Imprisoned chief of Hindu militant group used Christianity to cover up extortion, terror.
KATHMANDU, Nepal, April 4 (CDN) — The chief of a militant Hindu extremist group sought to disguise his extortion and terror activities from behind bars by claiming he had repented of bombing a church in Nepal and showing interest in Christianity, according to investigators.
The revelation emerged when Nepal’s premier investigation agency foiled a plot to explode a series of bombs devised by Ram Prasad Mainali, former chief of the Hindu militant outfit Nepal Defence Army (NDA), in the capital city of Kathmandu. Police on March 4 arrested six cohorts of Mainali carrying powerful “socket bombs” – home-made, hand grenade-type weapons made from plumbing joints – and high-explosive powder, to be used as part of a plan to extort money from industrialists, The Himalayan Times reported.
In an interview last year, Mainali had told Compass that his interaction with Christians inside jail in Kathmandu’s Nakkhu area had led him to repent of his deeds and read the Bible (see “Bomber in Nepal Repents, Admits India Link,” Jan. 4, 2010). Mainali was arrested on Sept. 5, 2009 for exploding a bomb in a Catholic parish in Kathmandu, Our Lady of the Assumption, which killed a teenager and a newly married woman and injured more than a dozen others on May 23 of that year.
Prior to the Compass interview, Mainali had sent a handwritten letter from the prison to a monthly Christian newsmagazine in Nepal, Hamro Ashish (Our Blessing), saying he regretted having attacked Christians.
A local Christian worker who had known Mainali said the church bomber used Christianity to evade police surveillance.
“I was disheartened when I recently learned that Mainali had threatened some pastors with violent attacks, demanding protection money from them,” he told Compass on condition of anonymity.
The source said Mainali threatened him and pastors he knew by phone. He suspected that a fellow prisoner, Jeevan Rai Majhi, previously considered a convert to Christianity, had given the pastors’ phone numbers to Mainali. Majhi, formerly a notorious criminal, had allegedly accepted Christ inside the prison, and jail authorities made him the prison leader. He also led a Bible study group in the prison.
“Some prisoners who attend the Bible study in the Nakkhu Jail told me that Mainali shared the extortion money with Majhi, which aroused jealousy among other prisoners, who reported it to the jail authorities,” the source said.
Around 150 prisoners attend the Nakkhu Gospel Church inside the prison premises, though Majhi is no longer leading it. Both Mainali and Majhi were recently transferred, Mainali to the Dilli-Bazaar Jail and Majhi to the Mid-Nepal Central Jail.
Deputy Inspector General of Police and Central Investigation Bureau (CIB) Director Rajendra Singh Bhandari told The Kathmandu Post that the arrest of Mainali’s men was a “tremendous achievement” that averted “mass casualties” in the capital.
“It seems that Mainali had filled the arrestees’ minds with dreams of earning quick bucks through terror,” the daily quoted another investigation official as saying.
The Christian source said he still hoped for genuine repentance in Mainali and Majhi.
“Mainali and Majhi must have at least some knowledge of the Bible,” he said. “So I am still hopeful that they would reflect on who God is and truly repent of their ways as they spend their time in prison cells incommunicado [prohibited from speaking with any outsider].”
According to The Kathmandu Post, the CIB had been observing Mainali following complaints that he had demanded large sums of money from businessmen and others.
“He had been making phone calls and sending demand letters to them,” the daily reported on March 4.
Compass requested an interview with Mainali at the Dilli-Bazaar Jail, which officials refused.
“We have orders not to allow Mainali to meet anyone,” said one official.
Mainali had earlier told Compass that he formed the NDA with the support of Hindu nationalists in India in 2007 to re-establish the Hindu monarchy, which fell after a decade-long armed struggle by former Maoist guerrillas peaked in 2006, when all political parties joined protests against King Gyanendra.
The NDA is also believed to be responsible for bombing mosques and killing Muslims and Christians, including the Rev. John Prakash Moyalan, a Catholic priest who was principal of the Don Bosco educational institution in eastern Nepal, in June 2008. While Christians in Nepal faced persecution at the hands of the Hindu monarchy until 2006, non-state actors have been attacking them since the country began transitioning to a secular democracy.
“Several incidents of religiously incited violence directed at minority religions and their property have been recorded since the signing of the peace accord [between the interim government and the Maoists in 2006],” a local Non-Governmental Organization, Informal Sector Service Sector (INSEC), noted last year.
“Although moves have been made to promote religious tolerance and a climate of peace and cooperation, this area must continuously be monitored,” stated an INSEC report, “Commitment versus Reality,” which mentioned attacks on Christians by Mainali’s outfit.
Of the roughly 30 million people in Nepal, only .5 percent are Christian, and more than 80 percent are Hindu, according to the 2001 census. The actual number of Christians, however, is believed to be much higher.
Report from Compass Direct News
Nearly 200 graves face demolition.
KATHMANDU, Nepal, January 25 (CDN) — Three years after the death of a Christian who was a captain in the Nepal Army, his widow, Gamala Guide, faces fresh grief.
The grave of her husband, Narayan Guide, is threatened with destruction as authorities of Nepal’s most powerful Hindu temple are reclaiming the forested land where it is located.
“What kind of strange country is this that doesn’t allow its own citizens to rest in peace?” the 55-year-old recently asked leaders of the Christian community in Kathmandu. “Please do something to stop the desecration, or my husband will die a second death.”
At least 200 graves, many of them unmarked due to Christians’ fear of discovery and destruction, could share the same fate. The Pashupatinath Area Development Trust, the organization administering the Pashupatinath temple that dates back to the fourth century AD, has begun renovating the shrine as Nepal celebrates 2011 as its “tourism year” with the goal of attracting 1 million visitors. The temple has been declared a world heritage site by UNESCO.
“In the late 1980s, the government gave us 292 hectares of land to develop the Pashupatinath temple,” said Ram Saran Chimoria, director of the trust. “We have accordingly drawn up a five-year plan that will renovate the main shrine and beautify its surroundings. The forested land adjoining the temple will be used to grow plants considered sacred by Hindus.”
Chimoria said part of the forest is also meant to be used for Hindu burials.
“A Hindu sect called the Dashnami, which has 10 sub-groups under it, buries its dead here, as Muslims and Christians do,” he said. “Since Pashupatinath is a Hindu temple, the 10 sub-groups are allowed to bury their dead here. But other communities also began burying their dead here, first pretending to be the Dashnami and then clandestinely. This is against Hindu traditions, and the temple is seeking to reclaim what belongs to it. It is the responsibility of the government to allot burial grounds to non-Hindus, not the trust’s.”
The burial ground lies opposite Arya Ghat, a cremation ground at Pashupatinath, where bodies are burned on pyres according to Hindu tradition. Known as the Sleshmantak Forest, it is a steep and nearly inaccessible wooded tract where monkeys and foxes roam. Locals advise visitors not to wander into the forest alone, even during day time, for fear of robbers.
“I attended several burial rites there,” said Chirendra Satyal, spokesman of the Catholic Assumption Church of Kathmandu Valley. “They were all low-key. Many of the graves are unmarked to avoid detection. The burial ground is used as a garbage dumping site, and at times foxes dig up the buried bodies. There are also cases of bodies being dumped on top of one another.”
An increasingly angry Christian community, tired of petitioning the government for an official burial ground, is now seeking stronger measures.
“Nepal became secular in 2006, and two years later, we petitioned the prime minister, the culture minister and the top human rights agency in Nepal, saying that in a secular democracy Christians should have the same rights as others and should be given their own burial ground,” said C.B. Gahatraj, general secretary of a Christian committee formed to provide recommendations to parliament, which is drafting a new constitution. “We understand the temple’s position. But the state should understand ours too.”
The committee had identified forested land on the outskirts of the Kathmandu Valley, in an area called Duwakot, and proposed that it be given to them.
“We would make it one of the most idyllic sites in Nepal,” said Gahatraj. “It would have gardens and would be an attractive destination for tourists as well. But so far, there has been no response from the state.”
Believing the time has come for stronger action, Christians plan to discuss the issue with 22 major parliamentary parties on Sunday (Jan. 30).
“At the meeting, we will present our case again,” Gahatraj said. “We also want the trust to suspend the demolition drive till we are given our own land. If there’s no result, we will internationalize our case by taking our problem to international rights organizations and the United Nations.”
As the first such public protest, on Feb. 15 at Maitighar Mandala, one of the most prominent areas of the capital, the Christian community will begin a “relay hunger strike.” Christians are also beginning the first-ever Christian census this year to ascertain their true position in society.
“We estimate there are about 2 million Christians now [out of a population of nearly 29 million],” Gahatraj said.
Catholics, however, form a tiny fraction of the Christian community. Satyal assessed there were about 7,500 Catholics. In 2009, three women were killed at the Assumption Church when a militant underground organization planted a bomb there. All three had to be cremated.
“Land is a premium commodity in Kathmandu Valley,” said Anthony Sharma, Nepal’s first Catholic bishop. “When the living don’t have land, it is futile to seek land for the dead. We have accepted cremation for Catholics in Nepal in keeping with acceptance worldwide.”
But even the cremation is dogged by discrimination.
“The Arya Ghat cremation ground at Pashupatinath distinguishes between upper castes and lower castes,” the bishop said. “If Christians are taken there, they would be treated as lower castes. So we have organized our own cremation site in Teku [in a different part of the town].”
Madhav Kumar Nepal, who resigned as prime minister on June 30 but leads a caretaker government, was regarded as having a soft spot for Christians. After the attack on the Assumption church, he was among the first state officials to visit the injured in the hospital and kept his promise to bring the culprits to justice, with police managing to arrest the blast mastermind.
Nepal resigned last year under pressure by the largest opposition party, and since then the turbulent republic has remained under a powerless caretaker government, unable to make any major decision.
With the squabbling political parties unable to form a new government and a political deadlock spilling into its seventh month, there are now new fears about the prospective constitution, which is expected to consolidate the secular nature of the nation. The constitution was to have been completed last year, but as the bickering parties failed to accomplish the task, the deadline was extended to May 28.
The delay has enabled a spurt in activities of Hindus calling for the restoration of Hinduism as the state religion. If Nepal’s May deadline fails as well, Christians fear it could be impossible to obtain their own official burial site.
Report from Compass Direct News
Military hostilities against insurgents may result in Christian casualties and persecution.
CHIANG MAI, Thailand, October 22 (CDN) — With Burma’s first election in over 20 years just two weeks away, Christians in ethnic minority states fear that afterward the military regime will try to “cleanse” the areas of Christianity, sources said.
The Burmese junta is showing restraint to woo voters in favor of its proxy party, the Union Solidarity and Development Party (USDP), but it is expected to launch a military offensive on insurgents in ethnic minority states after the Nov. 7 election, Burma watchers warned.
When Burma Army personnel attack, they do not discriminate between insurgents and unarmed residents, said a representative of the pro-democracy Free Burma Rangers relief aid group in Chiang Mai, close to the Thai-Burma border. There is a large Christian population in Burma’s Kachin, Karen and Karenni states along the border that falls under the military’s target zone. Most of the slightly more than 2 million Christians in Burma (also called Myanmar) reside along the country’s border with Thailand, China and India.
The military seems to be preparing its air force for an offensive, said Aung Zaw, editor of the Chiang Mai-based magazine Irrawaddy, which covers Burma. The Burmese Air Force (BAF) bought 50 Mi-24 helicopters and 12 Mi-2 armored transport helicopters from Russia in September, added Zaw, a Buddhist.
Irrawaddy reported that the BAF had procured combat-equipped helicopters for the first time in its history. Air strikes will be conducted “most likely in Burma’s ethnic areas, where dozens of armed groups still exert control,” the magazine reported, quoting BAF sources.
“Armed conflicts between ethnic armies and the military can flare up any time,” said Zaw. “However, to boost the morale of its personnel, the military is expected to attack smaller ethnic groups first, and then the more powerful ones.”
Seven states of Burma have armed and unarmed groups demanding independence or autonomy from the regime: Shan, Karenni (also known as Kayah), Karen, Mon, Chin, Kachin, and Arakan (also Rakhine).
The junta has designated many areas in this region as “Black Zones” – entirely controlled by armed ethnic groups – and “Brown Zones,” where the military has partial control, said the source from FBR, which provides relief to internally displaced people in states across the Thai-Burma border.
“There are many unarmed Christian residents in these zones where Burmese military personnel attack and kill anyone on sight,” the source said.
A Karen state native in Chiang Mai who identified himself only as Pastor Joseph, who fled Burma as a child, referred to the junta’s clandestine campaign to wipe out Christians from the country. At least four years ago a secret memo circulated in Karen state, “Program to Destroy the Christian Religion in Burma,” that carried “point by point instructions on how to drive Christians out of the state,” reported the British daily Telegraph on Jan. 21, 2007.
“The text, which opens with the line, ‘There shall be no home where the Christian religion is practiced,’ calls for anyone caught evangelizing to be imprisoned,” the Telegraph reported. “It advises: ‘The Christian religion is very gentle – identify and utilize its weakness.’”
Persecution of Christians in Burma “is part of a wider campaign by the regime, also targeted at ethnic minority tribes, to create a uniform society in which the race and language is Burmese and the only accepted religion is Buddhism,” the daily noted.
The junta perceives all Christians in ethnic minority states as insurgents, according to the FBR. Three months ago, Burma Army’s Light Infantry Battalions 370 and 361 attacked a Christian village in Karen state, according to the FBR. In Tha Dah Der village on July 23, army personnel burned all houses, one of the state’s biggest churches – which was also a school – and all livestock and cattle, reported the FBR.
More than 900 people fled to save their lives.
Vague Religious Freedom
The Burmese regime projects that close to 70 percent of the country’s population is ethnic Burman. Ethnic minorities dispute the claim, saying the figure is inflated to make a case for Burman Buddhist nationalism.
The new constitution, which will come into force with the first session of parliament after the election, was passed through a referendum in May 2008 that was allegedly rigged. It provides for religious freedom but also empowers the military to curb it under various pretexts.
Article 34 states, “Every citizen is equally entitled to freedom of conscience and the right to freely profess and practice religion subject to public order, morality or health and to the other provisions of this Constitution.” Article 360 (a), however, says this freedom “shall not include any economic, financial, political or other secular activities that may be associated with religious practice,” apparently to bar religious groups from any lobbying or advocacy.
Further, Article 360 (b) goes on to say that the freedom “shall not debar the Union from enacting law for the purpose of public welfare and reform.”
Adds Article 364: “The abuse of religion for political purposes is forbidden. Moreover, any act which is intended or is likely to promote feelings of hatred, enmity or discord between racial or religious communities or sects is contrary to this Constitution. A law may be promulgated to punish such activity.”
Furthermore, Article 382 empowers “the Defense Forces personnel or members of the armed forces responsible to carry out peace and security” to “restrict or revoke” fundamental rights.
The Burmese junta is expected to remain at the helm of affairs after the election. The 2008 constitution reserves one-fourth of all seats in national as well as regional assemblies for military personnel.
A majority of people in Burma are not happy with the military’s USDP party, and military generals are expected to twist the results in its favor, said Htet Aung, chief election reporter at Irrawaddy.
Khonumtung News Group, an independent Burmese agency, reported on Oct. 2 that most educated young Burmese from Chin state were “disgusted” with the planned election, “which they believe to be a sham and not likely to be free and fair.”
They “are crossing the border to Mizoram in the northeast state of India from Chin state and Sagaing division to avoid participating,” Khonumtung reported. “On a regular basis at least five to 10 youths are crossing the border daily to avoid voting. If they stay in Burma, they will be coerced to cast votes.”
There is “utter confusion” among people, and they do not know if they should vote or not, said Aung of Irrawaddy. While the second largest party, the National Unity Party, is pro-military, there are few pro-democracy and ethnic minority parties.
“Many of the pro-democracy and ethnic minority candidates have little or no experience in politics,” Aung said. “All those who had some experience have been in jail as political prisoners for years.”
In some ethnic minority states, the USDP might face an embarrassing defeat. And this can deepen the military’s hostility towards minorities, including Christians, after the election, added Aung.
For now, an uneasy calm prevails in the Thai-Burma border region where most ethnic Christians live.
Report from Compass Direct News
80-year-old’s bones broken after he refused prostitute that four men offered.
SARGODHA, Pakistan, October 21 (CDN) — An 80-year-old Christian in southern Punjab Province said Muslims beat him and his 75-year-old wife, breaking his arms and legs and her skull, because he refused a prostitute they had offered him.
From his hospital bed in Vehari, Emmanuel Masih told Compass by telephone that two powerful Muslim land owners in the area, brothers Muhammad Malik Jutt and Muhammad Khaliq Jutt, accompanied by two other unidentified men, brought a prostitute to his house on Oct. 8. Targeting him as a Christian on the premise that he would not have the social status to fight back legally, the men ordered him to have sex with the woman at his residence in village 489-EB, he said.
“I turned down the order of the Muslim land owners, which provoked the ire of those four Muslim men,” Masih said in a frail voice. District Headquarters Hospital (DHQ) Vehari officials confirmed that he suffered broken hip, arm and leg bones in the subsequent attack.
His wife, Inayatan Bibi, said she was cleaning the courtyard of her home when she heard the four furious men brutally striking Masih in her house.
“I tried to intervene to stop them and pleaded for mercy, and they also thrashed me with clubs and small pieces of iron rods,” she said by telephone.
The couple was initially rushed to Tehsil Headquarters Hospital Burewala in critical condition, but doctors there turned them away at the behest of the Jutt brothers, according to the couple’s attorney, Rani Berkat. Burewala hospital officials confirmed the denial of medical care.
Taken to the hospital in Vehari, Inayatan Bibi was treated for a fractured skull. The beatings had left both her and her husband unconscious.
Berkat said the Muslim assailants initially intimidated Fateh Shah police into refraining from filing charges against them. After intervention by Berkat and Albert Patras, director of human rights group Social Environment Protection, police reluctantly registered a case against the Jutt brothers and two unidentified accomplices for attempted murder and “assisting to devise a crime.” The First Information Report (FIR) number is 281/10.
Station House Officer Mirza Muhammad Jamil of the Fateh Shah police station declined to speak with Compass about the case. Berkat said Jamil told her that the suspects would be apprehended and that justice would be served.
Berkat added, however, that police appeared to be taking little action on the case, and that therefore she had filed an application in the Vehari District and Sessions Court for a judge to direct Fateh Shah police to add charges of ransacking to the FIR.
Doctors at DHQ Vehari said the couple’s lives were no longer in danger, but that they would be kept under observation.
Report from Compass Direct News
Dozens beaten, shot at, left for dead since Sept. 8.
SARGODHA, Pakistan, September 27 (CDN) — A mob of Muslim extremists on Thursday (Sept. 23) shot at and beat dozens of Christians, including one cleared of “blasphemy” charges, in Punjab Province’s Gujrat district, Christian leaders said.
The attack on Tariq Gill, exonerated of charges of blaspheming the Quran on Sept. 3, 2009, and on his father Murad Gill, his mother and the other Christian residents was the latest of more than 10 such assaults on the Christian colony of Mohalla Kalupura, Gujrat city, since Sept. 8, the Rev. Suleman Nasri Khan and Bishop Shamas Pervaiz told Compass.
About 40 Islamists – some shooting Kalashnikovs and pistols at homes and individuals on the street, others brandishing axes and clubs – beat some of the Christians so badly that they left them for dead, Pastor Khan said. So far, 10 families have been targeted for the attacks.
On Thursday (Sept. 23) the assailants ripped the clothing off of Gill’s mother and dragged her nude through the streets, Pastor Khan said.
Among the Christians attacked on Thursday (Sept. 23) were Rashid Masih and his family, he said. The critically injured Masih and his family members, Gill and his parents, and the other injured Christians were initially rushed to Aziz Bhatti hospital in Gujrat, Pastor Khan said, and then transferred to Abdullah Hospital in nearby Lalla Musa to receive more advanced care.
“The injured Christians were under the observation of able doctors at Abdullah Hospital in Lalla Musa,” Pastor Khan told Compass by telephone.
Bishop Pervaiz, central vice chairman of the Pakistan Interfaith Peace Council, said the mob was led by two members of the National Assembly, Meer Anjum and Farasat Dar, at the behest of a powerful member of the Punjab Assembly named Sheikh Islam. The three Muslim politicians were not immediately available for comment, but the Gujrat superintendent of police investigations, identified only as Hafeez, told Christian leaders they were respectable legislators who were innocent.
Also asserting that the three Muslim politicians were behind the violence, Pastor Khan said the assailants have vowed to mount an attack on Mohalla Kalupura similar to the Islamist assault on Gojra in 2009. On Aug. 1, 2009, an Islamic mob acting on a false rumor of blaspheming the Quran and whipped into frenzy by local imams attacked the Christian colony in Gojra, burning at least seven Christians to death, injuring 19 others, looting more than 100 houses and setting fire to 50 of them. The dead included women and children.
Bishop Pervaiz said the attackers in Gujrat have threatened to kill him, Pastor Khan and Bishop Yashua John and continue to roam the streets of Mohalla Kalupura looking for Christian residents to kill.
The Lorry Adda police station house officer (SHO), inspector Riaz Qaddar, has stated publicly that “no stone would be left unturned” to apprehend the gunmen, but the Christian leaders said he has refused to act.
“The SHO flatly denied indicting the Muslim mob and especially the Muslim legislators,” said Pastor Khan, chairman of Power of God’s Healing Ministry International Pakistan and national coordinator of Jesus’ Victory Gospel Assembly of Pakistan.
Bishop Pervaiz said that besides the Christian accused of blasphemy, the attacks also may have been sparked by the election victory last year of an area Christian – who was slain a few days after taking office. Yaqoob Masih won the Tehsil Municipal Authority Gujrat election by a landslide, and a few days after he took office on Dec. 15, 2009, Muslim candidates running for the same office killed him, Bishop Pervaiz said.
He added that Lorry Adda police did not register a murder case at that time.
In the blasphemy case, Tariq Gill was falsely charged on Aug. 15, 2009 under Section 295-B of Pakistan’s blasphemy laws for desecrating the Quran, but due to the intervention of Christian leaders, influential Muslim elders and police, he was exonerated of all allegations on Sept. 3, 2009, said Bishop Pervaiz, who is also chairman of the Council of Bishops and head of the National Churches in Pakistan.
“Muslim legislators Meer Anjum, Sheikh Islam and Farasat Dar had resentment against Murad Gill’s family over this blasphemy row as well,” said Bishop Pervaiz, “and now through these assaults, which are becoming more frequent and massive, emboldened Muslims have found a way to vent their fury.”
The Christian leaders said they approached District Police Officer Afzaal Kausar about the attacks, and he sent the application for charges to Hafeez, the superintendent of police investigation in Gujrat.
“But he did not bother to watch the video we shot of the attack and shrugged off the matter,” Pastor Khan said.
He said that Hafeez told them that Anjum, Dar and Islam were respectable legislators, “and without any investigation declared them innocent.”
This afternoon Pastor Khan led a protest at the Islamabad National Press Club. He said more than 250 Christian protestors reached Islamabad despite an attempt by Inspector Qaddar of Lorry Adda police station to arrest them before they left the area.
“But the invisible hand of Almighty God helped us, and we safely made it to Islamabad,” Pastor Khan said. “Although the government has clamped a ban on all sorts of processions and demonstrations, we successfully staged the sit-in before National Press Club Islamabad.”
Saying he regretted that the demonstration had drawn little attention, he added that the protestors would remain in front of the building tonight demanding justice. The pastor said tomorrow (Sept. 28) they would protest in front of the Islamabad Parliament House.
Report from Compass Direct News
After months of evading his pursuers, they finally caught up with him.
Voice of the Martyrs Canada confirms that on August 21, Islamic militants in Addis Ababa, Ethiopia found Mohamed Ali Garas, a prominent Somali church leader and convert from Islam, and beat him severely, reports MNN.
Five years ago, Garas fled his Somali homeland. VOMC’s Greg Musselman says Garas he sought refuge in Ethiopia because "he was involved in church work there as a pastor. Attempts were made on his life. He’s been threatened, he’s been arrested."
On the night he was attacked, he was walking home when he heard two men calling his name. He turned to see what they wanted, and they attacked, fleeing only when a neighbor arrived on the scene. Although the beating was severe, Garas survived.
The attack itself is unsettling, explains Musselman because "they [extremists] are not just leaving it back home; they’re taking it wherever they find these people that have converted to Christ from an Islamic background."
This incident shows that the persecution is not contained within Somalia’s borders. For al Shabaab, they’re ramping up to an all-out war meant to eradicate Christianity.
Shortly before a deadly suicide bombing attack on August 24, an al Shabaab spokesman was quoted as saying: "The operation is meant to eliminate the invading Christians and their apostate government in Somalia. The fighting will continue and, God willing, the mujahideen will prevail."
Somali Christians living in Ethiopia have come under increased attacks from Somali Muslims in recent months. That’s a trend that is likely to continue. Musselman says, "When you understand a little bit of the group like al Shabaab…you’re not surprised that they will go to any length. They’re thinking is that ‘the only kind of a Somali Christian is a dead one.’"
International Christian Concern notes that a Somali pastor in the Ethiopian capital has described this latest attack as "an apparent attempt to scare the Somali Christian community in Addis Ababa who considers Ethiopia a safe haven from religious persecution."
Musselman notes that prayer is a powerful recourse. "Lord, our brothers and sisters in Somalia are such a small group. They’re trying to be faithful. There are other Somalis that have left the country; they’re trying to be faithful, and they continue to suffer attacks, and it’s difficult for them. But we ask You, Lord, to move on the hearts even of the enemies that are persecuting these believers, that they would have the freedom to share the Gospel of Jesus Christ."
Report from the Christian Telegraph
Muslims said to use mistaken identity to stop activities of Christian who refused to recant.
DHAKA, Bangladesh, August 27 (CDN) — A Christian convert from Islam was falsely arrested for cattle theft last weekend in a bid by influential Muslims to stop his Christian activities, area villagers said.
Day laborer Abul Hossen, 41, was arrested on Saturday (Aug. 21) for alleged cattle theft in Dubachari village in Nilphamari district, some 300 kilometers (180 miles) northwest of the capital, Dhaka.
Christian villagers told Compass that Hossen was the victim of “dirty tricks” by influential Muslims.
“There is another Abul Hossen in the village who might be the thief, but his father-in-law is very powerful,” said Gonesh Roy. “To save his son-in-law, he imputed all the blame to a different Abul Hossen who is a completely good man.”
Hossen, who converted to Christianity from Islam in 2007, has been very active in the community, and Muslims are harassing him with the charge so his ministry will be discredited and villagers will denounce his faith, Roy said.
“If he can be accused in the cattle theft case, he will be put in jail,” Roy said. “He will be a convicted man, and local people and the believers will treat him as a cattle thief. So people will not listen to a thief whatsoever.”
Some 150 villagers, about 20 percent of them Christian, went to the police station to plea for his freedom, he and other villagers said.
Sanjoy Roy, a lay pastor with Christian Life Bangladesh, told Compass that Hossen was a fervent Christian and that some Muslims have been trying to harass him since his conversion.
“They are hoping that if he is embarrassed by this kind of humiliation, he might not witness to Christ anymore, and it will be easy to take other converted Christians back to Islam,” Sanjoy Roy said. “He is a victim of dirty tricks by some local people.”
Hossen was baptized on June, 12, 2007 along with 40 other people who were raised as Muslims. Of the 41 people baptized, only seven remained Christian, with villagers and Muslim missionaries called Tabligh Jamat forcing the remaining 34 people to return to Islam within six months, sources said.
Local police chief Mohammad Nurul Islam told Compass that officers had arrested a cattle thief who confessed to police that his accomplice was named Abul Hossen.
“Based on the thief’s confessional statement, we arrested Abul Hossen,” said Islam. “There are several people named Abul Hossen in the village, but the thief told exactly of this Abul Hossen whom we arrested.”
Hossen denied the allegation that he was involved in cattle theft, Islam said.
“Hossen is vehemently denying the allegation, but the thief was firm and adamantly said that Hossen was with him during the theft,” he said. “Then we took Hossen on remand for three days for further inquiry.”
A former union council chairman who is Muslim, Aminur Rahman, also told Compass that Hossen was a scapegoat.
“He is 100 percent good man,” said Rahman, who also went to the police station to plea for Hossen’s freedom the day after his arrest. “There are two or three people named Abul Hossen in the village. Anyone of them might have stolen the cattle, but I can vouch for the arrested Abul Hossen that he did not do this crime.”
Whether Hossen is a Christian, Muslim or Hindu should not matter in the eyes of the law, Rahman said.
“He is an innocent man,” he said. “So he should not be punished or harassed. That is why I went to police station to request police to free him.”
Local government Union Council Chairman Shamcharan Roy, a Hindu from Lakmichap Union, told Compass that Hossen was not engaged in any kind of criminal activities.
“In my eight years of tenure as a union council chairman, I did not find him engaged in any kind of criminal activities,” said Shamcharan Roy. “Even before my tenure as a chairman, I did not see him troublesome in the social matrix.”
Immediately after Hossen’s arrest, Shamcharan Roy went to the police station and requested that he be freed, he added.
“I was under pressure from local people to free him from custody – more than 100 villagers went to the police camp, getting drenched to the skin in the heavy downpour, and requested police to free him,” Shamcharan Roy said. “Police are listening to a thief but are deaf to our factual accounts about Abul Hossen.”
In July 2007, local Muslims and Tabligh Jamat missionaries gathered in a schoolyard near the homes of some of the Christians who had been baptized on June 12, a source said. Using a microphone, the Muslims threatened violence if the converts did not come out.
Fearing for their lives, the Christians emerged and gathered. The source said the Muslims asked them why they had become Christians and, furious, told them that Bangladesh was a Muslim country “where you cannot change your faith by your own will.”
At that time, Hossen told Compass that Muslims in the mosque threatened to hang him in a tree upside down and lacerate his body with a blade. Hossen said the Muslims “do not allow us to net fish in the river” and offered him 5,000 taka (US$75) and a mobile phone handset if he returned to Islam.
“But I did not give up my faith, because I found Christ in my heart,” Hossen told Compass in 2007. “They threatened me with severe consequences if I do not go back to Islam. I said I am ready to offer up my life to Christ, but I won’t renounce my faith in Him.”
Report from Compass Direct News