The link below is to an article that reports on Australia’s Hillsong Church and its invitation to Mark Driscoll for its Sydney convention later this month. Mark Driscoll was lead pastor at the Mars Hill Church in Seattle, USA.
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After Fatwa, Pastor in Pakistan Beaten with Bricks
Convert, a former fighter in Afghanistan, had protested Islamic attack.
SARGODHA, Pakistan, November 5 (CDN) — Muslim extremists in Islamabad on Monday (Nov. 1) beat with bricks and hockey sticks a Christian clergyman who is the subject of a fatwa demanding his death.
The Rev. Dr. Suleman Nasri Khan, a former fighter in Afghanistan before his conversion to Christianity in 2000, suffered a serious head injury, a hairline fracture in his arm and a broken bone in his left ankle in the assault by 10 Muslim extremists; he was able to identify two of them as Allama Atta-Ullah Attari and Allama Masaud Hussain.
The attack in Chashma, near Iqbal Town in Islamabad, followed Islamic scholar Allama Nawazish Ali’s Oct. 25th fatwa (religious ruling) to kill Khan, pastor of Power of the Healing God’s Church in the Kalupura area of Gujrat city. A mufti (Islamic scholar) and member of Dawat-e-Islami, which organizes studies of the Quran and Sunnah (sayings and deeds of Muhammad), Ali is authorized to issue fatwas.
Khan, 34, had relocated to a rented apartment in Islamabad after fleeing his home in Gujrat because of death threats against him and his family, he said. The fatwa, a religious order to be obeyed by all Muslims, was issued after Khan protested anti-Christian violence in Kalupura last month.
Muslim extremists who learned of his conversion had first attacked Khan in 2008 – killing his first child, 3-month old Sana Nasri Khan. He and wife Aster Nasri Khan escaped.
“During the Kalupura Christian colony attacks, once again it came into the attention of Muslim men that I was a converted Christian who had recanted Islam, deemed as humiliation of Islam by them,” Khan said.
In this week’s attack, Khan also sustained minor rib injuries and several minor cuts and bruises. He said the Muslim radicals pelted him with stones and bricks while others kicked him in the chest and stomach. They also tried to force him to recite Islam’s creed for conversion; he refused.
On Monday night (Nov. 1) Khan had gone out to buy milk for a daughter born on July 19 – named after the daughter who was killed in 2008, Sana Nasri Khan – when during the wee hours of the night five unidentified Muslim extremists began kicking and pounding on the door.
“When my wife asked who they were, they replied, ‘We have learned that you have disgraced Islam by recanting, therefore we will set your house on fire,” Khan told Compass. “When my wife told them that I was not at home, they left a letter threatening to torch the house and kill my whole family and ordered me to recant Christianity and embrace Islam.”
Khan had sold some of his clothes at a pawnshop in order to buy milk for the baby, as he has been financially supporting six Christian families from his congregation who are on a Muslim extremist hit list. Islamic militants have cordoned off parts of Kalupura, patrolling the area to find and kill the families of Allah Rakha Masih, Boota Masih, Khalid Rehmat, Murad Masih Gill, Tariq Murad Gill and Rashid Masih.
Often feeding her 5-month-old daughter water mixed with salt and sugar instead of milk or other supplements, Aster Nasri Khan said she was ready to die of starvation for the sake of Jesus and His church. Before her beaten husband was found, she said she had heard from neighbors that some Muslim men had left him unconscious on a roadside, thinking he was dead.
The Rev. Arif Masih of Power of the Healing God’s Church in Islamabad told Compass that he was stunned to find Khan unconscious in a pool of blood on the roadside. Saying he couldn’t go to police or a hospital out of fear that Muslims would level apostasy charges against Khan, Masih said he took him to the nearby private clinic of Dr. Naeem Iqbal Masih. Khan received medical treatment there while remaining unconscious for almost four hours, Masih said.
Born into a Muslim family, Khan had joined the now-defunct Islamic militant group Harkat-ul-Mujahideen, which later emerged as Jaish-e-Muhammad, fighting with them for eight and half years in Kashmir and Afghanistan.
While fighting in Afghanistan’s civil war in 2000, he said, he found a New Testament lying on the battlefield. He immediately threw it away, but a divine voice seemed to be extending an invitation to him, he said. When he later embraced Christ, he began preaching and studying – ending up with a doctorate in biblical theology from Punjab Theological Seminary in Kasur in 2005.
Upon learning of the Oct. 25 fatwa against him, Khan immediately left Gujrat for Islamabad, he said. He was living in hiding in Chashma near Iqbal Town when Muslims paid his landlord, Munir Masih, to reveal to them that Khan was living at his house as a tenant, he said. A young Christian whose name is withheld for security reasons informed Khan of the danger on Oct. 29, he said.
The young Christian told him that Munir Masih revealed his whereabouts to Allama Atta-Ullah Attari, a member of Dawat-e-Islami.
Khan said he confided to Christian friends about the dangers before him, and they devised a plan to hide his family in Bara Koh, a small town near Islamabad.
“But as I had sold and spent everything to help out Kalupura Christians,” he said, “I was penniless and therefore failed to move on and rent a house there.”
Report from Compass Direct News
Chinese Christians Blocked from Attending Lausanne Congress
Police threaten or detain some 200 house church members who planned to attend.
DUBLIN, October 15 (CDN) — As organizers prepared for the opening of the Third Lausanne International Congress on World Evangelization tomorrow in Cape Town, South Africa, Chinese police threatened or detained some 200 delegates who had hoped to attend.
After receiving an invitation to attend the event, house church groups in China formed a selection committee and raised significant funds to pay the expenses of their chosen delegates, a source told Compass. Many delegates, however, were “interviewed” by authorities after they applied to attend the Congress, the source said.
When house church member Abraham Liu Guan and four other delegates attempted to leave China via Beijing airport on Sunday (Oct. 10), authorities refused to allow them through customs, reported the Chinese-language Ming Pao News. Officials detained one delegate and confiscated the passports of the other four until Oct. 25, the closing date of the conference.
China’s State Administration for Religious Affairs and the Ministry of Public Security had notified border control staff that the participation of Chinese Christians in the conference threatened state security and ordered them not to allow delegates to leave, Liu told U.S.-based National Public Radio (NPR).
Officials also prevented two house church Christians from Baotou City, Inner Mongolia, from leaving the country, and on Oct. 9 placed one of them in a 15-day detention, the China Aid Association (CAA) reported.
When Fan Yafeng, leader of the Chinese Christian Legal Defense Association and winner of the 2009 John Leland Religious Liberty Award, discussed the harassment with NPR on Tuesday (Oct. 12), officials assigned some 20 police officers to keep him under house arrest.
On Wednesday (Oct. 13), approximately 1,000 police officers were stationed at Beijing International Airport to restrain an estimated 100 house church members who planned to leave for the Congress via Beijing, according to CAA.
CAA also said authorities over the past few months had contacted every delegate, from Han Christians in Beijing to Uyghur Christians in Xinjiang, for questioning, and threatened some family members.
Normal church operations were also affected. The Rev. Xing Jingfu from Changsha in Hunan province told NPR that authorities cited the Lausanne Congress when they recently ordered his church to close.
China’s Foreign Ministry spokesman, Ma Zhaoxu, in a statement issued to NPR, accused the Lausanne Committee for World Evangelization of communicating secretively with members of illegal congregations and not issuing an official invitation to China’s state-controlled church.
According to the Ming Pao report, the Lausanne committee said members of the Three-Self Protestant Movement had asked if they could attend. Delegates, however, were required to sign a document expressing their commitment to evangelism, which members of official churches could not do due to regulations such as an upper limit on the number of people in each church, state certification for preachers, and the confinement of preaching to designated churches in designated areas. House church Christians faced no such limitations.
The first such conference was held in Lausanne, Switzerland in 1974, which produced the influential Lausanne Covenant. The second conference was held in 1989 in Manila. Some 4,000 delegates from 200 countries are expected to attend the third conference in Cape Town.
Progress or Repression?
China watchers said there has been a slight easing of restrictions in recent months, accompanied by a call on Sept. 28 from senior Chinese political advisor Du Qinglin for the government to allow the independent development of the official church. Du made the remarks at the 60th anniversary celebrations of the Three-Self Patriotic Movement, according to the government-allied Xinhua news agency.
The BBC in August produced a glowing series on the growth of Christianity in China after Chinese authorities gave it unprecedented access to state-sanctioned churches and religious institutions. Religious rights monitor Elizabeth Kendal, however, described this access as part of a propaganda campaign by the Chinese government to reduce criticism of religious freedom policies.
NPR also produced a five-part series on Chinese religions in July. The series attributed the growth of religious adherence to the “collapse of Communist ideology” and pointed out that growth continued despite the fact that evangelism was “still illegal in China today.”
The claims of progress were challenged by an open letter from Pastor Zhang Mingxuan, president of the Chinese Christian House Church Alliance, to Chinese President Hu Jintao on Oct. 1, China’s National Day.
In the letter, published by CAA on Oct. 5, Zhang claimed that Chinese house church Christians respected the law and were “model citizens,” and yet they had become “the target of a group of government bandits … [who] often arrest and beat innocent Christians and wronged citizens.” Further, he added, “House church Christians have been ill-treated simply because they are petitioners to crimes of the government.”
Zhang then listed several recent incidents in which Christians were arrested and sent to labor camps, detained and fined without cause, beaten, interrogated and otherwise abused. He also described the closure or demolition of house churches and the confiscation of personal and church property.
He closed with a mention of Uyghur Christian Alimjan Yimit, “who was sentenced to 15 years in prison because he evangelized among Uyghurs – his very own people.”
Report from Compass Direct News
Rick Warren Speaks at Desiring God National Conference
Controversial preacher Rick Warren was to speak at the Desiring God National Conference in the USA. The invitation to Rick Warren by John Piper caused great concern to many reformed believers.
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Police Keep Indonesian Church from Worship Site after Attack
Bekasi officials unable to persuade HKBP congregation to relocate to alternative venue.
JAKARTA, Indonesia, September 23 (CDN) — Following attacks on their church leaders on Sept. 12, a West Java congregation on Sunday (Sept. 19) faced a wall of security officers blocking them from worshipping on their property as authorities tried to coax them to meet at another venue.
Hundreds of security force officers sealed off the street leading to their open-air worship site in Ciketing, near Bekasi, a week after suspected Islamists stabbed Batak Christian Protestant Church (Huria Kristen Batak Protestan, or HKBP) elder Hasian Sihombing and struck Pastor Luspida Simanjuntak with a wooden block. At the Pondok Timur location where the church had gathered to walk three kilometers (less than two miles) to Ciketing on Sunday, an official in a police vehicle announced through a loudspeaker that the Bekasi government requested they worship at the former office of a community organization.
When Compass arrived at the Pondok Timur area, there were 1,500 regular police and public order security police officers standing by, some forming ranks in front of the Nurul Hulda Mosque 500 meters away.
The official on the loudspeaker read a decree by Bekasi Mayor H. Mochtar Muhammad stating that security problems in the Mustika Jaya area were caused by the HKBP worship in Ciketing – where Islamists have staged protests in spite of a mayoral decree granting the congregation the right to worship there – and that in order to guard against further incidents, the church was no longer to hold services there.
“From now on, HKBP will hold its worship services in the [former] Organization & Political Party Building [the auditorium in back of several buildings occupied by different political parties] on Charil Anwar Street in Bekasi City,” he said.
The new mayoral decree dictating where the church was to worship was the product of a Sept. 15 meeting of the West Java governor, the Jakarta area military commander, Jakarta area police, the general secretary and the director general of the Ministry of the Interior, and the Department of Religion, he said.
“We invite the HKBP members to climb aboard the seven buses that we have prepared to take them to the [former] Organization & Political Party [OPP] building,” the official said to the congregation, which had gathered outside the Pondok Timur area building they had used for worship before authorities sealed it in June.
The HKBP congregation ignored the invitation. Muhammad Jufri, head of the Bekasi municipal legal department, then invited the congregation to board the buses. No one responded.
A few minutes later the Rev. Pietersen Purba, district head of the HKBP Pondok Timur District, along with two other pastors and two lawyers, requested that the congregation be allowed to worship at the open-air site on their property in Ciketing. Authorities denied the request.
An argument ensued between Bekasi officials and HKBP leaders.
“For our common good, both government and congregation, and in accordance with the decision of the coordinating meeting, we have prepared a temporary worship place at the former OPP building,” said Jufri, of the Bekasi legal department. “Because of this you may worship there, and while you are worshipping the municipal government guarantees your safety.”
Pastor Purba responded by requesting security for their current location.
“I am surprised that we are forbidden to worship on our own property,” he told authorities. “Our services there were sanctioned by a letter from the mayor that allows us to worship in Ciketing. We are the victims – my pastor was beaten. Are we not citizens with the right to worship in this country? Because of this we ask that the police help us with security so that we may worship in Ciketing. The congregation and I desire to worship there.”
HKBP lawyer Saor Siagian asked a policeman to open the way toward their property in Ciketing; the officer refused.
Jufri then began to read the mayor’s new decree aloud, but he had spoken only a few sentences before one of the HKBP lawyers, Sahala Pangaribuan, interrupted him.
“Sir, if you want to read, do so, but don’t prevent us from walking,” Pangaribuan said.
Jufri continued reading the entire decree.
“We heard what you read,” Pastor Purba replied, “but we don’t easily believe our beloved government, because we remember the case of HKBP Jatimulyo, Bekasi, which was sealed by the government, and then promised facilities for a place of worship. Now it has been five years, and the promise is still unfulfilled.”
The argument lasted another 30 minutes, and the congregation gave up on its request to meet in Ciketing. They were granted 10 minutes to pray in their former Pondok Timur building and additional time for congregational discussion, which was led by the national secretary general of the HKBP, the Rev. Ramlan Hutahayan.
At press conference later that day, Hutahayan said that freedom of worship was fundamental.
“We hope that every citizen will have the right to construct houses of worship to praise and glorify God together,” he said.
Bekasi officials have offered the former OPP building as a temporary venue for worship and two alternative locations on land zoned for general and/or social purposes: one owned by P.T. Timah and one belonging to the Strada Foundation. Thus far the congregation has not approved of these alternatives because they are far from their homes.
At a press conference with other Christian leaders, the head of the Jakarta Christian Communication General Forum, Theophilus Bela, said a statement by the Jakarta provincial police chief that the Sept. 12 attack on the church leaders was a “purely criminal act” was hasty.
“After arrests and investigation, it has been shown that this is not a pure criminal act, but an organized scenario with the Islamic Defenders Front as the field command,” Bela said.
He and other Christian leaders criticized government officials for closing churches and revoking church building permits that had already been approved.
“They have been passive in the face of anarchy and terrorist acts that have been done in the name of religion by groups such as the Islamic Defenders Front, the Betawi-Rempug Forum, the Islamic Congregation Forum, the Congress of the Indonesian Muslim Community, and so on,” he said.
Report from Compass Direct News
Indonesian Muslims Call for Halt to ‘Christianization’
Forum highlights religious tensions in Bekasi, West Java.
DUBLIN, July 2 (CDN) — Muslim organizations in Bekasi, West Java, on Sunday (June 27) declared their intention to establish paramilitary units in local mosques and a “mission center” to oppose “ongoing attempts to convert people to Christianity,” according to the national Antara news agency.
At a gathering at the large Al Azhar mosque, the leaders of nine organizations announced the results of a Bekasi Islamic Congress meeting on June 20, where they agreed to establish a mission center to halt “Christianization,” form a Laskar Pemuda youth army and push for implementation of sharia (Islamic law) in the region, The Jakarta Post reported.
“If the Muslims in the city can unite, there will be no more story about us being openly insulted by other religions,” Ahmad Salimin Dani, head of the Bekasi Islamic Missionary Council, announced at the gathering. “The center will ensure that Christians do not act out of order.”
Observing an increasing number of house churches, Muslim organizations have accused Bekasi Christians of aggressive proselytizing. The Rev. Simon Timorason of the West Java Christian Communication Forum (FKKB), however, told Compass that most Christians in the area do not proselytize and meet only in small home fellowships due to the lack of officially recognized worship venues.
Many Christian seminary graduates prefer to remain on Java rather than relocate to distant islands, Timorason added, making West Java the ideal place to launch new home-based fellowships for different denominations. But neighbors see only the multiplication of churches, he said, and therefore suspect Muslims are converting to the Christian faith.
“The ideal solution is to have one building with a permit to be used by different denominations in each housing complex,” Timorason said. “If every denomination wants their own church in the same area, it’s a problem.”
Declaration of Intent
Kanti Prajogo, chairman of the Congress committee, had hoped to present a written declaration of intent to city officials at the mosque gathering, but officials did not respond to his invitation, according to The Jakarta Post.
Around 200 people attended the June 20 Congress, representing local organizations such as the Bekasi Interfaith Dialogue Forum, the Bekasi Movement Against Apostasy, the local chapters of Muhammadiyah and the Indonesian Ulema Council (MUI) – two of Indonesia’s largest Muslim organizations – and the Islamic Defenders Front (FPI), well known for its aggressive opposition to Christians and other non-Muslim groups.
Government officials on Monday (June 28) called for the FPI to be declared a forbidden organization, claiming that FPI members were implicated in “too many” violent incidents.
“We are not concerned about their mission,” legislator Eva Kusuma Sundari reportedly said at a press conference in Jakarta, “but we are concerned about the way they implement their goals.”
A spokesman for another large organization, Nahdlatul Ulama (NU), said Tuesday (July 28) that despite one member being present at the congress in an unofficial capacity, NU had not approved the joint declaration, contradicting a statement made the previous day by Bekasi NU official Abul Mutholib Jaelani, who told The Jakarta Post that he had asked all 56 NU branches in the city to contribute at least 10 members to the youth army.
Contributing to Religious Conflict
Rapid residential and industrial development has created huge social problems in Bekasi. Sociologist Andi Sopandi of Bekasi Islamic University told The Jakarta Post that the call for sharia was a warning signal, and that local officials should urgently pursue dialogue between Muslim and Christian leaders.
Locals and newcomers will get along well only if they share similar basic values, particularly religious ones, Sopandi reportedly said, pointing to sharp disputes over the Filadelfia Huria Kristen Batak Protestan (HKBP) church in Jejalen Jaya sub-district earlier this year as an example.
A neighbor of the church confessed to The Jakarta Post that local clerics had asked him and other residents to sign a petition against constructing the HKBP church building and threatened not to pray at their funerals if they failed to cooperate; the majority of his neighbors signed the document under duress.
Under a 2006 Joint Ministerial Decree (SKB), at least 60 local residents must approve the establishment of a house of worship, whether a mosque or a church. The congregation must also have at least 90 members and obtain letters of recommendation from the local interfaith communication forum (FKUB) and religious affairs office before gaining final approval from district officials.
These terms make it virtually impossible for churches in Bekasi to obtain building permits. Bekasi regency has a population of 1.9 million, of which 98.2 percent are Muslim, according to 2006 data from the Bekasi Regency Religious Affairs office. Protestants, who form 0.67 percent (approximately 12,700 people) of the population, and Catholics who make up 0.55 percent, are served by only 16 officially recognized churches in seven of the 23 sub-districts.
Sudarno Soemodimedjo, deputy chief of the Bekasi FKUB, told The Jakarta Post in February that even if a church construction committee gained the approval of 60 local residents, the FKUB would not issue a letter of recommendation if there were any public objections.
“The SKB orders us to maintain public order, which means we have to refuse the establishment of a house of worship we believe may trigger a conflict in the future,” he said.
As a result, many Christians meet in unrecognized worship venues, giving Muslim groups legal grounds to oppose church gatherings.
“If the SKB was applied consistently, many mosques that were built without permits would have to close,” Timorason told Compass.
The government wants each new settlement to have a place of worship, he added, “but it’s always a mosque. There should be one of each to be fair.”
“Violations against freedom of religion remain rampant [in Indonesia],” confirmed the chairman of the Setara Institute for Democracy and Peace, who goes by the single name of Hendardi, at a press conference announcing the release of its January 2010 “Report on the Condition of Religious and Faith Freedom in Indonesia.”
“This is mostly because the government is half-hearted in its upholding of the right to worship,” he said.
Of 139 violations recorded by the institute last year, West Java took first place with 57 incidents, followed closely by Jakarta at 38.
Report from Compass Direct News
Recent Incidents of Persecution
Karnataka, India, June 1 (CDN) — Hindu nationalists on May 27 falsely accused a pastor of forcible conversion in Rajanpura village, Hassan district, after disrupting a worship service. The Global Council of Indian Christians (GCIC) reported that the intolerant Hindus also warned the Christians not to worship in the area. Manjunath Shastri led a mob of 20 area Rashtriya Swayamsevak Sangh extremists that barged into the rented home of Pastor Siddanagowda Barmanagowda as he led a house
church service affiliated with the Karnataka Evangelical Association. The extremists forced the pastor to the Hiriseve police station, where they filed a complaint about the alleged forcible conversions and warned him against conducting worship services in the village, according to the GCIC. A GCIC coordinator told Compass that police told Pastor Barmanagowda to vacate his home and leave the area. –
Andhra Pradesh – Hindu extremists from the Rashtriya Swayamsevak Sangh damaged a church building and installed an idol of the Hindu god Hanuman inside it on May 23 in Tadipatri, Anatapur. The All India Christian Council (AICC) reported that at about 9 a.m. the extremists from the Vishwa Hindu Parishad (World Hindu Council) attacked India Pentecostal Church’s Holy Spirit Prayer House, which was under construction. Pastor Venugopal Reddy approached Tadipatri police, but officers refused
to help him. After local Christian leaders’ intervention, police questioned the attackers. AICC reported that Pastor Reddy had acquired government permission to build the church building. –
Karnataka – Police on May 19 arrested Christians on a false complaint of forcible conversion in Mandya district. The Global Council of Indian Christians reported that Pastor Shanth Kumar and Pastor Nagesh Kumar had jointly organized a three-day Vacation Bible School for 35 to 40 children near Netkal village when nearly 30 Hindu extremists from the Bajrang Dal stormed the premises and forced the pastors along with two teenage students to the Belakawadi police station. Police charged the
pastors with “deliberate and malicious acts intended to outrage religious feelings of any class by insulting religion or religious beliefs,” while the students were sent home without charges. The pastors are locked up Mandya Jail at press time. –
Karnataka – A mob of Hindu extremists from the Bajrang Dal attacked an evangelist and three women on May 18 in Hubli. The Evangelical Fellowship of India (EFI) reported that at about 6:30 p.m. Edward Bellary and three women from Mayer Memorial Church were visiting a family at their invitation to pray for a woman who was ill when the extremists barged in, accused them of forceful conversion and of deceiving the family with false hopes, and beat Bellary. Later, Elish Mulur of the same
church came to aid Bellary, but the Hindu extremists badly beat him, according to EFI. Mulur sustained injuries, and his left eardrum was damaged. The extremists dragged Bellary to a police station and pressured officers to arrest him. Police held him for about eight hours, and he was later released without charges. –
Chhattisgarh – On May 13 in Maroda, Bhilai, Hindu extremists from the Bajrang Dal and Dharam Sena (Religious Army) attacked a prayer meeting and accused Christians present of forceful conversion. A source told Compass that at 7:30 p.m., about 100 Hindu extremists shouting Hindu slogans gathered near the house of Dwarika Dewangaon, site of the prayer meeting. Accusing the Christians of forceful conversion, they locked the door from the outside and continued to shout anti-Christian slogans.
Police came and took the homeowner, Dewangaon, to the police station for questioning. They detained him for about four hours and warned him not to conduct further Christian meetings in his home. With area Christian leaders’ intervention, Dewangaon was released without charges, and the area superintendent of police informed the Christians that he would look into the matter. –
Andhra Pradesh – Hindu extremists on May 9 attacked a pastor who goes by the single name of Devasahayam, of Yehova Nissi Prardana Mandiram church, on May 9 in Nellore, sources said. A member of the Hindu extremist Rashtriya Swayamsevak Sangh (RSS) identified only as Babu barged into the worship service, verbally abused the pastor for his faith and manhandled him. The pastor stopped the meeting, and the assailant left the premises. Some 30 minutes later, the sources said, Babu died in
his home of a heart attack. That afternoon, a furious crowd of RSS members gathered near the pastor’s house and threatened to burn him and his home. The pastor took the matter to the police, but they refused to help, the sources said. The pastor has relocated as a safety measure. –
Uttar Pradesh – Hindu extremists from the Bajrang Dal attacked a church meeting, beat a pastor and threatened to kill his infant son on May 6 in Kanpur. The Evangelical Fellowship of India (EFI) reported that about 40 Hindu extremists accused the Christians of forceful conversion and verbally abused Pastor Dalayu Sonam before dragging him out to the street. They accused his wife of running a brothel inside the church building and threatened to kill his 1-year-old son. The attacks were
carried out in the presence of media, reported EFI. –
Karnataka – Hindu nationalists on May 2 disrupted worship in K.R. Nagar, Mysore district, verbally abused the Christians present and filed a false complaint of forcible conversion against the pastor. The Global Council of Indian Christians reported that at around 10:30 a.m. nearly 20 Hindu extremists from the Bajrang Dal stormed the rented home where the Indian Christian Revival Mission church met and drove away worshipers. The intolerant Hindus forced Pastor Elisha Gangadhar to the
K.R. Nagar police station. Pastor Gangadhar told Compass that police officials questioned him for nearly three hours, and then released him without charges on the condition that he vacate his home and conduct no future prayer meetings in the area. No services were held the next two weeks. –
Madhya Pradesh – On May 2 about 60 Hindu extremists from the Bajrang Dal disrupted a house church service in Mandla, and then threatened to kill a pastor after filing a complaint against him of forceful conversion. A source told Compass that the extremists were shouting Hindu slogans when they barged into the worship meeting of Bethel Prartna Church at 11:15 a.m., having already filed a complaint of forceful conversion against Pastor Bhagchand Rujhiya at Banhani Banger police station.
The extremists dragged the pastor out to the street and threatened to kill him if he continued to lead worship meetings there. Church members came forward to defend the pastor against the Hindu extremists, but police arrived and took him in for three hours of questioning. The intolerant Hindus gathered at the police station shouting that they would wipe out Christians from the area. Police forced the pastor to write a statement that he would conduct no future worship meetings, refrain from praying and visit no
church members at their homes. Area Christian leaders submitted a memorandum to government officials to take action against the attackers. –
Karnataka – As if religious conversion or manifesting one’s faith were illegal in India, Hunsur town police on May 1 arrested four Christians including a woman on charges of “attempted conversion,” reported the Global Council of Indian Christians (GCIC). The Christians were part of a group led by preacher Robin Paul, of Rolls Park Church, who were distributing pamphlets and brochures related to Christianity, reported the Deccan Herald. GCIC reported that at around 11:30 a.m. some 30
members of the Hindu extremist Vishwa Hindu Parishad and Bajrang Dal stopped the Christians, accused them of “conversion activities” and called police, who arrived and took them into custody. After questioning, the Christians were charged with “hurting religious sentiments.” Paul and two other Christians were sent to K.R. Nagar jail, while a female Christian, Soundary Sandaman, was sent to Mysore jail. With GCIC intervention, all four were released on bail on May 3. –
Andhra Pradesh – Hindu extremists from the Rashtriya Swayamsevak Sangh on April 29 attacked a gospel meeting, where they accused Christians of forceful conversion in Mahaboobnagar. The All India Christian Council reported that the extremists angrily barged into the meeting and manhandled the pastor who organized the event and a guest pastor. The Hindu extremists accused them of forceful conversion and damaged furniture and the sound system. Police arrived on the scene but only watched
as the Hindu extremists ransacked the site. The following day, the extremists went to the home of the event organizer, identified only as Pastor Daniel, and beat him. They warned the badly bruised pastor not to conduct further Christian meetings.
Church of England moves towards ordaining women
Over the weekend, the Church of England introduced draft legislation putting the country’s Anglican communion on the fast track to allowing women’s ordination, reports Catholic News Agency.
On Saturday, May 8, the Church of England’s revision committee published a 142-page review in favor of draft proposals that support women being consecrated as bishops and priests.
According to Reuters, the church’s revision committee also proposed safeguards for more traditional parishes who have expressed opposition to ordaining women, including the right to request that a male bishop perform blessings and ordinations. However, the committee proposals did not meet the requests by these parishes for new dioceses or a special class of bishops.
“After much discussion the Committee rejected proposals aimed at fundamentally changing the approach of the legislation for those unable to receive the ministry of female bishops,” wrote Church of England officials in a statement Monday.
The draft proposals will now go forward for debate at the Church’s General Synod, in July in York, Northern England. If passed, the Church of England will hold the same position on female ordination as the Anglican Communion in the United States and New Zealand.
Monday’s statement also clarified that the “earliest that the legislation could achieve final approval in Synod (when two-thirds majorities in each of the Houses of Bishops, Clergy and Laity will be required) is 2012, following which parliamentary approval and the Royal Assent would be needed.”
The statement added that “2014 remains the earliest realistic date when the first women might be consecrated as bishops.”
This move is likely to increase interest among traditionalist Anglicans in the Pope’s recent invitation for Church of England members to become Catholic. Last November, the Holy Father released “Anglicanorum coetibus,” a motu propio which offered Vatican guidelines for Anglican groups to enter into communion with the Catholic Church.
The Sunday Telegraph in Britain reported on May 2 that several Anglican bishops recently met with Vatican officials to discuss the process of converting to Catholicism.
Despite the Archbishop of Canterbury Rowan Williams reportedly urging them not to leave the Church of England, several bishops are looking to break from the Anglican Communion over their opposition to the introduction of women bishops and priests.
According to the British paper, Bishops John Broadhurst, Keith Newton and Andrew Burnham, from the Dioceses of Fulham, Richborough and Ebbsfleet respectively, all met with senior Vatican officials last week.
Report from the Christian Telegraph
Pro-Democracy Advocate Released from Prison
Her new Christian faith deepens; authorities allow evangelist Luis Palau to address pastors.
HO CHI MINH CITY, March 30 (CDN) — A Protestant prisoner of conscience who had called for democratic freedoms in Vietnam was released earlier this month after serving a three-year sentence for “propagandizing to destroy the Socialist Republic of Vietnam.”
Attorney Le Thi Cong Nhan’s sentence had been reduced by one year after an international outcry over her sentencing. She was released on March 6. Remaining in prison for another year is her colleague, Christian lawyer Nguyen Van Dai.
The 31-year-old Cong Nhan had also supported a labor union that sought to be independent. Now serving an additional three-year house arrest sentence, Cong Nhan said in a surprisingly frank interview with Voice of America’s Vietnamese language broadcast on March 9 that she has no intention of giving up her struggle for a just and free Vietnam and accepts that there may be a further price to pay.
Cong Nhan, arrested in March 2007, received a Vietnamese Bible from a visiting delegation of the U.S. Commission on International Religious Freedom – with official permission from Vietnam’s minister of Public Security – early in her incarceration, but she had to struggle constantly to retain it. Twice she went on a hunger strike when authorities took the Bible away from her.
She had become a Christian shortly before her arrest, and she told Voice of America that while in prison she was able to read the entire Bible.
“In prison the Lord became my closest friend, my teacher, and the one who carried my burdens with me,” she said. “When I was released from prison, I received many words of praise and of love and respect – I became a bit worried about this, as I do not consider myself worthy of such. I believe I must live an even better and more worthy life.”
Her prison experience has confirmed her calling and faith, she said.
“As a direct result of my prison experience, I am more convinced than ever that the path that I have chosen is the right one,” Cong Nhan said. “Before prison I was just like a thin arrow, but now I have become a strong fort.”
Luis Palau Allowed to Speak
While Christians in several parts of Vietnam are still subject to abuse from local officials, the country’s national authorities have continued to allow high-profile Christian events. On March 17, renowned U.S. evangelist Luis Palau was allowed to address more than 400 pastors in a day-long event at the New World Hotel in Ho Chi Minh City.
Palau, who had arrived in Hanoi with his entourage on March 13, had addressed nearly 200 Hanoi area pastors at an evening event at the Hanoi Hilton on March 14. The two events were streamed live on http://www.hoithanh.com, a popular website that reports on Protestant news in Vietnam. Hundreds of Vietnamese in Vietnam and abroad were estimated to have watched the presentations.
The events were deemed significant, if not historic, by Vietnam’s Christian leaders. Very rarely is a prominent foreign Protestant leader allowed to address Vietnamese leaders, especially one from the United States.
The events were significant also in that they brought together leaders from virtually all segments of Vietnam’s fractured and sometimes conflicted Protestant groups, Christian leaders said. The gatherings included leaders of open churches and house churches, registered and unregistered churches, and urban and even ethnic minority groups from Vietnam’s remote mountainous regions.
Two representatives of a Mennonite church headed by activist pastor Nguyen Hong Quang, however, were turned away by police.
Palau and Mike McIntosh, pastor of San Diego mega-church Horizon Christian Fellowship, strongly challenged the Vietnamese church leaders to strive for unity. The assembled pastors were challenged to put aside past conflicts and suspicions for the sake of the Kingdom of God in Vietnam, with Palau saying that unity was a requirement for God’s blessing on their churches and nation.
Some Vietnamese leaders responded by expressing remorse for their divisions and committed to start working toward reconciliation.
Organizers and participants said they hope such short events will lead to larger gains. Though the Luis Palau Association had originally planned for a two-day event for 2,000 pastors, most agreed this was an unprecedented first step toward a bigger goal. With an invitation from all segments of the Protestant community in Vietnam in hand, the Luis Palau Association is prepared to help organize evangelistic festivals in Vietnam in 2011, the centenary of Protestantism in Vietnam.
“There is still a long way to go, but we are seeing miracles piling up,” said one senior Vietnamese leader. “It could happen!”
One prominent overseas Vietnamese leader wondered if Palau’s visit to Vietnam could be compared to Billy Graham’s visit to Moscow during the Soviet Communist era.
Also sharing testimonies during the March 17 event were Rick Colsen, a top Intel executive, and John Dalton, Secretary of the Navy under President Clinton.
Report from Compass Direct News
Pakistani Christian Beaten for Refusing to Convert to Islam
Brothers converted by Muslim cleric who raised them leave him for dead.
KALLUR KOT, Pakistan, February 22 (CDN) — The four older Muslim brothers of a 26-year-old Christian beat him unconscious here earlier this month because he refused their enticements to convert to Islam, the victim told Compass.
Riaz Masih, whose Christian parents died when he was a boy, said his continual refusal to convert infuriated his siblings and the Muslim cleric who raised them, Moulvi Peer Akram-Ullah. On Feb. 8, he said, his brothers ransacked his house in this Punjab Province town 233 kilometers (145 miles) southwest of Islamabad.
“They threatened that it was the breaking point now, and that I must convert right now or face death,” Masih said. “They said killing an infidel is not a sin, instead it’s righteousness in the sight of Allah almighty.”
Masih begged them to give him a few minutes to consider converting and then tried to escape, but they grabbed him and beat him with bamboo clubs, leaving him for dead, he said.
“They vented their fury and left me, thinking that I was dead, but God Almighty resuscitated me to impart His good news of life,” he said.
Masih told Compass that his brothers and Akram-Ullah have been trying to coerce him to convert to Islam since his brothers converted.
“They had been coercing me to embrace Islam since the time of their recantation of Christianity,” Masih said, “but for the last one month they began to escalate immense pressure on me to convert.”
He grew up with no chance to attend church services because of his siblings’ conversion to Islam, he said, adding that in any event there was no church where he grew up. He knew two Christian families, however, and he said his love for the Christian faith in which he was originally raised grew as he persistently refused to convert to Islam.
He said Akram-Ullah and his brothers offered him 1 million rupees (US$11,790), a spacious residence and a woman of his choice to marry in order to lure him to Islam, but he declined.
The Muslim cleric had converted Masih’s brothers and sisters in like manner, according to human rights organization Rays of Development (ROD), which has provided financial, medical and moral support to Masih. ROD began assisting Masih after a chapter of the Christian Welfare Organization (CWO) brought the injured Christian to ROD.
A spokesman for CWO who requested anonymity told Compass that Akram-Ullah had offered Masih’s brothers and sister a large plot of residential land, as well as 500,000 rupees (US$5,895) each, if they would recite the kalimah, the profession of faith for converting to Islam.
“He never accepted the Islamic cleric’s invitation to Islam, although his newly converted Muslim sister and four elder brothers escalated pressure on him to convert, as well, and live with them as a joint family,” the CWO spokesman said.
Adnan Saeed, an executive member of ROD, told Compass that when Masih’s parents, carpenter George Albert and his wife Stella Albert, passed away, Masih and his siblings were tenants of Akram-Ullah, who cared for them and inculcated them with Islamic ideology.
Saeed said that when they converted, Masih’s now 37-year-old sister, Kathryn Albert, adopted the Islamic name of Aysha Bibi; Masih’s brothers – Alliyas Masih, 35, Yaqoub Masih, 33, Nasir Masih, 31, and Gullfam Masih, 28 – adopted their new Islamic names of Muhammad Alliyas, Abdullah, Nasir Saeed and Gullfam Hassan respectively.
Masih’s family attempted to kill him, Saeed said. A ROD team visited Masih at an undisclosed location and, besides the support they have given him, they are searching for a way to provide him legal assistance as well, Saeed said.
Masih said that because of Islamist hostilities, it would be unsafe for him to go to a police station or even a hospital for treatment. A well-to-do Christian has given shelter to him at an undisclosed location.
In hiding, Masih said that his brothers and Akram-Ullah are still hunting for him.
“Since they have discovered that I was alive and hiding somewhere, they are on the hunt for me,” he said. “And if they found me, they would surely kill me.”
Report from Compass Direct News
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