The link below is to an article that looks at how the Internet is changing society through the creation of introverts.
The spiritual climate in Syria is a changing one. While Syria’s Christian minority is generally respected, conversions to Christianity from Islam are rare and sometimes met with opposition, reports MNN.
Voice of the Martyrs reports that evangelizing is legal, but visas are not granted for missionary work. And while there is freedom to worship, any activity that could threaten communal harmony is suspect, making it difficult to spread the Gospel.
Despite the challenges, Reach Global in the Middle East and North Africa (MENA) began in 2008. The team working in the area is focused on holistic ministry: meeting physical and emotional needs as well as the spiritual needs of an individual.
They have been working together with churches, national partners, and collaborating with like-minded ministry organizations in order to reach the Syrians with the hope of Christ, and there has been success. A church has been planted.
This June however, the Syrian government closed the doors of that evangelical church. The group is still hoping to meet for worship and Bible study, but they are praying for wisdom and discernment on how to do that and still remain within the law.
Report from the Christian Telegraph
Over the weekend, the Church of England introduced draft legislation putting the country’s Anglican communion on the fast track to allowing women’s ordination, reports Catholic News Agency.
On Saturday, May 8, the Church of England’s revision committee published a 142-page review in favor of draft proposals that support women being consecrated as bishops and priests.
According to Reuters, the church’s revision committee also proposed safeguards for more traditional parishes who have expressed opposition to ordaining women, including the right to request that a male bishop perform blessings and ordinations. However, the committee proposals did not meet the requests by these parishes for new dioceses or a special class of bishops.
“After much discussion the Committee rejected proposals aimed at fundamentally changing the approach of the legislation for those unable to receive the ministry of female bishops,” wrote Church of England officials in a statement Monday.
The draft proposals will now go forward for debate at the Church’s General Synod, in July in York, Northern England. If passed, the Church of England will hold the same position on female ordination as the Anglican Communion in the United States and New Zealand.
Monday’s statement also clarified that the “earliest that the legislation could achieve final approval in Synod (when two-thirds majorities in each of the Houses of Bishops, Clergy and Laity will be required) is 2012, following which parliamentary approval and the Royal Assent would be needed.”
The statement added that “2014 remains the earliest realistic date when the first women might be consecrated as bishops.”
This move is likely to increase interest among traditionalist Anglicans in the Pope’s recent invitation for Church of England members to become Catholic. Last November, the Holy Father released “Anglicanorum coetibus,” a motu propio which offered Vatican guidelines for Anglican groups to enter into communion with the Catholic Church.
The Sunday Telegraph in Britain reported on May 2 that several Anglican bishops recently met with Vatican officials to discuss the process of converting to Catholicism.
Despite the Archbishop of Canterbury Rowan Williams reportedly urging them not to leave the Church of England, several bishops are looking to break from the Anglican Communion over their opposition to the introduction of women bishops and priests.
According to the British paper, Bishops John Broadhurst, Keith Newton and Andrew Burnham, from the Dioceses of Fulham, Richborough and Ebbsfleet respectively, all met with senior Vatican officials last week.
Report from the Christian Telegraph
Neighborhood residents protest new church building in Kabylie region.
ISTANBUL, December 31 (CDN) — Nearly 50 Muslim members of a community in northern Algeria blocked Christians from holding a Christmas service on Saturday (Dec. 26) to protest a new church building in their neighborhood.
As Algerian Christian converts gathered for their weekly meeting and Christmas celebration that morning, they were confronted by protestors barring the doors of their church building. Tafat Church is located in Tizi-Ouzou, a city 100 kilometers (62 miles) east of the Algerian capital, Algiers. Established five years ago, the church belongs to the Protestant Church of Algeria (EPA). Until recently it met in a small rented building. In November it opened its doors in a new location to accommodate the growing needs of its nearly 350 congregants.
The local residents protesting were reportedly irritated at finding that a church building with many visitors from outside the area had opened near their houses, according to an El Watan report on Sunday (Dec. 27). The daily newspaper highlighted that the residents feared their youth would be lured to the church with promises of money or cell phones.
“This land is the land of Islam! Go pray somewhere else,” some of the protestors said, according to El Watan. Protestors also reportedly threatened to kill the church pastor.
The protestors stayed outside the church until Monday (Dec. 28), and that evening some of them broke into the new building and stole the church microphones and speakers, according to the pastor, Mustafa Krireche. As of yesterday (Dec. 30) the church building’s electricity was cut.
One of Algeria’s Christian leaders, Youssef Ourahmane, said he could not recall another display of such outrage from Algerians against Christians.
“It was shocking, and it was the first time to my knowledge that this happened,” said Ourahmane. “And there weren’t just a few people, but 50. That’s quite a big number … the thing that happened on Saturday was a little unusual for Algeria and for the believers as well.”
A few weeks before the Saturday incident, local residents signed a petition saying they did not want the church to operate near their homes and wanted it to be closed. Local authorities presented it to the church, but Ourahmane said the fellowship, which is legally authorized to exist under the EPA, does not plan to respond to it.
On Saturday church leaders called police, who arrived at the scene and told the Christians to go away so they could talk to the protestors, whom they did not evacuate from the premises, according to local news website Kabyles.net. The story Kabyles.net published on Sunday was entitled, “Islamic tolerance in action at Tizi-Ouzou.”
“In that area where the church is located, I’m sure the people have noticed something happening,” said Ourahmane. “Having hundreds of Christians coming to meet and different activities in the week, this is very difficult for Muslims to see happening there next door, and especially having all these Muslim converts. This is the problem.”
A local Muslim from the neighborhood explained that residents had protested construction of the church building in a residential area, according to El Watan.
“What’s happening over there is a shame and an offense to Muslims,” he told El Watan. “We found an old woman kissing a cross … they could offer money or mobile phones to students to win their sympathies and sign them up. We won’t let them exercise their faith even if they have authorization. There’s a mosque for those who want to pray to God. This is the land of Islam.”
Behind the Scenes
Ourahmane said he believes that Islamists, and maybe even the government, were behind the protests.
“Maybe this is a new tactic they are trying to use to prevent churches from meeting,” he said. “Instead of coming by force and closing the church, the local police use the Muslim fundamentalists. That’s my analysis, anyhow.”
In February 2008 the government applied measures to better control non-Muslim groups through Ordinance 06-03. Authorities ordered the closure of 26 churches in the Kabylie region, both buildings and house churches, maintaining that they were not registered under the ordinance.
Despite efforts to comply with the ordinance, many Christian groups indicated they were blocked by lack of information, bureaucratic processes or resistance to their applications, according to this year’s International Religious Freedom Report by the U.S. Department of State. None of the churches have closed since then, but their status continues to remain questionable and only valid through registration with the EPA.
“If we have the right to exercise our faith, let them tell us so,” Pastor Krireche told El Watan. “If the authorities want to dissolve our association through legal means, let them do so.”
Recent growth of the church in Algeria is difficult for Muslims to accept, according to Ourahmane, despite public discourse among the nation’s intellectuals advocating for religious freedoms. Unofficial estimates of Christians and Jews combined range from 12,000 to 40,000, according to the state department report. Local leaders believe the number of Algerian Christians could be as many as 65,000.
Increasing numbers of people who come from Islam are like a stab for the Muslim community, said Ourahmane.
“It’s hard for them to accept that hundreds of Christians gather to worship every week,” he said. “It’s not easy. There are no words to explain it. It’s like a knife and you see someone bleeding … They see the church as a danger to Algerian culture.”
The Algerian government has the responsibility to face up to the changing face of its country and to grant Christians the freedom to meet and worship, said Ourahmane.
“The local authorities and especially the Algerian government need to be challenged in this all the time,” he said. “They have to be challenged: ‘Don’t you recognize the situation here?’ I mean we’re talking of tens of thousands of believers, not just a few.”
There are around 64 churches in the Kabylie region, where most Algerian Christians live, as well as house groups, according to Ourahmane. The Kabylie region is populated by Berbers, an indigenous people of North Africa.
“There are lots of healings and deliverance, and people are experiencing new things in their life,” Ourahmane said of the Algerian churches. “They are finding hope in Christ which they have never experienced before.”
There are half a dozen court cases against churches and Christians. None of these have been resolved, frozen in Algeria’s courts.
In ongoing negative media coverage of Christians, last month Algerian newspaper Echorouk published a story claiming that the former president of the EPA, who was deported in 2008, had returned to Algeria to visit churches, give advice and give them financial aid.
The report stated that the former EPA president, Hugh Johnson, was known for his evangelism and warned readers of his evangelizing “strategies.”
Yesterday Johnson told Compass by telephone that the report was pure fabrication, and that he has not set foot in Algeria since he was deported.
Johnson’s lawyers are still trying to appeal his case in Algerian courts.
This year church groups stated that the government denied the visa applications of some religious workers, citing the government ban on proselytizing, according to the state department report.
Report from Compass Direct News
Cooperation among police, Muslim and Christian leaders stave off religious brushfires.
LAHORE, Pakistan, September 8 (CDN) — In the wake of Islamists setting fires that killed at least seven people in Punjab Province last month, the latest of several attempts to provoke further attacks on Christians took place in a village on Friday (Sept. 4) when unidentified men tore pages of the Quran and left them at a church.
Police said they were able to cool tensions in Chak 8-11-L Mission Village, near Chichawatni, after the torn pages of the Muslim scriptures were left at the Associated Reformed Presbyterian Church and on a nearby road. Sources said they have witnessed similar attempts to ignite attacks on Christians in several areas of Punjab Province since an Islamic mob on Aug. 1 burned seven Christians alive in Gojra over a false accusation of blaspheming the Quran.
Superintendent of Police Ahmed Nawaz Cheema said the pages of the Quran were left at the dividing line between Chak 8’s Christian-inhabited Mission village and the Muslim-populated Maliks village, indicating “it was planted to create tensions between the two villages.”
Associated Reformed Presbyterian Church Pastor Salmoon Ejaz told Compass that Muslim women on their way to glean cotton early in the morning had found the torn pages of the Quran. They took the pages to local Muslim clerics, who in turn took them to the police. Pastor Ejaz said the clerics came to Christian leaders and told them they had no suspicion that Christians had torn the pages, and that both Muslims and Christians should be vigilant and try to find the culprit.
Since then, the pastor said, the situation has been tense but under control, with police fully cooperating.
“The situation is calm, and we have no fear from the local Muslims, but the real threat is from the madrassas of Chak 11-11-L, 81-9-L and Multan Road,” said the pastor of the church, which was founded in 1906. “Even in Gojra the local Muslims had not attacked, but outsiders were the assailants, and that is the reason we are still frightened.”
In Gojra, members of the banned Sipah-e-Sahaba Pakistan, a pro-Taliban, Sunni Muslim group, and its al Qaeda-linked offshoot, Lashkar-e-Jhangvi, were suspected of planning the attack that killed the Christians and injured at least 19 others. Urged on by clerics from mosque loudspeakers, the rampaging Islamists set fire to 50 homes and looted more than 100 houses.
Christian advocacy group Community Development Initiative (CDI) Field Officer Napoleon Qayyum said al Qaeda remnants have lost support following a Pakistani military operation in tribal areas along the Afghanistan border, and that to regain backing they were trying to exploit anti-U.S. and anti-Christian sentiment. He said well-coordinated efforts were underway to instigate Muslims against Christians by inciting hatred against the United States and the Pakistani government, a U.S. ally in anti-terrorism efforts. In this way, he said, the al Qaeda militants justify terrorist activities against the Pakistani government.
“Terrorism is like the AIDS virus, which keeps changing its tactics,” Qayyum said.
CDI helped to encourage police to increase security in the Mission Village area, he added.
Superintendent of Police Cheema said 50 policemen had been stationed in the area to prevent potential conflicts and would remain there until rumors died down. Christian leaders outside the district had contacted area police warning that Islamists could try to spark violence.
“These Christians have a good liaison with the Christians of other districts and cities,” he said.
Muslims in Maliks were cooperating fully with police to keep conflict from erupting, he said, adding that area Muslims were concerned that Christians in the 400-home Mission Village were not sending their children to school, which is located in the Maliks village of 2,000 Muslim homes. Cheema said area Muslims had indicated that if Christians were afraid, they would be willing to go to the Christian colony and bring their children to school.
Tensions after Gojra
The rumor of desecration of the Quran that led to the attack in Gojra, 50 kilometers (31 miles) from Faisalabad, on July 30 had prompted an Islamist arson assault on Korian village, seven miles from Gojra, that gutted 60 houses.
On June 30, a cleric in Kasur district’s Bahmaniwala village used a mosque loudspeaker to announce a call to attack Christians that resulted in more than 500 Muslims ransacking and looting at least 110 houses. Chief Minister of the Punjab Shahbaz Sharif has ordered the arrest of six Muslim extremists, including suspected mastermind Qari Latif.
On Aug. 1, as houses in Gojra were burned and plundered, Muslim clerics called for demonstrations to protest the arrest of Islamists suspected in the Kasur violence. Pakistan People’s Party’s Provincial Assembly Member Ahmed Riaz Tohlu and Pakistan Muslim League-Nawaz’s National Assembly Member Sheikh Wasim resolved the issue by assuring Christians that Kasur would remain secure and by promising the Islamists that the arrested Muslims would be released. The officials told the provincial deputy general inspector, however, that the names of the released Muslims “should be the first to be mentioned in the FIR [First Information Report] if any untoward incident takes place.”
Potential tensions were also warded off in Shantinagar, a village near Khanewal that suffered a massive onslaught from Islamic extremists in 1997, after another incident involving the Quran on Aug. 8. District Councilor Chaudhry Salamat Allah Rakha told Compass that when one of the village Christians went out in the fields, he saw a bearded person holding something.
“That man yelled at him, at which point the other man ran away,” Rakha said. “This man tried to catch him but failed, and then he saw that there were three Qurans wrapped in a white cloth.”
The Christian suspected the bearded man who fled intended to tear pages of the Quran in order to frame Christians for blasphemy. District Councilor Wazir Jacob arrived at the site and called police, and Sadar police station House Officer Chaudhry Zaka came soon after and seized the three Qurans.
Rakha said that police were asked to file a First Information Report on the incident, but the district police officer refused on grounds that it would create tensions in the area.
Tensions were simmering in St. Henry Colony in Lahore after an altercation over an inconveniently parked car led to a gang fight. Local Pastor Azam Anthony told Compass that on Aug. 6 a Muslim family parked a car close to the front of a house owned by Christians, and a Christian woman came out of the house and asked them to move as it hampered their ability to enter.
“At this the Muslim woman dragged her by her hair, and the Christian woman in her effort to release herself got hold of her shalwar [a garment like trousers],” Pastor Anthony said. A man with the Muslim woman grew furious and began beating the Christian woman, he said.
“The sight further incited Christian boys there who were watching this all going on,” he said. “They asked that man why did he beat a woman, and they beat the man.”
The Muslim man gathered other Muslims, along with a Muslim councilor of the area, and began fighting the Christian boys. Pastor Anthony said that before leaving, the Muslims said they would deal with the Christians after Friday prayers.
“That afternoon was quite tense, and Christians of the area had prepared themselves for another Gojra incident,” Pastor Anthony said. The timely intervention of Christian leaders and police has averted any further incidents – so far.
In the wake of the Gojra attack, Christians have deliberated whether to arm themselves so they can defend themselves against further attacks. One Christian, Naveed Masih, who fired into the air as the Islamist throng attacked, has been credited with reducing the number of casualties and damages. Dubbed Naveed the Soldier, he was the only man with a rifle when the mobs charged Gojra. Several Christian women had taken refuge in his house.
A Muslim association based in Gojra, the Muslim Mahaz Tanzeem for Peace, has since tried to blame Maish for setting off the violence and charged three priests and another Christian with providing him weapons. According to Asia News, the association has threatened another Islamist wave of violence unless the four Christians are arrested.
District Councilor Rakha said that since the attack, about 15 boys have been armed and trained to keep watch at night. Christians in other areas, such as Youhanabad and Bahar Colony in Lahore, told Compass that they would rather die defending themselves than be killed doing nothing.
Petition for Prosecution
In view of the increase in attacks against Christians in Pakistan, the American Center for Law and Justice (ACLJ) has filed a petition with the United Nations through its European body, the European Center for Law and Justice.
“We have expressed in the strongest terms possible that the Pakistani government must prosecute acts of violence based upon religion,” said Jay Sekulow, Chief Counsel of the ECLJ and the U.S.-based ACLJ. “Christians are being singled out and murdered because of their faith. Only when the Pakistani government effectively prosecutes those responsible for the acts of violence will attacks against Christians end.”
The “blasphemy laws” that encourage Muslim violence against Christians violate the principle of the universality of religious freedom to which Pakistan officially adheres, Sekulow said.
The ECLJ petition calls on Pakistan to prosecute deadly attacks on Christians, which have claimed the lives of at least 60 Christians in the past decade in at least 27 separate incidents of Muslim-on-Christian violence. The ECLJ filing states: “More than two decades of blasphemy laws have taught Pakistani Muslims that the punishment for allegedly insulting Islam is death. The Pakistani government must repeal or procedurally change blasphemy laws.”
Because Pakistan has proclaimed the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights in a resolution to the U.N. that it presented on behalf of the Organization of the Islamic Conference, it should abide by those terms for its own religious minorities, the ECLJ petition states.
Report from Compass Direct News
Couple goes into hiding as police place Islamic law over Egyptian penal code.
ISTANBUL, April 23 (Compass Direct News) – Christian convert Raheal Henen Mussa and her Coptic husband are hiding from police and her Muslim family for violating an article of Islamic law (sharia) that doesn’t exist in the Egyptian penal code.
Police arrested Mussa, 22, on April 13 for marrying Sarwat George Ryiad in a customary marriage (zawag al ‘urfi), an unregistered form of matrimony in Egypt made without witnesses. It has gained popularity among Egyptian youth but is not sanctioned by most Islamic scholars.
The two signed a marriage contract between themselves. Only Ryiad and their attorney have a copy. Police have not obtained a copy of the contract, but they used its existence as a pretext for arresting Mussa.
According to a strict interpretation of sharia, Muslim women are not permitted to marry non-Muslim men, although the opposite is allowed, and Article 2 of the Egyptian Constitution stipulates that sharia is the basis for legislation.
The two have not committed a crime according to Egyptian law since they didn’t seek official marriage status, but police and Mussa’s family are pursuing them because they violated Islamic law, advocacy groups say.
“They have not violated the law, but the family and the police are applying their own unwritten law,” said Helmy Guirguis, president of the U.K. Coptic Association. “Islamic law interprets that if a Muslim girl marries a non-Muslim man, even on paper, they are breaking the law of God, not the law of man.”
The two could not get married in an official ceremony since Mussa is considered a Muslim by birth, and changing one’s religious status away from Islam is impossible in Egypt. A lawsuit is pending, however, for a Muslim-born man to change his status on his identity card.
Formerly known as Samr Mohamed Hansen, Mussa converted to Christianity three years ago, before marrying Ryiad. Police arrested her as she came home from her workplace at a Cairo salon. They identified her by the Coptic cross tattoo on her right arm – a common mark among Copts.
She was transferred to a station operated by the secret police, where she stayed until Sunday (April 19), when her family took her. While in their custody, her family completely burned off her cross tattoo, according to the U.K. Coptic Association.
Mussa escaped from them on Tuesday (April 21). She and her husband fled Cairo and are in hiding. If the two are caught, advocates fear, they could be forcibly separated, arrested and beaten, with Mussa being returned to her family.
Sharia influence in Egyptian law also means that Muslims have the right (hisbah) to file a lawsuit against someone who has violated the “rights of God.” This provision, advocates fear, means Mussa and Ryiad’s unsanctioned marriage could make them targets of Muslim extremists wishing to apply the full extent of this law.
The most famous example of hisbah’s application came in 1995, when Cairo University professor Nasr Abuh Zayd was declared an “infidel” and forcibly divorced from his wife for criticizing orthodox views of the Quran.
Ryiad and Mussa were not married in a Coptic ceremony, as many churches avoid marrying registered Muslims to non-Muslims for fear of being targeted by authorities and Islamic extremists.
“Nobody [in Egypt] can declare the marriage of a Coptic man to a Muslim girl,” attorney Naguib Gabriel told Compass. “It would be very dangerous to the life of a priest.”
Mussa and Ryiad’s case is the latest in a spurt of recent arrests and lawsuits against those who don’t adhere to the Islamic-influenced dictum that Muslim women may not marry non-Muslim men.
In October 2008, a Cairo court handed Father Metaos Wahba a five-year prison sentence for issuing a marriage certificate to a Christian man and a Muslim convert to Christianity. He stated that he did not know the woman’s papers stating her religion as “Christian” were a forgery.
Human rights groups have called on Egyptian President Hosny Mubarak to release Fr. Wahba, as Egypt is a signatory to the U.N. Universal Declaration of Human Rights, which allows full religious freedom, including conversion.
Mussa’s jailing mirrored that of Christian convert Martha Samuel Makkar, 24, detained last December at a Cairo airport for attempting to flee the country with her husband. She was charged with carrying forged documents that listed her religion as Christian and incarcerated for a month.
A judge granted her bail but not before threatening to kill her for leaving Islam (see “Judge Tells of Desire to Kill Christian,” Jan. 27).
Nadia Tawfiq, the lawyer in charge of Makkar’s chase, said many arrests and trials in Egypt result from laws that assign people social status according to the religion on their identity cards.
She said the best hope for change is a May 2 court hearing of Maher El-Gohary, a Muslim-born man who is fighting to have his Christian religion recognized on his official documents. If he succeeds, he would be the first person in the country to be granted that right.
Report from Compass Direct News
Christians are suffering increasing amounts of persecution across India. Some suggest that a Christian is brutally attacked by a Hindu extremist every other day. There doesn’t appear to be an end to the violence. However, this violence isn’t stopping the evangelical church from expanding their work, reports MNN.
President of Serve India Ministries Ebenezer Samuel says they are currently supporting 400 pastors who are also missionaries and church planters. Each pastor has a mission, he says, “to reach out to five unreached villages through the church he’s already planted.”
Samuel says these pastors and their congregations also have a new vision to reach the lost. “They have a vision of reaching out to 100,000 villages through 20,000 native works in the next 15 years.”
While Serve India supports 400 pastors, even that number is changing. “We have 400 pastors at this time. This year, 2009, we’re praying to double this number. We’re not concerned about numbers; we’re more concerned about the needs on the field. I’m constantly receiving calls from these unreached communities of India,” where church planters and missionaries are needed.
They have a few pastors to help with these needs, says Samuel. “Right now we have at least 100 pastors who are part of the ministry who have no support. And we’re also setting up many more mission fields. So in the next two months, we’re going to be having at least 200 more pastors who are going to need support.”
Report from the Christian Telegraph
Christian mother wins right to high court appeal regarding ruling that favored Muslim father.
ISTANBUL, February 20 (Compass Direct News) – Prosecutor General Abdel Meguid Mahmoud last week granted the mother of 14-year-old twins Andrew and Mario Medhat Ramses the right to appeal a custody decision awarding her sons to their Muslim father.
Muslim convert Medhat Ramses Labib gained custody of the boys last September, contrary to Article 20 of Egypt’s Personal Status Law, which states children should remain with their mother until age 15. The boys’ mother, Kamilia Lotfy Gaballah, won the right to appeal on Feb. 11.
“We all have a little bit of hope, new hope,” said George Ramses, the twins’ older brother. “Of course, they are a little afraid about everything, but generally they are excited.”
With support from the Egyptian Initiative for Personal Rights (EIPR), Gaballah will appeal the Family Court’s decision awarding custody to the father before the Court of Cassation. Family Court decisions are not usually given recourse to the Court of Cassation, one of Egypt’s highest courts, and require special referral from a public prosecutor.
EIPR Director Hossam Bahgat stressed that the Court of Cassation will be examining the law on which the decision was based, not the decision itself.
“The Court of Cassation will pronounce a decision on the legal rule that Christian children, when one of their parents converts to Islam, should be automatically moved to the Muslim parent’s custody,” he said. “So it is very important in terms of changing the legal rule, but according to the law it will not have a direct impact on Andrew and Mario themselves.”
Preliminary hearings are scheduled to begin on March 2.
The twins will celebrate their 15th birthday in June of this year. At 15, Egyptian children of divorcees have the legal right to choose which parent they want to live with. Ramses told Compass that he is skeptical about whether his brothers will be given this right.
“The whole law is that kids should spend the first 15 years with their mum, and then they get to choose who they want to live with,” Ramses said. “[Choosing] is the second part of the rule that was not applied to us, so we don’t know actually what will be the case.”
The boys’ father, Labib, converted to Islam in 1999 after divorcing Gaballah to marry another woman. In 2006 Labib altered the official religious status of the boys and later applied for custody.
The boys are now at the center of two separate disputes, both of which have roots in the complex interaction between Islamic and secular law in Egypt: whether children should be automatically awarded to the Muslim parent, and whether they therefore should automatically convert to Islam.
Custody battles between Muslim fathers and Christian mothers have typically been instances where Islamic law has predominated over secular legislation. Sharia (Islamic law), which the Egyptian constitution declares as being the source of law, states that a non-Muslim should not have authority over a Muslim.
In the case of Andrew and Mario, this sharia provision meant that they should not be left under the jurisdiction of their non-Muslim mother. The automatic and compulsory conversion of the twins, following their father’s decision to become Muslim, is the second area of contention EIPR is working on behalf of Gaballah to resolve.
The issue once again shows the contradictory stances of Egyptian civil law, which reflects both freedom of religion and Islamic thought. A fatwa (religious edict) issued by Egypt’s Grand Mufti, Ali Gomaa, regarding the case of Andrew and Mario states, “The religion of the two children should follow their Muslim father’s, unless they change their religion with full will after puberty.”
Although this statement allows Andrew and Mario the right to choose their religion “after puberty,” conversion from Islam is not only extremely difficult in Egypt but also dangerous.
Egypt has ratified a number of human rights treaties allowing advocacy groups like EIPR recourse to international watchdogs and advisory bodies. One of these, the African Commission on Human and Peoples Rights (ACHPR), has agreed to examine the case. The commission has asked both parties to submit written statements by March in preparation for an initial hearing in May.
The European Union of Coptic Organisations for Human Rights (EUCOHR) has also weighed in, petitioning the European Parliament for help.
“We have gone to the European Parliament with a legal document detailing about 30 to 40 breaches of international covenants like the International Declaration of Human Rights,” said Ibrahim Habib, vice-chairman of EUCOHR.
Habib said he hopes involving international bodies such as these will raise the profile of the case and put pressure on the Egyptian judiciary to rule impartially. Such attention could also have positive implications for the much harassed Coptic community at large.
The report filed by EUCOHR and the U. S. Coptic Foundation for Legal Assistance, which explores violations of such pacts as the Convention on the Elimination of All Forms of Discrimination against Women and the International Covenant on Civil and Political Rights, ends with this statement:
“This is a call for justice and to save the two children from the coercion, persecution and injustice with which they are overburdened and, it is respectfully requested that a prompt action be taken to save those children and their future. Also, the annulment of the judgements against the two children is promptly requested.”
Report from Compass Direct News
While churches continue to disappear in the onslaught of the Victorian bushfires, Ruth Close of the ESA (Evangelisation Society Association) Board has updated the earlier report on the camp center at Marysville (97km/60 miles NE of Melbourne) which was wiped out: “We praise God for the efficient and safe evacuation of all the staff and the group of 90 campers from the Marysville site on Saturday (February 7). Allan Gellert’s quick decisions and actions are commendable. Please continue to pray for the people of Marysville who have lost their homes and all their possessions. Especially pray for God’s comfort for the families who are grieving for those they loved dearly.”
Photos and updates are available here.
Meanwhile, Ken Pullen of the Christian Venues Association said that they have a membership of thirty eight Conference Centres and Camps in Victoria, reports Ramon Williams, special for ASSIST News Service. Twenty three of these are located in the currently fire affected areas of that state. From amongst the 23, the following have been lost: Camp Narbethong at Narbethong, ESA Camping & Conference Centre and El Kanah at Marysville. Mobile Mission Maintenance Headquarters at Whittlesea (MMM support Christian ministries and have been members of our association for many years). It is believed that Breakaway Camps at Taggerty has also been lost.
A further two centers remain not contactable, and a number are still threatened or on alert.
The situation remains volatile with changing winds and it is feared that many more properties and some camps will remain under threat for up to 14 days.
Reports of damage to churches are now filtering through.
The Uniting Church at Kinglake (54km/33 miles NE of Melbourne) survived; the fate of the Marysville church is unknown but presumed grim. “We lost church members, which is worse,” said the Uniting Church’s Victorian media director, Kim Cain. “We are concentrating on the pastoral response at this stage. Uniting Care put a mobile kindergarten at one emergency relief centre to let the children play out their grief and anger.”
The Catholic Church, too, lost its churches at Kinglake and Marysville.
Rev Norm Hart and his wife Patti, of the Anglican Christ Church, Marysville, have lost their church, their home and their parish. Barney Schwartz, writing in The Age newspaper, Melbourne, said: “The Marysville Anglican parish has been obliterated. But they are determined the church will continue.” When water and power returned, those left would gather at someone’s house, said Mrs Hart.
Rev. Stephen Holmes of St Peter’s Anglican Church, Kinglake, feels helpless. His 1923 church no longer exists, nor does most of his parish. “It’s devastating, it’s unbelievable; it’s worse than Iraq — it’s just carnage,” he said. “I’ve been talking to people, hugging people, listening to people, whatever I can do.”
At least one church, Diamond Valley Baptist Church, has opened its doors to co-ordinate volunteers & deliveries of food, clothing and any other useful items.
Calls for Prayer
Ian Worby, CEO of United Christian Broadcasters has called for everyone to “pause for a special time of prayer for our nation and the victims of these terrible events” on Wednesday, Feb 11, at 12.30pm, via their network of radio stations across Australia.
The Rev Chris Moroney, Senior Minister at St Andrew’s Anglican Cathedral, Sydney announced that a Special Prayer Service for the Victorian Bushfire Disaster will be held, at 6pm on Wednesday February 11. Rev Moroney said: “We will gather to express our concern and sympathy for all the victims of the bushfire disaster. We will pray for each one to know God’s care and comfort and healing. We will hear the latest news about the tragic events and hear about relief efforts. We will also be taking up a collection for the Archbishop’s Emergency Bushfire Appeal.
Warrnambool’s Anglican Church in Victoria, will hold a half-hour ecumenical service from 12.30pm today (Tuesday) to remember the fire victims.
Christchurch Anglican Cathedral in Darwin, Northern Territory, has already launched prayers for the whole of this week and other churches are expected to take similar initiatives.
Report from the Christian Telegraph