Blasphemous ‘research’ from an ungodly scholar:
Two leaders shot outside courtroom after handwriting report threatened to exonerate them.
FAISALABAD, Pakistan, July 19 (CDN) — Today suspected Islamic extremists outside a courthouse here shot dead two Christians accused of “blaspheming” Muhammad, the prophet of Islam.
The gunmen shot the Rev. Rashid Emmanuel, 32, and his 30-year-old brother Sajid Emmanuel, days after handwriting experts on Wednesday (July 14) notified police that signatures on papers denigrating Muhammad did not match those of the accused. Expected to be exonerated soon, the two leaders of United Ministries Pakistan were being led in handcuffs back to jail under police custody when they were shot at 2:17 p.m., Christians present said.
Rizwan Paul, president of advocacy group Life for All, said five armed, masked men opened fire on the two Christians amid crowds outside Faisalabad District and Sessions Court.
“Five armed, masked men attacked and opened fire on the two accused,” Paul said. “Sajid died on the spot,” while Rashid Emmanuel died later.
Rai Naveed Zafar Bhatti of the Christian Lawyers’ Foundation (CLF) and Atif Jamil Pagaan, coordinator of Harmony Foundation, said an unknown assailant shot Sajid Emmanuel in the heart, killing him instantly, and also shot Rashid Emmanuel in the chest. Pagaan said Sub-Inspector Zafar Hussein was also shot trying to protect the suspects and was in critical condition at Allied Hospital in Faisalabad.
CLF President Khalid Gill said the bodies of the two Christians bore cuts and other signs of having been tortured, including marks on their faces, while the brothers were in police custody.
As news of the murders reached the slain brothers’ neighborhood of Dawood Nagar, Waris Pura, Faisalabad, Christians came out of their homes to vent their anger, Pagaan said. Police fired teargas cannons at Christian protestors, who in turn threw stones.
“The situation is very tense,” Gill said. “Police have arrested eight people for damaging property and burning tires.”
Paul of Life for All said tensions remained high.
“The situation in Faisalabad has deteriorated,” Paul said. “Indiscriminate shootings between Christians and Muslims have ensued. The situation has become very volatile, and local police have initiated a curfew.”
The courthouse shooters escaped, and Punjab’s inspector general has reportedly suspended the superintendent of police and his deputy superintendent for their failure to provide security to the slain brothers.
Lynch Mob Mentality
The report by handwriting experts to Civil Lines police station in Faisalabad presented a major setback to the case filed against Emmanuel and his younger brother under Section 295-C of Pakistan’s widely condemned blasphemy laws.
Muslims staged large demonstrations in the past week calling for the death penalty for the brothers, who were arrested when Rashid Emmanuel agreed to meet a mysterious caller at a train station but was instead surrounded by police carrying photocopied papers that denigrated Muhammad – supposedly signed by the pastor and his brother and bearing their telephone numbers.
The Muslim who allegedly placed the anonymous call to the pastor, Muhammad Khurram Shehzad, was the same man who filed blasphemy charges against Emmanuel and his brother and was already present at the Civil Lines police station when the pastor and an unnamed Christian arrived in handcuffs, said Pagaan of Harmony Foundation. Civil Lines police station is located in Dawood Nagar, Waris Pura, in Faisalabad.
Pagaan said that on July 1 Rashid Emmanuel received an anonymous phone call from a man requesting to see him, but the pastor declined as he was due to lead a prayer service in Railways Colony, Faisalabad. After the service, Emmanuel received a call at about 8 p.m. from the same man, who this time described himself as a respectable school teacher.
Pagaan said that Emmanuel agreed to meet him at the train station, accompanied by the unnamed Christian. As they reached the station, Civil Lines police surrounded them, showed them photocopies of a three-page document and arrested them for blaspheming Muhammad.
Sources told Compass that police released the young, unnamed Christian after a couple hours, and on July 4 officers arrested Emmanuel’s younger brother, a graduate student of business.
On July 10 and 11 hundreds of enraged Muslims paraded to the predominantly Christian colony of Dawood Nagar calling for the immediate death of the two Christian brothers. Some chanted, “Hang the blasphemers to death immediately,” sources said, adding that the mob hurled obscenities at Christ, Christians and Christianity.
Islamic extremists led the protests, and most participants were teenagers who pelted the main gate of the Waris Pura Catholic Church with stones, bricks and shards of glass and pounded the gate with bamboo clubs.
Some 500 protestors gathered on July 10, while on July 11 more than 1,600 demonstrated, according to Joseph Francis, head of Centre for Legal Aid Assistance and Settlement. Fearful Christians locked their homes, while others fled the area, as the demonstrators had threatened a repeat of the violence wreaked on Korian and Gojra towns in July and August 2009.
Nazim Gill, a resident of Waris Pura, told Compass that Muslims burned tires and chanted slogans against Christians last week, and that on Friday (July 16) announcements blared from mosque loudspeakers calling on Muslims “burn the houses of Christians.”
Khalid Gill contacted authorities to request help, and police forbid anyone to do any damage.
Saying “continuous gunshots have been heard for the past five hours now,” Kashif Mazhar of Life for All today said that Punjab Chief Minister Mian Shahbaz Sharif had ordered the provincial inspector general to restore law and order and arrest the murderers of the Christian brothers.
Khurram Shehzad had filed the blasphemy case on July 1 under Section 295-C of Pakistan’s blasphemy laws, which are commonly abused to settle personal scores.
Section 295-C states that “whoever by words, either spoken or written, or by visible representation, or by imputation, innuendo, or insinuation, directly or indirectly, defiles the sacred name of the Holy Prophet Muhammad (PBUH) shall be punishable with death, or imprisonment for life, and shall be liable to fine.”
Section 295-A of the blasphemy laws prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment.
Khalid Gill said Khurram Shehzad, a merchant of Rail Bazar, Faisalabad, filed the charge after his servant told him that the two Christians had put up blasphemous posters at a truck station.
The Emmanuel brothers had been running United Ministries Pakistan for the last two years in Dawood Nagar, area Christians said.
The last known Christian to die as a result of a false blasphemy charge was Robert Danish on Sept. 15, 2009. The 22-year-old Christian was allegedly tortured to death while in custody in Sialkot on a charge of blaspheming the Quran. Local authorities claimed he committed suicide.
Area Christians suspect police killed Danish, nicknamed “Fanish” or “Falish” by friends, by torturing him to death after the mother of his Muslim girlfriend contrived a charge against him of desecrating Islam’s scripture. The allegation led to calls from mosque loudspeakers to punish Christians, prompting an Islamic mob to attack a church building in Jathikai village on Sept. 11 and the beating of several of the 30 families forced to flee their homes. Jathikai was Danish’s native village.
Three prison officials were reportedly suspended after Danish died in custody.
In other recent blasphemy cases, on July 5 a Christian family from Model Town, Lahore, fled their home after Yousaf Masih, his wife Bashrian Bibi and their son-in-law Zahid Masih were accused of blaspheming the Quran. Some 2,000 Muslims protested and tried to burn their house, Christian sources aid.
Police have filed a case against them due to pressure from Muslim mobs, but local sources say the allegations grew out of personal enmity.
Faisalabad was the site of the suicidal protest of Bishop John Joseph. The late Roman Catholic bishop of Faisalabad took his own life in May 6, 1998 to protest the injustice of Pakistan’s blasphemy laws.
Report from Compass Direct News
Armed Islamic assault following fruit stand scuffle leads to police round-up of Christians.
KARACHI, Pakistan, February 26 (CDN) — In the wake of an attack this week by 150 armed Muslims on a Christian colony in this city in Sindh Province, police have filed a false First Information Report (FIR) against 40 unnamed Christians and arrested five, Christian leaders said.
They said the 40 unnamed Christians in the FIR are accused without basis with beating Muslim men, abusing Muslim women and girls, ransacking Muslim homes and looting expensive items from Muslim homes. The false FIR is designed only to harass the Christian community, they said, adding that the five arrested Christians were visitors to the area – the only ones on the street available for police to summarily round up, as they were unaware of the FIR.
Some 150 armed Muslims assaulted the Christian colony of Pahar Ganj in North Nazimabad, Karachi, on Sunday (Feb. 21), damaging two churches, shooting at houses, beating Christians and burning shops and vehicles after a fruit stand vendor attacked a Christian boy for touching his merchandise.
Christian leaders said Muslim extremists helped gather and inflame the assailants, but they said the fruit stand vendor upset with the 14-year-old Christian boy for touching plums on his hand-pulled cart initially instigated the attack. The unnamed vendor reportedly had a previous conflict with the boy, whose name was also withheld, and in objecting to the teenager’s actions he slashed his hand with a fruit knife and threw an iron weight at him, Christian leaders said.
A Muslim eyewitness who spoke on condition of anonymity said the fruit stand was located at the entrance of the colony of more than 1,000 Christian homes. Eyewitnesses said that Christians struck the fruit vendor in the course of rescuing the boy from him.
Touching and even tasting fruit before buying is a common practice in Pakistan, according to Pakistan Christian TV, and the vendor called his fruit “defiled” not because the boy was a Christian – nearly all customers in that area were Christians – but because the vendor had a previous conflict with him and did not want to sell to him.
Social class evidently also played a role. Eyewitnesses said the Muslim fruit vendor yelled, “This Christian Bhangi untouchable has defiled my fruit.” The derogatory “Bhangi,” literally “sewer man,” is commonly used to denigrate Christians in Sindh Province. In the Sindhi language it signifies “unholy” or “untouchable,” with its Punjabi equivalent being “Choohra.”
The conflict quickly took on a religious tint. Bystanders tried to help resolve the conflict between the vendor and the boy, according to eyewitnesses, but the street seller riled up Muslims, mainly those of the Pathan clan, by saying, “My Muslim brethren, pay heed to me – that Christian Bhangi has defiled my fruit and made blasphemous remarks about the Quran.” Later that day, the Christian leaders said, the 150 armed Pathan men attacked the area Christians, who responded by pelting them with stones.
The Rev. Edward Joseph of St. Patrick’s Cathedral in Karachi said the furious Muslim mob of armed, mainly Pathan men, gathered at the entrance of the Christian slum and charged in, attacking homes and desecrating and vandalizing St. Mary’s Church of Pakistan and the Interdenominational Calvary Church. Noor Sahotra, a Christian in Pahar Ganj, said he sustained minor injuries in an effort protect St. Mary’s Church of Pakistan.
Anwer Masih, a Christian who witnessed the attack, told Compass that several shops owned and run by Christians were looted and then set on fire, reducing them to ashes and depriving Christians of their livelihood. The rampaging mob also burned vehicles and tires at the main entrance of colony, he said.
Previously the Rev. Aashiq Pervaiz, head of Interdenominational Calvary Church, reportedly had said Christian leaders had decided not to file charges against the Muslim assailants – presumably to forestall the counter-charges that Muslims typically file as a defensive measure in such conflicts.
More than 200 Christians and Muslims reportedly gathered to resolve tensions on Monday (Feb. 22), with Pervaiz telling the throng that the Christians forgave the attackers and had not filed any charges against assailants.
Shahid Kamal, national director of the Pakistan Campus Crusade for Christ, told Compass that the FIR that Muslims filed against Christians was registered at Noor-e-Jehan road, North Nazimabad Pahar Ganj police station. He said Pahar Gangj police had arrested five Christian visitors to Christian families of the colony.
The Rev. Razzaq Mathews said Muslims have frequently leveled baseless charges of blasphemy against area Christians.
“In the sad Pahar Ganj episode, Christians were attacked for nothing,” he said. “A handful of Muslim extremists persuaded Muslims to assail the Christian residential area as well as to desecrate the holy churches and holy Christian books, including Bible.”
He said the attack lasted for almost two hours.
Sources told Compass that local politicians and clergymen from both sides were trying to broker a truce. They said Pakistani Prime Minister Yousaf Raza Gillani has taken notice of the incident and directed the deputy inspector general of Central Karachi district to investigate and submit a report.
Report from Compass Direct News
Young man convicted of ‘desecrating Quran’ by accusation of rival shopkeeper.
FAISALABAD, Pakistan, January 22 (CDN) — A young Christian shopkeeper was sentenced to a life term in prison and fined more than $1,000 last week following a dubious conviction of desecrating the Quran, according to Pakistan’s National Commission for Justice and Peace (NCJP).
Peter Jacob, general secretary of the NCJP, said 22-year-old Imran Masih of the Faisalabad suburb of Hajvairy was convicted of desecrating the Quran (Section 295-B of Pakistan’s legal code) and thereby outraging religious feelings (Section 295-A) by Additional District & Sessions Judge Raja Ghazanfar Ali Khan on Jan. 11. The conviction was based on the accusation of a rival shopkeeper who, as part of an Islamic extremist proselytizing group, allegedly used a mosque loudspeaker system to incite a mob that beat Masih and ransacked his shop.
Neighboring shopkeeper Hajji Liaquat Abdul Ghafoor accused Masih of tearing out pages of the Quran and burning them on July 1, 2009. Denying that he burned any pages of the Quran, Masih told investigators that the papers he burned were a heap of old merchandise records he had gathered while cleaning his store.
Masih’s family members said Ghafoor fabricated the blasphemy case against him because of a business dispute. Nearby shopkeepers, initially reluctant to talk out of fear of reprisals but eventually speaking on condition of anonymity, told Compass that they had seen the two men arguing over business a few days before the incident occurred.
The shopkeepers said that when Masih burned the papers, Ghafoor started shouting that he had desecrated the Quran and blasphemed Islam and its prophet, Muhammad. In the case against Masih, police later accused Ghafoor of misusing the loudspeaker system of a mosque to stir up the mob.
“Ghafoor started shouting that Masih had desecrated the Quran and made blasphemous remarks about Islam and prophet Muhammad,” said one of the shopkeepers. “Ghafoor spread misconceptions about Imran Masih, and a mob of angry Muslim men unaware of the facts attacked Masih and viciously beat him, looted his shop and later handed him over to police.”
The shopkeepers added that Ghafoor was a hard-line Muslim and part of an Islamic proselytizing group.
Section 295-B of Pakistan’s legal code, desecrating the Quran, is punishable by imprisonment for life. In accordance with Section 295-A (instigating religious hatred and outraging religious feelings), Masih was also sentenced to 10 years in prison and a fine of 100,000 rupees (US$1,170); if he is unable to pay the fine, he will be assessed an additional six months in jail.
A conviction for blaspheming Muhammad (Section 295-C) is punishable by death under Pakistani’s notorious blasphemy laws. Widely condemned by the international community as easily invoked to settle personal enmities, Pakistan’s blasphemy laws have come under review in recent months, but to no avail.
The laws are routinely invoked to harass members of minority communities. Additionally, while police cannot make arrests without a court-issued warrant for Section 295-A, they can arrest suspected blasphemers under sections 295-B and 295-C on the complaint of a single individual.
Masih is incarcerated at District Jail Faisalabad. Sources said he plans to appeal his sentence to the Lahore High Court.
“No pages of the Quran were burned or desecrated,” said one member of Masih’s family, who spoke on condition of anonymity. “It was just a lame excuse to implicate him in a fabricated case of blasphemy.”
Tahir Naveed Chaudhary, a Christian member of Punjab’s legislative assembly and Sargodha zone head of the All Pakistan Minorities Alliance (APMA), said Masih’s case was just one in a long list of incidents in which blasphemy laws have been used to settle personal grudges. He said that APMA would provide legal assistance to Masih.
Report from Compass Direct News
The Anglican minister who undertook to perform a much publicized “marriage” ceremony for two of his fellow clergy in a Church of England parish last May has expressed regret for his actions, which were in direct defiance of Church of England rules, and is being let off with a slap on the wrist, reports Thaddeus M. Baklinski, LifeSiteNews.com.
Rev. Dr. Martin Dudley officiated at the homosexual “wedding” of two homosexual clergy at St. Bartholomew the Great church in London, using a slightly modified version of the Church of England’s marriage ceremony. The modified form began, “Dearly beloved, we are gathered together here in the sight of God to join these men in a holy covenant of love and fidelity.”
The ceremony occurred at a particularly sensitive time for the Church of England – in the immediate and heated leadup to the decennial Lambeth Conference, an event that numerous traditional Anglican priests and bishops ultimately boycotted due to the Anglican Church’s increasingly brazen rejection of Christian sexual ethics. Rev. Dudley’s actions were immediately condemned by bishops in the traditional Global South.
The Most Rev. Henry Orombi, the Archbishop of Uganda, called the ceremony “blasphemous” and called on Rowan Williams to take decisive action, warning that the Anglican Church could “disintegrate.” Archbishop Orombi added, “What really shocks me is that this is happening in the Church of England that first brought the Gospel to us.”
The Bishop of London, the Right Rev. Richard Chartres, ordered an investigation into the proceedings, which involved “a series of frank discussions with the Rector,” a diocesan statement issued yesterday said.
In his letter to Dudley, dated 18 Jun 2008, Bishop Chartres said, “You have sought to justify your actions to the BBC and in various newspapers but have failed more than two weeks after the service to communicate with me.”
“The point at issue,” continued the bishop, “is not Civil Partnerships themselves or the relation of biblical teaching to homosexual practice. The real issue is whether you wilfully defied the discipline of the Church and broke your oath of canonical obedience to your Bishop.”
Bishop Chartres concluded by warning Dudley, “St Bartholomew’s is not a personal fiefdom. You serve there as an ordained minister of the Church of England, under the authority of the Canons and as someone who enjoys my licence. I have already asked the Archdeacon of London to commence the investigation and I shall be referring the matter to the Chancellor of the Diocese. Before I do this, I am giving you an opportunity to make representations to me direct.”
In a letter to the bishop dated July 21 but not released publicly until posted on the London diocese web site today, Rev. Dudley promised that he wouldn’t do it again unless church policy changes.
In it Rev. Dudley said: “I regret the embarrassment caused to you by this event and by its subsequent portrayal in the media. I now recognise that I should not have responded positively to the request for this service.”
“I can now appreciate that the service held at St Bartholomew the Great on 31 May 2008 was inconsistent with the terms of the Pastoral Statement from the House of Bishops issued in 2005,” he said.
“Nonetheless, I am willing to abide by its content in the future, until such time as it is rescinded or amended, and I undertake not to provide any form of blessing for same sex couples registering civil partnerships.”
The diocesan statement then concluded that both sides had agreed to put the incident behind them: “As a consequence, the Rector has made expressly clear his regret over what happened at St Bartholomew the Great and accepted the service should not have taken place.
“Bishop Richard considered the matter and has decided to accept the Rector’s apology in full. The matter is therefore now closed.”
Report from the Christian Telegraph