Scott Morrison pressures national cabinet to agree to ‘hotspot’ definition

Michelle Grattan, University of Canberra

Scott Morrison has further ramped up his pressure on states to relax border restrictions by declaring “there will be a Commonwealth definition of a hotspot – come rain, hail or shine”.

The Prime Minister said he hoped such a definition was one agreed to by the national cabinet, which meets next Friday.

“But at the very least, there will be a Commonwealth one. And if there are any differences to that – well, people can explain them.”

A week ago the national cabinet asked its health advisers to come up with a definition. Borders remain the province of states and territories and Morrison is immensely frustrated that states with few or no cases continue to resist his pleas to open.

He told a rural forum on Friday state borders “are putting enormous stress and strain on Australians, especially those in regional and border communities, including by limiting access to essential health care, keeping people from their work, restricting farmers’ accesses to their property and their markets.

“I’ve had hundreds of letters and emails from cross-border communities over the recent weeks and months, as have my colleagues,” he said.

He seized on the case of a woman from Ballina in northern NSW who lost an unborn twin after waiting for a plane to travel to Sydney following difficulties accessing Queensland for treatment in Brisbane.

Describing the story as “heartbreaking”, he said: “There needs to be an explanation as to how these hard border arrangements can lead to people not getting access to this care, as it seems to be the case here”.

Accounts of the woman’s case differed.

The CEO of Northern NSW Local Health District, Wayne Jones, said in a statement that while the preferred place for the birth was in Brisbane, under the border restrictions the woman and her partner would have had to quarantine in a government hotel for 14 days at their expense.

“Following discussion with Royal Prince Alfred specialists in Sydney, the woman travelled to Sydney for the procedure where she would not be required to quarantine,” he said.

But a Queensland health spokesperson said a person from a hotspot could enter Queensland for emergency care without an exemption where that care could not be provided in the hotspot. Queensland Health had not received a formal transfer request for the woman, although a Brisbane hospital was able to accept her.

The spokesperson said Queensland Health also did not receive any exemption requests in relation to the case. “The final decision to transfer this case was made by the patient’s treating clinicians in NSW.”

Morrison said the only areas of “significant disagreement” in the national cabinet during the pandemic had been over school closures and borders.

He said the shutting of borders early in the pandemic had not been the most pressing issue. “In hindsight, I think back then we should have addressed the principles around how those borders were being handled at that time. If I had my time over then I think we would have spent more time on that,” he said.

Referring to the woman’s case, he said: “It’s unthinkable …. to know that this family has had to be dealing with border permits at a time when … the only thing that mattered was the health of their child.”

“I hope I can get some better arrangements and [states will] hear my criticisms … on behalf of Australians we’ve got to try and get this worked out.”

Morrison said “the idea that we’re going to live with domestic borders until there’s a vaccine is a recipe for economic ruin. That is not the plan.

“The plan is to ensure testing, tracing and outbreak containment, strong quarantine, COVID safe behaviours in the workplace, in the home, at the footy club, at the ground, in this conference. That is how you live with the virus and keep people in jobs. Borders don’t do that.”

Michelle Grattan, Professorial Fellow, University of Canberra

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Our needlessly precise definition of a recession is causing us needless trouble

DAVID CROSLING/AAP/RBA

John Hawkins, University of Canberra

Later today we’ll know what the bushfires and the coronavirus did to the economy in the three months to March: whether gross domestic product grew (as is usual) or whether it shrank (as is rare, and heralds a recession).

Gross domestic product (GDP) is an imperfect measure of everything that’s produced in the three months (and also everything that’s spent and earned).

Imperfect or not, it is measured the same way every time, which is why changes in it give us a good idea of changes in what we produce and earn.

Most likely it will tell us that what we produced and earned shrank.

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Read more:
Australia’s first service sector recession will be unlike those that have gone before it

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There is a minority view, held by five of 25 economists surveyed by Bloomberg, that it could tell us the economy grew, perhaps because of panic buying of toilet paper and the like in March, although much of the demand will have been satisfied by running down inventories in March rather than producing more.

This has led to headlines saying Australia might avoid a recession.

It would come as a surprise to those who have lost their jobs, had no work or closed their businesses. It reflects the media’s common, but flawed, definition of a recession as two consecutive quarterly falls in real GDP.

The ‘technical’ definition is wrong

This is sometimes referred to this as a “technical” recession, which is an odd distinction given that no-one refers to a “generic”, an “artistic” or a “lay” recession.

The inadequacy of the definition is illustrated by looking at the Australian economy’s response to the 1973 oil shock and subsequent global economic slowdown.

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Quarterly change in GDP, seasonally adjusted 1960 – 2000

ABS 5206.0

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Real GDP contracted in only one quarter of 1974, but by a massive 2%, the biggest plunge on record, and enough to mean that less was produced in the last quarter of 1974 than in the last quarter of 1973.

The unemployment rate more than doubled in the space of year. Consumer confidence plummeted.

Any reasonable person would have concluded that during 1974 the Australian economy was deep in recession.

So what is a recession?

Probably the most reputable source is the US National Bureau of Economic Research which has been studying business cycles for a century, and in the United States is regarded the arbiter of when recessions begin and end.

It defines a recession as

a significant decline in economic activity spread across the economy, lasting more than a few months, normally visible in real GDP, real income, employment, industrial production and wholesale-retail sales

Note that there is nothing in this definition that limits a recession to (or requires) two quarters of sliding GDP in a row.

A “depression” is a very severe recession.

The newspaper article that sparked talk of ‘technical’ recessions.
New York Times

An elephant would still be an elephant if it didn’t have a trunk. As with a recession, there are many ways of defining an elephant, but we know what one is when we see one.

The narrower two-quarters-in-a-row definition was introduced in a 1974 newspaper article by Julius Shiskin, an economist then serving as the US Commissioner of Labor Statistics.

He set out some “useful guidelines” that could be used to guess at whether something was a recession while waiting for the formal declaration from the National Bureau of Economic Research.

One was “declines in real GNP for two consecutive quarters”.

It’s a rule of thumb…

The simplicity of the suggestion struck a chord, and it was widely adopted.

Australia has no institution comparable to the National Bureau of Economic Research to date recessions, but there is broad consensus we have had six:

• the prolonged depression in the 1890s when the Federation drought coincided with the collapse of a speculative boom in Melbourne and weak global demand

• the global great depression of the 1930s which followed the Wall Street crash and was exacerbated by tariff wars

• the milder recession that followed a credit squeeze in the early 1960s

• the mid-1970s recession also caused by a tightening of access to credit in the face of inflation and a sudden jump in oil prices

• the early 1980s brought on a US recession and exacerbated by drought

• the early 1990s “recession we had to have”, brought on by extremely high interest rates that caused the collapse of several Victorian financial institutions

During the 2008 global financial crisis, Australia’s economy performed better than almost all its peers, with no annual fall in GDP and a relatively small increase in unemployment.

When, after having fallen in the December quarter of 2008, real GDP climbed rather than fell again in the following quarter, Prime Minister Rudd said he had never been as elated.

It allowed him to claim he had avoided a “technical” recession.

…with real-world consequences

It is widely agreed that GDP will have fallen in the June quarter of 2020, the one following the March quarter.

So long as lockdowns do not need to be reimposed, the economy is likely to recover a bit in the September quarter, meaning that, unless GDP fell in the March quarter, Australia might be able to boast it has “technically” avoided a recession.

It would happen in the midst of what the Reserve Bank governor described this week as the biggest economic contraction since the 1930s.

It’ll turn on whether today’s figures show show a small rise (maybe 0.1%) or a small fall (maybe 0.1%) in March quarter GDP.

In other words, it’ll depend on nothing much.

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Read more:
The Reserve Bank thinks the recovery will look V-shaped. There are reasons to doubt it

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But the media definition of “technical” recession might be influencing policy design. When the government was concerned that the bushfires would lead to GDP contracting in the March quarter, its focus seemed to be on avoiding a second fall in the June quarter.

Its A$750 payments to income support recipients were rolled out only after March 31. Its increase in the instant asset write-off and cash flow assistance to small businesses were to end on June 30.

Once it became clear that GDP would fall in the June quarter, it appeared to shift its focus to avoiding a further fall in the September quarter, announcing JobKeeper and JobSeeker programmes that would run to the end of September.

It’s not the same as providing help when needed. It might be a consequence of our needlessly-precise definition of a recession.

John Hawkins, Assistant Professor, School of Politics, Economics and Society, University of Canberra

This article is republished from The Conversation under a Creative Commons license. Read the original article.

What is a virus? How do they spread? How do they make us sick?

NIAID Rocky Mountain Laboratories (RML), U.S. NIH, CC BY-SA

Lotti Tajouri, Bond University

Viruses are the most common biological entities on Earth. Experts estimate there are around 10,000,000,000,000,000,000,000,000,000,000 of them, and if they were all lined up they would stretch from one side of the galaxy to the other.

You can think of them as nature’s own nanotechnology: molecular machines with sizes on the nanometre scale, equipped to invade the cells of other organisms and hijack them to reproduce themselves. While the great majority are harmless to humans, some can make you sick and some can even be deadly.

Are viruses alive?

Viruses rely on the cells of other organisms to survive and reproduce, because they can’t capture or store energy themselves. In other words they cannot function outside a host organism, which is why they are often regarded as non-living.

Outside a cell, a virus it wraps itself up into an independent particle called a virion. The virion can “survive” in the environment for a certain period of time, which means it remains structurally intact and is capable of infecting a suitable organism if one comes into contact.

When a virion attaches to a suitable host cell – this depends on the protein molecules on the surfaces of the virion and the cell – it is able to penetrate the cell. Once inside, the virus “hacks” the cell to produce more virions. The virions make their way out of the cell, usually destroying it in the process, and then head off to infect more cells.

Does this “life cycle” make viruses alive? It’s a philosophical question, but we can agree that either way they can have a huge impact on living things.

This illustration shows the shape of a coronavirus particle.
CDC / Alissa Eckert, MS; Dan Higgins, MAM, CC BY

What are viruses made of?

At the core of a virus particle is the genome, the long molecule made of DNA or RNA that contains the genetic instructions for reproducing the virus. This is wrapped up in a coat made of protein molecules called a capsid, which protects the genetic material.

Some viruses also have an outer envelope made of lipids, which are fatty organic molecules. The coronavirus that causes COVID-19 is one of these these “enveloped” viruses. Soap can dissolve this fatty envelope, leading to the destruction of the whole virus particle. That’s one reason washing your hands with soap is so effective!

What do viruses attack?

Viruses are like predators with a specific prey they can recognise and attack. Viruses that do not recognise our cells will be harmless, and some others will infect us but will have no consequences for our health.

Many animal and plant species have their own viruses. Cats have the feline immunodeficiency virus or FIV, a cat version of HIV, which causes AIDS in humans. Bats host many different kinds of coronavirus, one of which is believed to be the source of the novel coronavirus that causes COVID-19.

Bacteria also have unique viruses called bacteriophages, which in some cases can be used to fight bacterial infections.

Viruses can mutate and combine with one another. Sometimes, as in the case of COVID-19, that means they can switch species.

Why are some viruses so deadly?

The most important ones to humans are the ones that infect us. Some families of viruses, such as herpes viruses, can stay dormant in the body for long periods of time without causing negative effects.

How much harm a virus or other pathogen can do is often described as its virulence. This depends not only on how much harm it does to an infected person, but also on how well the virus can avoid the body’s defences, replicate itself and spread to other carriers.

In evolutionary terms, there is often a trade-off for a virus between replicating and doing harm to the host. A virus that replicates like crazy and kills its host very quickly may not have an opportunity to spread to a new host. On the other hand, a virus that replicates slowly and causes little harm may have plenty of time to spread.

What’s the difference between COVID-19 and the flu?

How do viruses spread?

Once a person is infected with a virus, their body becomes a reservoir of virus particles which can be released in bodily fluids – such as by coughing and sneezing – or by shedding skin or in some cases even touching surfaces.

The virus particles may then either end up on a new potential host or an inanimate object. These contaminated objects are known as fomites, and can play an important role in the spread of disease.

The novel coronavirus that causes COVID-19 (yellow) emerging from the surface of cells (blue/pink) cultured in the lab.
NIAID Rocky Mountain Laboratories (RML), U.S. NIH, CC BY

What is a coronavirus?

The coronavirus COVID-19 is a member of the virus family coronaviridae, or coronaviruses. The name comes from the appearance of the virus particles under a microscope: tiny protein protrusions on their surfaces mean they appear surrounded by a halo-like corona.

Other coronaviruses were responsible for deadly outbreaks of Serious Acute Respiratory Syndrome (SARS) in China in 2003 and Middle East Respiratory Syndrome (MERS) from 2012. These viruses mutate relatively often in ways that allow them to be transmitted to humans.

Lotti Tajouri, Associate Professor, Biomedical Sciences, Bond University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Polyamory: The Next Progression

The current ‘marriage equality’ debate, is really a debate about a redefining of what marriage is. From a Christian perspective there is no debate as the Bible is clear on the issue and so for Christians there is no change no matter what may or may not happen around us. What happens in the world happens there and that is not something the church has a say over in real terms. Certainly God does have something to say about it and he has said it through the Scriptures to the world today. Whatever happens in that world outside of Christianity, the Christian definition of marriage will never change, regardless of the pressure that may or may not be brought to bear upon it and/or the church of Christ.

It would seem to me that the next logical step – the next progression for relationships in the civil marriage/relationship space, but not necessarily with those seeking same-sex civil marriage legality, would be the polyamory culture that appears to be growing out there in the world.

For more on ployamory see:
– http://www.theguardian.com/lifeandstyle/2015/apr/25/polyamory-more-than-one-lover-emer-otoole
– http://archermagazine.com.au/2014/03/five-steps-to-successful-polyamory/
– http://www.scientificamerican.com/article/new-sexual-revolution-polyamory/
– http://www.huffingtonpost.com/angi-becker-stevens/polyamorous-relationships_b_4370026.html
– http://www.theatlantic.com/features/archive/2014/07/multiple-lovers-no-jealousy/374697/

Roman Catholicism – The New Pope & Evangelicalism

The link below is to an article that suggests that ‘most’ Evangelical leaders are excited about the new pope – Pope Francis. I would expect that this depend on your definition of ‘Evangelical,’ for most Evangelicals with a solid Biblical stance would still regard the Roman Catholic Church as an heretical cult and would not be closely associated with it.

To read the article visit:
http://www.christianitytoday.com/ct/2013/march-web-only/why-pope-francis-excites-most-evangelical-leaders-bergoglio.html

Prospects of Religious Freedom Appear Grim in Islamic Maldives

Two years after political reforms, freedom of faith nowhere in sight.

MALÉ, Maldives, August 10 (CDN) — Visitors to this Islamic island nation get a sense of religious restrictions even before they arrive. The arrival-departure cards given to arriving airline passengers carry a list of items prohibited under Maldivian laws – including “materials contrary to Islam.”

After Saudi Arabia, the Maldives is the only nation that claims a 100-percent Muslim population. The more than 300,000 people in the Maldives, an Indian Ocean archipelago featuring 1,192 islets 435 miles southwest of Sri Lanka, are all Sunnis.

This South Asian nation, however, has more than 70,000 expatriate workers representing several non-Islamic religions, including Christianity.

Also, around 60,000 tourists, mainly from Europe, visit each year to enjoy the blue ocean and white beaches and normally head straight to one of the holiday resorts built on around 45 islands exclusively meant for tourism. Tourists are rarely taken to the other 200 inhabited islands where locals live.

Nearly one-third of the population lives in the capital city of Malé, the only island where tourists and Maldivians meet.

While the Maldivians do not have a choice to convert out of Islam or to become openly atheist, foreigners in the country can practice their religion only privately.

In previous years several Christian expats have either been arrested for attending worship in private homes or denied visas for several months or years on suspicion of being connected with mission agencies.

According to “liberal estimates,” the number of Maldivian Christians or seekers “cannot be more than 15,” said one source.

“Even if you engage any Maldivian in a discussion on Christianity and the person reports it to authorities, you can be in trouble,” the source said. “A Maldivian youth studying in Sri Lanka became a Christian recently, but when his parents came to know about it, they took him away. We have not heard from him since then.”

The source added that such instances are not uncommon in the Maldives.

“I wish I could attend church, but I am too scared to look for one,” said a European expat worker. “I have not even brought my Bible here; I read it online. I don’t want to take any chances.”

The British reportedly translated the Bible into the local language, Dhivehi, and made it available in the 19th century, as the Maldives was a British protectorate from 1887 to 1965. Today no one knows how the Dhivehi Bible “disappeared.”

“A new translation has been underway for years, and it is in no way near completion,” said the source who requested anonymity.

 

Religion Excluded from Rights

The 2008 constitution, adopted five years after a popular movement for human rights began, states that a “non-Muslim may not become a citizen of the Maldives.”

Abdulla Yameen, brother of the former dictator of the Maldives and leader of the People’s Alliance party, an ally of the opposition Dhivehi Raiyyathunge Party (Maldivian People’s Party or DRP), told Compass that the issue of religious freedom was “insignificant” for the Maldives.

“There’s no demand for it from the public,” Yameen said. “If you take a public poll, 99 percent of the citizens will say ‘no’ to religious freedom.”

Maldivians are passionate about their religion, Yameen added, referring to a recent incident in which a 37-year-old Maldivian citizen, Mohamed Nazim, was attacked after he told a gathering that he was not a Muslim. On May 28, before a crowd of around 11,000 Maldivians, Nazim told a visiting Indian Muslim televangelist, Zakir Naik, that although he was born to a practicing Muslim family, he was “struggling to believe in religions.”

He also asked Naik about his “verdict on Islam.” The question enraged an angry crowd, with many calling for Nazim’s death while others beat him. He received several minor injuries before police took him away.

“See how the public went after his [Nazim’s] throat,” said Yameen, who studied at Claremont Graduate University in California. When asked if such passion was good for a society, he replied, “Yes. We are an Islamic nation, and our religion is an important part of our collective identity.”

Asked if individuals had no rights, his terse answer was “No.” Told it was shocking to hear his views, he said, “We are also shocked when a nation legalizes gay sex.”

Mohamed Zahid, vice president of the Human Rights Commission of the Maldives, told Compass that the country has its own definition of human rights.

“It is to protect people’s rights under the sharia [Islamic law] and other international conventions with the exception of religious freedom,” he said. “We are a sovereign nation, and we follow our own constitution.”

Zahid and several other local sources told Compass that the issue of religious rights was “irrelevant” for Maldivians. “Not more than 100 people in the country want religious freedom,” Zahid said.

 

Politics of Religion

Former President Maumoon Abdul Gayoom, a virtual dictator for 30 years until 2008, is generally held responsible for creating an atmosphere of religious restrictions in the Maldives, as he sought to homogenize religion in the country by introducing the state version of Sunni Islam. He also led a major crackdown on Christians.

The Protection of Religious Unity Act, enacted in 1994, was an endeavor to tighten the government’s control over mosques and all other Islamic institutions. The Gayoom administration even wrote Friday sermons to be delivered in mosques.

In 1998, Gayoom began a crackdown on alleged missionary activities.

“A radio station based out of India used to air Christian programs via the Seychelles, but the government came to know about it and ensured that they were discontinued with the help of the government in the Seychelles,” said a local Muslim source.

That year, Gayoom reportedly arrested around 50 Maldivians who were suspected to have converted to Christianity and deported 19 foreign workers accused of doing missionary work. A source said Gayoom apparently wanted to regain popularity at a time when his leadership was being questioned.

When the archipelago became a multi-party democracy in October 2008, new President Mohamed Nasheed, a former journalist and activist, was expected to pursue a liberal policy as part of the country’s reforms agenda.

Although Nasheed is the president, his party, the Maldivian Democratic Party (MDP), has only 28 members and the support of four independents in the 77-member People’s Majlis (Maldives’ unicameral Parliament). Gayoom, now in his 70s and the leader of the largest opposition party, the DRP, has a simple majority – which presents difficulties in governance. Nasheed pleads helplessness in implementing reforms, citing an intransigent opposition.

Today Gayoom’s party accuses President Nasheed of not being able to protect the country’s distinct identity and culture, which the opposition says are rooted in Islam. The Gayoom-led parliament recently sought to impeach the education minister for proposing to make Islam and Dhivehi lessons optional – rather than mandatory – in high school.

To pre-empt the impeachment move, the whole cabinet of Nasheed resigned on June 29, which caused a major political crisis that led to violent street protests. The Nasheed administration allegedly arrested some opposition members, including Gayoom’s brother, Yameen. Political tensions and uncertainties continued at press time.

Now that President Nasheed’s popularity is declining – due to perceptions that he has become as authoritarian as his predecessor – it is feared that, amid immense pressure by the opposition to follow conservative policies, he might begin to follow in Gayoom’s footsteps.

 

Growing Extremism

Both the ruling and opposition parties admit that Islamic extremism has grown in the country. In October 2007, a group of young Maldivians engaged government security forces in a fierce shootout on Himandhoo Island.

Nasheed’s party alleges that Gayoom’s policy of promoting the state version of Sunni Islam created an interest to discern “true Islam,” with extremists from Pakistan stepping in to introduce “jihadism” in the Maldives. The DRP, on the other hand, says that behind the growth of extremism is the current government’s liberal policy of allowing Muslims of different sects to visit the Maldives to preach and give lectures, including the conservative Sunni sect of “Wahhabis.”

Until the early 1990s, Maldivian women would hardly wear the black burqa (covering the entire body, except the eyes and hands), and no men would sport a long beard – outward marks of Wahhabi Muslims, said the Muslim source, adding that “today the practice has become common.”

Still, Islam as practiced in the Maldives is pragmatic and unlike that of Saudi Arabia, he said. “People here are liberal and open-minded.”

As extremism grows, though, it is feared that radical Islamists may go to any extent to extra-judicially punish anyone suspected of being a missionary or having converted away from Islam, and that they can pressure the government to remain indifferent to religious freedom.

How long will it take for the Maldives to allow religious freedom?

“Maybe after the Maldivian government legalizes gay sex,” the Muslim source joked.

Report from Compass Direct News

A Problem with Expository Preaching?

I have recently come across an article on the Banner of Truth website that ‘deals’ with expository preaching, or rather, attempts to define the dangers of what goes by ‘expository preaching’ in this day and age. The basic explanation or definition given in the article is pretty good really – that of a preacher confining himself to the text of Scripture and making it plain to others. That in itself is a fairly good explanation of being ‘expository’ I think. I do however think that some other things are probably required to fulfill the definition of what preaching ought to be – such as there being a place for application to the listeners, etc.

My point of disagreement with the article in question, is that of the need to issue a ‘caution’ to what goes by expository preaching today, which according to the article is the method of preaching through a passage or a book of Scripture week by week. I have no issue with saying that this is not the only way of being expository, but to issue a caution about the ‘modern way’ seems somewhat extreme to me.

I wouldn’t say that the ‘modern way’ is the only way to preach, nor would I go so far as to say it is the best way of preaching. I would say that I find it the best way of preaching for me, but I wouldn’t lay it down as a rule for others. I think the method of preaching used by a preacher is best left to that preacher and between himself and the Lord. I don’t think I would even call most of the preaching of Charles Haddon Spurgeon expository, yet you cannot argue that he didn’t preach in a manner used of God. So I think caution needs to be used in laying down ‘rules’ as to what method of preaching is best for a preacher, etc.

I have heard ‘preaching’ that has been systematic in its approach to a book of the Bible and it has left me bored, dry and thinking ‘what was the point of listening to it.’ However, as a person commented on the Banner of Truth article, this has probably got more to do with the validity of the preacher’s call than anything else. Perhaps the preacher is in a not so good place before God at the time of preaching also. Who knows – but a bad experience of someone ‘preaching’ systematically through a book of the Bible or passage doesn’t necessarily mean that that method is therefore proven to be a bad one. There are other variables that come into the picture.

So the Banner of Truth article is probably leading off in the wrong direction in my opinion. Readers of this Blog can make up their own opinion by reading the said article at:

http://www.banneroftruth.org/pages/articles/article_detail.php?1777

Second Wave of Deportations Hits Foreign Christians in Morocco

Muslim hardliners pressure government; nationals fears they may be next victim of ‘purging.’

ISTANBUL, May 21 (CDN) — In a second wave of deportations from Morocco, officials of the majority-Muslim country have expelled 26 foreign Christians in the last 10 days without due process.

Following the expulsion of more than 40 foreign Christians in March, the deportations were apparently the result of Muslim hardliners pressuring the nation’s royalty to show Islamic solidarity.

The latest deportations bring the number of Christians who have had to leave Morocco to about 105 since early March. Christians and expert observers are calling this a calculated effort to purge the historically moderate country, known for its progressive policies, of all Christian elements – both foreign and national.

“I don’t see the end,” said Salim Sefiane, a Moroccan living abroad. “I see this as a ‘cleansing’ of Christians out of Morocco, and then I see this turning against the Moroccan church, which is already underground, and then persecution of Moroccan Christians, which is already taking place in recent days.”

At least two Moroccan Christians have been beaten in the last 10 days, sources told Compass, and police have brought other Moroccan Christians to police stations daily for psychologically “heavy” interrogations.

Authorities are enquiring about the activities of foreign and local Christians.

Forcibly Ejected

Legal sources said that according to Moroccan law, foreigners who have lived in the country for more than 10 years cannot be deported unless they are accused of a crime. They have the right to appeal the deportation order within 48 hours.

With only hours’ notice and forced escort to the country’s exit ports, almost none of the deportees were able to appeal their deportations.

“Most of these [deportations] are happening over the weekends, when the courts are closed,” Sefiane said. “Most of them are done in a way where they’re bringing them in [to the police station], intimidating them, and manhandling them out of the country. Many of them are not even going back to say goodbye to their wives, or even to pack a bag.”

With the exception of three foreigners, in none of the forced deportations did authorities produce an official deportation order, sources said. In many cases, Moroccan officials used embassies to notify foreigners that they were being deported. In most cases, foreigners were presented with a document in Arabic for them to sign that stated that they “understood” that they were being deported.

Compass learned of one case in which a foreigner was forced to the airport, and when he resisted he was forcibly drugged and sent to his native country.

“The expats in the country are very vulnerable, and the way it has happened has been against the laws of the country,” said a European Christian who was deported last week after nearly a decade of running his business in Morocco. “When I tried to walk away from the situation, I was physically stopped.”

The deported Christian said that authorities never informed any of the Christian foreigners of their rights, when in fact there are national laws protecting foreigners. 

“Basically they are trying to con everyone into leaving the country,” he said.

Deported foreigners have had to leave their families behind in Morocco, as well as their friends and communities. Many of the deportees were the male breadwinners of the family and have left their families behind as they try to decide their future.

“It’s devastating, because we have invested years of our lives into our community, business community and charity sectors,” said the European Christian. “People flooded to our house when they heard I was bundled into the back of a police car by the local authorities. It was like a death in the family – forcibly ejected from the country without being able to say goodbyes, just like that.”

The deportees have included Christians from North America, Latin America, Europe, Africa, New Zealand and Korea.

“It’s come out of left field,” said the European. “No one really knows why this is happening.”

Internal Pressure

A regional legal expert said on condition of anonymity that a small number of extremist Muslims have undertaken a media campaign to “get [Christians’] good works out of the public eye and demonize Christians,” in order to expel them and turn the nation against local Christians – some of whom are third-generation followers of Jesus.

“There are too many eyes and ears to what they want to do to the native Christians,” said the expert. “They’re trying to get to them …They want to shut down the native Moroccan Christians.”

Deportation orders are coming from the Ministry of Interior, and speculation on the reason for the sudden spike in expulsions has centered on the arrival of a new, hard-line Muslim interior director in January.

Moroccan officials have cited “proselytism” as the reason for the deportations. Reuters news agency reported Religious Endowments and Islamic Affairs Minister Ahmed Toufiq as saying “proselytism” and “activism of some foreigners” had “undermined public order.”

On April 12 local media reported that 7,000 religious Muslim leaders signed a document describing the work of Christians within Morocco as “moral rape” and “religious terrorism.” The statement from the religious leaders came amid a nationwide mudslinging campaign geared to vilify Christians in Morocco for “proselytism” – widely perceived as bribing people to change their faith.

Religious rights advocates point out that under Article 18 of the United Nations Universal Declaration of Human Rights, the more than 100 foreigners who had lived in Morocco, some for decades, not only had the right to stay in the country but had contributed to the nation. 

“They expelled people who helped build up the country, trained people, educated Moroccan children, cared for orphans and widows, increased the GDP and trade,” said the regional legal expert. “These people they expelled weren’t even proselytizing under their own law. There’s an international standard, yet they changed the definition of the terminology and turned it into this horrible ‘religious terrorism.’”

One of the country’s most prestigious educational institutions, George Washington Academy in Casablanca, has come under fierce criticism from media and investigation by authorities.

“The biggest problem is the image the Ministry of Justice is pushing about who the Christian foreigners are,” said another observer on condition of anonymity. “All the articles have been extreme exaggerations of the manipulative aspect of what foreigners were doing, and especially when it comes to minors.”

Local Christians have reported to sources outside of Morocco that attitudes towards them, which used to be more tolerant, have also shifted as a result of the extremist-led campaign, and some are experiencing family and societal pressure and discrimination as well.

International Forces

While the deportations have perplexed the local Christian community, the regional legal expert said that in some ways this was calculated and inevitable.

He said that the Organization of the Islamic Conference had been putting pressure on countries across the Middle East and North Africa to remove their Christian elements. Iraq, with its decline in Christian population from a few million to a few hundred thousand over the last decade, is a case in point.

“Countries which have been more forward looking and spoken about rights, freedoms and equalities have been pressured to demonstrate their Muslim credentials, and the best way to do this is to sanitize [religious] minorities from the borders,” he said.

Congressman Frank Wolf (R-Va.), co-chairman of the Tom Lantos Human Rights Commission, has called congressional hearings on June 17 to examine the human rights situation in Morocco in light of the expulsions. On Wednesday (May 19) Wolf called on the U.S. government to suspend $697.5 million in aid it has pledged to Morocco based on criteria that it is “ruling justly.”

“We’ve been told the Christians are a threat to the national security, so they are using terrorism laws against peace-loving Christians,” said the deported European Christian. “But it is massively backfiring.”

The Christian described how the Moroccan friends of Christian foreigners have been asking why they are being deported for their faith.

“They are being impacted by the reality of Christ through this, and it’s having more of an effect on the community than years and years of quietly demonstrating Christ peacefully and lawfully,” he said. “By breaking their own laws, they have opened the lid on the reality of the life of Christ.”

There are an estimated 1,000 Moroccan Christian converts. They are not recognized by the government. About 99 percent of Morocco’s population of more than 33 million is Muslim.

Report from Compass Direct News 

Hindu Nationalists in India Plan ‘Religious Cleansing’ in Madhya Pradesh District

Ground-breaking for ‘reconversion rally’ leads to attack on Christian house church.

NEW DELHI, May 20 (CDN) — Hindu nationalist organizations in Madhya Pradesh state have declared their intentions to rid Mandla district of all Christian influence by starting preparations for a large “reconversion” event next year.

A similar event in Dangs district, Gujarat state in 2006 was filled with Christian hate speech. As a result of anti-Christian sentiment stirred at the April 22 ground-breaking ceremony for the Madhya Pradesh “reconversion” rally to be held next February, Hindu nationalists attacked a house church in the district’s Bamhni Banjar village on May 2, Christian leaders said.

More than 100 Hindu devotees from Madhya Pradesh, Chhattisgarh, Uttar Pradesh and Maharashtra attended the ground-breaking ceremony in Mandla, reported Patrika newspaper. A source present disclosed that leaders announced a list of objectives to be achieved before the festival, with one prominent agenda item being to drive away Christian pastors, evangelists and foreign aid workers from the district.

The newspaper quoted four Hindu leaders who have spoken out against foreign Christians and renewed their oath to obtain “reconversions” from supposed Hindus who had become Christians. The leaders pledged to “cleanse Mandla of Christians” and cleanse the Narmada River by means of the kumbh.

The Maa Narmada Samajik Kumbh (Mother Narmada Social Kumbh, with kumbh literally meaning, “pot”) is scheduled for Feb. 10-12 on the Narmada, a river that flows through Madhya Pradesh and Gujarat.

After anti-Christian speeches at the ground-breaking ceremony, Mandla district reported its first attack against Christians in Bamhni Banjar village on May 2, said Pastor Rakesh Dass.

“This is a repercussion of the inaugural pledges revived by the Hindu community,” Pastor Dass told Compass.

Around 40 Hindu nationalists from the Bajrang Dal surrounded the house of Pastor Bhag Chand Rujhiya, who has led a home fellowship for five years, and accused him of forceful conversion as they shouted anti-Christian slogans. Using abusive language, they pelted his house with stones as about 60 people were attending a worship service, Pastor Dass said.

“The mob was carrying deadly weapons like knives and rods,” he said.

The mob left but soon returned with police, and officers took Pastor Rujhiya and his wife into custody. Their three frightened and crying children followed them to the police vehicle, Pastor Dass said. The couple was detained for around three hours and questioned while the Hindu mob gathered in front of the station and demanded that the pastor be handed over, with some shouting that they wanted to kill him.

The 60 church members also arrived at the police station, protesting the arrest of the pastor without evidence, and the Hindu mob began to try to persuade them to return to Hinduism.

“How much have these Christians paid you?” said some of the Hindu nationalists, according to Pastor Dass, who said they added, “We will pay you double the amount for returning back to Hinduism.”

Police finally dispersed the mob and sent the pastor and his family away after forcing them to sign statements that they would no longer lead Sunday worship or pray with friends or relatives inside their house, and that they would not evangelize again in the area.

As the family returned, motorcyclists harassed them with intent to harm, said Pastor Dass.

Pastor Rujhiya, 36, and his family went into hiding. He returned to Bamhni Banjar on May 7, though he said he was still fearful as threats from Hindu nationalists continued.

“My wife and children say that we are ready to face whatever comes our way,” he said. “We will not renounce our faith.”

Pastor Rujhiya told Compass that local police have refused to provide any kind of security for him and his family. Officers have also refused to file a First Information Report, saying they do not register complaints for such “trivial matters.”

Bamhni Banjar police station constable T.L. Jagela refused to comment to Compass, though he acknowledged that the couple had been forced to sign the pledges to forego evangelism and Christian activities in their home. Asked the reasons for the forced pledges, he said only that his senior officers “would know.”

Christian leaders in Mandla submitted a memorandum to Superintendent of Police Kamal K. Sharma requesting his intervention. He promised local Christian leaders that he would look into the matter, but he told Compass, “I don’t know what you are talking about.”

Sharma denied any knowledge of the attack on Pastor Rujhiya’s home or of the memorandum.

The violence against Christians in Madhya Pradesh state signals a major onslaught in the offing, warned Kurishinkal Joshi, president of the Madhya Pradesh Isai Sangh, an assembly of Christians in the state.

If Christians do not come forward to protest such atrocities, “the next Kandhamal will be in our state,” Joshi told some 1,500 people at the meeting in Indore, the state’s commercial capital, on May 2.

Kumbh Damage

Organizers of the kumbh hope for some 2 million participants, though attendance at such events often falls short of projections.

Originally the kumbh was a gathering of holy men to discuss Hinduism. Since then Hindu nationalists led by the Rashtriya Swayamsevak Sangh (RSS) have steered the traditional definition toward their own ends. RSS leader Mukund Rao said the “social kumbh” began in 2006 with the Shabri Kumbh in Dangs, Gujarat – described as an attempt to counter the influence of foreign Christian workers in the area. It resulted in propaganda against Christians and heightened tensions.

Besides hate speeches before, during and after the event, the kumbh also led to the beating of Christians, with many abandoning the area, and much loss of Christian property, including graveyards. Christian graves were dug up and crosses desecrated.

A Compact Disc produced by the Shabri Kumbh Samaroh Aayojan Samiti (Organizing Committee) entitled “Shri Shabri Kumbh 2006: Spirituality along with the Wave of Patriotism,” was banned by the Supreme Court of India because it incites “Hindus against the Christian community and suggests that Christians be attacked and beheaded.”

The CDs were widely circulated, distributed and openly sold in the states of Gujarat and Maharashtra, as well as in northeastern states.

Report from Compass Direct News 

Australian Territory Approves Same-Sex Civil Ceremonies

By Patrick B. Craine

CANBERRA, Australia, November 11, 2009 (LifeSiteNews.com) – The Australian Capital Territory (ACT) has legalized civil partnership ceremonies for homosexuals.

Same-sex couples in the ACT have been able to register their union since last year, but were not permitted a ceremony.

The legislature of the territory, where the nation’s parliament is located, passed the bill on Wednesday, following an amendment banning opposite-sex couples from obtaining the civil unions.  The bill was moved by the ACT’s Greens party.

The ACT’s amendment was passed so as to satisfy federal requirements that such unions not mimic marriage.

"We understand that this is not same-sex marriage," said Shane Rattenbury, the Greens member who drafted the bill.  "This legislation is another step along the road to full equality for same-sex couples in Australia, and we are delighted that the assembly has passed it today."

The federal Commonwealth Parliament, which has the power to override legislation passed in the country’s two territories, has strongly opposed same-sex "marriage," and the ACT legislature has been fighting with them for same-sex civil unions since 2006.

That year, the ACT passed legislation approving same-sex civil unions, but their attempt was struck down by then-Governor General Michael Jeffery on the advice of then-Attorney General Philip Ruddock.

The law would have effectively granted same-sex couples the same rights and benefits as married couples, simply leaving out the term "marriage."  At the time, then-Prime Minister John Howard said the ACT’s move sought to undermine the nation’s 2004 Marriage Amendment Bill, which established marriage as a union between one man and one woman, and specifically excluded same-sex "marriage."

Regarding the current bill, one member of the ACT’s legislature, Vicki Dunne, who serves as shadow attorney-general, predicted that the federal government would stop the bill.  "It is almost certain the Commonwealth will intervene," she told the Telegraph.  "It still sounds like a marriage and it still feels like a marriage and therefore it probably is a marriage."

Last year, the federal government granted new legal and financial benefits to same-sex couples by making changes to about 100 federal laws.  Nevertheless, they continued to declare their intention to uphold the true definition of marriage.

"The government believes that marriage is between a man and a woman so it won’t amend the marriage act," said Attorney-General Robert McClelland.

Australia’s Senate has now initiated an inquiry into the Marriage Amendment Bill, however, hearing arguments this week both for and against same-sex "marriage."  The submissions the committee received, totalling more than 20,000, were against same-sex "marriage" by a ratio of two to one.

This Report from LifeSiteNews.com

www.LifeSiteNews.com