Taliban on the Attack in Afghanistan

The Taliban have moved onto the offensive in Afghanistan with a massive co-ordinated attack. Embassies in Kabul have been targeted, including the British, German, Russian and US embassies, as well as the Afghan Parliament and the NATO headquarters. There are also attacks on other sites in the city. The attacks have been going on now for at least two hours and are continuing.

It is not just Kabul that is under attack, there are attacks also in the cities of Jalalabad, Pul-e-Alam and Gardez.

For more, visit:
– http://www.newsday.com/news/nation/taliban-attack-afghan-capital-3-other-cities-1.3661714
– http://www.euronews.com/newswires/1483048-multiple-attacks-on-kabul-taliban-claims-spring-offensive/

Hundreds Injure Church Members in Bekasi, Indonesia

Police barricade ineffective; church leaders demand a suitable venue for worship.

DUBLIN, August 9 (CDN) — Leaders of a church in West Java, Indonesia demanded justice from police after a fifth attack from Muslim protestors left at least a dozen people injured yesterday.

As some 20 members of the Batak Christian Protestant Filadelfia Church (HKBP Filadelfia) in Bekasi gathered for Sunday worship on a church-owned plot of land in Ciketing, at least 300 members of the Islamic People’s Forum (FUI) and the Islamic Defenders Front (FPI) broke through a police barricade and ordered them to leave, Theophilus Bela, president of the Jakarta Christian Communication Forum, told Compass. When the church members refused, the protestors assaulted the group with sticks, stones
or their bare hands.

A report in The Jakarta Post reported that as many as 700 protestors took part in the attack on the congregation, which numbers 1,500 in total. A video clip of the attack shown on local broadcasting network Metro Treve confirmed only that a large and physically aggressive mob was present at the site.

Indra Listiantara, a researcher with the Setara Institute for Democracy and Peace, said local residents identified the attackers as members of the FPI who had already attacked the church on previous occasions, including Bekasi FPI leader Murhali Barda, according to The Jakarta Globe.

When church members decided to leave, the mob “hunted us down and hit us,” church leader Hendrik Siagian told local news magazine Tempo.

Those injured included church member Franky Taumbunan, 26, who was kicked several times while he attempted to protect his elderly father. Berliana Sinaga, 22, suffered bruising after several men hit her in the head and face, the Post reported.

Several church members required medical attention, Bela confirmed.

Police chief Iman Sugianto, however, said he blamed the church members as he had warned them not to hold services in the area because they were disturbing the residents, according to the Post.

The church has filed charges against the FUI and FPI for assault and defiling a religion, the Globe reported yesterday (Aug. 8). The Rev. Luspida Simanjuntak also demanded that the Bekasi administration offer the church an alternative venue.

Church members only resorted to worshiping on the plot of land in Ciketing after officials sealed a house used for worship in the Pondok Timur housing complex in Jejalen Jaya sub-district, Bekasi, Bela said.

The church purchased a plot of land in Ciketing in 1998 and began to construct a church there after gathering consent from 200 local residents and local officials; a 500-strong mob, however, burned down the partially-completed building in November 2000, he said.

In June 2007, the church purchased a house in the Pondok Timur housing estate for use as a temporary place of worship while they submitted a formal application to construct a church building in Ciketing. The application, however, remained unanswered for more than a year, while radicals stepped up their protests against the use of the house in Pondok Timur.

In October 2009, the church secured permission from the chief of Jejalen Jaya sub-district to hold services on the plot of land in Ciketing. The group then built a small structure there to store items such as tables and chairs.

Following protests in Ciketing, local authorities sent an official letter to the church rejecting their building application, Bela said. When church members continued to meet at the house in Pondok Timur, authorities also sealed that building in June.

Following an appeal from church members, Bekasi Mayor Mochtar Mohammad then reportedly promised to let the group meet in public areas and agreed to send police to safeguard church activities. (See http://www.compassdirect.org, “Muslim Protestors Surround Worshipers in Bekasi, Indonesia,” Aug. 4.)

But Christians and Muslims alike have questioned the sincerity of such promises. Yesterday’s attack came just one day after Jakarta Gov. Fauzi Bowo and Jakarta Police Chief Timur Pradopo attended the 12th anniversary celebrations of the Muslim extremist FPI. On Friday (Aug. 6), an FPI leader also visited Jakarta police headquarters to offer the Front’s assistance in enforcing religious bylaws during the Muslim holy month of Ramadan, the Post reported today.

Following weekend attacks on the Bekasi church and on a congregation of the Ahmaddiyah, a Muslim sect, moderate Muslims flooded social networking sites such as Twitter and Facebook with criticism of the FPI, demanding that the government take action to prevent further violence.

In an effort to resolve the issue, church members plan to hold their next Sunday service in front of the State Palace, said Judianto Simanjuntak, one of several church legal advisors, the Post reported today.

Report from Compass Direct News

50 000 Visitors

The Random Thoughts Blog has reached something of a milestone – we have now had 50 000 visitors since we moved to the WordPress.com blogging platform. This isn’t a huge number of visitors when compared/contrasted with other sites, but it is still a big thing for this Blog. I wasn’t sure how many visitors we would get – I certainly wasn’t expecting that many. So thank you to everyone who has ever visited the site – even if you weren’t among our happier site viewers.

To mark this occasion I have changed the appearance of the Blog, to one that I hope is aesthetically more appealing and that will making the reading experience here so much better. The previous red-coloured links were getting to me, so I think this new look improves the reading experience here. Hopefully that proves to be the case. I do prefer the more clean approach to a Blog – much like a magazine or article in a book. It just allows me to enjoy the reading experience without having to struggle to stay focused on what I’m reading.

Anyhow – thanks again – and please come back.

Christians Refuse to Allow Officials to Close Church in Indonesia

Authorities in Bekasi, West Java run into determined lawyer, congregation.

BEKASI, Indonesia, March 11 (CDN) — Efforts by local officials in this city in West Java to close a church met with stiff resistance this month, as a defiant lawyer and weeping women refused to allow it.

Women of the Huria Christian Protestant Batak Church (HKBP) cried in protest as officials from the Bekasi Building Department on March 1 placed a brown signboard of closure on the church building in Pondok Timur, Bekasi, 12 miles (19 kilometers) from Jakarta.

The seal stayed in place for about two minutes before some of the shrieking women tore it down. The sign was trampled as furious church members stampeded over it, shouting and screaming. Bekasi city officials turned and ran as the congregation fanned out.

The defiance followed a heated debate within the same church building minutes before, as the Christians had invited the Bekasi officials inside to discuss the matter when they arrived to seal the building. The discussion soon became heated as a city official asserted that the church did not have a building permit.

The church had applied for a worship building permit in 2006, but local officials had yet to act on it, according to the church’s pastor, the Rev. Luspida Simanjuntak.

At the meeting inside the church building, attorney Refer Harianya said that the sealing process was illegal, as it requires that public notice be given.

“HKBP has never seen nor received the formal order and has not acknowledged such an order by signing a receipt,” Harianya said. “In addition, public notice must be given in the form of formal reading of the order.”

Harianya added that the legal basis for sealing the church was weak. The Joint Ministerial Decree revised in 2006 clearly states in Paragraph 21 that when there is a problem with the building of a house of worship, it must be solved through formal consultation with local residents, he said.

“At this stage, resolution has not taken place,” he said.

Harianya said that in case such a consultation failed to resolve conflicts, then the mayor may consult with the Department of Religion – “in a just and non-prejudicial manner” – taking into account suggestions from the Interfaith Harmony Forum.

“On this point, up to March 1, the church has never been invited to talk with the mayor,” he said.

The Joint Ministerial Decree had not been correctly applied in the sealing of the church, Harianya concluded, adding that contested cases could always be taken to court.

“We still have some legal avenues open,” he said. “This is not the time for a surprise sealing.”

Harianya also cited Mayor Decree No. 16 (2006) regarding the construction of a house of worship in Bekasi City, where Article 11 states that before a building is sealed there must be three written notices given. This process also had not been carried out, he said.

“Because you have not followed the procedures which I have outlined, we will act as if the sealing never took place,” Harianya told city officials as members of the congregation cheered.

The sealing of the church would thus be illegal, so the government had broken the law, he said. Harianya said that HKBP members would not hinder officials from carrying out their duties, but that they would be named in a lawsuit.

One of the officials, identified only as Pemana, responded, “Go ahead and sue.”

“If the seal is in place,” Harianya said, “We can break it because the act of sealing is illegal. Agreed?”

“Agreed,” answered the 75 parishioners present.

With the meeting ending in a deadlock, city officials prepared to place the signboard to seal the church, with the ensuing tumult.

Mayor Fails to Show

Prior to the showdown, at 10 a.m. Pastor Simanjuntak, the Rev. Pieterson Purba and Harianya had a scheduled a meeting with Bekasi Mayor Mochtar Mohamad – promised by an official named H. Junaedi during a demonstration on Feb. 28 – only to discover that the visit had not been placed on the mayor’s schedule.

As they waited, Pastor Simanjuntak received a mobile phone call saying that city building officials were at the church site and had been there since 9 a.m.

The following day, March 2, the HKBP leaders and leaders from three other churches were able to meet the mayor, who promised to help them find new places of worship. While they waited for the new sites, the mayor suggested, the HKBP church could use a multipurpose room belonging to the Social Department starting March 7.

Subsequently, Pastor Simanjuntak and members of the congregation rejected the proposal, reasoning that moving somewhere else was equivalent to being ejected from their building.

Worship resumed as usual at 7 a.m. on Sunday, March 7, under the strict watch of police and soldiers who had stood guard all night. The service finished two hours later without incident.

“Because this was a congregational decision, from next Sunday onwards we will be holding services in the house of worship here at No. 14 Puyuh Raya Street,” said Pastor Simanjuntak.

www.compassdirect.org

Report from Compass Direct News 

Death Toll of Christians 48 in Jos, Nigeria Clash

Outbreak of violence in Plateau state results in burning of 10 church buildings.

LAGOS, Nigeria, January 27 (CDN) — Two pastors and 46 other Christians have been confirmed killed in the outbreak of violence 10 days ago in Jos, Plateau state in Nigeria, according to the Christian Association of Nigeria (CAN).

In the religious clash, triggered when Muslim youths on Jan. 17 attacked a Catholic church, 10 church buildings were burned and 27 Christians are still missing, CAN officials said at a press conference in Jos today. Police estimate over 300 lives were lost in the clash.

The Plateau state CAN chairman, the Most Rev. Ignatius Kaigama, said the CAN Directorate of Research has carefully investigated the clash “without any sentiment and come out with a factual account.”

Kaigama said flashpoint areas where clashes have repeatedly occurred should be identified and security personnel deployed.

Police said violence was triggered by an unprovoked attack by Muslim youths on worshippers at the St. Michael’s Catholic Church in Nasarawa Gwong, in the Jos North Local Government Area. Burned buildings included the Christ Apostolic Church, Assemblies of God Church, three branches of the Church of Christ in Nigeria and two buildings of the Evangelical Church of West Africa (ECWA), Christian leaders said.

The ECWA on Saturday (Jan. 23) reported that some of its members were missing and appealed to security agencies to help locate their whereabouts.

“Many of our members whose houses were burnt have to date not be found, despite all efforts by the church and their relatives to find their bodies or know their whereabouts,” said the Rev. Anthony Farinto, national president of the ECWA. “ECWA suspects strongly that many of the dead bodies hurriedly buried in mass graves by the Muslims included some of its members who were murdered within the Muslim neighborhoods.”

The Pentecostal Fellowship of Nigeria (PFN) accused the state General Officer Commanding (GOC), Major-Gen. Salleh Maina, and some soldiers of taking sides in the clash.

“Soldiers were seen in some parts of Jos watching Muslim youths shooting Christians and burning places without any efforts to stop them,” read a PFN a press statement.

The process of selecting GOCs nationwide should be open and brought under the supervision of the National Assembly, as the choice of GOC by one man does “not augur well for the peaceful co-existence of the nation,” according to the PFN.

The PFN urged the state government to form an Anti-Religious Riot Vigilante Group “whose officials should be well trained in surveillance, intelligence, security and brute self-defense as the first response group to any uprising before the arrival of the police to quell any uprising and save senseless killings.”

The Rev. Chuwang Avou, secretary of the state chapter of CAN, said the crisis broke out when Muslim youths pursued a woman into a church during worship on Sunday, wreaking havoc on the service. A Muslim group in the area, however, dismissed claims that Muslim youths ignited the tensions. They accused Christian youths of stopping a Muslim from rebuilding his house.

State Commissioner of Police Greg Anyating stated that Muslim youths were to blame for setting off the violence. 

The violence comes at a time of a leadership vacuum in Nigeria, with illness requiring Muslim President Umaru Yar’Adua to leave the country on Nov. 23 to seek treatment in Saudi Arabia.

The same area suffered on Nov. 28-29, 2008, when murderous rioting sparked by Muslim attacks on Christians and their property left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders. More than 25,000 persons were displaced in the two days of violence.

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death more than 100 Christians.

Sectarian violence in Jos, a volatile mid-point where the predominantly Muslim north meets the mainly Christian south, left more than 1,000 people dead in 2001. Another 700 people were killed in sectarian outbreaks of violence in 2004. Located in Nigeria’s central region between the Muslim-majority north and the largely Christian south, Plateau state is home to various Christian ethnic groups co-existing uneasily with Muslim Hausa settlers.

Report from Compass Direct News 

Christians in Jos, Nigeria Fear Further Attacks

Churches burned following assault on Catholic church in volatile Plateau state.

LAGOS, Nigeria, January 19 (CDN) — Gunshots and smoke continued to alarm residents of Jos in central Nigeria today, with the Christian community fearing further violence from Muslim youths who on Sunday (Jan. 17) attacked a Catholic church and burned down several other church buildings.

A 24-hour curfew imposed yesterday in Jos and the suburb of Bukuru by the Plateau state government was extended through Wednesday. Police said continuing violence was initially triggered by Sunday’s unprovoked attack by Muslim youths on worshippers at the St. Michael’s Catholic Church in Nasarawa Gwong, in the Jos North Local Government Area.

Also burned were buildings of the Christ Apostolic Church, Assemblies of God Church, three branches of the Church of Christ in Nigeria and two buildings of the Evangelical Church of West Africa, Christian leaders said.

The number of casualties continued to grow, reportedly reaching more than 100 as security forces tried to rein in rioters, with both Christian and Muslim groups still counting their losses. Hundreds have reportedly been wounded.

“We have been witnessing sporadic shootings in the last two days,” said the Rev. Chuwang Avou, secretary of the state chapter of the Christian Association of Nigeria. “We see some residents shooting sporadically into the air. We have also seen individuals with machine guns on parade in the state.”

Avou said many of those who are shooting are civilians, not policemen, and that they have been mounting road blocks and causing chaos in the area. At least 35 people have been arrested.

“What we have witnessed only goes to show that the problem in the state is far from over,” he said. “Many families have been displaced. There are a number who are receiving treatment in the hospital. The dusk-to-dawn curfew imposed in the state has not solved any problem, as there is still tension in the land.”

Avou said the crisis broke out when Muslim youths pursued a woman into a church during worship on Sunday, wreaking havoc on the service.

“Some Muslim youths invaded some churches and started burning and destroying properties,” he said. “We were told that the youths pursued a lady to the church. Nobody knew what the lady did. What we just discovered was that the entire atmosphere was ignited and houses were being burned.”

A Muslim group in the area, however, dismissed claims that Muslim youths ignited the tensions. They accused Christian youths of stopping a Muslim from rebuilding his house.

State Commissioner of Police Greg Anyating stated that Muslim youths were to blame for setting off the violence.

As violence continued today, there was a mass movement of Christians and Muslims from areas where rampaging youths were unleashing mayhem on the city despite heavy security. The Nigerian army was reportedly summoned to try to restore order.

The Rev. Ignatius Kaigama, co-chairman of the state Inter-Religious Council and Catholic Archbishop of Jos, condemned the recurring civil disturbances in the state and called on all to “sheath their swords and be their brothers’ keepers.”

The secretary of the Pentecostal Fellowship of Nigeria, Pastor Wale Adefarasin, said attacks on Christians are a manifestation of terrorism in the country.

“What we should realize is that the government is not helping situations,” he said. “It is an illusion that Nigeria is safe.”

He added that terrorism affects both Christians and Muslims negatively, and that it is the duty of elected officials to ensure that terrorists are detected early and deterred.

“The Muslim fundamentalists want to take over Jos by all means,” Pastor Adefarasin said. “They claim that Jos is a Muslim state, which is not true.”

Violence hit the same area on Nov. 28-29, 2008, when murderous rioting sparked by Muslim attacks on Christians and their property left six pastors dead, at least 500 other people killed and 40 churches destroyed, according to church leaders. More than 25,000 persons were displaced in the two days of violence.

What began as outrage over suspected vote fraud in local elections quickly hit the religious fault line as angry Muslims took aim at Christian sites rather than at political targets. Police and troops reportedly killed about 400 rampaging Muslims in an effort to quell the unrest, and Islamists shot, slashed or stabbed to death more than 100 Christians.

The violence comes at a time of a leadership vacuum in Nigeria, with illness requiring Muslim President Umaru Yar’Adua to leave the country on Nov. 23 to seek treatment in Saudi Arabia.

Sectarian violence in Jos, a volatile mid-point where the predominantly Muslim north meets the mainly Christian south, left more than 1,000 people dead in 2001. Another 700 people were killed in sectarian outbreaks of violence in 2004. Located in Nigeria’s central region between the Muslim-majority north and the largely Christian south, Plateau state is home to various Christian ethnic groups co-existing uneasily with Muslim Hausa settlers. 

Report from Compass Direct News 

Somali Christian Flees Refugee Camp Under Death Threat

Flood of refugees to camp in Kenya brings Muslims hostile to his family.

NAIROBI, Kenya, December 9 (CDN) — Somali Christian Mohamud Muridi Saidi last month fled a refugee camp near Kenya’s border with Sudan after Muslims threatened to kill him.

For Saidi, a father of four, the recent relocation of 13,000 refugees from the Dadaab refugee camp near the Somali border to the Kakuma camp, where he had lived since 2002, brought its own nightmare: the arrival of Muslims from Somalia’s Lower Juba region who knew of his father’s Christian activities in his home village.

After Somalis four times threw stones at Saidi’s iron sheet home in the Kakuma refugee camp – once in mid-October, and again on Nov. 17, 21 and 22 – word spread that they intended to kill him. Case workers for a Lutheran World Federation (LWF) service group confirmed the death threat.

“I know the attackers are the Muslims who forced us to leave Somalia in 2002,” Saidi told Compass in Nairobi, adding that he was unable to bring his family with him when he fled on Nov. 23. “They are not safe, and that is why we should be out of Kakuma as soon as possible.”

Saidi has reported the attacks to the LWF service group as well as to police in Kakuma. Case workers for the LWF service group confirmed that the stoning of his home had escalated to the threat of him being assassinated.

“Saidi has security-related issues fueled by the new refugees from Dadaab,” said one LWF service group worker, who requested anonymity for security reasons, last month. “I did some investigation and found out that Saidi’s life is threatened.”

On one of the occasions in which his house was stoned as his family slept, Saidi turned on a flashlight and neighbors rose up, scaring off the assailants.

He and his family had enjoyed some tranquility since fleeing raging conflict in Somalia, but that ceased with the transference of the Somali Muslims from Dadaab refugee camp to Kakuma in August. The United Nations High Commissioner for Refugees relocated the refugees to ease congestion in the crowded Dadaab camps of Ifo, Hagadera and Dagahaley, where close to 300,000 Somalis had arrived to sites designed to house only 90,000 refugees.

The influx of those refugees from the Dadaab camp more than 1,000 kilometers (621 miles) away came with the quickly spreading word that Saidi and his family must be Christian, since his father was a well-known Christian while living in Somalia. A Somali Bantu from Marere, Lower Juba, Saidi’s family left Marere in 2002 after strict Muslims sought to kill them when they found out they were followers of Christ.

Saidi’s late father had coordinated activities for a Christian charity in Lower Juba. Since the death of his father in 2005, Saidi has been working as a translator for a Non-Governmental Organization. As a translator, he became known to the newly arrived Somalis from Dadaab.

Because of the dangers, Saidi has been forced to abandon his job for fear of exposing himself to other Muslims who might know of his father. He is the sole supporter for his family, including his 55-year-old mother, wife and four children.

“It is not safe for us to continue living in Kakuma – we have to move away, possibly to Nairobi,” Saidi said.

As a stop-gap measure, Saidi said he hopes to work as a freelance translator, for which he would need a computer, printer, photocopying machine and laminator.

“This would be a temporary measure – asylum for my family would be a permanent solution,” he said.

Despite the relocation of the refugees from Dadaab, overcrowding has not eased due an influx of newly displaced people fleeing fighting in southern Somalia. Earlier this month, radical Islamic al Shabaab militia recaptured three key towns, including the key town of Dobhley, in Lower Juba province along Somalia’s border with Kenya. They retook control from the more moderate Isbul-Islam militants as they each try to overthrow the Western-backed Transitional Federal Government of president Sheik Sharif Sheik Ahmed in Mogadishu.

Report from Compass Direct News 

More than Half in Turkey Oppose Non-Muslim Religious Meetings

Survey finds nearly 40 percent of population has negative view of Christians.

ISTANBUL, December 4 (CDN) — More than half of the population of Muslim-majority Turkey opposes members of other religions holding meetings or publishing materials to explain their faith, according to a recently issued survey.

Fully 59 percent of those surveyed said non-Muslims either “should not” or “absolutely should not” be allowed to hold open meetings where they can discuss their ideas. Fifty-four percent said non-Muslims either “should not” or “absolutely should not” be allowed to publish literature that describes their faith.

The survey also found that almost 40 percent of the population of Turkey said they had “very negative” or “negative” views of Christians. In the random survey, 60 percent of those polled said there is one true religion; over 90 percent of the population of Turkey is Sunni Muslim.

Ali Çarkoglu, one of two professors at Sabanci University who conducted the study, said no non-Muslim religious gathering in Turkey is completely “risk free.”

“Even in Istanbul, it can’t be easy to be an observant non-Muslim,” Çarkoglu said.

The report, issued last month, was part of a study commissioned by the International Social Survey Program, a 45-nation academic group that conducts polls and research about social and political issues. The survey quantified how religious the population is in each of its 43-member countries.

Çarkoglu, along with Professor Ersin Kalaycıoğlu, carried out the research in 2008. The completed study with the results of all 43 countries will be released in 2010. The study has been conducted previously three times at roughly 10-year intervals.

This year marked the first time study data has been collected in Turkey. Turkey was the only Muslim-majority population in the study.

The survey includes significant nuance. While 42 percent of the population agreed with the statement that religious people should be tolerant, 49 percent of those surveyed said they would either “absolutely” or “most likely” not support a political party that accepted people from another religion. But 20 percent of those surveyed said they had “very positive” or “positive” views of Christians – 13 percent “very positive,” and 7 percent “positive.”

Çarkoglu said the results of study could be attributed to the Turkish educational system, which mandates religious studies for both junior high school and high school students – classes in which Christians and Jews “are not even mentioned” or are portrayed as “the others,” Çarkoglu said.

“That instills in these students a severe point of view of intolerance,” he added.

Dual Threat

The Rev. Dositheos Anagnostopoulos, speaking on behalf of the Ecumenical Patriarchate in Istanbul, said that Greek Orthodox Christians are treated like second-class citizens in Turkey. He said that members of his church feel “pressured” but things have improved slowly over the years. Earlier this year, two Greek Orthodox cemeteries in Istanbul and one in Izmir were severely vandalized.

“There’s still vandalism, but there haven’t been any problems with physical threats lately,” he said.

In Turkey, Christians face dual threats from a self-declared “secular” state and from members of the public who, according to the study, have become more observant in their Islamic faith. Christians are often seen as enemies of the state, enemies of Islam or traitors to Turkish culture.

A 2009 report on international religious freedom by the U.S. Department of State said that in Turkey, “No law explicitly prohibits religious speech or religious conversions; nevertheless, many prosecutors and police regarded religious speech and religious activism with suspicion. Christians engaged in religious advocacy were occasionally threatened or pressured by government and state officials. … Threats against non-Muslims created an atmosphere of pressure and diminished freedom for some non-Muslim communities.”

At times in Turkey’s history, the government has “manipulated public opinion” by putting forth the message that Turkish Christians are aligned with powers outside of the country that want to divide the nation, said Zekai Tanyar, a Turkish national who has been a Christian for more than 30 years. He is chairman of the Association of Protestant Churches (in Turkey).

“There are some who view that Christians are out to undermine the country, especially missionaries,” he said.

In January 2007, Hrant Dink, editor-in-chief of the Armenian weekly Agos, was shot dead in Istanbul. Dink was a member of the Armenian Christian community in Turkey. Three months later, two Turkish Christians and a German Christian were murdered in Malatya. The accused killers in all four slayings have alleged links to Turkish nationalists. Two other Christians, converts from Islam, are standing trial charged with, among other things, “insulting Turkishness” and inciting hatred against Islam.

According to the U.S state department report, by law religious services in Turkey can only take place at worship sites approved by the government. And while the Sunni majority receives generous support from the government for its mosques, “[Non-Muslim groups] reported difficulties opening, maintaining, and operating houses of worship.”

Tanyar of the Protestant association said that the anti-Christian persecution situation in Turkey has improved in some ways but gotten worse in others.

“People have gotten used to the idea that we exist, and certain laws have changed to accommodate us,” he said. “On the other hand, acts of disinformation and violence have increased.”

Report from Compass Direct News

India Briefs: Recent Incidents of Persecution

UTTARAKHAND, India, November 3 (CDN) — Hindu extremists from the Bajrang Dal on Oct. 25 disrupted the Sunday worship of a Ministry of the Gospel service in Rudrapur and accused the pastor of forceful conversion. The Evangelical Fellowship of India reported that the extremists barged into the worship service led by Pastor Victor Massey, tore Bibles and took all Christian literature. They threatened to attack anew if the congregation continued to meet for worship, adding that they would force Hindu rituals on them. Ministry of the Gospel leader S.K. Puri told Compass that church officials reported the matter to the district collector and superintendent of police, but when Hindu nationalists heard about the complaint they accosted Pastor Massey on Oct. 30 and again threatened to force Hindu rituals on the congregation. Christian leaders have asked local authorities to provide police protection.

Karnataka – A mob of about 50 Hindu extremists attacked a church on Oct. 25 in old Hubli, burning Bibles and Christian literature. The Evangelical Fellowship of India reported that at about 11 a.m. the Hindu hardliners barged into the prayer meeting of Assembly of God Church and dragged out Pastor David Raj. The attack reportedly began after an unidentified man in attendance repeatedly went in and out of the church building; he was requested to remain sitting so as not to disturb the sermon. The man left and returned with 50 extremists, led by area Bajrang Dal leader Jayathirtha Kati. After the Hindu extremists verbally abused the church members, set fire to the Christian literature and dragged the pastor out to the street, local police arrived and, as is customary in India, detained the victims. They took the pastor, his wife and two church members to the police station and only with local Christian leaders’ intervention were the Christians released at about 5 p.m.

Assam – Hindu extremists and the head of Dayung village called a meeting on Oct. 23 to oppose a Christian ministry after a young woman who became a Christian refused to renounce her faith, a source told Compass. Tara Sabha’s family beat and disowned her after she told the village council that she would not leave Christianity at any cost, the source said. Sabha had received Christ earlier in October. The source told Compass that Hindu extremists held Enosh Lepcha of First Evangelical Church Association of India (FECAI) responsible for the conversion, and on Oct. 23 they and the village head called a public meeting in which they threatened a social boycott if the ministry continued its activities. FECAI’s Abbay Pradhan told Compass that due to extremist pressure, the ministry has stopped many activities.

Andhra Pradesh – Suspected Hindu extremists set fire to India Mission Society Church in Warrangal on Oct. 22, damaging more than half of the building. The Global Council of Indian Christians reported that unidentified people set the church building ablaze at about 2 a.m. Pastor P. Kumarswamy contacted the fire department, which arrived after more than half of the building had been destroyed. Police registered a First Information Report, and an investigation is underway.

Karnataka – Hindu nationalists forced an evangelist and other Christians to go to a police station on false charges of forcible conversion on Oct. 21 after barging into the church leader’s home and demanding money for a Hindu festival in Undedasarahalli, Chikamaglur district. The Global Council of Indian Christians (GCIC) reported that Hindu radicals leveled the charges after evangelist Kumar Nayak of the Assemblies of God refused to give a donation for the Diwali festival. Nayak and his family were about to leave home for the last of a three-day prayer meeting when nearly 30 extremists led by Prakash Nayak forcibly entered their house and tried to force them to give money for the Hindu rite. The intolerant Hindus verbally abused them, warning that they would not be allowed to stay in the village, and forced Nayak, his wife Bembitha, 52-year-old widow Lalitha Bai and her three children to go to the Banavara police station and filed a complaint. With GCIC intervention, all but Kumar Nayak were released at 11:30 p.m., with the evangelist detained until midnight on condition of reporting to the police station at 9 a.m. the next morning. After extensive questioning the next day, Nayak was released at 4 p.m. without being charged.

Andhra Pradesh – Hindu extremists on Oct. 18 attacked a worship service in Hyderabad, beating a pregnant woman and her child and seriously injuring a pastor’s ear. The Global Council of Indian Christians reported that about 15 people from the Hindu extremist Rashtriya Swayamsevak Sangh barged into the service led by Pastor Siluvai Kumar and two others pastors, verbally abused the Christians and accused them of forceful conversion. The intolerant Hindus tore and threw Bibles and damaged the church facility, including musical instruments. The Hindu extremists later dragged a pastor identified only as Timothy to Kukatpally police station and filed a false charge of urinating on nearby temple idols. With the intervention of the local Christian leaders, police summoned the attackers to the police station, where the parties reached an agreement in which the extremists apologized to the Christians and pledged not to attack them.

Uttar Pradesh – On Oct. 15 Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council) in Pratap Garh accused Pastor Sunil Singh of the Full Gospel Church of fraudulent conversion and threatened to kill him if his church continues its worship services. A source told Compass that the extremists went to the pastor’s house to deliver the threat. The Hindu hardliners filed a police complaint against the pastor of offering money to people to convert to Christianity. Police summoned the pastor to the police station for questioning, and an investigation was underway.

Andhra Pradesh – Hindu extremists on Oct. 13 stopped construction of a Methodist church building and verbally abused Pastor M. Gabriel in Nizamabad. The All India Christian Council (AICC) reported that the Hindu extremists along with the village head, Vital Reddy, were responsible for the hostilities. The pastor filed a police complaint charging harassment and contacted the district collector and superintendent of police, but no action had been taken at press time. An AICC representative told Compass that the pastor has stopped church construction to avoid further disturbances.

Karnataka – State police on Oct. 10 arrested Christians on false charges of forcible conversion in Gowdigere village, Hubli, Dharwad district. The Global Council of Indian Christians (GCIC) reported that at 9 a.m. about 30 local Hindu nationalists barged into the house of a Christian woman identified only as Venkatamma just after the end of a prayer service. The extremists falsely accused Friends Missionary Prayer Band Mission Pastor Murthy Nayak Ganesh and evangelist Chandrakanth Gopanna Lambani of fraudulently luring people to Christianity. Later the extremists forced the Christians to the village temple, and then telephoned Kundugol police who came to the temple and took the Christians to the station, charging them “punishment of criminal conspiracy,” among others. With GCIC intervention, the pastors were released on Oct. 12, but it was not clear at press time whether charges were still pending.

Punjab – Hindu extremists in Samral Chowk, Ludhiana on Oct. 6 severely beat and stabbed a Christian worker, according to the Evangelical Fellowship of India (EFI). At About 7:30 a.m. Vijay Kumar, an Indian Pentecostal Church worker and a former student of Punjab Bible College, was distributing gospel tracts when five Hindu extremists arrived in a vehicle with a non-numbered license plate and forced him into it. Beating and stabbing him with a knife in his chest and leg while taking him to different sites, they questioned him about how much money he had received to become a Christian and asked with which Christian groups he was associated, EFI reported. They later took him to a jungle and continued torturing him. A Christian search team began looking for Kumar at 7:30 p.m., and at 2 a.m. that night they received a phone call from him saying the assailants had taken him back to his village and thrown him from the running vehicle. He was taken to Christian Medical College with severe injuries but was recovering well. A complaint was filed at Shingaar police station, but no arrests had been made at press time.

Chhattisgarh – Hindu extremists attacked a pastor and his family and later accused them of forced conversion and other false charges in Jyotipur village, Bilaspur district. Pastor Markus Das of the Assembly of God Church on Oct. 4 went to visit a family in Sadwani village along with his wife and children. On their way back their van had a flat tire, and as his friend Atul Arthur gave them a ride home, a group of people from the Rathore community – closely aligned with the Hindu extremist Bajrang Dal – attacked them. They accused Pastor Das of forcible conversion and tried to drag him and others out of the vehicle, causing minor injuries. They damaged the vehicle, smashing the windows. Pastor Das and his family managed to escape, but the next morning when he went back to pick up his van, he was told that the forest department had confiscated his vehicle after allegedly finding illegal wood in it. Pastor Das said the Rathore community set a trap. “They broke the front windshield of my car and planted the wood in my car when I was away,” he said. A First Information Report has been filed against Pastor Das indicting him for forced conversion and carrying illegal wood, and the pastor has filed an FIR against members of the Rathore Community in the Gorala police station.

Chhattisgarh – Hindu extremists in Raipur on Oct. 3 tried to pressure a Christian family into giving up their faith. The extremists also threatened to publicly dishonor Pastor Kamlakar Roa Bokade by filing charges of forcible conversion against him if he did not stop visiting the family of Modichandan Sahu, a convert who has regularly attended worship services for the past 15 years. Modichandan Sahu’s two daughters had married non-Christians under social pressure, and one of her sons-in-law, Bhuwan Sahu, a member of the Hindu extremist Bharatiya Janata Party, cut off relations with his in-laws several years ago because of his opposition to Christianity. Hindu extremists led by Bhuwan Sahu on Oct. 3 stormed Motichandan’s house, pressured her to give up her faith and tried to force her into Hindu ceremonies and ritual. The next day he began threatening Pastor Bokade, telling him by cell phone that they would frame him for forceful conversion. The Chhattisgarh Christian Forum has notified police of the harassment.

Kerala – Hindu extremist Bharatiya Janata Party newspaper The Janmabhumi Daily forced sub-editor Sredevi Nair to resign from her job on Oct. 1 after management learned that she had received Jesus Christ. Nair resigned two days before her baptism, reported The Indian Catholic. The managing editor of the Janmabhumi daily, Kummanam Rajasekharan, reportedly called her during work hours and said it was not possible for a convert to continue with the newspaper. The Indian Catholic reported that Rajasekharan urged Nair to convert her Christian husband to Hinduism and have a marriage ceremony at a Hindu temple. The Indian Express quoted Janmabhumi Editor Leela Menon as saying that that she was against conversion, and that Nair was trying to malign the newspaper after her resignation.

Madhya Pradesh – Members of the Hindu extremist Abhinav Bharat on Sept. 28 stormed into a house church in Adhartal, on the outskirts of Jabalpur. The Global Council of Indian Christians (GCIC) reported that at 12:30 p.m. about 15 of the intolerant Hindus arrived on motorcycles and broke into the house church meeting shouting “Jai Sri Ram [Hail to Lord Ram)” and vandalized the property, including damaging the cross at the entrance. The Hindu extremists threatened 51-year-old Pastor Peter Johnson with further attacks. Pastor Johnson filed a complaint with Adhartal police station in Jabalpur, and police have reportedly forwarded it to the City Superintendent of Police and Collector. GCIC reported that police assured a speedy investigation. The Abhinav Bharat is already under the government scanner for anti-Muslim bomb blasts, and some of their leaders holding government posts are in custody and on trial.

Madhya Pradesh – For the third time, radicals from the minority Jains religion on Sept. 27 attacked and threatened the church of Pastor Mukesh Pal of Rajgarh, Dhar district. About a dozen of the Jains, all members of the Hindu nationalist Bharatiya Janata Party, interrupted a worship service of some 500 mainly tribal people and cursed, criticized and accused Christians of fraudulent conversion, eating cow meat and mixing harmful chemicals into anointing oil used for prayers for the sick. The Jains religion advocates non-violence and vegetarianism. After those attending the church service argued with the radicals, the extremists left but returned with five policemen. A doctor was called on the spot to test the prayer oil, and he certified it as chemical-free. Nevertheless, police arrested Pastor Mukesh Pal and Ganpat Goyal, and many from the church followed and stood outside the police station demanding the release of the two Christians. After calls from Christian friends, high-ranking officers ensured that police release the two Christians. Pastor Pal told Compass that the radicals attacked their prayer hall in June 2006, badly damaging it. They arrived again in August 2006, warning the Christians not to hold more services and accusing them of forcible conversion, although they did no physical harm.

Andhra Pradesh – Hindu extremists led by Venkat Reddy attacked a Christian identified only as Abhishek, from Hebron Church, and accused him of forceful conversion on Sept. 25 in Ranga Reddy. The All Indian Christian Council (AICC) reported that the extremists attacked the Christian while he was conducting a Bible school class at Hamamguda, mercilessly beating him and accusing him of organizing the study program to forcibly convert children to Christianity. Abhishek received treatment at Apollo Santoshnagar Hospital, reported AICC. The extremists filed a police complaint against the Christian, but later forced the Christian to agree to stop the Bible program.

Report from Compass Direct News 

Seminary Students in Indonesia Evicted from Two Locations

Forced departure from campground and office building leads to demonstration, arrests, injuries.

JAKARTA, Indonesia, October 30 (CDN) — In the past week hundreds of students from Arastamar Evangelical Theological Seminary (SETIA) were evicted from two sites where they had taken refuge after Muslim protestors drove them from their campus last year. 

With about 700 students earlier evicted from Bumi Perkemahan Cibubur (BUPERTA) campground, officers appointed by the West Jakarta District Court on Monday (Oct. 26) began evacuating more than 300 students from the former municipal building of West Jakarta.

In response, the more than 1,000 evicted SETIA students demonstrated in West Jakarta on Tuesday (Oct. 27), clogging traffic and leading to altercations with police that led to the arrest of at least five students. Six officers were injured.

The eviction from the former West Jakarta mayoral building came after the city settled accounts last week with the Sawerigading Foundation, which officially gained ownership of the site from the city after a long court dispute. The foundation plans to build apartments on the land, a 13,765 square-meter parcel with six buildings.

Demonstrating in front of the buildings, the students formed a blockade. A bulldozer began to level buildings, and students began throwing plastic chairs and rocks at police. Officers responded with tear gas that dispersed the crowd.

“Five people were arrested and taken for questioning by the West Jakarta Police,” Police Commissioner Djoni Iskandar told Compass at the site. The identities of the five students were not known at press time, although the head of the student senate, Alexander Dimu, said that one was identified as Adi Siwa.

Traffic Police Chief Commissioner Sungkono, who goes by a single name, told Compass that two traffic officers and four security policeman were injured by objects the students had thrown.

“Brigade Chief Charles and Sudiyanto had just gotten out of a car when they were hit by flying objects,” he said. “The same was true of four other police: Diak, Arif, Luki, and Mardiana, who had injuries to their hands, feet, and a torn lip.”

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The students were originally driven from their school when hundreds of protestors shouting “Allahu-Akbar [“God is greater]” and brandishing machetes forced the evacuation of staff and students from the SETIA campus in Kampung Pulo village on July 26-27, 2008.

Urged on by announcements from a mosque loudspeaker to “drive out the unwanted neighbor” following a misunderstanding between students and local residents, the protestors also had sharpened bamboo and acid and injured at least 20 students, some seriously.

The Jakarta provincial government has offered to house students at a city-owned office building in North Jakarta that SETIA officials said was unfit for habitation.

“A barn for water buffalo is much nicer than that place,” Ronald Simanjuntak secretary of the SETIA Foundation, told Compass.

The building has broken windows, non-functioning toilets, a roof that is in disrepair, and a bare cement floor, he said, adding that major renovations would be necessary.

“Our primary request is that we be allowed to return to our own campus peacefully,” Simanjuntak said. “We were in the old West Jakarta mayor’s office because the provincial government sent us there. Don’t imagine that we were trying to take over that place.”

An inspection of the North Jakarta building by representatives from the SETIA Foundation, the Sawerigading Foundation, and city officials found the building was uninhabitable and unsuitable for classes, said SETIA’s rector, the Rev. Matheus Mangentang.

“So the solution is to return us to our campus,” Rev. Mangentang told Compass. “[The North Jakarta building] needs months of renovation work; it was supposed to be torn down.”

The area secretary for the Jakarta Provincial Government who goes by a single name, Muhayat, told Compass that suitability “is a relative thing.”

“Why is the place unsuitable?” he said. “Is it the location?”

According to Muhayat, the Jakarta government plans to sell a property that would allow it to provide proceeds for construction of a new SETIA campus in the Lippo area of Cikarang, West Java Province. Officials hope a sale could be completed late this year, allowing construction to begin in early 2010.

“The students need to be patient and not act unilaterally,” Muhayat said. “The provincial government and the [SETIA] Foundation are in the midst of working on a new campus.”

The students would like to return to their former campus in Kampung Pulo, East Jakarta, with assurances of safety and security from the vice-governor, but area residents reportedly remain hostile.

SETIA’s Simanjuntak said that if students are forced to the North Jakarta building, school officials would ask the Sawerigading Foundation for time to renovate it. Sawerigading has offered 250 million rupiahs (US$26,000) to SETIA for renovations.

Of the total SETIA students, another 297 are still living at the Transit Lodge in Kalimalang, East Jakarta.

Report from Compass Direct News