Argentina: The Dirty War & Pope Francis
The link below is to an article that suggests that ‘most’ Evangelical leaders are excited about the new pope – Pope Francis. I would expect that this depend on your definition of ‘Evangelical,’ for most Evangelicals with a solid Biblical stance would still regard the Roman Catholic Church as an heretical cult and would not be closely associated with it.
To read the article visit:
The link below is to an article reporting on the commencement of the Papal Conclave that will elect the next Pope of Roman Catholicism.
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Parents, Islamic Extremists Beat Young Woman in India
The following article reports on a young woman (Rekha Khatoon) who gave thanks for her healing being beaten by both her parents and Islamic extremists in West Bengal state.
Christians Targeted in Sudan’s ‘Ethnic Cleansing’
The following article reports on how Christians are being removed from the Nuba Mountains region, along with black Africans in an attempt to appease other Islamic states.
Parents Torn Over Loss of Daughter in Nigeria
The following article reports on the disappearance of the daughter of a Roman Catholic couple in Nigeria. They received a phone call from someone claiming to have killed their daughter in September 2011 and nothing has been seen of their daughter since then.
Salafist Leaders Celebrate Death of Coptic Pope in Egypt
The following article reports on the celebrations of Egyptian Salafist Muslims following the death of Coptic Pope Shenouda III.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an
indication of persecution being faced by Christians around the world.
Terrorist threat in Iraq emerges at importune moment for Copts.
CAIRO, Egypt, November 22 (CDN) — As bombings and other attacks continue against Christians in Iraq, Christians in Egypt have gathered to pray and plan for their own safety.
When a group of Islamic extremists on Oct. 31 burst into Our Lady of Salvation church in Baghdad during evening mass and began spraying the sanctuary with gunfire, the militant organization that took responsibility said Christians in Egypt also would be targeted if its demands were not met. Taking more than 100 congregants hostage, the Islamic State of Iraq (ISI) called a television station and stated that the assault came in response to the Coptic Orthodox Church in Egypt allegedly holding two Coptic women against their will who, the ISI and some others believe, converted to Islam.
The group issued a 48-hour deadline for the release of the women, and when the deadline passed it issued a statement that, “All Christian centers, organizations and institutions, leaders and followers are legitimate targets for the muhajedeen [Muslim fighters] wherever they can reach them.” The statement later added ominously, “We will open upon them the doors of destruction and rivers of blood.”
In the attack and rescue attempt that followed, 58 people were reportedly killed. A week and a half later, Islamic extremists killed four people in a series of coordinated attacks against Christians in Baghdad and its surrounding suburbs. The attackers launched mortar rounds and planted makeshift bombs outside Christian homes and one church. At least one attack was made against the family members of one of the victims of the original attack.
On Nov. 15, gunmen entered two Christian homes in Mosul and killed two men in the house. The next day, a Christian and his 6-year-old daughter were killed in a car bombing. At the same time, another bomb exploded outside the home of a Christian, damaging the house but leaving the residents uninjured, according to CNN.
The threats against Christians caused a flurry of activity at churches in Egypt. A 35-year-old Protestant who declined to give her name said Christians in Cairo have unified in prayer meetings about the threats. An SMS text message was sent out through prayer networks asking people to meet, she said.
“I know people are praying now,” she said. “We have times for our people to pray, so all of us are praying.”
Security has increased at churches throughout Egypt. In Cairo, where the presence of white-uniformed security police is ubiquitous, the number of uniformed and plain-clothes officers has doubled at churches. High-ranking police officers shuffle from one house of worship to another monitoring subordinates and enforcing new security rules. At times, parking on the same side of the street as a church building, or even driving by one, has been forbidden.
On Nov. 8, leaders from the Anglican, Catholic and Orthodox churches gathered to discuss how to improve security at churches. According to the leaders of several churches, the government asked pastors to cancel unessential large-scale public meetings. Pope Shenouda III canceled a celebration to commemorate the 39th anniversary of his installment as the leader of the Coptic Orthodox Church. Guests at a recent outdoor Christmas bazaar and a subsequent festival at the All-Saints Cathedral in Zamalek
were greeted with pat-downs, metal detectors and bomb-sniffing dogs.
Some church leaders, speaking on condition of anonymity, said the security improvements are haphazard, while others say they are genuine efforts to ensure the safety of Christians.
Most Christians in Cairo avoided answering any questions about the attacks in Iraq or the threats made against Christians in Egypt. But Deliah el-Sowkary, a Coptic Orthodox woman in her 20s, said she hoped no attacks would happen in her country. Noting the security present at all churches, still she said she is not that worried.
“I think it’s different in Egypt than in Baghdad, it’s more safe here,” El-Sowkary said.
Almost a week after the bombings, Egyptian President Hosni Mubarak issued a statement through the state-run MENA news agency that the Copts would be protected from attacks.
“The president affirmed his extensive solicitude for the protection of the nation’s sons, Muslims and Copts, from the forces of terrorism and extremism,” the agency stated.
The security concerns came against a backdrop of heightened tensions between the Muslim majority and the Coptic Christian minority over the past few months, with weeks of protests against Christians in general and against Shenouda specifically. The protests, held mostly in Alexandria, ended two weeks ago.
The tension started after the wife of a Coptic priest, Camilia Zakher, disappeared in July. According to government sources and published media reports, Zakher left her home after a heated argument with her husband. But Coptic protestors, who started gathering to protest at churches after Zakher disappeared, claimed she had been kidnapped and forced to convert to Islam.
Soon after, Egypt’s State Security Intelligence (SSI) officers found her at the home of a friend. Despite stating she had left of her own free will, authorities brought Zakher back to her husband. Since then, Zakher has been in seclusion. It is unclear where she is or if she remains there of her own free will.
Unconfirmed rumors began spreading that Zakher had converted to Islam and was being held against her will to force her to return to Christianity. Protests outside mosques after Friday prayers became weekly events. Protestors produced a photo of unknown origin of a woman in Islamic covering whom they claimed was Zakher. In response, Coptic authorities released a video in which the priest’s wife stated that she wasn’t a Muslim nor ever had been.
Another rumor began circulating that Zakher went to Al-Azhar University, one of the primary centers of Islamic learning in the world, to convert to Islam. But Al-Azhar, located in Cairo, released a statement that no such thing ever happened.
No independent media interviews of Zakher have taken place because, according to the Coptic Church, the SSI has ordered church officials not to allow public access to her. Along with their accusations about Zakher, protestors also claimed, without evidence, that a similar thing happened in 2004 to Wafa Constantine, also the wife of a Coptic Orthodox priest. Constantine was the second woman the ISI demanded the Copts “release.” Like Zakher, her location is not public knowledge.
The month after the Zakher incident, Egyptian media reported in error that the SSI had seized a ship from Israel laden with explosives headed for the son of an official of the Coptic Orthodox church. The ship was later found to be carrying fireworks, but another set of Islamic leaders, led in part by Nabih Al-Wahsh, an attorney famous for filing lawsuits designed to damage the church, declared without any evidence that Copts were allied with the Israelis and stockpiling weapons in the basements
of their churches with plans to overthrow the Muslim majority.
The claims were echoed on Al-Jazeera by Dr. Muhammad Salim Al-’Awa, the former secretary-general of the International Union of Muslim Scholars, and in a statement issued by the Front of Religious Scholars, a group of academics affiliated with Al-Azhar University.
There was no time for tensions to cool after Al-’Awa and the others leveled their allegations. The next month, Bishop Anba Bishoy, the secretary of the Synod of the Coptic Orthodox Church, told the Egyptian newspaper Al-Masri Al-Yawm that Muslims were “guests” in Egypt, inflaming a Muslim population already up in arms.
“The Copts are the root of the land,” the bishop said. “We love the guests who came and settled in our land, and regard them as brothers, but they want to control even our churches? I reject anything that harms the Muslims, but as Christians we will do everything, even die as martyrs, if someone tries to harm our Christian mission.”
Around the same time, the Front of Religious Scholars called for a complete boycott of Christians in Egypt. The group called Christians “immoral,” labeled them “terrorists” and said Muslims should not patronize their businesses or even say “hello” to them.
The statement by the scholars was followed by a media leak about a lecture Bishoy was scheduled to give at a conference for Orthodox clergy. In his presentation, Bishoy planned on questioning the authorship of a verse in the Quran that calls Christians “blasphemers.” Muslims believe that an angel revealed the Quran to Muhammad, Islam’s prophet, who transmitted it word-by-word to his followers. Bishoy contended there was a possibility the verse in question was added later.
The mosque protests became even more virulent, and the conference was abruptly cancelled. Bishoy was forced to issue an apology, saying he never meant to cast doubt on Islam and called Muslims “partners” with the Copts in Egypt. Shenouda also issued an apology on national television. By comparison, an Islamic publishing house that rewrote and then issued what it termed the “true Bible” caused barely a stir.
Al-’Awa then blamed the deteriorating state of Muslim-Christian relations on Shenouda and Bishoy. He accused the Coptic Orthodox Church of exploiting the government’s “weak stance” toward it and “incarcerating anyone [who] is not to its liking.”
The Al-Azhar Academy of Islamic Research issued a statement that declared, “Egypt is a Muslim state.” The statement further went on to read that the Christians’ rights were contingent on their acceptance of the “Islamic identity” of Egypt. The statement was endorsed by Ali Gum’a, the mufti of Egypt.
The statement also referenced an agreement made between Muhammad and a community of Egyptian Christians in the seventh century as the guiding document on how Christians should be governed in a Muslim-dominated state. If ever codified into Egyptian law as many Muslims in Egypt desire, it would legally cement the status of Christians in the country as second-class citizens.
In 639, seven years after Muhammad died, Muslim armies rode across from Syria and Palestine and invaded Egypt, then controlled by the Byzantines. At first the Muslims, then a new but well-armed minority within Egypt, treated the conquered Christians relatively well by seventh century standards. But within a generation, they began the Islamization of the country, demanding all official business be conducted in Arabic, the language of the Quran, and Coptic and Jewish residents were forced to pay special taxes and obey rules designed to reaffirm their second-class status.
In the centuries since then, the treatment of Christians in Egypt has ebbed and flowed depending on the whim of those in power. After the coup of 1952, in which a group of men known as the Free Officers’ Movement took power from a European-backed monarch, Copts have seen their treatment decline.
In 1971, then-President Anwar Sadat introduced a new constitution designating Islamic law as “a principle source of legislation” in Egypt. In 1980, the National Assembly made Islam the official religion of the state.
Estimates of the Coptic population range from 7 to 12 percent of Egypt’s 84 million people. They are accepted by some in Egypt and openly discriminated against by others. Violent attacks against Christians – which the government does little to prevent – accentuate tensions.
The state also routinely harasses converts to Christianity from Islam. Many have to live in some sort of hiding.
The Protestant woman said she was not sure whether attacks would happen in response to the threats, but whatever happens, she said she expects that Christians in Egypt will continue to endure persecution.
“According to the Bible, we know this is going to happen,” she said. “This is not new or novel for us. The Bible said that we will be persecuted. It is expected.”
Report from Compass Direct News
Over the weekend, the Church of England introduced draft legislation putting the country’s Anglican communion on the fast track to allowing women’s ordination, reports Catholic News Agency.
On Saturday, May 8, the Church of England’s revision committee published a 142-page review in favor of draft proposals that support women being consecrated as bishops and priests.
According to Reuters, the church’s revision committee also proposed safeguards for more traditional parishes who have expressed opposition to ordaining women, including the right to request that a male bishop perform blessings and ordinations. However, the committee proposals did not meet the requests by these parishes for new dioceses or a special class of bishops.
“After much discussion the Committee rejected proposals aimed at fundamentally changing the approach of the legislation for those unable to receive the ministry of female bishops,” wrote Church of England officials in a statement Monday.
The draft proposals will now go forward for debate at the Church’s General Synod, in July in York, Northern England. If passed, the Church of England will hold the same position on female ordination as the Anglican Communion in the United States and New Zealand.
Monday’s statement also clarified that the “earliest that the legislation could achieve final approval in Synod (when two-thirds majorities in each of the Houses of Bishops, Clergy and Laity will be required) is 2012, following which parliamentary approval and the Royal Assent would be needed.”
The statement added that “2014 remains the earliest realistic date when the first women might be consecrated as bishops.”
This move is likely to increase interest among traditionalist Anglicans in the Pope’s recent invitation for Church of England members to become Catholic. Last November, the Holy Father released “Anglicanorum coetibus,” a motu propio which offered Vatican guidelines for Anglican groups to enter into communion with the Catholic Church.
The Sunday Telegraph in Britain reported on May 2 that several Anglican bishops recently met with Vatican officials to discuss the process of converting to Catholicism.
Despite the Archbishop of Canterbury Rowan Williams reportedly urging them not to leave the Church of England, several bishops are looking to break from the Anglican Communion over their opposition to the introduction of women bishops and priests.
According to the British paper, Bishops John Broadhurst, Keith Newton and Andrew Burnham, from the Dioceses of Fulham, Richborough and Ebbsfleet respectively, all met with senior Vatican officials last week.
Report from the Christian Telegraph
By Hilary White
ROME, November 6, 2009 (LifeSiteNews.com) – In a move that is a surprise to no one, the UK branch of the Traditional Anglican Communion (TAC), the largest of the groups that broke away from the mainstream Anglican Church over the ordination of woman and the latter’s support for active homosexuality, has been the first to formally accept the offer of Pope Benedict to enter into communion with the Catholic Church en masse.
Although the TAC is not large, being made up of only 20 or so parishes, the vote by the group to accept the invitation is expected to be a strong symbolic blow to the mainstream Anglican Church in its motherland of Britain, where it has been a leader in the acceptance of woman clergy and homosexuality. It is widely acknowledged that the Vatican’s decision to extend its hand to traditionalist Anglicans comes in response to repeated requests, made public last year, by the TAC.
In a surprise announcement on October 20, the Vatican said that a document was being prepared that would create “personal ordinariates” that will allow “traditionalist” Anglicans to come into the Catholic Church in groups while retaining their liturgical and pastoral traditions, including the possibility of a married clergy. William Cardinal Levada, the head of the Congregation for the Doctrine of the Faith, said that the move had come in response to many requests from Anglicans around the world, clergy, laity and bishops, who objected to the growing acceptance of homosexuality in Anglicanism, especially in North America and Britain.
The website of the TAC in the UK reported last week, “This Assembly, representing the Traditional Anglican Communion in Great Britain, offers its joyful thanks to Pope Benedict XVI for his forthcoming Apostolic Constitution allowing the corporate reunion of Anglicans with the Holy See, and requests the Primate and College of Bishops of the Traditional Anglican Communion to take the steps necessary to implement this Constitution.”
The leadership of the Traditional Anglican Community in Canada told LSN in an interview late last month that the life and family issues are a major factor in the attraction of the Catholic Church. Bishop Carl Reid of the Traditional Anglican Communion in Canada, told LifeSiteNews.com (LSN), “When it comes to issues of morality, especially family and pro-life, our membership is very strongly on the same page as are Roman Catholics.”
The pope’s offer to Anglicans who adhere to traditionally Christian moral doctrine has infuriated the left in both the secular and religious worlds. Benedict XVI has been attacked most recently by former Catholic theologian and notorious opponent of Catholic moral teaching, Hans Kung, as well as innumerable journalists and editors who see the move as the Vatican turning back the ecclesial clock towards a pre-1960s traditional style. Kung accused Benedict, his former university colleague, of ecclesiastical “piracy” and said that the move undermines the decades-long work of “ecumenical dialogue.”
John Allen, the leading American “liberal” Catholic journalist in Rome, gave a more sedate analysis, saying that the invitation to the Anglicans who are in agreement on the nature of truth, doctrine and biblical inerrancy, is indeed part of the pope’s greater plan to combat the growing secularist “dictatorship of relativism” that the pontiff has warned is undermining the very structure of our civilization.
“Benedict XVI is opening the door to … traditionalist Anglicans in part because whatever else they may be, they are among the Christians least prone to end up, in the memorable phrase of Jacques Maritain, ‘kneeling before the world,’ meaning sold out to secularism,” Allen wrote in a column today.
Fr. John Zuhlsdorf, an American priest-blogger with connections inside the Vatican, has commented that with this decision (one that was fought by many bishops in his own Church), the pope has earned the title, “Pope of unity.”
The Anglicans who may take advantage of the new “canonical structure,” Zhusldorf wrote, “are Christians who are separated from clear unity with the Church. Pope Benedict stresses the importance of his role as Pope as being one of promoting unity. It is not just that they a Christians who tend to agree with him. They are separated. He is trying to reintegrate them.”
“If we are going to fight the dictatorship of relativism,” Fr. Zuhlsdorf continued, “we need a strong Catholic identity. If we are going to evangelize, we need a strong Catholic identity. If we are going to engage in true ecumenism, we need a strong Catholic identity. Liturgy is the key component in his ‘Marshall Plan’ for the Church.”
This Report from LifeSiteNews.com
Members of The Traditional Anglican Church in Great Britain have announced that they will enter into communion with the Vatican under Pope Benedict XVI’s Apostolic Constitution for Anglicans, reports Catholic News Agency.
According to the group’s website, members met on October 29 for their October 2009 Assembly. They scrapped their initial itinerary for the meeting following the Vatican’s Oct. 20 announcement that an Apostolic Constitution was being prepared in response to requests from groups of Anglican clergy and faithful wanting to enter into full communion with the Church. Instead, the assembly focused on what the news from the Vatican meant for the small group of Anglicans who are part of the Traditional Anglican Communion.
Anglican Bishop David Moyer released a statement describing the October Assembly as “grace-filled,” noting that everyone in attendance became “aware of the movement of the Holy Spirit.”
“The bishops, priests, ordinands, and lay representatives were brought to a place of ‘being in full accord and of one mind,’ as St. Paul prayed for the Church in Philippi,” Bishop Moyer wrote.
During the assembly, Bishop Moyer as well as Anglican Bishops John Hepworth and Robert Mercer fielded questions about the Vatican proposal before the Assembly unanimously passed resolutions written to carefully “and clearly reflect TTAC’s corporate desire and intention.”
The resolutions state that the Traditional Anglican Communion in Great Britain “offers its joyful thanks to Pope Benedict XVI for his forthcoming Apostolic Constitution allowing the corporate reunion of Anglicans with the Holy See, and requests the Primate and College of Bishops of the Traditional Anglican Communion to take the steps necessary to implement this Constitution.”
Bishop Moyer added, “All present realised that the requirement for the days ahead is patience, charity, and openness to the Holy Spirit.”
Though the Apostolic Constitution is not yet available, Cardinal William Joseph Levada, Prefect of the Congregation of the Doctrine for the Faith announced on Oct. 31 that it will be ready “by the end of the first week of November.”
Report from the Christian Telegraph
Concern grows that Hindu terrorists could become more apt to target Christians.
PUNE, India, November 5 (CDN) — After the recent arrests of numerous Hindu terrorists for exploding bombs, authorities increasingly view Hindu rightwing extremists as a threat not only to Muslim and Christian minorities but also to national security.
Historically Hindu terrorist groups have traded blows with India’s Muslim extremists, but because of a perceived threat from Christianity – as one Hindu extremist leader expressed to Compass – many analysts believe Hindu terrorists increasingly pose dangers to Christians as well.
Police in Goa state arrested two members of Hindu terrorist group Sanatan Sanstha (Eternal Organization) on Saturday (Oct. 31) for their alleged role in an explosion that took place near a church in Margao on Oct 16. Christians, which make up more than 25 percent of the 1.3 million people in Goa, were apparently not the target of the explosion, which occurred accidently when two members of the Sanatan Sanstha were trying to transport explosives to a nearby location on the eve of the Diwali Hindu festival, according to DNA newspaper.
Nevertheless, the incident served as a wake-up call to Christian leaders and others who fear Hindu terrorists could take greater aim at the Christian community. John Dayal, secretary general of the All India Christian Council (AICC), said that while terrorism was not new for rightwing groups, some of the extremist groups had “metamorphosed into fully fledged terrorism squads on classical lines – cells with local leaders, supply lines, bomb-making experts, and clear linkage with the intellectuals and motivators in the RSS [Hindu extremist Rashtriya Swayamsevak Sangh] hierarchy.”
Suresh Khairnar, a civil rights activist who has conducted nearly 100 fact-finding trips on communal incidents, told Compass that Muslims may be the main target of Hindu terrorist outfits, but “there is no doubt that they pose a threat to the Christians also.” He added that these Hindu groups also launch attacks on Hindus from time to time – masquerading as Islamist groups to create communal unrest, as well as to confuse investigating agencies.
Asghar Ali Engineer, chairman of the Centre for Study of Society and Secularism in Mumbai, concurred that Christians have increasingly become a secondary target for rightwing Hindu terrorists behind Muslims, who form 13.4 percent of the population.
“Christians, on the other hand, are only 2.3 percent,” said Engineer. “And because of their engagement with education, medicine and social work, it is difficult to promote anti-Christian sentiments.”
A former inspector general of police of Maharashtra, S.M. Mushrif, also said that while Muslims are the prime target of Hindu terrorists, attacking Christians also helps the Hindu assailants to portray themselves as “working for a Hindu cause.”
Members of suspected terror groups are known to have attacked Christians. On June 27, Shailendra Chauhan, alias Uday Singh – suspected to be a close aide of Sadhvi Pragya Singh Thakur, the prime suspect in a September 2008 blast in Malegaon, Maharashtra – was arrested for allegedly killing a Christian priest in Noida, a satellite town of Delhi. The 25-year-old Chauhan was also accused of vandalizing a church building in Sangam Vihar in Delhi in October 2008, according to The Times of India.
The AICC’s Dayal added that Islamic groups are the immediate target of Hindu terrorist groups, “but once the terror gangs of Hindutva [Hindu nationalist ideology] taste blood, it is easy to predict that they will swing into action against any perceived enemy target.”
How Alleged Terrorist Group Views Christians
The Anti-Terrorism Squad (ATS) of Mumbai is investigating powerful bomb blasts in Malegaon town, Maharashtra, allegedly carried out by members of the Hindu nationalist Abhinav Bharat (Pride of India) in September 2008. Compass spoke with the president of Abhinav Bharat about the alleged terrorist group’s attitude toward Christians.
The Malegaon blasts near a mosque killed six people and injured more than 100. The ATS arrested 11 people, including a serving officer of the Indian Army, from the Abhinav Bharat and other rightwing outfits.
The president of the Abhinav Bharat, Himani Savarkar, told Compass that members of her organization had been falsely accused, saying “The government is lying about their involvement. There is collusion between Muslims and the government.”
Asked if only Muslims were a threat to Hindus, she said, “There is danger from both Muslims and Christians, because of conversions and terrorism.”
Conversion represents a threat in that people converting to Islam change their loyalties from India to Mecca, while the loyalties of converts to Christianity shift from India to the Pope, Savarkar said. She also spoke of a more direct threat in Christianity – “Muslims want to kill the kafirs [unbelievers], and even Jesus asks in the Bible to kill all those who do not believe in Him” – and it is not known how many other Hindu extremists share this fallacy.
The number of Hindus, she added, “is slowly reducing, and one day we will become a minority in our own nation. We do not have any other nation.”
Savarkar, niece of Nathuram Godse, a Hindu nationalist who killed Indian independence leader Mahatma Gandhi in January 1948, said that in her view the main reasons people convert away from Hinduism are poverty and illiteracy.
“They do not know what they are doing,” she said. “We have to awaken Hindus. Hindus need to be made aware of the threats.”
The use of bombs is a sign of frustration among extremists, said civil rights activist Khairnar, referring to the two successive defeats of the Bharatiya Janata Party (BJP), political wing of the Rashtriya Swayamsevak Sangh (RSS), India’s chief Hindu nationalist conglomerate. The BJP, which ruled the federal government from 1998 to 2004, has lost both the 2004 and 2009 general elections.
“They are now exploding bombs because they know they cannot succeed democratically,” he said, though he added that bomb-making per se was not a new development. “Even Nathuram Godse, the killer of Mahatma Gandhi, launched several bomb attacks before finally succeeding in assassinating him.”
In the case of the Malegaon blasts, Dayal said that the involvement of Hindu religious leaders and former army personnel indicated that terror attacks by rightwing Hindu groups were well planned. Security analysts warn that the extremist groups must be prevented from graduating to bigger terror groups.
On Oct. 21, the Mumbai Mirror daily quoted an ATS officer as saying Hindu extremist groups “are putting up a mild face as an organization while their members are detonating bombs. It’s only a matter of time before they begin to acquire better technology and more lethal bombs. Their influence is growing; there are several politicians and even ex-policemen who owe allegiance to them. They can be dangerous if not stopped now.”
O.P. Bali, former director general of police of Maharashtra, told Compass that until 2003, the year he retired, extreme Hindu nationalist groups like the Bajrang Dal mainly used weapons like sticks, tridents and knives.
“Bomb-making is a newer development, and they are still learning,” Bali said. “Considering the way some local Islamist groups have graduated from making and detonating of small bombs to bigger ones, the efforts of rightwing groups must be nipped in the bud.”
Hindu/Muslim violence has a long history. In 1947, when India became politically independent, British colonial India was divided into “Hindu-majority” India and “Muslim-majority” Pakistan. The partition resulted in the killing of around 1 million people – Hindu, Sikh and Muslim – in violent clashes mainly during the mass migration of around 14.5 million people from India to Pakistan and vice versa.
Engineer said the common notion that increasing modernization in India would put a halt to the growth of extremist groups was mistaken.
“Extremism is a reaction to modernization, and therefore such groups will grow even bigger in the future.”
Dayal seconded Engineer, saying the rightwing extremist groups were trying to keep pace with Islamist groups.
“Fortunately, in most areas, government vigilance, civil society and good relations between communities have kept these terror groups at the margins,” Dayal said. “But with the growth of parties that use identity-based divisive issues such as the Maharashtra Navnirman Sena party, with the apathy of government in BJP-ruled states, and with the middle-class support base for them, I fear such Hindutva terror groups may grow. That has been the historical experience in Western Europe and elsewhere.”
When suspects in the Malegaon blast were formally charged in January 2009, ATS officials told the court that the alleged terrorists’ goal was formation of a Hindu nation – and that the suspects planned to approach Israeli intelligence for help in combating Muslim extremists if the need arose, according to a Jan. 21 article in The Hindu.
Following numerous arrests, The Times of India daily on Oct. 21 quoted senior police officials as saying that Maharashtra was fast becoming a “hub of rightwing organizations’ terror activities.”
“The youth are being indoctrinated by fundamentalist organizations,” an officer told the daily. “The state should act quickly to control rightwing terror.”
Report from Compass Direct News
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