Vaccine selfies may seem trivial, but they show people doing their civic duty — and probably encourage others too


 

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Louise Grimmer, University of Tasmania; Gary Mortimer, Queensland University of Technology, and Martin Grimmer, University of Tasmania

Have you been vaccinated yet? And if you have, are you one of a growing number of people who posted a selfie on social media afterwards? At a time when many people distrust government advertising, vaccine selfies — or “vaxxies” — may well be the secret weapon to encourage more people to get the jab.

Suddenly our Facebook, Twitter and Instagram feeds are filling up with selfies of family, friends and even strangers getting their COVID shot.

But vaxxies are more than mere selfies, as they have a unique social function. They are likely helping normalise the vaccine procedure, reducing hesitancy around perceived risks and increasing vaccine trust within social circles.

 

 

 

As governments and health officials continue to flip-flop on vaccine age requirements, and anti-vaxxers spread falsehoods through social media and protests, the vaxxie might just be a powerful line of defence against vaccine hesitancy.


Read more: Public protest or selfish ratbaggery? Why free speech doesn’t give you the right to endanger other people’s health


As of July 21, more than 10.6 million COVID vaccine doses had been administered in Australia. As time passes, more and more people are showing their support by posting about their vaccination experience online.

Normally, we see this type of behaviour demonstrating “civic duty” during elections or with social movements such as Pride or Black Lives Matter. We’re now seeing similar posts involving vaccination, using a variety of hashtags including #vaxxie, #GetVaccinated, #GetVaccinatedNow, #Vaccination and #jab.

 

In friends we trust

The vaxxie could be a useful tool in encouraging people to get vaccinated. Over the past decade in particular, there has been an erosion of trust in traditional advertising and a huge surge in social media use.

This means word-of-mouth recommendations and reviews from people we know (and even people we don’t) are often considered more “authentic” than standard advertising and government messaging.


Read more: Australia’s new vaccination campaign is another wasted opportunity


Research indicates we look to our friends, family and social groups for guidance during uncertain times. They provide us with subjective norms: the desire to behave as those who are significant to us think we should.

This results in social pressure to engage in certain behaviours. If our family and friends are posting vaxxies, it’s an implicit nudge for us to get vaccinated too. And as reported vaccine shortages continue and demand grows, seeing vaxxies can also increase our fear of missing out (FOMO).

 

In-groups and out-groups

In the same way one shows support for social movements on social media, sharing a vaxxie communicates your position on vaccinations — you are either pro-vax or anti-vax. Essentially, you are either with us or against us: a hallmark of classic in-group/out-group behaviour.

The psychology of the in-group/out-group is best illustrated using social identity theory. This theory states internal cohesion and loyalty to the in-group exists when the group members maintain a state of almost hostility or assertive opposition toward out-groups — which are often perceived as inferior.

This theory explains spectator behaviour at sporting events. As we see more of our friends sharing their vaxxies, we may desire to be a member of the “in-group”. But to be in this group, we need to get a jab (and show evidence with our own vaxxie).

The in-group pressure may be further increased when we see our political leaders or favourite celebrities get involved. US President Joe Biden, Dolly Parton and Sir Ian McKellen are just some of the icons whose vaccinations made headlines.

Dolly Parton posted her own vaxxie.

Risks of virtue signalling

One of the main risks in posting a vaxxie is it could alienate others through virtue signalling, which is when a person behaves in a way that highlights their own “good” moral values. People on Facebook will often loudly proclaim their support for a certain cause because they want to seem caring or “woke”.

But most of us aren’t impressed by those who overtly express their own moral correctness. There’s a fine line between encouraging others to engage in a certain behaviour and coming across as self-righteous.

There may also be an element of mob mentality at play with vaxxies. Due to excessive pressure from peers, some may find themselves getting vaccinated for emotional (versus rational) reasons. While the pressure to get vaccinated is arguably positive, some individuals may have legitimate concerns which they will suppress in order to conform.

That said, this is not the same as crowd behaviour which is often shrouded in anonymity and involves blindly following others. Vaxxies are personal, identifiable messages and are not anti-social.

Another risk with vaxxies is they may encourage “brand” competition. Vaxxie posters regularly include the hashtag of their vaccine: #pfizer or #astrazeneca.

Given the mixed messaging around AstraZeneca, could a proliferation of Pfizer vaxxies discourage people from seeking out AstraZeneca, at a time when we’re encouraged to take whichever option we can?

 

Despite the risks, however, it’s clear we will need a variety of tools to encourage people to get vaccinated during this crucial phase of the pandemic. Vaxxies likely have an important role to play on this front.

And as long as they don’t seek to overtly shame or alienate others, they could help engender a strong sense of solidarity as more and more people get the jab.


Read more: ‘Virtue signalling’, a slur meant to imply moral grandstanding that might not be all bad The Conversation


Louise Grimmer, Senior Lecturer in Marketing, University of Tasmania; Gary Mortimer, Professor of Marketing and Consumer Behaviour, Queensland University of Technology, and Martin Grimmer, Professor of Marketing, University of Tasmania

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Trump’s photo op with church and Bible was offensive, but not new


Robyn J. Whitaker, University of Divinity

US President Donald Trump delivered an address this week in which he threatened military action on the nation. Then he walked to the nearby St John’s Episcopal Church to pose with a Bible.

Yes, Trump held the Bible like a baby holding a spoon for the first time – unsure which end is which – but the real problem was the complete disconnection between the text in his hand and the force, both verbally threatened and actually used, to clear the way for his stunt. Tear gas and militarised police cleared crowds, including some of the church’s own clergy from its grounds, in order for Trump to pose in front of the church.




Read more:
When Trump attacks the press, he attacks the American people and their Constitution


While Christian outrage at Trump’s hypocrisy is genuine, for reasons that several Christian leaders have elegantly articulated, we need to ask ourselves: did Trump do anything new? Has he done anything that powerful “Christian” leaders haven’t done for centuries?

The answer is no.

Co-opting Christianity in the service of power is almost as old as Christianity itself. In the culture war raging in America, the very president who has stoked the flames of racism and white supremacy effectively claimed God is on his side. It is deeply offensive, but it is not new.

In the early fourth century CE, Flavius Valerius Constantine would defeat his brother-in-law, Maxentius, in a battle for control of the Roman Empire. His victory would solidify him as emperor of a vast western empire.

The legend goes that Constantine had a vision before the battle on Milvian Bridge: he saw a cross of light in the sky and heard a voice that said, “in this sign, conquer”. The next morning, Constantine ordered his soldiers to paint crosses on their shields. They marched into battle as the first cross-bearing “Christian” soldiers. When Constantine won, he would attribute his victory to the God of the Christians.

While historians are quick to point out that this “conversion” of Constantine is as much myth as reality, and may have been motivated by either political expediency or sheer superstition, it marked a turning point for Christianity. The new emperor’s adoption of the cross transformed a persecuted, minority sect into a legitimate religion and, eventually, the official state religion.

The use of propaganda and standardised imagery was not new for the Roman Empire. Indeed, they were already experts in using imagery to communicate dominance, power and a certain worldview. The new element in 312 CE was the type of imagery; Christian instead of pagan, a cross representing the death and resurrection of Jesus instead of a god, goddess or symbol from the Roman Pantheon.

We have been left with a legacy in Western Christianity of powerful rulers claiming God for their cause. The Crusaders rode out to fight Muslims with chests and shields adorned with the sign of the cross, popes would wield more power than kings, and God’s name would be invoked in war after war.

Eventually, Christianity became so synonymous with colonial power and whiteness that the two can be hard to distinguish. It is telling that, in the new Western empire, no American president has been elected without explicitly signalling his Christian faith.

Photoshopped images of Hitler with a Bible started to circulate this week following Trump’s stunt. Evidence already exists for the casual way in which Hitler, too, co-opted Christianity for his cause. A 1930s propaganda book titled Hitler as No One Knows Him contains numerous photographs of Hitler designed to make him likeable. One of them has him leaving a church, implying his Christian faith and basic decency, suggesting he is a good Christian just like so many of those who were deceived by his politics and drafted to his cause.

Closer to home, the Bible arrived on the shores of Australia in the hands of those who would colonise this land through violence and domination. Its diverse history here has been described by Meredith Lake. But the Bible was, at least superficially, synonymous with white culture and power. It would be (mis)used to justify colonisation in Australia just as it was to argue for apartheid in South Africa.




Read more:
‘I can’t breathe!’ Australia must look in the mirror to see our own deaths in custody


The co-option of Christian symbols by Western Christian empires has meant its core symbols have often been inverted in meaning. The great irony is that the cross worn as a symbol of power and victory by imperial soldiers was first the symbol of the unjust death of Jesus, a brown-skinned Jew killed by the Roman State. It was a shameful symbol in that culture, an image for a humiliating public death.




Read more:
‘I can’t breathe!’ Australia must look in the mirror to see our own deaths in custody


The Bible, wielded by Trump and others like him, likewise did not begin its life as the text of the victor. Had Trump read the text he held, he would have found a story of liberation for slaves, a divine preference for the poor, a demand of justice for the marginalised, a cry of lament from those who grieve, and a damning critique of any empire that oppressed its people.

What Trump did was not new. But perhaps we are offended because his delivery was so unsophisticated, an insult to our intelligence for its lack of pretence at genuine faith. He didn’t even attempt to enter the church and pray nor open the Bible and read it.

Both church and Bible were mere backdrops, doing the rhetorical work Trump needed in signalling his virtue and values to his base. Values, to be clear, that are antithetical to both the building and the book in his hand.The Conversation

Robyn J. Whitaker, Senior Lecturer in New Testament, Pilgrim Theological College, University of Divinity

This article is republished from The Conversation under a Creative Commons license. Read the original article.

At the G20, a focus on sideshow diplomacy and photo opps, with limited material gains



As always, sideline diplomatic meetings dominated the G20, while multilateral cooperation was fleeting.
Lukas Coch/AAP

Caitlin Byrne, Griffith University

What a weekend it’s been: global leadership, diplomacy and theatrics, all at play on the world stage. US President Donald Trump – never one to shy away from the spotlight — has dominated. Significant breakthroughs, including a pause in the escalating China-US trade war and the resumption of dialogue between the US and North Korea, have been achieved.

One might question the strategy and motivations behind Trump’s latest diplomatic engagements. Known for his unorthodox approach to diplomacy, Trump’s latest activities are more likely driven by the prospect of a fight in the 2020 US elections than a genuine concern for regional and global stability. Trump’s turn towards dialogue has averted the immediate disaster of a trade war and confrontation with North Korea, but the longer-term implications point to a more significant shake-up in global diplomacy.

Limited success and blurred optics

As host of the 2019 G20 summit, Japan’s Prime Minister Shinzo Abe is to be credited for his efforts in bringing global leaders together under what appeared to be difficult circumstances.

It was always going to be a tough meeting. Overshadowed by the US-China trade war, and set against a global backdrop of widening political fault lines, seething populism and fraying institutions, Abe certainly had his work cut out for him.




Read more:
Trade war tensions sky high as Trump and Xi prepare to meet at the G20


Just bringing together the leaders and other officials from 19 of the world’s biggest economies, plus the European Union, for a summit on global economic governance was, in itself, a major achievement. They were joined by a raft of invited guests, including the leaders of Singapore, Vietnam and Thailand, as well as representatives of key international organisations.

The summit delivered expected consensus support for “strong, sustainable, balanced and inclusive economic growth”, alongside renewed commitments to reform the World Trade Organisation and agreement on key initiatives on digital innovation and e-commerce, financial inclusion for ageing populations, and marine plastics.

More importantly, it provided the much-needed platform for US-China dialogue, bringing the escalating trade war to a halt.

Ultimately, though, the G20 gains were limited. The final communiqué reflected the deep political tensions globally at the moment and the overriding domestic focus of many leaders. For example, it stopped short of affirming the G20’s customary commitment to anti-protectionist measures and included watered-down language on climate change action.

One might be forgiven for mistaking the leaders’ summit for a glorified photo opportunity. G20 pics – ranging from the rambling family photos of leaders and spouses to awkward moments on the sidelines — dominated the weekend Twittersphere.

Of course, optics matter, and the images revealed much about the diversity and dynamics at play within this “premier” economic forum. Trump’s friendly interactions with Russian President Vladimir Putin and Saudi Arabia’s Crown Prince Mohammad bin Salman, for instance, raised eyebrows and ire at home.

But it’s not all about the photo opps. The G20 leaders’ summit is the culmination of months of intense negotiations, and most importantly reinforces the underlying habits of cooperation so desperately needed for ongoing global economic stability.

Theresa May and Vladimir Putin shared one of the weekend’s more cringe-worthy moments.
Mikhail Metzel/Tass handout/EPA

Side-show diplomacy

As with any major summit, the G20 gathering offers the opportunity for leaders to engage in bilateral or minilateral discussions. For many, this is the main event, and for Abe, especially, the stakes on the sidelines at this G20 were high.

Saturday’s bilateral meeting between Trump and China’s President Xi Jinping did not disappoint, with both leaders agreeing to resume trade talks, stalled since the last G20 in Buenos Aires. Notably, Trump announced his suspension of some US$300 billion in threatened tariffs and eased restrictions on US companies selling components to Chinese telco, Huawei.




Read more:
US-China relations are certainly at a low point, but this is not the next Cold War


Other G20 sideline events, including Trump’s bilateral with Putin created their own drama, but it was Trump’s Saturday morning tweet suggesting a spontaneous visit with North Korean leader Kim Jong Un during his subsequent trip to Korea, that caught everyone off guard.

And with that, arrangements fell miraculously into place for Trump to take a historic first step for a sitting US president into North Korea, and for Kim and Trump to spend an hour in conversation in Freedom House on the South Korean side of the demilitarized zone.

Importantly, the two have now agreed to further talks intended to advance their ongoing denuclearization negotiations. Spectacle aside, there may well be positives to come from this interaction, but for the moment the endgame just isn’t clear.

Thumbs up for Morrison

Australian Prime Minister Scott Morrison performed remarkably well at his second G20 leaders’ summit, marking a positive turn from last time round.

To be fair, Morrison attended his first G20 summit in November just three months into his term as prime minister following the Coalition leadership spill. He was unknown and inexperienced at the time.




Read more:
In his first major foreign policy test, Morrison needs to stick to the script


In Japan, Morrison was attending his first G20 as Australia’s elected leader, with decent summitry experience and far more established relationships with his global counterparts in place. His key message – that a US-China trade war was in nobody’s interests – was well-prepared, and it resonated with key G20 counterparts.

Other highlights for Morrison included his dinner on the eve of the summit with Trump. While the press pool may have been unimpressed, the fact that this was Trump’s first bilateral event of the summit is significant, even if it was, as some suggest simply to fill a gap in Trump’s program. Trump’s reflection on the US alliance with Australia, and Morrison’s election win with Australia was replete with praise.

Scott Morrison had plenty of face-time with Donald Trump over the weekend.
Lukas Coch/AAP

More importantly, though, Morrison’s win on curbing terrorist activities via social media was an important contribution to the summit outcome. G20 leaders were unanimous in their backing for the proposal that would increase pressure on tech giants like Facebook to block or remove the spread of violent extremism online.

The fact that Morrison shared news of the outcome with New Zealand Prime Minister Jacinda Ardern added to the credibility of the concept within the G20 grouping and lifted its profile at home.

No clear path ahead

In all, the G20 summit was an important exercise in diplomacy and resulted in a positive outcome for Abe. This sort of cooperation is so desperately needed if the institutions, rules and norms underpinning economic governance are to carry any weight at all. And as Japan hands the G20 reins over to the 2020 host, Saudi Arabia, supporting diplomacy and cooperation will be more important than ever.

Trump’s sideshow-style diplomacy certainly stole the limelight. The resumption of dialogue with both China and North Korea reaffirms the necessary place of diplomacy in the region. But Trump is navigating dangerous territory, and the lack of clear strategy, dubious motivations and self-serving tactics should have everyone – including his allies – on guard.The Conversation

Caitlin Byrne, Director, Griffith Asia Institute, Griffith University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Iraq Through the Lens


The link below is to an article that looks at the current situation in Iraq through the camera lens – well worth a look.

For more visit:
http://roadsandkingdoms.com/2014/a-lens-to-the-front/

Russia: Meteor in Russia – Photos


The link below is to a photo gallery of photos from Russia showing the meteor explosion that occurred recently.

For more visit:
http://www.guardian.co.uk/world/gallery/2013/feb/15/meteorite-explosion-russia-in-pictures

Article: Real Life Police Dramas


The link below is to an article that contains a number of photos/scans of newspaper articles reporting on police call outs. They demonstrate why society is so troubled these days – not.

For more visit:
http://twentytwowords.com/2013/02/15/what-the-police-get-called-about-in-one-of-americas-richest-towns-15-pictures/

The Bystander Effect: New York’s Train Death


The link below is to an article that considers the bystander effect following the death of a man who was hit by a train in New York. Rather than try and help the man, a photographer chose to take a photo instead.

For more visit:
http://bigthink.com/think-tank/would-you-save-this-mans-life-the-trolley-problem-revisited

China: Quadruplets Marked with Numbers for Easier Identification


In the ‘you have to be kidding’ category, the link below is to an article about how one Chinese couple decided to make it easier to identify their kids. 

For more visit (including a picture):
http://www.inspirefusion.com/quadruplets-marked-with-numbers-to-identify-easily/

Article: Amazing Origami Sculptures


So looking over a few Blogs and things this afternoon and came across this article on origami sculptures. There are some great examples included in the photos of this article. Someone may be interested in trying them out. Perhaps post a photo of your efforts here. Would be good to see any that people have tried.

For more visit:
http://www.inspirefusion.com/origami-sculptures/

What A Beat Up


  1. There can be no doubt that both Nick D’Arcy and Kenrick Monk have been rightly punished in the past for what they have done prior to the upcoming Olympic Games in the United Kingdom. It can probably be argued that they escaped fairly lightly in fact. However, the current ‘scandal’ surrounding both swimmers because they had a photo taken with some guns in the US is nothing more than a beat up, given they did nothing wrong in doing so.

    Below are Wikipedia articles on both swimmers, as well as reports pertaining to the current ‘scandal.’