Imprisoned chief of Hindu militant group used Christianity to cover up extortion, terror.
KATHMANDU, Nepal, April 4 (CDN) — The chief of a militant Hindu extremist group sought to disguise his extortion and terror activities from behind bars by claiming he had repented of bombing a church in Nepal and showing interest in Christianity, according to investigators.
The revelation emerged when Nepal’s premier investigation agency foiled a plot to explode a series of bombs devised by Ram Prasad Mainali, former chief of the Hindu militant outfit Nepal Defence Army (NDA), in the capital city of Kathmandu. Police on March 4 arrested six cohorts of Mainali carrying powerful “socket bombs” – home-made, hand grenade-type weapons made from plumbing joints – and high-explosive powder, to be used as part of a plan to extort money from industrialists, The Himalayan Times reported.
In an interview last year, Mainali had told Compass that his interaction with Christians inside jail in Kathmandu’s Nakkhu area had led him to repent of his deeds and read the Bible (see “Bomber in Nepal Repents, Admits India Link,” Jan. 4, 2010). Mainali was arrested on Sept. 5, 2009 for exploding a bomb in a Catholic parish in Kathmandu, Our Lady of the Assumption, which killed a teenager and a newly married woman and injured more than a dozen others on May 23 of that year.
Prior to the Compass interview, Mainali had sent a handwritten letter from the prison to a monthly Christian newsmagazine in Nepal, Hamro Ashish (Our Blessing), saying he regretted having attacked Christians.
A local Christian worker who had known Mainali said the church bomber used Christianity to evade police surveillance.
“I was disheartened when I recently learned that Mainali had threatened some pastors with violent attacks, demanding protection money from them,” he told Compass on condition of anonymity.
The source said Mainali threatened him and pastors he knew by phone. He suspected that a fellow prisoner, Jeevan Rai Majhi, previously considered a convert to Christianity, had given the pastors’ phone numbers to Mainali. Majhi, formerly a notorious criminal, had allegedly accepted Christ inside the prison, and jail authorities made him the prison leader. He also led a Bible study group in the prison.
“Some prisoners who attend the Bible study in the Nakkhu Jail told me that Mainali shared the extortion money with Majhi, which aroused jealousy among other prisoners, who reported it to the jail authorities,” the source said.
Around 150 prisoners attend the Nakkhu Gospel Church inside the prison premises, though Majhi is no longer leading it. Both Mainali and Majhi were recently transferred, Mainali to the Dilli-Bazaar Jail and Majhi to the Mid-Nepal Central Jail.
Deputy Inspector General of Police and Central Investigation Bureau (CIB) Director Rajendra Singh Bhandari told The Kathmandu Post that the arrest of Mainali’s men was a “tremendous achievement” that averted “mass casualties” in the capital.
“It seems that Mainali had filled the arrestees’ minds with dreams of earning quick bucks through terror,” the daily quoted another investigation official as saying.
The Christian source said he still hoped for genuine repentance in Mainali and Majhi.
“Mainali and Majhi must have at least some knowledge of the Bible,” he said. “So I am still hopeful that they would reflect on who God is and truly repent of their ways as they spend their time in prison cells incommunicado [prohibited from speaking with any outsider].”
According to The Kathmandu Post, the CIB had been observing Mainali following complaints that he had demanded large sums of money from businessmen and others.
“He had been making phone calls and sending demand letters to them,” the daily reported on March 4.
Compass requested an interview with Mainali at the Dilli-Bazaar Jail, which officials refused.
“We have orders not to allow Mainali to meet anyone,” said one official.
Mainali had earlier told Compass that he formed the NDA with the support of Hindu nationalists in India in 2007 to re-establish the Hindu monarchy, which fell after a decade-long armed struggle by former Maoist guerrillas peaked in 2006, when all political parties joined protests against King Gyanendra.
The NDA is also believed to be responsible for bombing mosques and killing Muslims and Christians, including the Rev. John Prakash Moyalan, a Catholic priest who was principal of the Don Bosco educational institution in eastern Nepal, in June 2008. While Christians in Nepal faced persecution at the hands of the Hindu monarchy until 2006, non-state actors have been attacking them since the country began transitioning to a secular democracy.
“Several incidents of religiously incited violence directed at minority religions and their property have been recorded since the signing of the peace accord [between the interim government and the Maoists in 2006],” a local Non-Governmental Organization, Informal Sector Service Sector (INSEC), noted last year.
“Although moves have been made to promote religious tolerance and a climate of peace and cooperation, this area must continuously be monitored,” stated an INSEC report, “Commitment versus Reality,” which mentioned attacks on Christians by Mainali’s outfit.
Of the roughly 30 million people in Nepal, only .5 percent are Christian, and more than 80 percent are Hindu, according to the 2001 census. The actual number of Christians, however, is believed to be much higher.
Report from Compass Direct News
Right to share faith could harm Nepal’s Hindu identity, lawmakers believe.
KATHMANDU, Nepal, March 29 (CDN) — A new constitution that Nepal’s parliament is scheduled to put into effect before May 28 may not include the right to propagate one’s faith.
The draft constitution, aimed at completing the country’s transition from a Hindu monarchy to a secular democracy, contains provisions in its “religious freedom” section that prohibit anyone from converting others from one religion to another.
Most political leaders in the Himalayan country seemed unaware of how this prohibition would curb religious freedom.
“Nepal will be a secular state – there is no other way,” said Sushil Koirala, president of the Nepali Congress, Nepal’s “Grand Old Party,” but he added that he was not aware of the proposal to restrict the right to evangelism.
“Forcible conversions cannot be allowed, but the members of the Constituent Assembly [acting parliament] should be made aware of [the evangelism ban’s] implications,” Koirala, a veteran and one of the most influential politicians of the country, told Compass.
Gagan Thapa, another leader of the Nepali Congress, admitted that banning all evangelistic activities could lead to undue restrictions.
“Perhaps, the words, ‘force, inducement and coercion’ should be inserted to prevent only unlawful conversions,” he told Compass.
Man Bahadur Bishwakarma, also from the Nepali Congress, said that of all the faith communities in Nepal, Christians were most active in converting others, sometimes unethically.
“There are problems in Hinduism, such as the caste hierarchy, but that doesn’t mean you should convert out of it,” he said. “I believe in reforming one’s religion.”
Asked if the restriction on converting others violated the International Covenant on Civil and Political Rights (ICCPR), Akal Bahadur of the Unified Communist Party of Nepal (Maoist) said, “It may, but there was a general consensus on it [the prohibition]. Besides, it is still a draft, not the final constitution.”
Nepal signed the ICCPR on May 14, 1991. Article 18 of the ICCPR includes the right to manifest one’s religion, which U.N. officials have interpreted as the right to evangelistic and missionary activities.
Akal Bahadur and Thapa are members of the Committee on Fundamental Rights and Directive Principles, which was tasked to propose the scope of religious freedom and other rights in the draft constitution. This committee, one of 11 thematic panels, last year submitted a preliminary draft to the Assembly suggesting that a person should be allowed to decide whether to convert from one religion to another, but that no one should convert anyone else.
Binda Pandey, chairperson of the fundamental rights committee and member of the Communist Party of Nepal (Unified Marxist Leninist), told Compass that it was now up to the Assembly to decide whether this provision violates religious freedom.
The Constitution Committee is condensing the preliminary drafts by all the committees as one draft constitution. At least 288 contentious issues arose out of the 11 committees, and the Constitution Committee has resolved 175 of them, Raju Shakya of the Kathmandu-based Centre for Constitutional Dialogue (CCD) told Compass.
The “religious freedom” provision with its ban on evangelism did not raise an eyebrow, however, as it is among the issues listed under the “Area of Agreement” on the CCD Web site.
Once compiled, the draft constitution will be subject to a public consultation, after which another draft will be prepared for discussion of clauses in the Constitutional Assembly; provisions will be implemented on a two-thirds majority, Shakya said.
Thapa of the fundamental rights committee indicated that religious conversion could become a contentious issue if the proposed restriction is removed. Even the notion of a secular state is not wholly accepted in the country.
“If you hold a referendum on whether Nepal should become a secular state, the majority will vote against it,” Thapa said.
Most Hindus see their religion as an essential part of the country’s identity that they want to preserve, he added.
Dr. K.B. Rokaya, the only Christian member of Nepal’s National Commission for Human Rights, said Nepal’s former kings created and imposed a Hindu identity for around 240 years because it suited them; under the Hindu ethos, a king should be revered as a god. Most of the numerous Hindu temples of Nepal were built under the patronage of the kings.
Rokaya added that Christians needed to be more politically active. The Assembly does not have even one Christian member.
According to the 2001 census, over 80 percent of Nepal’s 30 million people are Hindu. Christians are officially .5 percent, but their actual number is believed to be much higher.
Nepal was the world’s only Hindu kingdom until 2006, when a people’s movement led by former Maoist guerrillas and supported by political parties, including the Nepali Congress and the Unified Marxist Leninist, ousted King Gyanendra.
An interim constitution was enacted in 2007, and the Constituent Assembly was elected through Nepal’s first fully democratic election a year later. The Assembly was supposed to promulgate a new constitution by May 28, 2010, but its term was extended by one year.
It is still uncertain, however, whether the approaching deadline will be met due to persistent disagreements among parties. The Maoist party has 220 members, the Nepali Congress 110, and the Unified Marxist Leninist 103 in the 575-member Assembly.
Rokaya, a member of the newly formed United Christians Alliance of Nepal, comprising a majority of Christian denominations, said Christians would continue to ask for full religious freedom. The use of inducement or force for conversions is deplorable, but the right to preach the tenets of one’s religion is a fundamental freedom, he added.
Report from Compass Direct News
Refusing to recant Christianity, victims are attacked on rumors of disrespecting Islam.
LOS ANGELES, November 2 (CDN) — Muslim villagers last month beat a 63-year-old Christian convert and his youngest son because they refused to return to Islam, the father told Compass.
The next day, another Christian in a nearby village was beaten and robbed in related violence in southwestern Bangladesh.
Aynal Haque, 63, a volunteer for Christian organization Way of Life Trust, told Compass that his brothers and relatives along with Muslim villagers beat him and his son, 22-year-old Lal Miah, on Oct. 9 when they refused to recant Christianity. The family lives at Sadhu Hati Panta Para village in Jhenaidah district, some 250 kilometers (155 miles) southwest of the capital city, Dhaka. It is in the jurisdiction of Sadar police station.
Haque’s relatives and villagers said that he had become Christian by eating pork and by disrespecting the Quran, he said.
“I embraced Christianity by my own will and understanding, but I have due respect for other religions,” Haque said. “How can I be a righteous man by disrespecting other religions? Whatever rumors the villagers are spreading are false.”
At a meeting to which Haque was summoned on Oct. 9, about 500 men and women from several villages gathered, including local and Maoist party leaders.
“They tried to force me and my son to admit that we had eaten pork and trampled on the Quran to become Christian,” Haque said. “They tried to force us to be apologetic for our blunder of accepting Christianity and also tried to compel us to go back to Islam. I told them, ‘While there is breath left in our bodies, we will not reject Christianity.’
“When we denied their allegation and demand, they beat us severely. They ordered us not to mix with other Muslim villagers. They confined us in our house for five days.”
Haque has worked on his neighbors’ land for survival to supplement the meager income he earns selling seeds in local markets, but the villagers have now refused to give him work, he said.
“Every day I earn around 50 taka to 100 taka [70 cents to US$1.40] from the seed business,” he said. “Some days I cannot earn any money. So, I need to work villagers’ land for extra money to maintain my family.”
His youngest son also worked in neighbors’ fields as a day-laborer, besides attending school.
“We cannot live if we do not get farming work on other people’s land,” Haque said.
Haque, his wife and youngest son received Christ three years ago, and since then they have faced harassment and threats from Muslim neighbors. His other grown son and two daughters, as well as a son-in-law, also follow Christ but have yet to be baptized. There are around 25 people in his village who came to Christ under Haque’s influence; most of them remain low-profile to avoid harassment from the villagers, he said.
The weekly worship service in Haque’s shanty house has been hampered as some have been too fearful to attend, and the 25 members of the church fear the consequences of continuing to meet, Haque said.
Officials of Way of Life Trust tried to visit the area to investigate the beating of Haque and his son but were unable due to security risks, said Jatish Biswas, the organization’s executive director. They informed the district police chief, who instantly sent forces to provide safety for the Christians, Biswas said.
Villagers thought that if they were able to get Haque to renounce Christianity, then the other Christians would quickly return to Islam, according to Biswas.
Hearing of the incident in Sadhu Hati Panta Para the next day (Oct. 10), Muslims in Kola village about five kilometers (nearly three miles) away beat a Christian friend of Haque’s and robbed his seed shop.
Tokkel Ali, 40, an evangelist in one of the house churches that Way of Life Trust has established, told Compass that around 20 people arrived at his shop at about 11 a.m. and told him to go with them to Haque’s house.
“The presence of so many people, most of whom I did not know, and the way they were talking, seemed ominous to me, and I refused to go with them,” Ali said. “I said, ‘If he wants me to go to his house, he could call me on my mobile.’”
One person in the crowd pointed toward Ali, saying that he was a Christian and had made otherwise innocent people Christians by them feeding pork and letting them disrespect the Quran, said Ali. Islam strictly prohibits eating pork.
“That rumor spread like wildfire among other Muslims,” Ali said. “All of a sudden, a huge crowd overran me and started beating me, throwing my seeds here and there.”
Ali said he lost consciousness, and someone took him to a nearby three-storey house. When he came to, he scrambled back to his shop to find his seeds scattered, and 24,580 taka (US$342) for buying seed had been stolen, along with his bicycle.
Accustomed to earning just enough each day to survive, Ali said it would be impossible for him to recover and rebuild his business. He had received loans of 20,000 taka (US$278) from Grameen Bank (Nobel Peach Prize laureate Muhammad Yunus’ micro-finance entity), 15,000 taka (US$209) from the Bangladesh Rural Advancement Committee and 11,000 taka (US$153) from Way of Life Trust to establish the business. Ali ran a similar seed business in Dakbangla market in Kola village.
“How can I pay back a weekly installment of 1,150 taka [US$160] to the micro-credit lending NGOs [Non-Governmental Organizations]?” he said. “I have already become delinquent in paying back some installments after the looting of my money and shop. I’ve ended up in deep debt, which has become a noose around my neck.”
Ali said he has not dared filed any charges.
“If I file any case or complain against them, they will kill me, as this area is very dangerous because of the Maoists,” he said, referring to a banned group of armed rebels with whom the villagers have links. “Even the local administration and the law enforcement agencies are afraid of them.”
Ali has planted 25 house churches under Way of Life Trust serving 144 people in weekly worship. Baptized in 2007, he has been following Christ for more than 10 years.
“Whenever I go to bazaar, people fling insults at me about that beating,” he said. “Everyone says that nothing would have happened if I had not accepted Christianity, an abhorrent religion to them. People also say that I should hang myself with a rope for renouncing Islam.”
Since the beating, he has become an alien in his own village, he said.
“Whatever insinuation and rumors they spout against me and other believers, there is no language to squash it,” he said. “I have to remain tight-lipped, otherwise they will kill me.”
He can no longer cross the land of one of his neighbors in order to bathe in a nearby river, he said.
“After that incident, my neighbor warned me not to go through his land,” he said. “Now I take a bath in my home from an old and dysfunctional tube-well. My neighbors say, ‘Christians are the enemy of Muslims, so don’t go through my land.’ It seems that I am nobody in this village.”
Biswas of Way of Life Trust told Compass that Christians in remote villages lack the freedoms guaranteed in the Bangladeshi constitution to practice their faith without any interference.
“Where is religious liberty for Haque and Ali?” Biswas said. “Like them, many Christians in remote villages are in the throes of persecution, though our constitution enshrined full liberty for religious minorities.”
Way of Life Trust has aided in the establishment of some 500 house churches in Bangladesh, which is nearly 90 percent Muslim. Hinduism is the second largest religion at 9.2 percent of the 153.5 million people, and Buddhists and Christians make up less than 1 percent of the population.
Report from Compass Direct News
Armed group that forced over 1,500 government officials to quit now threatens pastors.
KATHMANDU, Nepal, September 16 (CDN) — A year after police busted an underground militant Hindu organization that had bombed a church and two mosques, Nepal’s Christians are facing new threats.
An underground group that speaks with bombs and has coerced hundreds of government officials into quitting their jobs is threatening Christian clergy with violence if they do not give in to extortion demands, Christian leader said.
The Nepal Christian Society (NCS), an umbrella group of denominations, churches and organizations, met in the Kathmandu Valley yesterday (Sept. 15) to discuss dangers amid reports of pastors receiving phone calls and letters from the Unified National Liberation Front (Samyukta Jatiya Mukti Morcha), an armed group demanding money and making threats. The group has threatened Christian leaders in eastern and western Nepal, as well as in the Kathmandu Valley.
“The pastors who received the extortion calls do not want to go public for fear of retaliation,” said Lok Mani Dhakal, general secretary of the NCS. “We decided to wait and watch a little longer before approaching police.”
The Front is among nearly three dozen armed groups that mushroomed after the fall of the military-backed government of the former king of Nepal, Gyanendra Bir Bikram Shah, in 2006. It became a household name in July after 34 senior government officials – designated secretaries of village development committees – resigned en masse, pleading lack of security following threats by the Front.
Ironically, the resignations occurred in Rolpa, a district in western Nepal regarded as the cradle of the communist uprising in 1996 that led to Nepal becoming a secular federal republic after 10 years of civil war.
Nearly 1,500 government officials from 27 districts have resigned after receiving threats from the Front. Despite its apparent clout, it remains a shadowy body with little public knowledge about its leaders and objectives. Though initially active in southern Nepal, the group struck in the capital city of Kathmandu on Saturday (Sept. 11), bombing a carpet factory.
The emergence of the new underground threat comes a year after police arrested Ram Prasad Mainali, whose Nepal Defense Army had planted a bomb in a church in Kathmandu, killing three women during a Roman Catholic mass.
Christians’ relief at Mainali’s arrest was short-lived. Besides facing threats from a new group, the community has endured longstanding animosity from the years when Nepal was a Hindu state; the anti-Christian sentiment refuses to die four years after Parliament declared the nation secular.
When conversions were a punishable offense in Nepal 13 years ago, Ishwor Pudasaini had to leave his home in Giling village, Nuwakot district, because he became a Christian. Pudasaini, now a pastor in a Protestant church, said he still cannot return to his village because of persecution that has increased with time.
“We are mentally tortured,” the 32-year-old pastor told Compass. “My mother is old and refuses to leave the village, so I have to visit her from time to time to see if she is all right. Also, we have some arable land, and during monsoon season it is imperative that I farm it. But I go in dread.”
Pudasaini, who pastors Assembly of God Church, said that when he runs into his neighbors, they revile him and make threatening gestures. His family is not allowed to enter any public place, and he is afraid to spend nights in his old home for fear of being attacked. A new attack occurred in a recent monsoon, when villagers disconnected the family’s water pipes.
“Things reached such a head this time that I was forced to go to the media and make my plight public,” he says.
Pudasaini, his wife Laxmi and their two children have been living in the district headquarters, Bidur town. His brother Ram Prasad, 29, was thrown out of a local village’s reforms committee for becoming a Christian. Another relative in the same village, Bharat Pudasaini, lost his job and was forced to migrate to a different district.
“Bharat Pudasaini was a worker at Mulpani Primary School,” says Pudasaini. “The school sacked him for embracing Christianity, and the villagers forced his family to leave the village. Even four years after Nepal became officially secular, he is not allowed to return to his village and sell his house and land, which he wants to, desperately. He has four children to look after, and the displacement is virtually driving the family to starvation.”
Since Bidur, where the administrative machinery is concentrated, is safe from attacks, Pudasani said it is becoming a center for displaced Christians.
“There are dozens of persecuted Christians seeking shelter here,” he said.
One such displaced person was Kamla Kunwar, a woman in her 30s whose faith prompted her husband to severely beat her and throw her out of their home in Dhading district in central Nepal. She would eventually move in with relatives in Nuwakot.
Pudasaini said he chose not to complain of his mistreatment, either to the district administration or to police, because he does not want to encourage enmity in the village.
“My religion teaches me to turn the other cheek and love my enemies,” he said. “I would like to make the village come to Christ. For that I have to be patient.”
Dozens of villages scattered throughout Nepal remain inimical to Christians. In May, five Christians, including two women, were brutally attacked in Chanauta, a remote village in Kapilavastu district where the majority are ethnic Tharus.
Once an affluent people, the Tharus were displaced by migrating hordes from the hills of Nepal, as well as from India across the border, and forced into slavery. Today, they are considered to be “untouchables” despite an official ban on that customary practice of abuse and discrimination. In the villages, Tharus are not allowed to enter temples or draw water from the sources used by other villagers.
Tharus, like other disadvantaged communities, have been turning to Christianity. Recently five Tharu Christians, including a pastor and two evangelists, were asked to help construct a Hindu temple. Though they did, the five refused to eat the meat of a goat that villagers sacrificed before idols at the new temple.
Because of their refusal, the temple crowd beat them. Two women – Prema Chaudhary, 34, and Mahima Chaudhary, 22 – were as badly thrashed as Pastor Simon Chaudhari, 30, and two evangelists, Samuel Chaudhari, 19, and Prem Chaudhari, 22.
In June, a mob attacked Sher Bahadur Pun, a 68-year-old Nepali who had served with the Indian Army, and his son, Akka Bahadur, at their church service in Myagdi district in western Nepal. Pun suffered two fractured ribs.
The attack occurred after the Hindu-majority village decided to build a temple. All villagers were ordered to donate 7,000 rupees (US$93), a princely sum in Nepal’s villages, and the Christians were not spared. While the Puns paid up, they refused to worship in the temple. Retaliation was swift.
The vulnerability of Christians has escalated following an administrative vacuum that has seen violence and crime soar. Prime Minister Madhav Kumar Nepal, who had been instrumental in the church bombers’ arrest, resigned in June due to pressure by the opposition Maoist party. Since then, though there have been seven rounds of elections in Parliament to choose a new premier, none of the two contenders has been able to win the minimum votes required thanks to bitter infighting between the major parties.
An eighth round of elections is scheduled for Sept. 26, and if that too fails, Nepal will have lost four of the 12 months given to the 601-member Parliament to write a new constitution.
“It is shameful,” said Believers Church Bishop Narayan Sharma. “It shows that Nepal is on the way to becoming a failed state. There is acute pessimism that the warring parties will not be able to draft a new constitution [that would consolidate secularism] by May 2011.”
Sharma said there is also concern about a reshuffle in the largest ruling party, the Nepali Congress (NC), set to elect new officers at its general convention starting Friday (Sept. 17). Some former NC ministers and members of Parliament have been lobbying for the restoration of a Hindu state in Nepal; their election would be a setback for secularism.
“We have been holding prayers for the country,” Sharma said. “It is a grim scene today. There is an economic crisis, and Nepal’s youths are fleeing abroad. Women job-seekers abroad are increasingly being molested and tortured. Even the Maoists, who fought for secularism, are now considering creating a cultural king. We are praying that the political deadlock will be resolved, and that peace and stability return to Nepal.”
Report from Compass Direct News
Hostilities common in area in Bihar state; victim had been part of team attacked in 2008.
NEW DELHI, May 11 (CDN) — The gruesome nature of the May 2 murder of an evangelist in Bihar state who had no enmity with anyone has led area Christians to suspect anti-Christian motives.
The mutilated body of Ravi Murmu, 32, was found in Jamalpur, Munger district, with the right hand nearly severed by means of a sharp weapon, and the jaw and neck were similarly slashed.
“Efforts were made to chop off his hand and neck, trying to separate it from his body,” Shekhar Kumar, a member of his church, told Compass.
Police are investigating but have made no arrests so far.
“All his belongings were intact, which included his motorbike, Bible, cell phone, wristwatch and some cash,” Murmu’s brother-in-law, Shiv Kumar, told Compass. “This seems to be a planned murder. That is why Ravi was targeted when he was alone. To me the motive seems to be anti-Christian.”
Murmu’s pastor, Yunus Mandal of Bethel Brethren Assembly in Jamalpur, agreed.
“The intention behind the murder evidently is not robbery,” Mandal said. “I am suspicious that Hindu fundamentalists have done this, but this could also be the handiwork of the Naxalites [Maoist rebels].”
Kumar and Murmu’s widow, Rinku Murmu, both said the evangelist had no enmity with anyone, and that anti-Christian sentiment was the only motive they could surmise.
Murmu was returning from showing a film about the life of Jesus, “Dayasagar,” in nearby Lakshmanpur. He had accompanied a team of seven evangelists showing the film but was alone when attacked. The murder is estimated to have taken place between 9:30 and 10 p.m.
He is survived by his wife, 8-year-old daughter Celesty and his widowed mother.
Pastor Mandal’s wife, Mary Mandal, said anti-Christian hostilities are common in the area but did not reach Murmu.
“It is 32 years that my husband is ministering in Jamalpur, and he has faced threats day in and day out,” she told Compass. “But we never imagined such a thing would happen to Ravi.”
About a year and half ago, however, Murmu was attacked along with others in another part of the state, Pastor Mandal said.
“Ravi Murmu, myself and a team of 10 Christians were visiting the Newada area of Bihar, about 160 kilometers [99 miles] from Jamalpur, for the purpose of preaching the gospel,” he said. “There we were attacked by about 15 members of the [Hindu extremist] Bajrang Dal.”
In the assault Pastor Mandal suffered serious injury to his eye, which bled profusely, he said.
“Ravi at that time was also beaten up and sustained injuries on the face and to his teeth,” he said. “They would have killed us, but they found money in our possession worth about 180 U.S. dollars, and so they looted it and fled.”
In 2008, he added, members of the local Hindu student union protested when a family decided to follow Christ after a healing through prayer. But overall, Murmu had amicable relations with everyone, he said.
“Ravi was a very open-hearted, kind, honest, balanced and sensible human being,” Pastor Mandal said. “He was a pearl of our assembly. The loss is immense.”
Police detained two people in connection with the murder but later let them go.
Church members requested that Compass not speak with local police, fearing that resentful officers would further antagonize them; already police have asked pointed questions of the seven others on the evangelism team and of Murmu’s widow, as well as searching their homes, they said.
An autopsy was performed on May 3, but the report has not yet been submitted to police or handed over to the family members, they said.
Rinku Murmu said she and her husband were to celebrate their 11th wedding anniversary on June 23.
She told Compass that her husband had preached Christ in Lakshmanpur for two years.
“He left home as usual but had informed me that he would come home late, as they had plans to show the film about Jesus to the villagers,” she said. “The next morning at 6 o’ clock, someone came home to inform me that a mutilated body has been found and that I should go and identify it. I could not believe it, and I took Pastor Mandal along with me.”
Murmu’s body was found on Margret road, East Colony area of Lakshmanpur, about four kilometers (less than two miles) from his house. One leg was stuck under the motorcycle.
“He was killed ruthlessly,” said Pastor Mandal.
Shekhar Kumar, who was one of the seven team members showing the film that day, told Compass that they had publicized the film for nearly 10 days and had also invited surrounding villagers.
“About 150 to 200 people had gathered to watch the film – there were Christians as well as Hindus,” Kumar said. “The generator broke down in the middle of the film, and even after many efforts we could not repair it.”
The team announced to the gathering that the rest of the film would be continued the next day, and they went home.
“The road divides at one point – one part goes towards Ravi and Pastor Mandal’s house, and the other goes toward Choti Keshavpur village, where the six of us live,” Kumar said. “Departing at that point, we said goodbye to Ravi, and he went alone on that deserted road. It was around 9:30 p.m. at that time.”
Pastor Mandal, who had returned earlier, had taken the same road half an hour ahead of Murmu, he added.
Murmu’s wife told police that she had called her husband’s cell phone at 10 p.m. from a neighbor’s house and he did not answer the call, so police estimated the murder to have taken place between 9:30 and 10 p.m.
“I pray that God would change the hearts of those who have done this,” Rinku Murmu said. “My prayer is that one day they too would carry the cross of Christ and share the Good News.”
Report from Compass Direct News
Hindu nationalists try to burn Christians alive for protesting offensive Jesus banners.
NEW DELHI, March 3 (CDN) — Attacks on Christians last month in Punjab state following protests against banners depicting Jesus drinking and smoking were eerily similar to the anti-Christian violence in Orissa state in 2007 and 2008, according to a fact-finding mission.
“I was struck by the similarities between the attacks in northern Punjab state and the violence in eastern Orissa state in 2007 and 2008,” said Dr. John Dayal, a member of the All India Christian Council (AICC) fact-finding mission, which released the report yesterday.
Dayal pointed out that factors such as the Hindu nationalist Bharatiya Janata Party (BJP) being part of the ruling coalition, police inaction, coordination of attacks and support of the local merchant community for Hindu nationalist groups in the anti-Christian attacks in Punjab reminded him of mayhem in Orissa’s Kandhamal district.
“I have been in Orissa almost a week a month since December 2007 and have become quite familiar with the range of right-wing groups’ violence techniques,” Dayal, a member of government’s National Integration Council, told Compass. “The strategy of the assailants in Punjab was eerily reminiscent of what was practiced and perfected against churches in Orissa.”
Violence erupted in Orissa state’s Kandhamal district during Christmas week of 2007, killing at least four Christians and burning 730 houses and 95 churches. The attacks came in retaliation for an alleged attack on a Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Swami Laxmanananda Saraswati. More blood was shed there in August-September 2008, after the assassination of Saraswati by a Maoist group, as Christians were falsely blamed for it. The attacks killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.
Following the Feb. 20 attacks, the AICC fact-finding team visited the affected region from Feb. 22 to Feb. 25. In its report, it gave an account of the attacks in Batala town near Amritsar city in Gurdaspur district in west Punjab, where most Christians are from Dalit (formerly “untouchable” according to Hinduism’s caste hierarchy) backgrounds.
It reported that supporters of the Hindu extremist Sangh Parivar burned the 1865-built Church of the Epiphany belonging to the Church of North India (CNI) denomination on Feb. 20. They also tried to destroy a nearby Salvation Army church, built in 1958, and attacked its pastor, Gurnam Singh, leaving him seriously injured.
The Sangh Parivar is the family of outfits under the umbrella of India’s chief Hindu nationalist organization, the Rashtriya Swayamsevak Sangh (RSS), seen also as the parent body of the BJP.
“Even as the larger group of attackers focused on burning the CNI church, a group of men armed with sticks and rods came to the house of the CNI deacon,” the report notes. “The deacon, Victor Gill, and his wife Parveen, hid themselves under the bed. The assailants damaged the doors, tried to enter the room forcibly, and told the couple they would be burnt alive if they did not come out.”
At the same time, the report notes, Hindu nationalists at a second CNI house overturned a scooter, took gas from it and doused teacher Christopher Morris and his daughter Daisy with the fuel while her mother, Usha, cringed in their home.
“They tried to set the two on fire, but the matchbox had also been soaked in the petrol, and despite three attempts to strike a match, the matchsticks would not ignite, saving the family from being burnt alive,” the report states.
Provoked and Attacked
Christians were attacked while they were trying to enforce an area-wide closure of markets to protest a picture of Jesus Christ holding a can of beer in one hand a lit cigarette in another. It appeared on roadside banners in preparation for a Hindu festival, Ram Navami (the birthday of Rama), which falls on March 24 this year.
“The banners were sponsored by a coalition of local political, media and business leaders, together with the trading community, which is almost entirely Hindu,” said the report without identifying the sponsors.
“The Sangh Parivar reacted to the Christian protest by mobilizing shopkeepers and youth ‘to teach a lesson to Christians,’” the report states. “Otherwise, local shopkeepers routinely enforce closures.
The Rev. Madhu Chandra, AICC’s regional secretary, also a fact-finding team member, told Compass that the banners were apparently put up to provoke Christians and then launch attacks on them. The fact-finding team included attorney M. Adeeb of the Human Rights Law Network and Marang Hansda of the AICC.
The offensive picture of Jesus was taken from a cursive writing exercise book for Class I of a private school in Shillong, the capital of the northeastern state of Meghalaya, reported the Press Trust of India on Feb. 18. Published by Skyline Publication, the book used the picture to illustrate the alphabet “I” for the word “Idol.”
When some parents of the students noticed the picture, they reported it to the school authorities, which reported it to police. Christians, who constitute 80 percent of Meghalaya’s population, protested. On Feb. 18, police registered a case against the Delhi-based publisher and confiscated the books.
In Batala town in Punjab more than 1,500 miles away, however, the same picture was appeared on banners, causing tensions.
The Tribune, a regional newspaper, reported on Feb. 20 that Christian youth tried to forcibly implement the market shut-down, or “closure,” and looted shops. But Chandra of the AICC said the district officials the fact-finding team met were not sure if the allegation was true.
“The officials asked us if the newspaper reports were true,” he said. “But we also read it in newspapers only.”
Dayal said that Hindu nationalists used the market shut-down to attack Christians.
“Instead of sympathizing and cooperating with the protest – as merchants do when the Sangh Parivar or the ruling Shironami Akali Dal party calls for closures on routine intervals – they sought to teach the Christians a lesson,” said Dayal.
He added that in Orissa state’s Kandhamal district, Hindu nationalist groups likewise befriended merchants, mostly tribal or aboriginal people, and turned them against Dalit Christians.
The fact-finding report deplored police inaction. When the mob tried to burn Morris and his daughter Daisy, said the report, “police were watching” but did nothing to help.
It quoted Pastor Gurnam Singh as saying, “We pleaded with the police to help, but they did not.”
Police were outnumbered by rioters, as happened in Kandhamal in Orissa, remarked Dayal.
Despite intelligence reports of Christian anger and the Hindu nationalist groups’ plans to counterattack, authorities said they “could not enforce a quick curfew until late on Feb. 20 because most of the police were sent to the Pakistani border nearby, where Home Minister P. Chidambaram inaugurated a defence outpost.”
By the time the police returned and a curfew was imposed, “violence had already occurred,” the report states.
“No police report has been filed on the attempted murders, even as the top police and administrative officers enforced a one sided ‘peace accord’ on the local Christian leadership,” the report notes. “Christians were instructed not to press for charges immediately so that a number of Christian youth who were arrested – together with a few Hindu men – could be released. Police forcibly cleaned up the Church of the Epiphany. They removed burnt furniture and made the presbyter whitewash the walls to remove traces of fuel oil used in the blaze. This was done before a formal enquiry could be conducted by the government.”
Referring to the police inaction, Dayal pointed out that “the BJP, as in Orissa during 2007 and 2008, is in power in Punjab as member of the coalition government with the regional Shironami Akali Dal party.
Punjab Chief Minister Sardar Prakash Singh Badal has asked his officials to unravel the “entire conspiracy,” the report states.
There are around 300,000 Christians in Punjab, or roughly 1.2 percent of the total population.
Report from Compass Direct News
Over 150 assaults reported, many in southern part of country.
NEW DELHI, December 31 (CDN) — After unprecedented large-scale attacks on Christians in the previous two years, 2009 brought hardly any respite as the minority faith faced an average of more than three violent attacks a week.
There were at least 152 attacks on Christians in 2009, according to the “Partial List of Major Incidents of Anti-Christian Violence in India” released by the Evangelical Fellowship of India.
“The trend of attacks on the Christian community by rightwing Hindu groups goes unabated,” said Dr. Dominic Emmanuel, the spokesperson of the Delhi Catholic Archdiocese. “Overall, the Christian community still feels insecure.”
Emmanuel also noted that none of the states that have “anti-conversion” laws have repealed them. The north-central states of Madhya Pradesh and Chhattisgarh, Orissa in the east, Gujarat in the west and Himachal Pradesh in the north have anti-conversion laws, which Hindu hardliners routinely use to arrest Christians on spurious accusations of “forcible conversion.”
“If 2007 and 2008 went down in history as the most blood-soaked ones in the history of modern Christianity in India, 2009 surely rates as the year of frustrating confrontations with the law and tardy governance and on justice for the victims of communal violence,” said Dr. John Dayal, a Christian and human rights activist and member of the government’s National Integration Council.
Dayal referred to violence that erupted in Orissa’s Kandhamal district during the Christmas week in 2007, killing at least four Christians and burning 730 houses and 95 churches. The attacks were carried out to avenge an alleged attack on a Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Swami Laxmanananda Saraswati.
Violence re-erupted in Kandhamal in August 2008 after the assassination of Saraswati by a Maoist group, as rightwing Hindu groups falsely blamed Christians for it. This time, the violence killed more than 100 people and resulted in the incineration of 4,640 houses, 252 churches and 13 educational institutions.
No Longer a Haven
A disturbing new trend emerged this year as southern India, which had long been considered a haven for Christians, recorded the highest incidence of anti-Christian violence. Of the total 152 incidents, 86 were reported from southern states, mainly Karnataka with 48, Andhra Pradesh with 29, Tamil Nadu with five and Kerala with four.
Northern and central states, seen as the stronghold of rightwing Hindu extremists, recorded 42 incidents of violence, half the number in the south.
There were 15 attacks in Madhya Pradesh state, 14 in neighboring Chhattisgarh, three each in Uttar Pradesh and the Himalayan states of Himachal Pradesh and Jammu and Kashmir, and one each in the national capital Delhi and neighboring Haryana state.
In the west, seven attacks were reported: six in Maharashtra and one in Gujarat. In the northeast, four attacks were reported: three in Assam and one in Manipur.
Karnataka recorded the highest number of violent incidents as the first-ever victory of the Hindu nationalist Bharatiya Janata Party (BJP) in the state elections in 2007 emboldened rightwing Hindu extremist groups. Karnataka became the first southern state with a stand-alone BJP government in the history of India.
Anti-Christian violence in Andhra Pradesh rose to new heights after a Christian, Y.S. Rajasekhara Reddy, became the chief minister of the state in May 2004. To target him politically, rightwing Hindu groups attacked Christians while accusing them of converting Hindus to Christianity. This year Reddy died on Sept. 2 in a helicopter crash.
The incidence of Christian persecution in the north and the central states declined apparently due to the BJP’s defeat in the April-May general elections and a growing realization among a section of the BJP leadership that violent incidents no longer please voters. But the hard-line section of the BJP and groups linked to the party, such as the VHP and its youth wing Bajrang Dal, carried on with their hardcore anti-Christian stand.
Impunity in Orissa
Orissa state in the east, which witnessed two massive spates of attacks on Christians in 2007 and 2008, saw only two recorded violent incidents this year.
The morale of Christians in Orissa, however, remained low as few assailants in the 2008 rampage were brought to justice.
“The courts in Kandhamal make a mockery of the judicial process, and the murderers lord it over the witnesses and victims while judges and law look on,” Dayal said. “The church remains helpless, its puny effort at giving strength to the witnesses falling far too short.”
Of 787 cases registered by Orissa police, 100 are being handled by two-fast track courts in Kandhamal. Around 35 cases have been heard, resulting in around 50 convictions and more than 190 acquittals. Manoj Pradhan, a legislator for the BJP, has been exonerated “for lack of evidence” in six cases, most of them involving murder charges.
Dr. Sajan K. George, national president of the Global Council of Indian Christians, said the growing number of acquittals was producing a culture of impunity, “where those who commit crimes against Christian minority do not fear punishment by law.”
“As the elected representative of the Orissa state assembly [Pradhan] has been let off in murder cases,” George said. “People want to know what has happened to the long arms of justice.”
Dayal, who was in Kandhamal recently, said that of the more than 4,640 houses burned in 2008 violence, only 200 have a roof over the rebuilt walls as 2009 ends.
“And perhaps at the end of the next year, another 2,500, God willing, will have been rebuilt,” he said. “But around 2,000 houses will even then remain unfinished.”
Dayal added that more than 20,000 men, women and children of Kandhamal continue to live as refugees or homeless people in various cities, working at odd jobs and sometimes begging.
“Some girls have already been pushed into the evil of human trafficking,” he said.
Most people in Kandhamal remain without jobs, and the rehabilitation process, in which the church is participating, still is a long distance from covering all victims, Dayal said, adding, “The state government seems to have called it a day with the barest minimum done in this sector.”
Emmanuel of the Delhi Archdiocese said that since the BJP is not in power at the federal level, some of their front organizations such as the Rashtriya Swayamsevak Sangh, the VHP and the Bajrang Dal will harass Christians in order to remain in the news.
“Christianity teaches us to hope in God,” Emmanuel said. “We can only hope that 2010 will be a better year for Christians, but in practical terms it really does not appear that things would be any better as the ranks of rightwing Hindu fundamentalists keep their pressure.”
There are around 24 million Christians in India, or roughly 2.3 percent of the over 1.1 billion people.
Report from Compass Direct News