In the Democrats’ bitter race to find a candidate to beat Trump, might Elizabeth Warren hold the key?



She’s sitting third on the list of Democratic nomination contenders, but might Elizabeth Warren ultimately be the person to beat Donald Trump?
EPA/AAP/Craig Lassig

Dennis Altman, La Trobe University

Conservative former congressman Joe Walsh recently announced he would challenge Donald Trump for the Republican Party’s 2020 Presidential nomination.

Challenging an incumbent president is not new: both Gerald Ford and Jimmy Carter faced very significant challenges when they sought a further term. But Trump’s hold on Republicans suggests that no challenge is likely to succeed.

For the Democrats, however, the race to oppose Trump is now wide open and bitter.

The American political system allows participation through primary elections in ways unknown in our tightly controlled party system.




Read more:
Two dozen candidates, one big target: in a crowded Democratic field, who can beat Trump?


Millions of voters take part in choosing the candidate of their party. This can have strange consequences; some of Bernie Sanders’ supporters were so disaffected by the nomination of Hillary Clinton that perhaps 10% of them voted for Trump.

Candidates must damage their opponents without providing ammunition that can be used against their party in the November elections.

Presidential primaries stretch across the first half of 2020. These include several key contests determined by caucuses, which involve actual attendance for several hours to register one’s choice. Because Iowa traditionally leads off, huge attention is paid to the results there.

Iowa is a state with a population of just over 3 million, and is far whiter than the United States. Its caucuses are followed by three other small states: New Hampshire, Nevada and South Carolina, which between them start to look like the country as a whole.

Every Democratic candidate is spending time and resources in the early states, with teams of volunteers criss-crossing the small towns of Iowa and New Hampshire and wooing minority communities in Nevada (Hispanic) and South Carolina (African-American).

By the end of February, expect the field to have shrunk from the current dozen or so serious contenders to about half that number. On March 3 comes a slew of votes across 16 states, including California and Texas. The results that day will either produce a clear front runner or a dogged three-way fight lasting three more months.

One of the oddities of the Democratic race so far is that the two leading candidates and the incumbent president are all white men in their seventies, well past the accepted American retirement age.

The two best known Democratic contenders are Senator Bernie Sanders and former Vice President Joe Biden, who cover the ideological spectrum of the Democratic Party: Sanders on the left and Biden on the right. Both entered the race with considerable money and name recognition, and both have started slipping in the polls as younger candidates have gained attention.

Some current polls now place Senator Elizabeth Warren of Massachusetts as equalling their support. Warren shares some of Sanders’ radical positions on health care and taxation, but she is careful to not define herself as a socialist, and she has the same grasp of policy as did Hillary Clinton.

Trump would undoubtedly campaign against Warren as another effete east coast liberal, invoking the failure of two previous candidates from Boston, Michael Dukakis and John Kerry.

Democrat voters looking for someone younger and different may swing behind Senator Kamala Harris from California, a former Attorney-General who is positioning herself as someone who transcends both racial and gender prejudices.

Kamala Harris is another Democratic runner polling well.
AAP/EPA/Elijah Nouvelage

Polls in Iowa and New Hampshire show Harris and Pete Buttigieg as the only other candidates who consistently poll over 10%. Buttigieg is the unexpected dark horse: gay, young, ex-military and mayor of South Bend, Indiana, which is smaller than Geelong. He far outpolls more experienced candidates – one of them, Kirsten Gillibrand, has already withdrawn.




Read more:
US Democratic presidential primaries: Biden leading, followed by Sanders, Warren, Harris; and will Trump be beaten?


The candidates are united in their dislike of Donald Trump, but this is a battle of egos and ideologies. Do the Democrats seek to win over Trump supporters in key states by appealing to a mythical “centre”? Do they try to win over Republicans, particularly educated women who made up some of the base for their victories in last year’s House of Representatives election? Or do they concentrate on their potential supporters among the young and minority communities who are less likely to vote?

In a country where fewer than 60% of those eligible bother to vote, the last option would seem the most viable, but that requires candidates who can speak to the disinterested and the disenfranchised.

Both racism and sexism played a role in Trump’s victory, and Biden’s current lead in the polls suggests many Democrats feel an older white man is their safest choice. But if the Democrats are to galvanise young and minority voters to turn out they need a candidate who is clearly very different to Trump.

The electoral college system means that winning the popular vote, as Clinton did, does not guarantee victory. In key mid-western industrial states the vote may well be determined by the consequences of Trump’s current economic policies.

Much can change before Democratic supporters start declaring their choice in six months. Several of the also-rans may surprise us; maybe one of the front-runners will drop out.

Were Bernie Sanders to withdraw and throw his support to Elizabeth Warren, she would become the front-runner; it’s less clear where Biden’s supporters would go, but if he polls poorly in February, he is likely to fade away.

At this point in 2015, pundits were predicting a presidential race between Clinton and Jeb Bush, with Clinton favoured to win. Nothing in politics is predictable.The Conversation

Dennis Altman, Professorial Fellow in Human Security, La Trobe University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

View from The Hill: Morrison’s Gilmore candidate is the man who’s been everywhere


Michelle Grattan, University of Canberra

Scott Morrison’s controversial move to install former Labor party
president Warren Mundine as Liberal candidate in the ultra-marginal
NSW seat of Gilmore has triggered a local implosion.

As members of the Liberal state executive were voting on Tuesday to
admit Mundine to their party and nominate him as the candidate, Grant Schultz, who had been selected by the locals in
December, was exiting the party, as were some of his supporters.

South Coast state Liberal MP Shelley Hancock (who is Speaker in the NSW parliament) pointedly observed: “Only
recently Scott Morrison was talking about the importance of grassroots
processes when preselecting candidates”.

Schultz, son of the sharp-tongued former MP the late Alby Schultz,
told the South Coast Register that his dad would be “rolling in his grave in utter disgust and anger” at what had happened.

“He would take the same view of mine that the leadership of Scott
Morrison has taken the party to the days of Eddie Obeid and the
faceless men of Labor,” said Schultz, who is a local real estate
agent. “To turn their backs on the democratic principles of this party
is quite frankly extraordinary and without precedent in this party’s
history.”

Not quite. Late last year Craig Kelly, who helped bring Malcolm
Turnbull down, was protected from his locals who wanted to deselect
him. The Prime Minister feared that unless Kelly’s future was
guaranteed, the maverick backbencher could defect to the crossbench.




Read more:
Turnbull versus Morrison in Liberal crisis over Craig Kelly


Morrison and senior party figures have been in negotiations with Mundine for months, and party research has tested his popularity. Gilmore is currently held by Ann Sudmalis, who last year announced she wouldn’t stand
again, alleging branch stacking and bullying against her.




Read more:
Morrison tells Liberal organisation to act on bullying after second woman flags she’ll quit


Gilmore stretches along the NSW coast from Kiama in the north to
Tuross Head in the south. It takes in popular resort and
retirement areas and farming land.

The government’s grip on the seat is wafer-thin – less than 1%. In the
present climate, it is likely to be lost to Labor whoever the Liberals
put up. With this kerfuffle, and Schultz declaring he will run as an
independent, their chances could simply be further diminished.

To complicate the picture, the Nationals are considering whether to
enter the race, with local branch members wanting former state
minister Katrina Hodgkinson to stand.

Philip Ruddock, president of the NSW party, explained the refusal to
accept Schultz in a brief statement. “Mr Schultz nominated against a
sitting member who later withdrew and given these circumstance the
party has elected to not proceed with the endorsement. The party
should be able to consider the best candidate to represent voters,
their aspirations and concerns in each community.”

Mundine doesn’t live in the electorate, although he has family
connections there. He has been quoted as saying, “I love the place. I
feel most comfortable in that area, for me it’s like going home.”

ABC election analyst Antony Green describes Mundine as “a brave
choice” (in the Humphrey Appleby sense), pointing out that “it’s the sort of regional seat where
personal vote matters.”

In 2001 Mundine ran unsuccessfully in third place on the ALP Senate
ticket. Later he failed to get Labor preselection for a lower house
seat.

He was ALP national president in 2006-07. But his public profile has
come through his role as an Indigenous voice. He was a member of John
Howard’s Indigenous advisory council, and chaired that of Tony Abbott,
a position he lost under Malcolm Turnbull. (In late November Mundine
tweeted “I wish Malcolm Termite would crawl back into his little hole
he come from.”)

Mundine left the ALP in 2012 and became increasingly identified with
the conservative side of politics. He has also built a media presence
on Sky, where he has a program “Mundine Means Business”.

As he weighed his future in recent months, Mundine has been double dating.

In 2018 he joined the Liberal Democrats, and was being considered as a
potential Senate candidate for them.

Liberal Democrat senator David Leyonhjelm says he spoke to Mundine
late last year about reports that the Liberals were courting him.

Mundine played down the speculation as media talk, Leyonhjelm says.
But he said he had some issues with section 44 of the constitution
through his business interests which needed sorting out, and he
suggested leaving the discussion about the possible Senate spot until
the new year.

That’s where matters lay until last week when the president of the
Liberal Democrats received a letter from Mundine resigning from the
party. Leyonhjelm wasn’t totally surprised: he’d been watching
Mundine’s recent pro-Liberal tweets.

The Prime Minister will appear with Mundine in Gilmore on Wednesday. Morrison on Tuesday wouldn’t be drawn on his candidacy. But he
said that he’d been “a friend of Warren for some time” and described
him as a “top bloke” who had “a lot to offer”.

Be that as it may, this is shaping as a very inauspicious start to the
campaign of someone who will carry the tag of a captain’s pick
candidate.The Conversation

Michelle Grattan, Professorial Fellow, University of Canberra

This article is republished from The Conversation under a Creative Commons license. Read the original article.

How a candidate’s looks may be swinging your vote (without you even realising it)



File 20181129 170232 1aogmk1.png?ixlib=rb 1.1
Compiling images from real American politicians with the help of the Victoria Police Criminal Identification Unit, the authors built six “ideal” candidates to test how attractiveness shifts votes.
Rodrigo Praino, Daniel Stockemer/Social Science Quarterly, Author provided

Rodrigo Praino, Flinders University

If someone asks you why you chose the election candidate you voted for, you will likely have a good answer. Maybe you agree with the candidate’s policy stances. Maybe you support his/her party. Maybe you are tired of the corruption, bad policies, or inaction of the people in power. These are all perfectly acceptable answers. One reason you probably will not mention is that you voted for this person because he or she is good-looking. Certainly not. This is not an acceptable answer.

Yet you probably did.

In a study just published by myself and Daniel Stockemer with the help of Victoria Police in Melbourne, we used data on elections to the US Congress to create the faces of six fictional candidates who were “ideal-looking” in terms of physical appearance. We then used statistical modelling and real election results to simulate what would have happened if the loser of some key races looked like one of our “ideal candidates”, but was otherwise identical to the real losing candidate.

In two-thirds of cases, the loser becomes a winner if he/she simply becomes better-looking. To put it simply, we find that if an election is competitive, candidate attractiveness can actually determine the result.

Research shows that candidate appearance travels across cultures, ignoring even racial and ethnic differences. It appears that there is a fairly standard idea around the world of what is an attractive candidate, and voters everywhere prefer good-looking politicians. Research has shown that beautiful politicians are advantaged in Australia, Germany, Finland, the United Kingdom and the United States.

But the story doesn’t end there. Scholars are still trying to understand all possible ramifications of the relationship between physical attractiveness and electoral success. But we know that ideology, institutions and voter behaviour all play a role in this fascinating relationship.

When it comes to ideology, recent research shows that conservative politicians benefit more from physical attractiveness. In other words, right-wing politicians are better-looking than left-wing politicians and, therefore, benefit more from the “beauty premium” at the ballot box.

In terms of institutions, a study published by Daniel Stockemer and myself last year shows that the electoral system plays a role in whether or not candidate attractiveness matters in elections.

In brief, candidate attractiveness matters in majoritarian electoral systems – that is, systems where voters cast their vote for a specific candidate. The impact of candidate attractiveness fades in list-based proportional systems, where voters are asked to cast a ballot for a political party.

We find no evidence that attractive candidates are placed higher in party lists, which means that political parties and their structures appear to be immune to the appeal of candidate attractiveness. The conclusion is that institutions play an important role in determining whether or not candidate attractiveness affects voters’ decision-making.

Finally, when it comes to voter behaviour, the “beauty premium” doesn’t manifest itself only as extra votes gained at the ballot box. In a study published last May, we found that attractive politicians get a “break” when they are involved in scandals. In particular, voters forgive attractive politicians involved in sex scandals, while politicians involved in financial scandals such as bribery or misappropriation of funds have a harder time at the ballot box after the scandal becomes public. Either way, this shows that voters not only generally vote for the most attractive candidate, but also are more willing to forgive those who look better.

So how about Donald Trump? This question pops up a lot, especially from people arguing that Trump is not the most physically attractive candidate to run for office. If we think hard enough, we can all think of numerous unattractive politicians who have been very successful at the ballot box all over the world. The key to understanding how this works is to focus on information.




Read more:
President Trump will change the United States and the world, but just how remains to be seen


A few years ago, we ran an experiment using thousands of Canadian students at the University of Ottawa as research subjects. We found that if voters have adequate information about the candidates running for office, they tend to cast their ballot based on this information.

If, on the other hand, voters possess little or no information, then the better-looking candidate wins the election. We concluded that, in high-information elections, candidate attractiveness plays a smaller role than in low-information elections. This answers the Donald Trump question, in the sense that American presidential elections are high-information contests and, therefore, voters know more things about the candidates than their physical appearance, and thus vote accordingly.

The problem is that research also shows that voters all over the world have become less and less informed about politics. For instance, Australians seem to be incapable of answering basic questions about Australian politics; American university graduates in the 2000s knew less about politics than high school graduates in the 1950s; and European citizens do worse than chance in answering true-or-false questions about the European Union.




Read more:
If it ain’t broke, don’t fix it: Australia should stay away from electronic voting


In other words, we should expect that candidate attractiveness will determine more and more electoral outcomes in the near future. Of course, the major issue with people voting for good-looking candidates is that physical appearance is completely devoid of any policy content. Voters have no guarantee whatsoever that they will end up with policies that they agree with and support if they vote for someone just because that person is attractive.

After years engaged in this line of research, I have never met someone who confessed to having voted for someone else because he/she was good-looking. At the same time, I am also convinced that people do exactly that, even if unconsciously.

The only solution to this problem is to educate voters about politics, institutions and current issues.The Conversation

Rodrigo Praino, Senior Lecturer, College of Business, Government and Law, Flinders University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Pastor, Church Official Shot Dead in Nigeria


Muslim militants of Boko Haram blamed for killings in Borno state.

JOS, Nigeria, June 10 (CDN) — Muslim extremists from the Boko Haram sect on Tuesday (June 7) shot and killed a Church of Christ in Nigeria (COCIN) pastor and his church secretary in Maiduguri, in northeastern Nigeria’s Borno state.

The Rev. David Usman, 45, and church secretary Hamman Andrew were the latest casualties in an upsurge of Islamic militancy that has engulfed northern Nigeria this year, resulting in the destruction of church buildings and the killing and maiming of Christians.

The Rev. Titus Dama Pona, pastor with the Evangelical Church Winning All (ECWA) in Maiduguri, told Compass that Pastor Usman was shot and killed by the members of the Boko Haram near an area of Maiduguri called the Railway Quarters, where the slain pastor’s church is located.

Pona said Christians in Maiduguri have become full of dread over the violence of Boko Haram, which seeks to impose sharia (Islamic law) on northern Nigeria.

“Christians have become the targets of these Muslim militants – we no longer feel free moving around the city, and most churches no longer carry out worship service for fear of becoming targets of these unprovoked attacks,” Pona said.

Officials at COCIN’s national headquarters in Jos, Plateau state, confirmed the killing of Pastor Usman. The Rev. Logan Gongchi of a COCIN congregation in Kerang, Jos, told Compass that area Christians were shocked at the news.

Gongchi said he attended Gindiri Theological College with Pastor Usman beginning in August 2003, and that both of them were ordained into pastoral ministry on Nov. 27, 2009.

“We knew him to be very gentle, an introvert, who was always silent in the class and only spoke while answering questions from our teachers,” Gongchi said. “He had a simple lifestyle and was easygoing with other students. He was very accommodating and ready at all times to withstand life’s pressures – this is in addition to being very jovial.”

Gongchi described Usman as “a pastor to the core because of his humility. I remember he once told me that he was not used to working with peasant farmers’ working tools, like the hoe. But with time he adapted to the reality of working with these tools on the farm in the school.”

Pastor Usman was excellent at counseling Christians and others while they were at the COCIN theological college, Gongchi said, adding that the pastor greatly encouraged him when he was suffering a long illness from 2005 to 2007.

“His encouraging words kept my faith alive, and the Lord saw me overcoming my ill health,” he said. “So when I heard the news about his murder, I cried.”

 

Motives

The late pastor had once complained about the activities of Boko Haram, saying that unless the Nigerian government faced up to the challenge of its attacks, the extremist group would consume the lives of innocent persons, according to Gongchi.

“Pastor Usman once commented on the activities of the Boko Haram, which he said has undermined the church not only in Maiduguri, but in Borno state,” Gongchi said. “At the time, he urged us to pray for them, as they did not know how the problem will end.”

Gongchi advised the Nigerian government to find a lasting solution to Boko Haram’s violence, which has also claimed the lives of moderate Muslim leaders and police.

The Railway Quarters area in Maiduguri housed the seat of Boko Haram until 2009, when Nigerian security agencies and the military demolished its headquarters and captured and killed the sect’s leader, Mohammed Yusuf, and some of his followers.

The killing of Pastor Usman marked the second attack on his church premises by the Muslim militants. The first attack came on July 29, 2009, when Boko Haram militants burned the church building and killed some members of his congregation.

On Monday (June 6), the militants had bombed the St. Patrick’s Catholic Church, along with other areas in Maiduguri, killing three people. In all, 14 people were killed in three explosions at the church and police stations, and authorities have arrested 14 people.

The Boko Haram name is interpreted figuratively as “against Western education,” but some say it can also refer to the forbidding of the Judeo-Christian faith. They say the word “Boko” is a corruption in Hausa language for the English word “Book,” referring to the Islamic scripture’s description of Jews and Christians as “people of the Book,” while “Haram” is a Hausa word derived from Arabic meaning, “forbidding.”

Boko Haram leaders have openly declared that they want to establish an Islamic theocratic state in Nigeria, and they reject democratic institutions, which they associate with Christianity. Their bombings and suspected involvement in April’s post-election violence in Nigeria were aimed at stifling democracy, which they see as a system of government built on the foundation of Christian scripture.

Christians as well as Muslims suffered many casualties after supporters of Muslim presidential candidate Muhammudu Buhari lost the April 16 federal election to Goodluck Jonathan, a Christian. Primarily Muslim rioters claimed vote fraud, although international observers praised the polls as the fairest since 1999.

Nigeria’s population of more than 158.2 million is almost evenly divided between Christians, who make up 51.3 percent of the population and live mainly in the south, and Muslims, who account for 45 percent of the population and live mainly in the north. The percentages may be less, however, as those practicing indigenous religions may be as high as 10 percent of the total population, according to Operation World.

Report From Compass Direct News
http://www.compassdirect.org/

 

Christians in Middle East Fear Violence from Anti-Quran Protests


Those in the West who provoke Muslim extremists are not the ones who will suffer, they say.

ISTANBUL, October 5 (CDN) — Christians across the Middle East said they will be the ones to suffer if a group of anti-Islamic protestors in the United States goes through with its plans to publicly tear up or otherwise desecrate the Quran.

They roundly condemned the proposed actions as political stunts that are unwise, unnecessary and unchristian.

“This kind of negative propaganda is very harmful to our situation in Muslim countries,” said Atef Samy, assistant pastor for networking at Kasr El Dobara, the largest Protestant congregation in Egypt. “It generates uncontrollable anger among the people around us and gives the impression that all Christians feel this way about Islam.”

Samy said U.S. Christians who are protesting Islam need to think about the results of their “irrational actions.” The desecration, he said, will lead to protests and will incite people to commit anti-Christian violence.

“How do they expect Muslims to react?” he said. “And has anybody thought how we will pay for their actions or even their words?”

Tomorrow and Thursday (Oct. 6 and 7), political activist Randall Terry will host “Hear Muhammad Speak!” a series of demonstrations across the United States that he said are meant to “ignite national and world-wide debate/dialogue/education on the anti-Semitic, anti-Christian, and at times violent message of the Quran.” During these protests, Terry plans to tear out pages from the Quran and encourage others to do the same.

He has said he is conducting the protest because he wants to focus attention also on the Hadith and the Sunnah, the recorded sayings and actions of Muhammad that Muslims use to guide their lives. Terry said these religious documents call “for the murder, beheadings, etc. of Christians and Jews, and the suppression of religious freedom.”

Known for his incendiary political approach, Terry is founder of Operation Rescue, an anti-abortion rights group. After stepping down from Operation Rescue, he publicly supported the actions of Scott Roeder, who murdered a Kansas physician who performed late-term abortions. Terry also arranged to have a protestor present an aborted fetus to then-presidential candidate Bill Clinton at the 1992 Democratic National Convention.

On this year’s anniversary of the Sept. 11 terrorist attacks, Terry stood outside the White House and denounced Islam as one of five other protestors ripped out pages from the Quran and threw them into a plastic trash bag, which along with Florida Pastor Terry Jones’ planned (though ultimately cancelled) Quran-burning provoked isolated attacks across the Islamic world that left at least 19 dead.

Terry is part of a seemingly growing tide of people destroying or threatening to destroy the Quran as an act of protest against Islam or “Islamic extremism.”

 

Objections

Terry has said that he wants to “highlight the suffering of Christians inflicted by Muslims” and to call on Islamic leaders “to stop persecuting and killing Christians and Jews, and well as ‘apostates’ who leave Islam.”

But Christian leaders in the Middle East said protests in which the Quran is desecrated have the opposite effect. They are bracing themselves for more attacks. Protestors in the West can speak freely – about free speech, among other things – but it’s Christians in the Middle East who will be doing the dying, they said.

“This message of hate antagonizes Muslims and promotes hatred,” said Samia Sidhom, a Christian and managing editor of the Cairo-based newspaper Watani. “Thus churches and Christians become targets of counter-hate and violence. Islam is in no way chastised, nor Christianity exalted. Only hate is strengthened. Churches and Christians here find they need to defend themselves against the allegations of being hateful and against the hate and violence directed at them.”

Martin Accad, a Lebanese Christian and director of the Institute of Middle East Studies at Arab Baptist Theological Seminary in Beirut, agreed with Sidhom.

“We are held guilty by association by extremist Muslims, even though the vast majority of Muslims will be able to dissociate between crazy American right-wingers and true followers of Jesus,” he said.

Leaders in the Arabic-speaking Christian world said Terry’s protests and others like it do nothing positive. Such provocations won’t make violent Muslim extremists re-examine their beliefs or go away.

“Islam will not disappear because we call it names,” said Samy, of the Egyptian Protestant church. “So we must witness to our belief in Jesus without aggressively attacking the others.”

Accad, a specialist in Christian-Muslim relations and also associate professor of Islamic Studies at Fuller Theological Seminary, said positive engagement is the best approach for Christians to take toward Islam.

“Visit their places of worship and get to know them, and invite them to yours,” Accad said. “Educate your own congregation about Islam in a balanced way. Engage in transformational partnerships with moderate Muslim leaders who are working towards a more peaceful world.”

The element of the protests that most baffled Christians living in the Muslim world was that burning or tearing another religion’s book seemed so unchristian, they said.

“In what way can burning or ripping the Quran serve Christianity or Christians?” Sidhom of Watani said. “It is not an action fit for a servant of Christianity. It merely expresses hate and sends out a message of extreme hostility to Islam.”

Accad called publicly desecrating the Quran an act of “sheer moral and ethical absurdity.”

“These are not acts committed by followers of a Jesus ethic,” Accad said. “They will affect the image of Christianity as badly as the destruction of the World Trade Center affected the image of Islam.”

Accad added, “Since when do followers of Jesus rip an eye for an eye and a tooth for a tooth?”

Such protests also defeat the purposes of churches in Islamic nations, Christians said. H. Ramdani, a church leader in Algeria, said Christians must strive to build bridges with Muslims in order to proclaim Christ.

“It’s destroying what we are doing and what we are planning to do,” he said of the protests. “People refuse to hear the gospel, but they ask the reason for the event. Muslims are more radical and sometimes they are brutal.”

At press time Compass was unable to reach Terry by phone or e-mail for a reply to the Middle Eastern Christians’ complaints about the planned protests, but after he staged a Sept. 11 Quran-tearing event he released a statement expressing “great sadness” over the deaths that followed while denying that it was right for Muslims to react violently to such protests.

“Such logic is like saying that a woman who is abused by her boyfriend or husband is guilty of bringing violence on herself because she said or did something that irritated him,” Terry stated.

In the weeks leading up to the anniversary of the Sept. 11 attack, Terry Jones, leader of a small congregation in Gainesville, Fla., made his mark in the media by threatening to burn a stack of Qurans in protest of Islam. At the last minute, after wide condemnation from around the world, Jones stated that he felt “God is telling us to stop” and backed out of the protest.

Despite Jones’ retreat, protestors unaffiliated with him burned Qurans in New York and Tennessee, and demonstrations swept across the Muslim world. In the relatively isolated attacks that ensued, protestors set fire to a Christian school and various government buildings, burning the school and the other structures to the ground. In Kashmir, 17 people were killed in Islamic assaults, and two protestors were killed in demonstrations in Afghanistan.

Report from Compass Direct News

Motive for Aid Worker Killings in Afghanistan Still Uncertain


Taliban takes responsibility, but medical organization unsure of killers’ identity.

ISTANBUL, August 12 (CDN) — The killing of a team of eye medics, including eight Christian aid workers, in a remote area of Afghanistan last week was likely the work of opportunistic gunmen whose motives are not yet clear, the head of the medical organization said today.

On Friday (Aug. 6), 10 medical workers were found shot dead next to their bullet-ridden Land Rovers. The team of two Afghan helpers and eight Christian foreigners worked for the International Assistance Mission (IAM). They were on their way back to Kabul after having provided medical care to Afghans in one of the country’s remotest areas.

Afghan authorities have not been conclusive about who is responsible for the deaths nor the motivation behind the killings. In initial statements last week the commissioner of Badakhshan, where the killings took place, said it was an act of robbers. In the following days, the Taliban took responsibility for the deaths.

The Associated Press reported that a Taliban spokesman said they had killed them because they were spies and “preaching Christianity.” Another Taliban statement claimed that they were carrying Dari-language Bibles, according to the news agency. Initially the attack was reported as a robbery, which IAM Executive Director Dirk Frans said was not true.

“There are all these conflicting reports, and basically our conclusion is that none of them are true,” Frans told Compass. “This was an opportunistic attack where fighters had been displaced from a neighboring district, and they just happened to know about the team. I think this was an opportunistic chance for them to get some attention.”

A new wave of tribal insurgents seeking territory, mineral wealth and smuggling routes has arisen that, taken together, far outnumber Taliban rebels, according to recent U.S. intelligence reports.

Frans added that he is expecting more clarity as authorities continue their investigations.

He has denied the allegation that the members of their medical team were proselytizing.

“IAM is a Christian organization – we have never hidden this,” Frans told journalists in Kabul on Monday (Aug. 9). “Indeed, we are registered as such with the Afghan government. Our faith motivates and inspires us – but we do not proselytize. We abide by the laws of Afghanistan.”

IAM has been registered as a non-profit Christian organization in Afghanistan since 1966.

Dr. Abdullah Abdullah, a former political candidate, dismissed the Taliban’s claims that team members were proselytizing or spying, according to the BBC.

“These were dedicated people,” Abdullah said according to the BBC report. “Tom Little used to work in Afghanistan with his heart – he dedicated half of his life to service the people of Afghanistan.”

Abdullah had trained as an eye surgeon under Tom Little, 62, an optometrist who led the team that was killed last week. Little and his family had lived in Afghanistan for more than 30 years with IAM providing eye care.

IAM has provided eye care and medical help in Afghanistan since 1966. In the last 44 years, Frans estimates they have provided eye care to more than 5 million Afghans.

Frans said he doesn’t think that Christian aid workers are particularly targeted, since every day there are many Afghan casualties, and the insurgents themselves realize they need the relief efforts.

“We feel that large parts of the population are very much in favor of what we do,” he said. “The people I met were shocked [by the murders]; they knew the members of the eye care team, and they were shocked that selfless individuals who are going out of their way to actually help the Afghan people … they are devastated.”

The team had set up a temporary medical and eye-treatment camp in the area of Nuristan for two and a half weeks, despite heavy rains and flooding affecting the area that borders with Pakistan.

Nuristan communities had invited the IAM medical team. Afghans of the area travelled from the surrounding areas to receive treatment in the pouring rain, said Little’s wife in a CNN interview earlier this week, as she recalled a conversation with her husband days before he was shot.

Little called his wife twice a day and told her that even though it was pouring “sheets of rain,” hundreds of drenched people were gathering from the surrounding areas desperate to get medical treatment.

 

The Long Path Home

The team left Nuristan following a difficult path north into Badakhshan that was considered safer than others for reaching Kabul. Frans said the trek took two days in harsh weather, and the team had to cross a mountain range that was 5,000 meters high.

“South of Nuristan there is a road that leads into the valley where we had been asked to come and treat the eye patients, and a very easy route would have been through the city of Jalalabad and then up north to Parun, where we had planned the eye camp,” Frans told Compass. “However, that area of Nuristan is very unsafe.”

When the team ended their trek and boarded their vehicles, the armed group attacked them and killed all but one Afghan member of the team. Authorities and IAM believe the team members were killed between Aug. 4 and 5. Frans said he last spoke with Little on Aug. 4.

IAM plans eye camps in remote areas every two years due to the difficulty of preparing for the work and putting a team together that is qualified and can endure the harsh travel conditions, he said.

“We have actually lost our capacity to do camps like this in remote areas because we lost two of our veteran people as well as others we were training to take over these kinds of trips,” Frans said.

The team of experts who lost their lives was composed of two Afghan Muslims, Mahram Ali and another identified only as Jawed; British citizen Karen Woo, German Daniela Beyer, and U.S. citizens Little, Cheryl Beckett, Brian Carderelli, Tom Grams, Glenn Lapp and Dan Terry.

“I know that the foreign workers of IAM were all committed Christians, and they felt this was the place where they needed to live out their life in practice by working with and for people who have very little access to anything we would call normal facilities,” said Frans. “The others were motivated by humanitarian motives. All of them in fact were one way or another committed to the Afghan people.”

The two Afghans were buried earlier this week. Little and Terry, who both had lived in the war-torn country for decades, will be buried in Afghanistan.

Despite the brutal murders, Frans said that as long as the Afghans and their government continue to welcome them, IAM will stay.

“We are here for the people, and as long as they want us to be here and the government in power gives us the opportunity to work here, we are their guests and we’ll stay, God willing,” he said.

 

Memorial

On Sunday (Aug. 8), at his home church in Loudonville, New York, Dr. Tom Hale, a medical relief worker himself, praised the courage and sacrifice of the eight Christians who dedicated their lives to helping Afghans.

“Though this loss has been enormous, I want to state my conviction that this loss is not senseless; it is not a waste,” said Hale. “Remember this: those eight martyrs in Afghanistan did not lose their lives, they gave up their lives.”

Days before the team was found dead, Little’s wife wrote about their family’s motivation to stay in Afghanistan through “miserable” times. Libby Little described how in the 1970s during a citizens’ uprising they chose not to take shelter with other foreigners but to remain in their neighborhood.

“As the fighting worsened and streets were abandoned, our neighbors fed us fresh bread and sweet milk,” she wrote. “Some took turns guarding our gate, motioning angry mobs to ‘pass by’ our home. When the fighting ended, they referred to us as ‘the people who stayed.’

“May the fruitful door of opportunity to embrace suffering in service, or at least embrace those who are suffering, remain open for the sake of God’s kingdom,” she concluded.

 

Concern for Afghan Christians

Afghanistan’s population is estimated at 28 million. Among them are very few Christians. Afghan converts are not accepted by the predominantly Muslim society. In recent months experts have expressed concern over political threats against local Christians.

At the end of May, private Afghan TV station Noorin showed images of Afghan Christians being baptized and praying. Within days the subject of Afghans leaving Islam for Christianity became national news and ignited a heated debate in the Parliament and Senate. The government conducted formal investigations into activities of Christian aid agencies. In June IAM successfully passed an inspection by the Afghan Ministry of Economy.

In early June the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts, according to Agence France-Presse (AFP).

“Those Afghans that appeared on this video film should be executed in public,” he said, according to the AFP. “The house should order the attorney general and the NDS (intelligence agency) to arrest these Afghans and execute them.”

Small protests against Christians ensued in Kabul and other towns, and two foreign aid groups were accused of proselytizing and their activities were suspended, news sources reported.

A source working with the Afghan church who requested anonymity said she was concerned that the murders of IAM workers last week might negatively affect Afghan Christians and Christian aid workers.

“The deaths have the potential to shake the local and foreign Christians and deeply intimidate them even further,” said the source. “Let’s pray that it will be an impact that strengthens the church there but that might take awhile.”

Report from Compass Direct News

Convicted Hindu Nationalist Legislator in India Released on Bail


Stunned Christians suspect bias in case of politician’s role in Orissa violence.

NEW DELHI, July 30 (CDN) — Less than a month after Orissa state legislator Manoj Pradhan was sentenced to seven years of prison for his part in anti-Christian mob violence in 2008, he was released on bail pending his appeal.

Along with fellow Hindu nationalist Prafulla Mallick, Pradhan on June 29 was convicted of causing grievous hurt and rioting in connection with the murder of a Christian, Parikhita Nayak. Justice B.P. Ray heard the petition on July 7, and the same day he granted Pradhan and Mallick bail conditional on posting bail bond of 20,000 rupees (US$430) each.

Pradhan and Mallick were released from jail on July 12 and await the outcome of an appeal to the Orissa High Court.  

Attorney Bibhu Dutta Das said that ordinary people don’t get bail so easily when convicted of such crimes, and he questioned how Pradhan could be granted release just for being a legislator.

“It takes years for convictions in High Court,” Das told Compass. “We will not sit silent. We will challenge this bail order in the [New Delhi] Supreme Court very soon.”

The Christian community expressed shock that someone sentenced to seven years in prison would get bail within seven days of applying for it.

“I am very disappointed with the judiciary system,” said Nayak’s widow, Kanaka Rekha Nayak, who along with her two daughters has been forced into hiding because of threats against her. “I went through several life threats, but still I took my daughters for hearings whenever I was called by the court, risking my daughters’ lives – certainly not for this day.”

In addition to the bail, the court has issued a stay order on the 5,000 rupee (US$107) fine imposed on Pradhan and Mallick. Attorney Das told Compass the decision was biased, as the Lower Court Record was not even consulted beforehand.

“This is the normal court procedure, and it was bypassed for Pradhan,” he said. “The judgment was pre-determined.”

Dibakar Parichha of the Cuttack-Bhubaneswar Catholic Archdiocese told Compass, “Sometimes the judicial system seems mockery to me. One court convicts him, and another one grants him bail.”

The rulings are demoralizing to those who look toward the courts for justice, he said.

“There is a very powerful force behind this. It is not as simple as it looks,” Parichha said.

Dr. John Dayal, secretary general of the All India Christian Council, said he was surprised by the orders.

“While it is a legal right for anybody to get bail, it is surprising that Pradhan was wanted in so many cases, and he can coerce and influence witnesses,” Dayal said. “His petition should not have been granted.”

The two Hindu nationalists were convicted by the Phulbani Fast Track Sessions Court I Judge Sobhan Kumar Das. Pradhan, member of the state Legislative Assembly (MLA) from G. Udayagiri, Kandhamal for the Hindu nationalist Bharatiya Janata Party (BJP), filed a petition stating that his name was not mentioned in the original First Information Report filed by Kanaka Rekha Nayak, but that he was dragged into the case later.

The bail order includes a warning to Pradhan to refrain from intimidating witnesses, stating, “The petitioner shall not threaten the witnesses examined.”

Rekha Nayak, along with her daughters Lipsa Nayak (4 years old when her father was killed) and Amisha Nayak (then 2 years old) were eyewitnesses to the murder of her 31-year-old husband, a Dalit Christian from Tiangia, Budedipada, in Kandhamal district. He was murdered on Aug. 27, 2008.

Rev. Dr. Richard Howell, general secretary of the Evangelical Fellowship of India, urged the Christian community to keep hope.

“The case is still on, not that it has come to an end,” he said. “There is a move that is being made to take the case further.”

Attorney Das has said he plans to appeal Pradhan’s sentence of seven years, in hopes of increasing it to life imprisonment.

 

Cases

Pradhan, who denies any wrongdoing, has been charged in 14 cases related to the August-September 2008 anti-Christian attacks. In seven of the cases he has been acquitted, he was convicted of “grievous hurt” in the Nayak case, and six more are pending against him.

Of the 14 cases in which he faces charges, seven involve murder; of those murder cases, he has been acquitted in three.

Cases have been filed against Pradhan for rioting, rioting with deadly weapons, unlawful assembly, causing disappearance of evidence of offense, murder, wrongfully restraining someone, wrongful confinement, mischief by fire or explosive substance with intent to destroy houses, voluntarily causing grievous hurt and voluntarily causing grievous hurt by dangerous weapons or means.

Pradhan was also accused of setting fire to houses of people belonging to the minority Christian community.

The Times of India reported Pradhan as “one of the close disciples” of Vishwa Hindu Parishad (VHP or World Hindu Council) leader Swami Laxamananda Saraswati, whose assassination on Aug. 23, 2008, touched off the anti-Christian violence in Kandhamal and other parts of Orissa.

Rekha Nayak filed a complaint and a case was registered against Mallick and others for murder, destroying evidence, rioting and unlawful assembly. Pradhan was arrested on Oct. 16, 2008, from Berhampur, and in December 2009 he obtained bail from the Orissa High Court.

Despite his role in the attacks, Pradhan – campaigning from jail – was the only BJP candidate elected from the G. Udayagiri constituency in the 2009 Assembly elections from Kandhamal district.

In recent court actions, Fast Track Court-II Additional Sessions Judge Chittaranjan Das on July 21 acquitted nine persons who had been arrested in the Tikabali area for various offenses, including arson, due to “lack of evidence.” The main charge against them was torching of a church on Aug. 28, 2008 at Beladevi village.

At least 132 persons have been convicted in different cases related to the 2008 violence in Orissa’s Kandhamal district, state Chief Minister Naveen Patnaik said on July 19. Patnaik said that 24 members of the Hindu extremist Bajrang Dal (Youth Wing of World Hindu Council) and VHP have been arrested and jailed.

Revenue and Disaster Management minister S.N. Patro said on July 21 that the 55 Christian places of worship were damaged in Tikabali block; 44 in G. Udaygiri; 39 in Raikia; 34 in K. Nuagaon; 19 in Baliguda; 16 in Daringbadi; nine in Phulbani; six in Kotgarh; five in Tumudibandha; and one each in Phiringia and Chakapada blocks.

 

SIDEBAR

India Briefs: Recent Incidents of Persecution

Karnataka – Hindu extremists from the Rashtriya Swayamsevak Sangh accused a pastor in Aldur of forceful conversion on July 24 and threatened him, telling him not to preach about Jesus. The All India Christian Council reported that the extremists filed a police complaint against Pastor Anand Kumar of forceful conversion. Both police and extremists ordered Pastor Kumar to remove the cross and name plate of the church. At press time area Christians were taking steps to resolve the issue.

Jammu and Kashmir – The state’s Foreigners Registration Officer reportedly issued a notice to a senior Christian worker to leave India by July 20 after a false complaint of forceful conversion was filed against him. The Global Council of Indian Christians reported that the state succumbed to pressure by Muslim extremists to deport Father Jim Borst, who has run Good Shepherd School in the Kashmir Valley since 1963. The school has been attacked on two occasions by members of other schools who felt they were unable to compete with it. For eight years these groups have led a campaign against Borst, claiming he was forcibly converting people under the guise of providing education. Borst, who denies the charge, has a valid visa till 2014. The interior minister reportedly said he had no knowledge of the deportation order, and Borst’s superiors indicated he would not leave.

Madhya Pradesh – Hindutva (Hindu nationalist) extremists on July 18 disrupted Christian worship in Barwaha, near Indore. The Global Council of Indian Christians reported that Pastor Subash Chouhan of the Indian Evangelical Team was leading Sunday worship when the extremists stormed in on the terrified Christians. They accused Pastor Chouhan of forceful conversion, photographed the congregation and told the pastor to close his tailoring school, which includes non-Christian students. This is the second time Pastor Chouhan has been arrested on false charges of forceful conversion; previously he was jailed for three days. The case was pending at press time.

Punjab – Police arrested Christians on July 10 after Hindu nationalists beat them, falsely accusing them of forcible conversion in Gurdaspur. Members of the Indian Pentecostal Church of God (IPCG) Western Region were visiting houses in the area on a social outreach mission when a group of extremists began to argue with them and then started beating four of them with their fists and shoes. Later they handed the Christians over to police, along with three more Christian men and five Christian women, complaining that they were converting people from the Hindu religion. Pastor Promod Samuel, along with the IPCG head A.M. Samuel, rushed to the Gurdaspur City police station to help the Christians, but officers detained them as well. Samuel told Compass that the president of the Hindu extremist groups Shiva Sena and Bajrang Dal, as well as many other Hindu nationalist leaders, gathered at the police station clamoring for officers to file charges against the 14 Christians. Hearing of the arrests, Christian leaders of Gurdaspur requested their release. The Christians were not released until Samuel signed an agreement assuring that Christians would not enter any non-Christian home. “The extremists are continuously following us around, to keep a check on us.” Samuel said.

Andhra Pradesh – Hindu extremists toppled a church building and attacked Christians on July 6 in Parawada, Visakhapatnam. The All India Christian Council (AICC) reported that local Hindu extremists were jealous and angry that a church stood at the entrance of the village and urged the Christians to move. The extremists threatened to attack the Christian community, claiming that they would allow no church in the area. When the church pastor refused to give in to their demand, they began damaging his household goods and pulled down the church building. The extremists also stopped the Christians from drawing water from a well. AICC was taking steps to resolve the matter at press time.

Madhya Pradesh – Police on July 4 arrested and charged two Christians under the state’s controversial “anti-conversion” law at Jawahar Nadar, Adharthal. According to the Global Council of Indian Christians (GCIC), a member of the Apostolic Christian Assembly, Shravan Kuman Dubey, invited Vishal Lal to lead a prayer service for his 6-year-old son Ravi’s birthday. Around 7:30 p.m., during prayer, a mob of nearly 75 Hindu nationalist extremists accompanied by police entered the house and falsely accused those present of forced conversion, taking 14 Christians to the Adhartal police station. After nearly four hours, police charged Shravan Kumar and Vishal Lal with forcible conversion and sent the others home. With GCIC intervention, both were released on bail the next day.

Madhya Pradesh – Hindu extremists belonging to the Dharma Raksha Samithi (Religion Protection Council) on June 28 stopped a Christian school bus and questioned young elementary students in Indore. The Global Council of Indian Christians reported that the bus was carrying Christian students from Orissa to their school in Indore. The extremists ordered the young students to get out of the bus and asked them whether forceful conversion was taking place, frightening the schoolchildren as police remained mere spectators. After threatening to harm the Christians if they carried out any Christian activities, they let them go. Area Christian leaders condemned the incident as a sign of Hindu extremists’ “reign of terror” in the state and demanded an investigation.

Karnataka – On June 13 in Anekal, Bangalore, Hindu extremists from the Rashtriya Swayamsevak Sangh beat a pastor whom they accused of forceful conversion. The Evangelical Fellowship of India reported that, in an apparently premeditated attack, an unidentified extremist telephoned Pastor Sam Joseph to come and pray for a sick person. The pastor agreed, only to be taken to a gathering of Hindu extremists with media people. The extremists accused the pastor of forceful conversion, beat him up and dragged him to Hebbagudi police station. Police released the pastor without charges after forcing him to agree that he would no longer lead Christian meetings.

Himachal Pradesh – State officials on June 5 sealed a Mission India building, claiming that it belongs to “outsiders,” in Bari, Mandi district. The Evangelical Fellowship of India’s (EFI) advocacy desk reported that the government closed the building, which functioned as a Bible study center and orphanage, claiming that no land in the area could be owned by non-native people. Pastor Sam Abraham told Compass that Mission India purchased the plot in 2005, constructed a building in 2007 and began using it as a Bible study center and orphanage in 2008. In July 2008, Hindu extremists filed a complaint against Mission India of forceful conversion and demanded the building be shut down. The extremists have since accused the Christians of forceful conversion, verbally abused them for their faith and threatened to kill them if they did not leave. Mission India officials asserted that the land legally belongs to them and that they have all necessary documents. At press time the Christians were looking for a place to rent that would accommodate at least 10 orphans.

Report from Compass Direct News

Conviction of Legislator in India Falls Short of Expectations


In murder of Christian, Hindu nationalist sentenced to seven years for causing ‘grievous hurt.’

NEW DELHI, July 2 (CDN) — Christians in Orissa state had mixed feelings about the sentencing on Tuesday (June 29) of state legislator Manoj Pradhan to seven years in prison for causing grievous hurt and rioting – but not for murder.

“Pradhan is not convicted of murder, but offenses of voluntarily causing grievous hurt by dangerous weapons and rioting were upheld,” attorney Bibhu Dutta Das told Compass. “Pradhan will be debarred from attending the Orissa Legislative Assembly unless the order of conviction is stayed by the Orissa High Court, or if special permission is granted by the court allowing him to attend.”

Kanaka Rekha Nayak, widow of murdered Christian Parikhita Nayak, acknowledged that the verdict on Pradhan and fellow Hindu nationalist Prafulla Mallick in the August-September 2008 violence against Christians did not meet her expectations. She said she was happy that Pradhan was finally behind bars, but that she “expected the court to at least pronounce life imprisonment on Pradhan and Mallick for the gruesome act that they committed.”

Das said he will try to increase the sentence.

“Pradhan spearheaded the riots and has several criminal charges against him – he cannot be let off with a simple punishment,” Das said. “We will be filing a criminal revision in the Orissa High Court for enhancing the period to life imprisonment.”

The day after Pradhan was sentenced, two Hindu nationalists were reportedly convicted of “culpable homicide not amounting to murder” in the burning death of a paralyzed Christian during the 2008 attacks on Christians in Orissa state’s Kandhamal district and sentenced to only six years of prison.

UCAN agency reported that Sushanta Sahu and Tukuna Sahu were convicted and sentenced on Wednesday (June 30) in the death of Rasananda Pradhan, a paralytic burned alive when Hindu extremists set his house on fire on Aug. 24, 2008. Church leaders criticized the lenient sentences.

Manoj Pradhan has been charged in 14 cases related to the August-September 2008 anti-Christian attacks. In seven of the cases he has been acquitted, he was convicted of “grievous hurt” in this one, and six more are pending against him.

Of the 14 cases in which he faces charges, seven involve murder; of those murder cases, he has been acquitted in three.

After a series of trials in which murder suspects in the 2008 Kandhamal district violence have gone free as Hindu extremist threats kept witnesses from testifying, the testimony of Nayak’s daughter, 6-year-old Lipsa Nayak, helped seal Pradhan’s conviction.

His widow, Rekha Nayak, told Compass that due to the severe threats on her life that she has received, she and her two daughters were forced to flee the area and go into hiding.

There were around 1,500 Hindu supporters present for this week’s verdict, a source in the courtroom told Compass on condition of anonymity.

“We had to leave the place before the judgment was pronounced and could not enter that area for three or four days after the verdict,” said the source, adding that prosecuting lawyers and human rights activists received the main threats.

Along with the seven years of prison, the Phulbani Court sentenced the Hindu nationalist Bharatiya Janata Party (BJP) member of the Legislative Assembly of Orissa from G. Udayagiri, Kandhamal to a fine a little more than US$100, as it did for Mallick. The verdict came from Fast Track Sessions Court I Judge Sobhan Kumar Das in the Aug. 27, 2008 murder of 31-year-old Parikhita Nayak, a Dalit Christian from Tiangia, Budedipada, in Raikia block of Kandhamal district.

Pradhan was also accused of setting fire to houses of people belonging to the minority Christian community.

“I have the highest regard for the judiciary,” Pradhan told Press Trust of India after this week’s verdict. “We will appeal against the verdict in the higher court.”

Cases have been filed against Pradhan for rioting, rioting with deadly weapons, unlawful assembly, causing disappearance of evidence of offense, murder, wrongfully restraining someone, wrongful confinement, mischief by fire or explosive substance with intent to destroy houses, voluntarily causing grievous hurt and voluntarily causing grievous hurt by dangerous weapons or means.

Dibakar Parichha of the Cuttack-Bhubaneswar Catholic Archdiocese told Compass that the judgment was “a good boost to the Christian community.”

“When the trials were on, the Nayak family faced terrible times,” Parichha added. “Pradhan and his associates threatened Kanaka Rekha, the widow of the deceased, right inside the courtroom of dire consequences if they testified about them.”

Archbishop Raphael Cheenath of the Cuttack-Bhubaneswar diocese issued a statement saying that the verdict had boosted confidence in the judiciary that criminals will be punished.

“People have been waiting for good judgment, and we have confidence in the judiciary that criminals will be punished,” Cheenath said, adding that the sentence will show criminals that the law will not spare any one. “One day or other, they will be punished.”

The Rev. Richard Howell, general secretary of the Evangelical Fellowship of India, told Compass that the verdict offered some hope.

“The fact that something has happened gives us some hope that more convictions would take place in the trials to come,” he said.

Calling the conviction “justice that was long overdue,” Howell said that not much can be expected from Fast Track Courts as no security is provided to witnesses.

 

Girl’s Testimony

During the 2008 anti-Christian attacks that followed the death of Hindu leader Swami Laxmanananda Saraswati, Lipsa Nayak’s parents and her sister had taken refuge in the forest to escape the fury of the Hindu extremists, but the rampaging mob tracked them down.

Lipsa, then 4 years old, along with her mother and then 2-year-old sister, Amisha Nayak, watched in horror as the crowd allegedly beat her father for two hours and then killed him by cutting him into pieces and burning him.

Rekha Nayak filed a complaint and a case was registered against Pradhan, Mallick and others for murder, destroying evidence, rioting and unlawful assembly. Pradhan was arrested on Oct. 16, 2008, from Berhampur, and in December 2009 he obtained bail from the Orissa High Court.

Despite his role in the attacks, Pradhan was the only BJP candidate elected from the G. Udayagiri constituency in the 2009 Assembly elections from Kandhamal district. He had campaigned inside jail.

On March 14, Rekha Nayak and her daughter Lipsa testified in court in spite of the threats. Rekha Nayak reportedly testified that when the Hindu mob demanded that her husband renounce Christianity or face death, he kept quiet, which led to his death.

Prosecution and defense lawyers questioned Lipsa for more than 90 minutes, and she reportedly answered all questions without wavering. Asked by the judge if she could identify the killer of her father, she pointed to Pradhan.

So far he has been exonerated of murder charges against him for “lack of witnesses.” Christian leaders say that Pradhan has been intimidating witnesses because of his position as a member of the Legislative Assembly.

The government of Orissa has set up two Fast Track courts to try cases related to the violence that spread to more than a dozen districts of Orissa. The attacks killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

Trials are being held for 38 cases in which 154 people have been convicted and more than twice that many have been acquitted, as high as 621 by one count. Victims filed 3,232 complaints in the various police stations of Kandhamal district. Of these, police registered cases in only 832 instances.

“Nearly 12,000 people are accused in the riot case – 11,803 are out on bail,” said attorney Das.

Report from Compass Direct News

Push for Islamic Courts in Kenya Alarms Christians


Emergence of Somali-related Islamic extremists puts authorities on high alert.

NAIROBI, Kenya, February 11 (CDN) — A constitutional battle to expand the scope of Islamic courts in Kenya threatens to ignite religious tensions at a time when authorities are on high alert against Muslim extremists with ties to Somalia.

Constitutional provisions for Islamic or Kadhis’ courts have existed in Kenya since 1963, with the courts serving the country’s coastal Muslim population in matters of personal status, marriage, divorce, or inheritance. Kenya’s secular High Court has jurisdiction over civil and criminal matters, and even a decision in the Islamic courts can be appealed at the High Court.

The Islamic courts have functioned only in Kenya’s Coast Province, but in a hotly debated draft constitution, their jurisdiction would expand across the nation and their scope would increase. The proposed constitution has gathered enough momentum that 23 leaders of churches and Christian organizations released a statement on Feb. 1 asserting their opposition to any inclusion of such religious courts.

“It is clear that the Muslim community is basically carving for itself an Islamic state within a state,” the Kenyan church leaders stated. “This is a state with its own sharia [Islamic law]- compliant banking system; its own sharia-compliant insurance; its own Halaal [lawful in Islam] bureau of standards; and it is now pressing for its own judicial system.”

Muslim leaders are striving to expand the scope of Islamic courts to include civil and small claims cases. They also want to upgrade the Muslim tribunals to High Court status. These demands have alarmed Christians, who make up 80 percent of the population and defeated a similar proposal in a 2005 referendum. Muslims make up 10 percent of Kenya’s 39 million people, 9 percent of the population follows indigenous religions and less than 1 percent are Hindu, Sikh and Baha’i.

The National Council of Churches of Kenya (NCCK) said the Committee of Experts (CoE) responsible for “harmonizing” drafts from various stakeholders ignored their concerns. The committee was responsible for determining what matters would be unduly “contentious” and was charged with keeping them out of the draft.

“We wrote to them, but we have been ignored,” said the Rev. Canon Peter Karanja, NCCK general secretary. “Who told the CoE that Kadhis’ courts were not contentious?”

Saying the committee ignored the crucial requirement of omitting what is “contentious,” Karanja said it did little to build consensus. He said that unless the Islamic courts are stricken from the constitution, Christians might be forced to reject the document in a national referendum later this year.

Muslim leaders, just as stridently, insist that recognition of the Islamic courts does not elevate Islam over other religions, and that if the courts are removed they will shoot down the draft in the referendum.

The 2005 referendum split the country and was followed by a bitterly disputed presidential election in 2007 that sparked rioting, reportedly leaving 1,300 people dead. The election dispute was resolved with one candidate becoming president and the other prime minister, and at the heart of the proposed constitution is an attempt to transfer presidential powers to the prime minister.

Christian leaders point out that the “Harmonized Draft” of the constitution discriminates against non-Muslims and contradicts its own Article 10 (1-3), which states that there shall be no state religion, that the state shall treat all religions equally and that state and religion shall be separate. They see the attempt to expand the scope of the Islamic courts as part of a long-term effort by Muslims to gain political, economic and judicial power.

Muslim leaders claim that inclusion of the Islamic courts in the new constitution would recognize “a basic religious right” for a minority group. Some Muslim extremists have said that if Islamic courts are removed from the draft constitution, they will demand their own state and introduce sharia.

Extremists Emerge

The constitutional issue erupted as security officials went on high alert when sympathizers of the Islamic terrorist al Shabaab militia appeared in a protest in mid-January to demand the release of radical Muslim cleric Abdullah Al-Faisal, who had entered the country on Dec. 31.

Al-Faisal, imprisoned from 2004 to 2008 after a British court convicted him of soliciting murder and inciting hatred, is on a global terrorism list. Government spokesman Alfred Mutua said Al-Faisal has been known to recruit suicide bombers and was arrested for violating terms of his tourist visa by preaching. He was reportedly deported to his native Jamaica on Jan. 21.

Eyewitnesses to the protests in Nairobi told Compass one demonstrator clad in fatigues, with his face masked by a balaclava, waved the black flag of the al-Qaeda-linked al Shabaab militia and passed his finger across his throat in a slitting gesture, taunting passersby.

Officials from the Council of Imams and Preachers of Kenya and from Muslims for Human Rights defended the demonstrations as legitimate to condemn violation of Al-Faisal’s rights. At least one person died as the protests turned violent, and Internal Security Minister George Saitoti said five civilians and six police officers were injured, with one security officer wounded from a bullet said to be shot by a demonstrator.

Al Shabaab-affiliated operatives appear to have targeted Christians in Kenya, according to an Internet threat in December by a group claiming to align itself with the Islamic extremist militia seeking to topple Somalia’s Transitional Federal Government. In an e-mail message with “Fatwa for you Infidels” in the subject line to Christian and governmental leaders in Kenya, a group calling itself the Harakatul-Al-Shabaab-al Mujahidin threatened to kill Muslim converts to Christianity and those who help them.

“We are proud to be an Islamic revolutionary group, and we are honored to be affiliated with Al Qaeda, a group of honest Muslims in which we share long-term goals and the broad outlines of our ideologies, while focusing on our efforts on attacking secular and moderate governments in the Muslim world, America and Western targets of opportunity and of course Uganda, Ethiopia, Burundi and Kenya if they do not stop their assistance to the Somali fragile and apostate government,” the group wrote in the e-mail. “Although we receive support for some of our operations, we function independently and generally depend on ourselves…”

The group threatened to shake the Kenyan government “in minutes,” calling it the “the most fragile target in the world.”

The emergence of al Shabaab and its sympathizers in Kenya coincides with the swelling of the Somali population in the country to 2.4 million, according to the August 2009 census.

Report from Compass Direct News 

INDIA: CHRISTIANS DISPUTE POLICE THEORY ON PRIEST’S DEATH


Hindu extremists suspected in area known for anti-Christian violence.

NEW DELHI, August 3 (Compass Direct News) – The suspicious death of a 39-year-old priest in the southern state of Karnataka has further terrified Christians living in an area known for anti-Christian violence, but police indicate that they doubt it is a homicide.

The body of the parish priest of St. Mary’s Church, the Rev. James Mukalel was found lying near his motorbike on a remote roadside in Belthangady sub-district near Mangalore early last Thursday (July 30). After family members reportedly sought a second autopsy that delayed interment, the priest’s body was buried on Saturday (July 25) with the cause of death still unsolved.

The Catholic Bishops’ Conference of India (CBCI) maintains that Mukalel, from Belthangady’s Syro-Malabar diocese in Karnataka’s Dakshina Kannada district, was killed.

“According to Fr. Joseph Valiaparambil, vicar general and spokesperson of the diocese of Belthangady, the death of the priest appears to be suspicious and unnatural,” officials at CBCI said in a statement, “as his body was found lying on the roadside near the motorbike which he was riding, and there were no clothes on his body.”

Alluding to Hindu nationalist extremists, the CBCI affirmed that “such killers represent no religious community but only a section which promotes the cult of violence, whose inhuman acts only further widen the gap between religious communities, thus aggravating the agony of the even larger human family.”

The Catholic Church demanded that the alleged killers be brought to justice, but police said Mukalel may have died from food poisoning. Superintendent of Police of Dakshina Kannada district Subramayeshwar Rao told Compass that police had only two theories on the cause of death.

“Although I have not seen the autopsy report, I learned from the forensic surgeons that Fr. James Mukalel died of poisoning – most likely naturally because of food poisoning, or he was poisoned.”

There were no external marks of injury or signs of suffocation, Rao added. The diocesan social work director had reportedly said there were signs of suffocation on the body.

Asked why Mukalel’s body was found nearly naked, Rao said only that Mukalel had vomited and passed a stool before his death.

“The body was found without any clothes, with only underwear, which had been pulled down the legs,” Rao said. “I don’t know why some people are thinking like that [that he was killed and for religious reasons].”

The Karnataka-based Global Council of Indian Christians has demanded an inquiry by the federal Central Bureau of Investigation.

Two Autopsies

Mukalel, from Kannur district in the neighboring state of Kerala, was recently assigned to St. Mary’s Church.

According to the CBCI, Mukalel was killed as he returned to his parish in the Kutrupady area after attending the funeral of a parish priest in the adjacent Charmadi village around 9 p.m. on Wednesday (July 29).

On Friday (July 31) the priest’s body was taken to Government Wenlock Hospital in Mangalore, district headquarters of Dakshina Kannada district, after which the Catholic Church sent the body for last rites to St. Sebastian’s Church in Vellad, in Kerala state’s Kannur district.

A funeral service was held at St. Sebastian’s Church on Saturday (Aug. 1), but the body was not buried. It was instead taken to the Government Medical College at Kozhikode in Kerala for another autopsy because Mukalel’s parents and brother, along with other close relatives, felt it was not a natural death, Indo-Asian News Service reported.

Police official Rao said he had not been apprised of a second autopsy. “I heard about it in the news,” he said. “There is no legal provision for a second autopsy.”

Reports of the two autopsies were awaited at press time. The case, registered as a suspicious unnatural death under Section 174 C of Criminal Procedure Code, will be processed only after autopsy reports are completed.

Past Attacks

The minority Muslim and Christian communities have faced numerous attacks in Dakshina Kannada district in general and in Mangalore in particular.

Most recently, The Hindu reported that on the evening of May 16, the day general election results were announced, a group of people celebrating the victory of Hindu nationalist Bharatiya Janata Party (BJP) candidate Nalin Kumar Kateel from Dakshina Kannada attacked four Muslim families with sticks, soda bottles, cricket bats and cycle chains in the Nettrakere area in the Bantwal area in Mangalore.

In August-September of last year, at least 28 attacks on churches were reported in Dakshina Kannada district, mainly in Mangalore. According to a report by the People’s Union of Civil Liberties (PUCL), in every case, the attackers were from Hindu nationalist extremist groups like the Bajrang Dal, the Hindu Jagaran Vedike or the Sri Rama Sene.

The attacks were seen as fallout from violence in Kandhamal district in the eastern state of Orissa, where Maoists on Aug. 23 killed a leader of the Vishwa Hindu Parishad (World Hindu Council or the VHP, whose youth wing is the Bajrang Dal), Swami Laxmanananda Saraswati, for which Christians were wrongly blamed.

In Karnataka, Hindu nationalists also based their violence on alleged conversions of Hindus to Christianity and to protest a booklet, which they said was “derogatory” to Hindu gods, published by a Christian group, New Life Fellowship Trust.

Mangalore police were also suspected of having played a role in the attacks.

“What was striking about these attacks, especially in Mangalore, is that the police acted in tandem with the Bajrang Dal,” said the PUCL report, entitled, “From Kandhamal to Karavali: The Ugly Face of Sangh Parivar” released in March.

“The pattern we observed was that the Bajrang Dal would attack Christian places and cause injury to persons and damage to property,” according to the report. “Then the police would step in, not to chase and arrest the assailants, but ostensibly to prevent any violent retaliation by the Christians. And in the course of the alleged preventive activity, they would assault the Christians further.”

A report by the National Minorities Commission also said that in the first week of the attacks on churches, police arrested more Christians, 47, than extremists from the Bajrang Dal, 36.

Karnataka is ruled by the BJP, which came to power for the first time in the state in alliance with a regional party, the Janata Dal Secular, in February 2006. In May 2008, it won the state assembly elections and became the one-party ruler of the state.

Report from Compass Direct News