAM medical team. Afghans of the area travelled from the surrounding areas to receive treatment in the pouring rain, said Little’s wife in a CNN interview earlier this week, as she recalled a conversation with her husband days before he was shot.
Little called his wife twice a day and told her that even though it was pouring “sheets of rain,” hundreds of drenched people were gathering from the surrounding areas desperate to get medical treatment.
The Long Path Home
The team left Nuristan following a difficult path north into Badakhshan that was considered safer than others for reaching Kabul. Frans said the trek took two days in harsh weather, and the team had to cross a mountain range that was 5,000 meters high.
“South of Nuristan there is a road that leads into the valley where we had been asked to come and treat the eye patients, and a very easy route would have been through the city of Jalalabad and then up north to Parun, where we had planned the eye camp,” Frans told Compass. “However, that area of Nuristan is very unsafe.”
When the team ended their trek and boarded their vehicles, the armed group attacked them and killed all but one Afghan member of the team. Authorities and IAM believe the team members were killed between Aug. 4 and 5. Frans said he last spoke with Little on Aug. 4.
IAM plans eye camps in remote areas every two years due to the difficulty of preparing for the work and putting a team together that is qualified and can endure the harsh travel conditions, he said.
“We have actually lost our capacity to do camps like this in remote areas because we lost two of our veteran people as well as others we were training to take over these kinds of trips,” Frans said.
The team of experts who lost their lives was composed of two Afghan Muslims, Mahram Ali and another identified only as Jawed; British citizen Karen Woo, German Daniela Beyer, and U.S. citizens Little, Cheryl Beckett, Brian Carderelli, Tom Grams, Glenn Lapp and Dan Terry.
“I know that the foreign workers of IAM were all committed Christians, and they felt this was the place where they needed to live out their life in practice by working with and for people who have very little access to anything we would call normal facilities,” said Frans. “The others were motivated by humanitarian motives. All of them in fact were one way or another committed to the Afghan people.”
The two Afghans were buried earlier this week. Little and Terry, who both had lived in the war-torn country for decades, will be buried in Afghanistan.
Despite the brutal murders, Frans said that as long as the Afghans and their government continue to welcome them, IAM will stay.
“We are here for the people, and as long as they want us to be here and the government in power gives us the opportunity to work here, we are their guests and we’ll stay, God willing,” he said.
On Sunday (Aug. 8), at his home church in Loudonville, New York, Dr. Tom Hale, a medical relief worker himself, praised the courage and sacrifice of the eight Christians who dedicated their lives to helping Afghans.
“Though this loss has been enormous, I want to state my conviction that this loss is not senseless; it is not a waste,” said Hale. “Remember this: those eight martyrs in Afghanistan did not lose their lives, they gave up their lives.”
Days before the team was found dead, Little’s wife wrote about their family’s motivation to stay in Afghanistan through “miserable” times. Libby Little described how in the 1970s during a citizens’ uprising they chose not to take shelter with other foreigners but to remain in their neighborhood.
“As the fighting worsened and streets were abandoned, our neighbors fed us fresh bread and sweet milk,” she wrote. “Some took turns guarding our gate, motioning angry mobs to ‘pass by’ our home. When the fighting ended, they referred to us as ‘the people who stayed.’
“May the fruitful door of opportunity to embrace suffering in service, or at least embrace those who are suffering, remain open for the sake of God’s kingdom,” she concluded.
Concern for Afghan Christians
Afghanistan’s population is estimated at 28 million. Among them are very few Christians. Afghan converts are not accepted by the predominantly Muslim society. In recent months experts have expressed concern over political threats against local Christians.
At the end of May, private Afghan TV station Noorin showed images of Afghan Christians being baptized and praying. Within days the subject of Afghans leaving Islam for Christianity became national news and ignited a heated debate in the Parliament and Senate. The government conducted formal investigations into activities of Christian aid agencies. In June IAM successfully passed an inspection by the Afghan Ministry of Economy.
In early June the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts, according to Agence France-Presse (AFP).
“Those Afghans that appeared on this video film should be executed in public,” he said, according to the AFP. “The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”
Small protests against Christians ensued in Kabul and other towns, and two foreign aid groups were accused of proselytizing and their activities were suspended, news sources reported.
A source working with the Afghan church who requested anonymity said she was concerned that the murders of IAM workers last week might negatively affect Afghan Christians and Christian aid workers.
“The deaths have the potential to shake the local and foreign Christians and deeply intimidate them even further,” said the source. “Let’s pray that it will be an impact that strengthens the church there but that might take awhile.”
Report from Compass Direct News
One community in Punjab Province faces threat from grenade, another from bulldozer.
SARGODHA, Pakistan, July 13 (CDN) — Christian communities in two areas came under attack in Punjab Province earlier this month.
In Sargodha, an unidentified motorcyclist on July 1 tossed a grenade in front of the gates of St. Filian’s Church of Pakistan, next to a small Christian-owned amusement park where children were playing, Christian sources said.
One of the owners of the playground, Shehzad Masih, said the hand-made grenade was thrown just before 9 p.m., when hot summer weather had cooled and the park was crammed with parents and their children. It did not explode.
Masih said children told him that after throwing the grenade, the motorcyclist sped away, disappearing into the traffic of University Road in Sargodha, a major street where government offices are located. Masih said police confirmed that it was an explosive device that did not go off.
The Rev. Pervez Iqbal of St. Filian’s said the Bomb Disposal Squad and New Satellite Town police took the grenade away. High-ranking police officials cordoned off the area, declaring a “High Red Alert” in Sargodha, he added. He and Masih said the whole area was evacuated.
“By the grace of God, that hand grenade did not go off, and there was no loss of life or property despite the fact that the alleged militant made his best efforts to throw it close to the entrance of the church, possibly inside the church,” Iqbal said.
A retired member of the army who now serves as a clergyman told Compass that a standard hand grenade normally has eight ounces of explosive material capable of killing within 30 to 50 yards.
“Nowadays Muslim militants are able to make their own hand-made grenades,” he said on condition of anonymity, adding that the explosive content in the undetonated grenade has not been revealed.
Area Christians said the attempted attack comes after many Christian clergymen and heads of Christian organizations received threatening letters from Islamic militants.
In spite of the incident, the following Sunday service took place at its usual time.
Iqbal told Compass that police have taken no special measures to protect the church building since the attempted attack, though a police patrol vehicle is stationed outside the church gate.
“This is the only measure taken by the police to beef up security at the church,” he said.
At a small village near Sheikhupura, Punjab Province, a church building and Christian homes came under threat of demolition on July 5. Islamic extremists issued threats as, accompanied by local police, they intended to demolish the Apostolic Church Pakistan structure in Lahorianwali, Narang Mandi, with a bulldozer, area Christians said.
Assistant Sub-Inspector Rana Rauf led Narang Mandi police and the extremists in an attempted demolition that was averted with the intervention of Christian leaders who called in district police.
The attempted assault followed the arrest on July 1 of local influential Muslim Muhammad Zulfiqar, who had forcibly stopped renovation of a church wall on that day; he was released the same day.
“Rana Rauf disdainfully used derogatory remarks against Christians, calling them ‘Gadha [donkey],’ and said they go astray unless a whip is used to beat them and show them the straight path,” said Yousaf Masih, a Christian who also had been arrested and released on July 1, when Rauf, Zulfiqar and the extremists stopped the renovation work.
Another area Christian, Zulfiqar Gill, told Compass that the Islamic extremists threatened the Christians in the July 5 incident.
“They said that if we ever tried to rebuild the walls or renovate the frail Apostolic Church building, they would create a scene here like Gojra,” said Gill. On Aug. 1, 2009, Islamic assailants acting on a false rumor of blaspheming the Quran and whipped into frenzy by local imams attacked a Christian colony in Gojra, burning at least seven Christians to death, injuring 19 others, looting more than 100 houses and setting fire to 50 of them. The dead included women and children.
Khalid Gill of the Christian Lawyers’ Foundation said Zulfiqar has tried to illegally obtain the church property and attacked the structure twice previously in the past two years. Younas Masih said Zulfiqar demolished one of the church walls on Oct. 8, 2008, and local Christian Akber Masih said Zulfiqar set aflame the tents and decorations of a Christmas Service at the Apostolic Church Pakistan in 2009.
In each case, Christians filed charges against Zulfiqar, but because of his wealth and influence he was never arrested, area Christians said.
A Deputy District Officer Revenue report states that Zulfiqar has illegally occupied land and wishes to seize the church property and the house of an assistant pastor. Zulfiqar has already demolished the house of the assistant pastor, Waris Masih, according to the report.
Lahorianwali is a predominantly Islamic village of more than 350 Muslim families and only 36 Christian families, sources said.
Report from Compass Direct News
Her new Christian faith deepens; authorities allow evangelist Luis Palau to address pastors.
HO CHI MINH CITY, March 30 (CDN) — A Protestant prisoner of conscience who had called for democratic freedoms in Vietnam was released earlier this month after serving a three-year sentence for “propagandizing to destroy the Socialist Republic of Vietnam.”
Attorney Le Thi Cong Nhan’s sentence had been reduced by one year after an international outcry over her sentencing. She was released on March 6. Remaining in prison for another year is her colleague, Christian lawyer Nguyen Van Dai.
The 31-year-old Cong Nhan had also supported a labor union that sought to be independent. Now serving an additional three-year house arrest sentence, Cong Nhan said in a surprisingly frank interview with Voice of America’s Vietnamese language broadcast on March 9 that she has no intention of giving up her struggle for a just and free Vietnam and accepts that there may be a further price to pay.
Cong Nhan, arrested in March 2007, received a Vietnamese Bible from a visiting delegation of the U.S. Commission on International Religious Freedom – with official permission from Vietnam’s minister of Public Security – early in her incarceration, but she had to struggle constantly to retain it. Twice she went on a hunger strike when authorities took the Bible away from her.
She had become a Christian shortly before her arrest, and she told Voice of America that while in prison she was able to read the entire Bible.
“In prison the Lord became my closest friend, my teacher, and the one who carried my burdens with me,” she said. “When I was released from prison, I received many words of praise and of love and respect – I became a bit worried about this, as I do not consider myself worthy of such. I believe I must live an even better and more worthy life.”
Her prison experience has confirmed her calling and faith, she said.
“As a direct result of my prison experience, I am more convinced than ever that the path that I have chosen is the right one,” Cong Nhan said. “Before prison I was just like a thin arrow, but now I have become a strong fort.”
Luis Palau Allowed to Speak
While Christians in several parts of Vietnam are still subject to abuse from local officials, the country’s national authorities have continued to allow high-profile Christian events. On March 17, renowned U.S. evangelist Luis Palau was allowed to address more than 400 pastors in a day-long event at the New World Hotel in Ho Chi Minh City.
Palau, who had arrived in Hanoi with his entourage on March 13, had addressed nearly 200 Hanoi area pastors at an evening event at the Hanoi Hilton on March 14. The two events were streamed live on http://www.hoithanh.com, a popular website that reports on Protestant news in Vietnam. Hundreds of Vietnamese in Vietnam and abroad were estimated to have watched the presentations.
The events were deemed significant, if not historic, by Vietnam’s Christian leaders. Very rarely is a prominent foreign Protestant leader allowed to address Vietnamese leaders, especially one from the United States.
The events were significant also in that they brought together leaders from virtually all segments of Vietnam’s fractured and sometimes conflicted Protestant groups, Christian leaders said. The gatherings included leaders of open churches and house churches, registered and unregistered churches, and urban and even ethnic minority groups from Vietnam’s remote mountainous regions.
Two representatives of a Mennonite church headed by activist pastor Nguyen Hong Quang, however, were turned away by police.
Palau and Mike McIntosh, pastor of San Diego mega-church Horizon Christian Fellowship, strongly challenged the Vietnamese church leaders to strive for unity. The assembled pastors were challenged to put aside past conflicts and suspicions for the sake of the Kingdom of God in Vietnam, with Palau saying that unity was a requirement for God’s blessing on their churches and nation.
Some Vietnamese leaders responded by expressing remorse for their divisions and committed to start working toward reconciliation.
Organizers and participants said they hope such short events will lead to larger gains. Though the Luis Palau Association had originally planned for a two-day event for 2,000 pastors, most agreed this was an unprecedented first step toward a bigger goal. With an invitation from all segments of the Protestant community in Vietnam in hand, the Luis Palau Association is prepared to help organize evangelistic festivals in Vietnam in 2011, the centenary of Protestantism in Vietnam.
“There is still a long way to go, but we are seeing miracles piling up,” said one senior Vietnamese leader. “It could happen!”
One prominent overseas Vietnamese leader wondered if Palau’s visit to Vietnam could be compared to Billy Graham’s visit to Moscow during the Soviet Communist era.
Also sharing testimonies during the March 17 event were Rick Colsen, a top Intel executive, and John Dalton, Secretary of the Navy under President Clinton.
Report from Compass Direct News
Archbishop Basile Georges Casmoussa of Mosul said last week that last Thursdya’s anti-Christian attacks in Iraq which destroyed a church and damaged a convent “show that there is a strategy to erase our cultural heritage and more than 2000 years of history” on the part of Muslim extremists, reports Catholic News Agency.
In an interview with L’Osservatore Romano, the archbishop said these Islamic groups “want to destabilize the atmosphere of trust in our country. We must oppose this atmosphere of hatred with strength and with prayer,” he added.
The strategy of these groups “is clear,” the archbishop continued. “As soon as the situation becomes calm and it appears there is a chance Christians can return to their homes in their cities, the terror and violence reappear with greater threats.”
“This is the not the first time extremist groups lashed out at the symbols of the Christian community in Iraq. And it is not the first time that priests and religious have paid with their blood,” he explained.
After recalling the March 2008 assassination of his predecessor Archbishop Paulos Faraj Rahho, Archbishop Casmoussa said, “It seems like nobody is able to guarantee the safety of Iraqi Christians.”
“The only path to take to placate violence is dialogue,” the archbishop continued. “Only then will we be able to isolate these extremist groups and become a tolerant country. Now we must seek to be close to our small community and give ourselves strength and encouragement.”
Report from the Christian Telegraph
No bail required; charges of ‘proselytizing’ and ‘apostasy’ remain.
ISTANBUL, November 18 (CDN) — Two Christian Iranian women, Maryam Rostampour, 27, and Marzieh Amirizadeh Esmaeilabad, 30, were released from prison this afternoon with no bail amid an international campaign calling for their freedom since their arrest on March 5.
The two women, whose health deteriorated while in detention at the notorious Evin prison in Tehran, are at their homes recovering from their nine-month ordeal, an Iranian source told Compass. They still could face charges of proselytizing and “apostasy,” or leaving Islam.
The women were released at 3:30 p.m.
“Words are not enough to express our gratitude to the Lord and to His people who have prayed and worked for our release,” the two women said in a statement from United Kingdom-based Elam Ministries.
The women’s lawyer had been working to secure their release, and although they were expected to be released yesterday, he was not able to do so because of the high bail the court was demanding. The Compass source said that it was too soon to determine how the lawyer was able to secure their release without bail today, a rarity for Christians released from prison in Iran.
The source credited their release to international lobbying and pressure on the Iranian government.
“It was from the international pressure, and also the government couldn’t handle it anymore,” said the source. “Already their detention was illegal. At the same time, the government wasn’t ready to prosecute them for apostasy. They already have many headaches. They cannot handle everything.”
The source said he suspected the two women will be very closely watched and would not have full freedom of movement, limiting their contact with others.
“It is too soon to give all the details,” he said. “It is not just about them. When people get out of jail we need time to get information … it is very difficult.”
Rostampour and Esmaeilabad were arrested in March and detained on charges of “acting against state security,” “taking part in illegal gatherings” and apostasy under Iran’s Revolutionary Court system.
On Aug. 9 the women appeared before a judge who pressured them to recant their faith and return to Islam or spend more time in prison. The two women refused. Last month, on Oct. 7, they were acquitted of the charge of “anti-state activities,” and their case was transferred to the General Court.
The charges of proselytizing and apostasy remain against them but are not handled by the Revolutionary Court. While proselytizing and apostasy are not crimes specified in the current Penal Code, judges are required to use their knowledge of Islamic law in cases where no codified law exists.
With a draft penal code that may include an article mandating death for apostates in accordance to sharia (Islamic law) still under parliamentary review, experts on Iran fear things may get worse for the country’s converts from Islam.
Elam reported that the women were “doing as well as could be expected, and are rejoicing in the Lord’s faithfulness to them.” The women reportedly lost a lot of weight during their imprisonment. Esmaeilabad suffered from back pain, an infected tooth and intense headaches, and Rostampour got severe food poisoning last month.
Elam requested continued prayers as the women may still be called to court hearings. The Iranian source said that all Christians released from prison in the last year have pending court cases against them, but almost none of them have been given court dates.
“Maryam and Marzieh have greatly inspired us all,” Director of Elam Ministries Sam Yeghnazar said today in a press statement. “Their love for the Lord Jesus and their faithfulness to God has been an amazing testimony.”
A member of Open Doors, one of many ministries that mobilized prayer support for the two women internationally, expressed gratitude for the two women’s release but cautioned that continued prayers were necessary until they were completely out of danger.
“Open Doors is so thankful for the release of these two women, and we praise God that they are safely home now,” said an Open Doors field worker who requested anonymity. “But we continue to pray for them, for physical and mental health. Open Doors also thanks the worldwide Christian family for their prayers for them, but we urge our brothers and sisters to not stop praying. They still have a path to go.”
Compass has also learned that on Oct. 13 the leader of a large network of churches in the northern city of Rasht was arrested and is still in prison. Pastor Yousef Nadarkhani has had contact with his family and has been pressured to recant his faith and return to Islam, according to an Iranian Christian who requested anonymity. Nadarkhani is married and has two children under the age of 10.
Another source confirmed that while six of the 24 Christians who were arrested in a police raid on July 31 in the area of Fashan north of Tehran have been released, one identified as Shaheen remains in prison unable to pay bail for his release.
Report from Compass Direct News
Some of the nation’s leading journalists gathered in Key West, Fla., in May 2009 for the Pew Forum on Religion & Public Life’s Faith Angle Conference on religion, politics and public life, reports Pew Forum on Religion & Public Life.
Francis S. Collins, the former director of the Human Genome Project, discussed why he believes religion and science are compatible and why the current conflict over evolution vs. faith, particularly in the evangelical community, is unnecessary. Collins, an evangelical Christian, talked about his path from atheism to Christianity and his belief that science provides evidence of God. He cited the Big Bang theory and the fact that the universe had a beginning out of nothing. He added that the laws of physics have precisely the values needed for life to occur on earth and argued that would seem to point to a creator.
Barbara Bradley Hagerty, the religion correspondent for National Public Radio, discussed how the brain reacts to spiritual experiences. She talked about the current debate over whether transcendent experiences are merely physiological events or whether they reflect encounters with another dimension. Bradley Hagerty said she believes that “God is a choice,” that people can look at scientific evidence and conclude that everything is explained by material means or that they can look at the universe and see the hand of God.
To read the event transcript, click here.
Report from the Christian Telegraph
CAIRO, Egypt, May 12 (Compass Direct News) – In the dilapidated office here of three lawyers representing one of Egypt’s “most wanted” Christian converts, the mood was hopeful in spite of a barrage of death threats against them and their client.
At a court hearing on May 2, a judge agreed to a request by the convert from Islam to join the two cases he has opened to change his ID card to reflect his new faith. The court set June 13 as the date to rule on the case of Maher Ahmad El-Mo’otahssem Bellah El-Gohary’s – who is in hiding from outraged Islamists – and lawyer Nabil Ghobreyal said he was hopeful that progress thus far will lead to a favorable ruling.
At the same time, El-Gohary’s lawyers termed potentially “catastrophic” for Egyptian human rights a report sent to the judge by the State Council, a consultative body of Egypt’s Administrative Court. Expressing outrage at El-Gohary’s “audacity” to request a change in the religious designation on his ID, the report claims the case is a threat to societal order and violates sharia (Islamic law).
“This [report] is bombarding freedom of religion in Egypt,” said lawyer Said Faiz. “They are insisting that the path to Islam is a one-way street. The entire report is based on sharia.”
The report is counterproductive for Egypt’s aspirations for improved human rights, they said. In the eyes of the international community it is self-condemned, the lawyers said, because it is not based on Egypt’s civil law, nor does it uphold the International Convention on Civil and Political Rights that Egypt has signed.
The report stated that those who leave Islam will be subject to death, described El-Gohary as an “apostate” and called all Christians “infidels.”
“During the hearing, they [Islamic lawyers] were saying that Christians are infidels and that Christ was a Muslim, so we said, ‘OK, bring us the papers that show Jesus embraced Islam,’” Faiz said, to a round of laughter from his colleagues.
Ghobreyal, adding that the report says El-Gohary’s case threatens public order, noted wryly, “In Egypt we have freedom of religion, but these freedoms can’t go against Islam.”
The trio of young lawyers working on El-Gohary’s case, who formed an organization called Nuri Shams (Sunlight) to support Christian converts’ rights, said they have received innumerable threats over the phone and on the Internet, and sometimes even from their colleagues.
To date no Christian convert in Egypt has obtained a baptismal certificate, which amounts to official proof of conversion.
Churches fear that issuing such certificates would create a severe backlash. As a result, converts cannot apply for a change of religion on their ID, but El-Gohary was able to travel abroad to get a baptismal certificate from a well-established church. In April a Coptic Cairo-based priest recognized this certificate and issued him a letter of acceptance, or “conversion certificate,” welcoming him to the Coptic Orthodox community.
El-Gohary’s baptismal certificate caused a fury among the nation’s Islamic lobby, as it led to the first official church recognition of a convert. A number of fatwas (religious edicts) have since been issued against El-Gohary and Father Matthias Nasr Manqarious, the priest who helped him.
“The converts have no chance to travel, to leave, to get asylum, so we have to help them to get documents for their new religion,” Fr. Manqarious told Compass by telephone. “So I decided to help Maher El-Gohary and others like him. They can’t live as Christians in broad daylight.”
For several months El-Gohary has been in hiding, relying on others to meet his basic needs. When Compass spoke with him by phone earlier this month, he said he lives in fear for his life and worries about his 14-year-old daughter’s safety.
“I’m hiding. Someone brings me my food and water. I haven’t gone out in a week,” said El-Gohary. “Many Muslims and sheikhs … say if anyone sees Maher Gohary, he must kill him. My life is very difficult.”
His original case, filed in August of last year, included an attempt to change the religious affiliation on his teenage daughter’s ID, but he later dropped it after further legal consultation. El-Gohary said that when radical Muslims recognize his daughter on the streets, they warn her that they will kill her father when they find him.
“She’s afraid for me,” he said.
His church acceptance letter has re-kindled discussion of a bill proposed by parliamentary members affiliated with the Muslim Brotherhood, a hard-line Islamist opposition movement, which would make apostasy punishable by death, said El-Gohary’s lawyers. Human rights experts, however, say that such a bill does not stand a chance in the Egyptian Parliament and is primarily a smokescreen to induce fear in Egypt’s Christian converts from Islam.
Some Hope from Baha’is
Sources said the fact that the judge asked for a baptismal certificate and filed the letter of acceptance in the case represents progress in the ongoing struggle of Egyptian converts, who are not recognized in their own country.
Now that El-Gohary’s lawyers have produced the acceptance letter, the judge in the case finds himself in a bind, said Hassan Ismail, general secretary of the Egyptian Union of Human Rights Organizations.
“The judge is in a paradox with the document he asked for,” Ismail said. “It is difficult to accept it, and yet it is difficult having this document among those of the case.”
Ismail, who has worked for years defending the rights of both Baha’is and converts, said it is hard to predict what the judge will decide in June. Even with all the required documents and “proof” of El-Gohary’s conversion, he said, the judge may still deny his right to change religions.
“For us human rights activists, these decisions are political, not legal,” he said. “These sorts of documents put the government into a corner, and we are working hard to get them in order to push the government to make different decisions.”
At the age of 16 all Egyptians are required to obtain an ID that states their religion as Muslim, Christian or Jewish. These cards are necessary for virtually every aspect of life, from banking, to education and medical treatment.
Baha’is, who do not fall under the rubric of any of Islam’s “heavenly religions,” were forced to lie about their religion or not obtain cards until March, when in a historical decision Egypt’s Supreme Administrative Court upheld a lower court’s 2008 ruling that all Egyptians have a right to obtain official documents, such as ID cards and birth certificates, without stating their religion.
The gains of Baha’is have been a gauge of sorts for the Christian convert community, even though in reality they are not granted the freedom to change their stated religion or leave it blank on their cards and the official registry.
“I’m very optimistic about the cases of minorities and converts in Egypt,” said Ismail. “I believe that the case of Baha’is was an indicator for converts … If we were able to push their case, then we can defend the rights of converts.”
The human rights activist said that although discrimination against converts who are seen as apostates from Islam is greater than that against those raised in other religions, ultimately converts will be able to gain legal ground. El-Gohary’s case, he said, will play an important role.
“After years of fighting, the Baha’is have rights,” he said. “I think converts will succeed even if it takes years. Many are expecting to see Maher’s case [succeed], because it’s well documented.”
Attorney Ghobreyal said that El-Gohary’s case is on solid legal footing based on Article 46 of the Egyptian Civil Code, which grants religious freedom to the country’s citizens.
In his mind it is irrational that the government gave rights to the Baha’is, who fall outside of the three heavenly religions, while not granting the same rights to Christian converts. His only explanation is that a governmental green light to people to leave Islam could wreak havoc.
Not only is there fear of the Muslim front reacting violently to such a decision, but “they’re afraid that if they allow it, then all Muslims will become Christians,” said Ghobreyal. “They know there are many converts, and they will all officially become Christians.”
The lawyer said there are rumors circulating that there are a few million converts eagerly awaiting the results of El-Gohary’s case. Egypt’s last census in 2006 did not factor in religion, so figures of the Coptic population are based on estimates. These range from 6 to 15 percent of the country’s 80-million population. It is not possible to estimate the number of converts, most of whom live in secrecy.
“Ten years ago, you never heard about a convert, but now you hear that someone is going to the court to ask to become a Christian,” said Ghobreyal.
The first convert to file for a change on his ID card, Mohammed Ahmed Hegazy, said he was pleased with the progress of El-Gohary’s case and hoped that more converts would take the risk of joining their cause.
“I think that every case added to the convert case will be a help,” said Hegazy.
An outspoken critic of the refusal of Egypt’s established churches to openly baptize converts, Hegazy said that in El-Gohary’s case publicity and criticism pushed the church to take a step in the right direction in producing the conversion certificate.
“But this is not a big step, and there are many more that need to be taken and have not been,” he said. “Just to be clear, the [Egyptian] church has not given a baptism certificate, it has given an acceptance letter, and the church has declared they are not going to give a baptism paper … but we can’t deny that the step that the priest took to give the certificate was audacious.”
Hegazy, who lost his case in January 2008 and is waiting for an appeal date, was never able to get a baptism certificate, nor can he travel since he does not have a passport. If he returns to his hometown to apply for one, he risks losing his life.
He said he still hopes any of Egypt’s churches will help him by baptizing him and giving him a certificate in time for his appeal or for a new case he plans to open soon. Hegazy said that although his case is not as public as it used to be, he still faces danger when he leaves his house.
Although he is also in hiding and fears for his life, El-Gohary said he hopes his case opens the way for other converts to experience freedom.
“I hope this for all of those who want to live in the light and the sun; there are many families,” he said of Egypt’s converts. “I want to live in peace as a Christian. I hope my country gives me the freedom to worship my God and gives me my human rights.”
Egypt is a member of the U.N. Human Rights Council, an inter-governmental body made up of 47 states responsible for strengthening the promotion and protection of human rights around the globe. On April 18, 2007, in its written statement applying for a seat to the Human Rights Council, the representative of Egypt to the U.N. stated that if elected it would emphasize promoting cultural and religious tolerance, among other human rights.
Report from Compass Direct News
Nephew, mother suspect Hindu hardliners shouting anti-Christian threats that morning.
NEW DELHI, February 25 (Compass Direct News) – Family members of a Christian found murdered last week in the Pandagadu area of Orissa state’s Kandhamal district said they believe the killers were Hindu nationalists such as those responsible for more than two months of violent anti-Christian rioting last year.
Hrudayananda Nayak, a 42-year-old father of two, was found dead on Thursday (Feb. 19) with several injuries to his head sustained as he took a shortcut through a forest to his home village of Rudangia, two kilometers from Pandagadu and five kilometers from G. Udayagiri.
His mother, Prasanna Kumari Nayak, has submitted a written complaint to police alleging the killers were associated with Hindu hardliners involved in last year’s rioting. His nephew Sujan Nayak, a lawyer and resident of Rudangia who saw the victim’s body, said that his uncle appeared to have undergone a fatal beating.
Sujan Nayak told Compass that on the day of Hrudayananda Nayak’s death, Feb. 18, his uncle told him before leaving home that he had received threats from three drunken men who were standing outside shouting threats at Christians in general that morning.
“He quoted them as saying, ‘We will not burn houses this time but will kill all Christians one by one,’” Sujan Nayak said.
Describing the injuries on his uncle’s body, Nayak told Compass there were wounds on his forehead, a severe wound on the left side of his head near the ear, as well as injuries to the back of his head and “marks around his neck.” He added that a blood-stained towel and flashlight battery were found near the body.
“From the battery and the injuries on his head it is evident that a huge torch was used for hitting him, and the mark on the neck shows that the towel was put around his neck to drag him,” he said.
There is reason to suspect the men who had threatened anti-Christian violence, he said.
“The three men threatening violence in the morning were seen on the same road passing through the forest where Hrudayananda was murdered at 11 at night on the date of the murder,” Nayak said, adding that the three suspects have absconded. “It is one week since the murder, and the suspects have not returned back home.”
He said that the victim’s mother also witnessed the threats that her son and others received the morning of the murder, “but due to fear of revenge from them she did not reveal this to the police.”
District Superintendent of Police S. Praveen Kumar reportedly said it is not clear that the murder was related to last year’s anti-Christian rioting.
“I am not sure if his death has anything to do with the communal violence,” he told media. “Our investigation is on. Somebody may have hit him on the head, causing his death.”
The killing is the third such murder since October 2008, when the more than two months of large-scale, anti-Christian violence that began in August officially came to an end.
Sujan Nayak said that his uncle left home in Rudangia for a market at G. Udayagiri on the afternoon of Feb. 18.
On his way back, Hrudayananda Nayak took a vehicle from G. Udayagiri as far as Gressgia village, from which he took a shorter route to Rudangia, crossing the forest by foot. It was around 7 in the evening. He had covered a distance of two kilometers and reached an isolated part of Pandagadu when he was attacked.
When he did not return home as expected that day, the following day villagers went searching for him in different directions. Around half a kilometer from the site of the murder is a school, and students there informed the search team of a blood-stained slipper lying near the school grounds.
The victim’s mother identified the slippers as belonging to her son, Hrudayananda Nayak. A rigorous search began around the area, and soon they noticed blood spots on a path leading up a hill. Reaching the top of the hill, between two huge rocks forming a cave shape they found Nayak’s body.
“His shirt and pants were taken off and kept aside, which means they had intentions of burning the body,” said Sujan Nayak. He explained that it is normal practice in the area to remove clothes on a body to be burned to reduce the time necessary for cremation.
Police were immediately informed, he said, adding, “Sniffer dogs were brought who led them to the lane of the house that belongs to one of the men who screamed threats the other morning, and then to a pond located in the same area used for bathing.”
Police suspect the killers had washed in the pond after committing the crime, Sujan Nayak said.
The house of the suspect to which the dogs led police is about 200 kilometers (124 miles) from the house of the victim.
According to Sujan Nayak, even after the dogs traced the lane where one suspect lives, police have been slow to proceed with the case.
Hrudayananda Nayak is survived by his 35-year-old wife, Reena Nayak, a 10-year-old daughter and a 7-year-old son.
Report from Compass Direct News
Frustrated Muslim demand for larger autonomous region in Mindanao could lead to war.
DUBLIN, October 6 (Compass Direct News) – Militant Islamists in the southern island of Mindanao have stepped up their attacks on majority-Christian villages following the failure of a peace agreement that would have enlarged an existing Muslim autonomous region there.
With Muslim commanders of the Moro Islamic Liberation Front (MILF) in the southern Philippines yesterday saying ongoing support from the international community was necessary to prevent a full-scale war breaking out in Mindanao, both Muslim and Christian residents in the disputed territories were fearful of what the future might hold.
“The problem is that many people living in these areas don’t want to be part of a Muslim autonomous region,” a source in Mindanao who preferred to remain anonymous told Compass.
“The closer you get to these zones, the more nervous people are,” he said. “The town of Kolambugan, where most of the fighting took place in mid-August, became a virtual ghost town for a while. It had a population of 25,000. But people are slowly returning to their homes.”
A Christian family from the area said many people were afraid to sleep at night because they kept hearing reports that they would be attacked at midnight.
“When MILF forces attack Christian villages, Muslim neighbors are afraid that Christians will retaliate against them, even though they have nothing to do with the violence,” the source added. “This has happened in the past.”
He also explained that some moderate Muslims are drawn to support the MILF because the rebels claim the Christians have stolen their ancestral homelands. Communities in Mindanao often struggle with extreme poverty.
“If MILF is successful in gaining control over these lands, the people assume that their economic situation will improve,” he said. “So although they want the fighting to stop, they sympathize with the MILF.”
While the conflict is primarily political, religion plays a significant role. As a member of the Moro Youth League stated in an Aug. 5 national television interview in the Philippines, “As a Muslim, in order to live in a righteous way, you need to be living under sharia [Islamic] law and with an Islamic government. We believe we have the right to fight for this.”
Other Youth League members on the program agreed that sharia was a primary objective of autonomy, and that Islam was the only “real path of doing anything in this world.”
Some 2,000 MILF supporters yesterday held a protest march in Marawi city, Lanao del Sur, appealing to the United Nations and the Organization of the Islamic Conference to compel the Philippine government to revive the aborted peace agreement that would have enlarged the existing Muslim autonomous region in the south.
Breakaway MILF commanders on Aug. 18 attacked several majority-Christian villages after the Supreme Court prevented the Aug. 5 signing of the Memorandum of Agreement on Ancestral Domain (MOA-AD). The agreement potentially would have given the MILF power to establish an Islamic state governed by sharia law.
Christian leaders in Mindanao appealed to the Supreme Court when they realized that if they voted against inclusion in the proposed Bangsamoro Juridical Entity (BJE), their majority-Christian villages would become small islands in the midst of MILF-administered territory. As a result, they feared, they would be forced to move elsewhere.
Incensed by the 11th-hour stalling of the agreement, three MILF commanders on their own initiative led attacks against towns in North Cotabato and Lanao del Norte provinces on Aug. 18, burning homes, seizing livestock and killing at least 37 people. Another 44,000 residents immediately fled the area.
When some Christian residents armed themselves in defense, Secretary of Interior Ronaldo Puno warned that anyone carrying weapons would be disarmed.
The MILF has only 11,000 active fighting men, according to local estimates. But by Aug. 20, the National Disaster Coordinating Council had reported a total of 159,000 people displaced by the rebel attacks.
The Philippine army quickly retaliated, sweeping villages in an attempt to seize the rebel commanders.
After two weeks of violent clashes, the Philippine government officially abandoned the MOA-AD. Spokeswoman Lorelei Fajardo said President Gloria Macapagal-Arroyo would seek a new agreement based on consultation with legislators and local politicians rather than negotiations with the MILF.
Furthermore, the government would concentrate on the “disarmament, demobilization and rehabilitation” of MILF cadres, Fajardo said.
In response, MILF leaders rejected any renegotiation of the peace deal with Arroyo’s administration.
An opinion piece in the Wall Street Journal (WSJ) on Aug. 7 stated that the MOA-AD would only reinforce prejudices between Christian and Muslim communities.
Under the agreement, WSJ claimed, the government would further divide Mindanao into Muslim and Christian enclaves, increasing the likelihood of territorial disputes. Separating Muslims from the rest of Philippine society, it stated, would encourage a vision already held by MILF to help create a pan-Islamic state covering several countries in the region, including Malaysia, Indonesia and Singapore.
Finally, the WSJ said, less Philippine control of Mindanao would “invite even more terrorist activity in an area that already has strong ties to al Qaeda.”
While there are proven terrorist leanings in groups such as the MILF and the Abu Sayyaf, not all area Muslims approve of or engage in such activities.
Camilo Montesa, a key figure in peace negotiations, in his blog on Aug. 30 described an encounter with a young man who believed that Muslim residents would readily seize property from Christians once the BJE were formed.
Others told Montesa that, “Muslims were scouting and marking the big houses of Christians in Cotabato and staking a claim over them in anticipation of the signing of the peace agreement.”
“The hearts and minds of the people are the battlefields, and not some hill or base camp,” Montesa concluded. “There is a limit to what arms and war can produce … It is unfortunate that we are so divided as a people at this point in our national life.”
Reclaiming ‘Ancestral Domains’
As Islamic identity strengthened in the Middle East after World War II – and as many Philippine Muslims traveled to study in Middle Eastern countries – certain sectors of the Bangsamoro population became committed to reclaiming “ancestral domains.”
Their claims dated back to the rule of the Sultanate of Sulu, which existed prior to Spanish colonial rule in the 1500s, and the establishment of the Commonwealth of the Philippines in 1935. When the last sultan died in 1936, the fledgling Philippine government refused to recognize his heir, effectively eradicating the traditional Bangsamoro power base.
When the Philippines became a republic in 1946, its constitution allowed for the establishment of an autonomous region in Muslim Mindanao. Initially the Moro National Liberation Front (MNLF) fought alone for this autonomous territory; in 1977, however, MNLF member Hashim Salamat – who had studied in Saudi Arabia – and his followers seceded from the movement and founded the rival MILF.
The Philippine government signed an agreement with the MNLF in January 1987, and territories were added to the resulting Autonomous Region of Muslim Mindanao (ARMM) through a series of plebiscites or referendums in 1989, 2001, 2002 and 2006.
MILF commanders later laid claim to a further 712 villages outside the ARMM.
Negotiations between the government and the MILF began in earnest in June 2001. Both parties were to formally sign the resulting MOA-AD on Aug. 5, a deal which could have led to the creation of the separate Bangsamoro Juridical Entity, or fully-functioning state, replacing the ARMM by 2010.
When details of the agreement were leaked to the press, however, Christian politicians in regions of Mindanao affected by the agreement appealed to the Supreme Court, which in turn issued a temporary restraining order on the signing of the agreement on Aug. 4.
Report from Compass Direct News