Shoving a sock in it is not the answer. Have advertisers called time on Alan Jones?



More than 50 advertisers have so far withdrawn from Alan Jones’ 2GB radio show, buoyed by social media campaigns naming and shaming those who remain.
AAP/Paul Braven, CC BY-ND

Amanda Spry, RMIT University and Jessica Vredenburg, Auckland University of Technology

When Alan Jones encouraged Australian Prime Minister Scott Morrison to “shove a sock down” the throat of New Zealand Prime Minister Jacinda Ardern, it was not the first time he launched a broadside and lost advertisers.

This time, 52 advertisers have so far withdrawn from Jones’ 2GB radio programme, buoyed by social media campaigns by activist groups publicising a list of boycotting advertisers as well as naming and shaming those who remain, such as Virgin Australia.




Read more:
It will be money, not morality, that finally turns the tide on Alan Jones


Messing with the wrong person

When asked about Jones’ comment on a television morning news programme, Ardern said she didn’t engage and does not intend to respond because she doesn’t “have an opinion on every single person who says something about me.”

Ardern has risen to worldwide recognition, particularly following her empathetic response to the terror attacks in Christchurch. Her fans have been quick to call out slurs on her character such as Jones’ comments, as well as any associated brands.

In today’s interconnected and increasingly more accessible world, brands are recognising the potential damage of not responding to an incident like this. Brands are actually responding strategically by capitalising on the press attention, visibly and loudly disassociating themselves from negative events or scandals.

It is not primarily about the money. Between at least seven of the boycotting brands, the money they put towards Jones’ 2GB radio show accounts for less than 1% of their media budget. But the long-term reputational and financial risk avoided by dissociating from Alan Jones is significant.

A toxic affiliation, even when that accounts for only a small piece of the marketing budget and media exposure pie, can have disastrous effects on a brand.

When brands partner

Like Jacinda Ardern, Alan Jones is a brand. People are aware of who he is and his name evokes certain associations (rightwing, shock jock). When companies choose to buy advertising space within his talk show, they are engaging in a brand partnership.

Once partnered, brands gain exposure to each other’s audiences and trigger the transfer of associations between brands (for example, George Clooney’s global status can be transferred to an instant coffee brand). But when one brand attracts bad publicity, it is not the only one that suffers damage to their image. All affiliated brands are at risk.

Tiger Woods lost US$22 million in endorsement and sponsorship contracts after his 2009 sex scandal. Accenture, AT&T and Gatorade dropped Tiger Woods, and the scandal cost shareholders of brands such as Nike and Gatorade US$12 billion. Similarly, Sandpapergate saw some major sponsors cutting ties with the Australian cricket team in 2018 for fear of the negative associations with cheating that accompanied the ball tampering incident.

Partnerships mean that the brands involved are not completely in charge of their narrative. People encounter brands in various ways and each encounter shapes perceptions, despite not being curated by the brand.

While boycotting advertisers such as ME Bank, Chemist Warehouse, Koala and Volkswagen knew that audiences would be exposed to their brand within Alan Jones’ radio show, they can’t control what else is happening at that time and what they are being linked to by virtue of association.

Turning a negative into a double positive

Advertisers have not only mitigated the spillover of misogynistic and violent connotations to their images, they’ve used this boycott as an opportunity to drive up brand sentiment. Walking away from Alan Jones not only firewalls them from his brand of outrage but signals their brand as principled, virtuous and willing to take a stand.

The incident has also highlighted the fact that these companies actually sponsored the show in the first place – a show which was known for its controversial viewpoints before this particular incident. Paradoxically, righting this wrong by boycotting could enhance satisfaction with these companies more than if they had never advertised with the programme in the first place.

This is particularly meaningful in a climate where consumers want to buy from brands that share their own values and act on social and political issues. Yet consumers discern between brands that back up their messages through practice. They’re looking for brands to “walk the talk”.




Read more:
Woke washing: what happens when marketing communications don’t match corporate practice


Credibility based on attractiveness, expertise and trustworthiness is key.

A recognisable brand is one of the most lucrative assets on a company’s books. The Apple brand, for example, is worth US$214 billion. Partnering with an entity with characteristics that boost a brand’s credibility will also increase brand equity, which captures the value of the brand name alone.

Brand equity starts with people’s knowledge of the brand – what comes to mind when they hear the name. By cutting ties with 2GB, the boycotting companies have made sure it’s not Alan Jones, sock-shoving and misogyny.The Conversation

Amanda Spry, Lecturer in Marketing, RMIT University and Jessica Vredenburg, Senior Lecturer in Marketing, Auckland University of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Comments


Due to the increased volume of spam posts and propaganda from other websites (including those of a ‘Christian’ nature who think it is acceptable practice to spam others) I am attempting to tighten up the protocols for comments on this Blog. I don’t want to stop comments altogether, but sadly, that may eventually happen. It seems there are some idiots (I am being kind) who want to continue to attempt to post their propaganda and nonsense on this Blog via the comments, even though they never get through the moderation process. I am fed up with having to work through all of this rubbish (and that is generally what it is). I understand there are some genuine people out there that will be inconvenienced by this ‘tightening’ up in the comments process here and I really didn’t want you to have to endure this moving forward. I am saddened that this has had to happen.

Trolls, fanboys and lurkers: understanding online commenting culture shows us how to improve it



File 20180524 117628 k4li3d.jpg?ixlib=rb 1.1
The way user interfaces are designed can impact the kind of community that gathers.
Shutterstock

Renee Barnes, University of the Sunshine Coast

Do you call that a haircut? I hope you didn’t pay for it.

Oh please this is rubbish, you’re a disgrace to yourself and your profession.

These are just two examples of comments that have followed articles I have written in my career. While they may seem benign compared with the sort of violent and vulgar comments that are synonymous with cyberbullying, they are examples of the uncivil and antisocial behaviour that plagues the internet.

If these comments were directed at me in any of my interactions in everyday life – when buying a coffee or at my monthly book club – they would be incredibly hurtful and certainly not inconsequential.

Drawing on my own research, as well as that of researchers in other fields, my new book “Uncovering Online Commenting Culture: Trolls, Fanboys and Lurkers” attempts to help us understand online behaviours, and outlines productive steps we can all take towards creating safer and kinder online interactions.




Read more:
Rude comments online are a reality we can’t get away from


Steps we all can take

Online abuse is a social problem that just happens to be powered by technology. Solutions are needed that not only defuse the internet’s power to amplify abuse, but also encourage crucial shifts in social norms and values within online communities.

Recognise that it’s a community

The first step is to ensure we view our online interactions as an act of participation in a community. What takes place online will then begin to line up with our offline interactions.

If any of the cruel comments that often form part of online discussion were said to you in a restaurant, you would expect witnesses around you to support you. We must have the same expectations online.

Know our audience

We learn to socialise offline based on visual and verbal cues given by the people with whom we interact. When we move social interactions to an online space where those cues are removed or obscured, a fundamental component of how we moderate our own behaviour is also eliminated. Without these social cues, it’s difficult to determine whether content is appropriate.

Research has shown that most social media users imagine a very different audience to the actual audience reading their updates. We often imagine our audience as people we associate with regularly offline, however a political statement that may be supported by close family and friends could be offensive to former colleagues in our broader online network.

Understand our own behaviour

Emotion plays a role in fuelling online behaviour – emotive comments can inspire further emotive comments in an ongoing feedback loop. Aggression can thus incite aggression in others, but it can also establish a behavioural norm within the community that aggression is acceptable.




Read more:
How empathy can make or break a troll


Understanding our online behaviour can help us take an active role in shaping the norms and values of our online communities by demonstrating appropriate behaviour.

It can also inform education initiatives for our youngest online users. We must teach them to remain conscious of the disjuncture between our imagined audience and the actual audience, thereby ingraining productive social norms for generations to come. Disturbingly, almost 70% of those aged between 18 and 29 have experienced some form of online harassment, compared with one-third of those aged 30 and older.

What organisations and institutions can do

That is not to say that we should absolve the institutions that profit from our online interactions. Social networks such as Facebook and Twitter also have a role to play.

User interface design

Design of user interfaces impacts on the ease with which we interact, the types of individuals who comment, and how we will behave.

Drawing on psychological research, we can link particular personality traits with antisocial behaviour online. This is significant because simple changes to the interfaces we use to communicate can influence which personality types will be inclined to comment.

Using interface design to encourage participation from those who will leave positive comments, and creating barriers for those inclined to leave abusive ones, is one step that online platforms can take to minimise harmful behaviours.

For example, those who are highly agreeable prefer anonymity when communicating online. Therefore, eliminating anonymity on websites (an often touted response to hostile behaviour) could discourage those agreeable individuals who would leave more positive comments.

Moderation policies

Conscientious individuals are linked to more pro-social comments. They prefer high levels of moderation, and systems where quality comments are highlighted or ranked by other users.

Riot Games, publisher of the notorious multiplayer game League of Legends, has had great success in mitigating offensive behaviour by putting measures in place to promote the gaming community’s shared values. This included a tribunal of players who could determine punishment for people involved in uncivilised behaviour.

Analytics and reporting

Analytical tools, visible data on who visits a site, and a real-time guide to who is reading comments can help us configure a more accurate imagining of our audience. This could help eliminate the risk of unintentional offence.

Providing clear processes for reporting inappropriate behaviour, and acting quickly to punish it, will also encourage us to take an active role in cleaning up our online communities.




Read more:
How we can keep our relationships during elections: don’t talk politics on social media


We can and must expect more of our online interactions. Our behaviour and how we respond to the behaviour of others within these communities will contribute to the shared norms and values of an online community.

The ConversationHowever, there are institutional factors that can affect the behaviours displayed. It is only through a combination of both personal and institutional responses to antisocial behaviour that we will create more inclusive and harmonious online communities.

Renee Barnes, Senior Lecturer, Journalism, University of the Sunshine Coast

This article was originally published on The Conversation. Read the original article.

Australia: Tony Abbott Promises to Shirtfront Vladimir Putin


One does have to wonder just how serious Tony Abbott’s comments can be taken, especially this one about ‘shirtfronting’ Russia’s Vladimir Putin. Is this a core promise or just spruiking for the camera – will there be some video record of the shirtfronting, because without it I would find it difficult to believe it has happened.

Microsoft on Google


The link below is to an interesting article concerning some comments made by Microsoft CEO Steve Ballmer on Google and its ‘monopoly.’

For more visit:
http://www.theverge.com/2013/9/20/4751516/ballmer-calls-google-a-monopoly

Rugby League: Players Aren’t Role Models


Rugby League players are people who have decided to play a game/sport and they have every right to do so. Those who reach an elite level of the game have a proven ability to play and rightly deserve to be regarded as great players of the sport. But that is all they gain by playing the game. They don’t automatically become role models and the behaviour of many players over the years has shown that any attempt to prove them so is clearly ridiculous.

Being a great sportsmen doesn’t make you a great person. Being a great sportsmen doesn’t make you a hero – it is in the end only a game and you have not proven yourself to be an exceptional human being. A number of exceptional human beings have played rugby league, but it was not their association with rugby league that made them so or made them a role model.

Observers of the game of Rugby League can be forgiven for thinking that there are many modern players of the game who come nowhere near the position of being a role model, exceptional human being or even a decent human being. Indeed these descriptions may be beyond a number of those playing the game and the behaviour of players at a recent ‘Mad Monday’ event involving the Canterbury Bulldogs may only confirm this in the minds of many. Others defending the players ‘right’ to privacy as a defence for their offensive behaviour may very well also fail to reach a standard of decency that many fear is lost to so many players in the current rugby league playing generation.

The link below is to an article reporting on the pathetic response to the offensive comments made to a female journalist following the Canterbury loss to Melbourne.

For more visit:
http://news.brisbanetimes.com.au/breaking-news-sport/bulldogs-mad-monday-apology-not-accepted-20121009-27b14.html

Australia: Alan Jones just Another Media Troll


The link below is to an article reporting on the latest pathetic rhetoric coming from one of Australia’s ‘leading’ media personalities. His comments can only be described as disgraceful, whether you are a fan of our Prime Minister or not.

For more visit:
http://www.brisbanetimes.com.au/opinion/politics/alan-jones-has-no-shame-20120930-26t5d.html

Counting the Numbers: A Hopeful Sign of Some Change


The article below is about one megachurch pastor in the United States and his questioning of marketing values in the church today. I think there are some hopeful signs in his comments, but there is no convincing evidence of a better way about to be trod.

For more see:
http://www.christianpost.com/news/churches-more-like-fast-food-restaurants-one-pastor-thinks-so-50738/

 

Pakistani Woman Appeals Death Sentence for ‘Blasphemy’


District judge bows to pressure of local Muslims, handing down stunning sentence to Christian.

LAHORE, Pakistan, November 13 (CDN) — Attorneys for a Christian mother of five sentenced to death by hanging for allegedly speaking ill of Muhammad, the prophet of Islam, have filed an appeal of the verdict, they said.

Bowing to pressure from Muslim extremists in Pakistan, according to the Christian woman’s husband and rights groups, a district court judge handed down the stunning sentence to Asia Noreen on Monday (Nov. 8). Additional District and Sessions Judge Naveed Ahmed Chaudhary of Nankana Sahib district delivered the verdict under Pakistan’s controversial “blasphemy” statute, the kind of law that a resolution before the United Nations condemning “defamation of religions” would make legitimate internationally.

Noreen is the first woman to be sentenced to death under Pakistan’s widely condemned law against defaming Islam.

Noreen’s lawyer, Chaudhry Tahir Shahzad, said that among other allegations, she was accused of denying that Muhammad was a prophet.

“How can we expect a Christian to affirm a Muslim belief?” Shahzad said. He added that he and lawyer Manzoor Qadir had filed an appeal against the district sessions court’s verdict in the Lahore High Court.

Asia (alternately spelled Aasya) Noreen has been languishing in isolation in jail since June of last year after she argued with fellow field workers in Ittanwali village who were trying to pressure her into renouncing Christianity. Her husband, Ashiq Masih, told Compass that the argument began after the wife of an Ittanwali elder sent her to fetch water in Nankana Sahib district, about 75 kilometers (47 miles) from Lahore in Punjab Province.

The Muslim women told Noreen that it was sacrilegious to drink water collected by a non-Muslim, he said.

“My wife only said, ‘Are we not all humans?’ when the Muslim women rebuked her for her faith,” Masih, a field laborer, told Compass by telephone. “This led to an altercation.”

Centre for Legal Aid Assistance and Settlement (CLAAS) General Secretary Katherine Sapna told Compass that the women told Muslim cleric Muhammad Salim about the incident, and he filed a case with police on the same day, June 14, 2009.

On June 19, 2009, Masih said, the Muslim women suddenly raised a commotion, accusing Noreen of defaming Muhammad.

“Several Muslim men working in the nearby fields reached the spot and forced their way into our house, where they tortured Asia and the children,” said Masih, who confirmed that his wife is 45 years old and that they have five children – four girls and a boy, the oldest daughter 20.

Police arrived and took his wife into custody, presumably for her own protection, he said.

“They saved Asia’s life, but then later a case was registered against her under Sections 295-B and C [blaspheming the Quran and Muhammad, respectively] at the Nankana police station on the complaint of Muhammad Salim, the local imam [prayer leader] of the village,” he said. “Asia has been convicted on false charges. We have never, ever insulted the prophet Muhammad or the Quran.”

Salim reportedly claimed that Noreen confessed to speaking derogatorily of Islam’s prophet and apologized. Under immense pressure from local Muslims, according to Masih, CLAAS and Sohail Johnson of Sharing Life Ministry, local judge Chaudhary ruled out the possibility that Noreen was falsely accused. In spite of repeated efforts by the Muslim women to pressure her into renouncing her faith, the judge also reportedly ruled “there were no mitigating circumstances.”

Chaudhary also fined her 100,000 rupees (US$1,150), according to CLAAS.

Ataul Saman of the National Commission for Justice and Peace (NCJP) said that lower court verdicts in blasphemy cases are usually overturned by higher courts. He said lower court proceedings take place under intense pressure, with local Muslims gathering outside and chanting slogans to pressure judges. Saman added that NCJP research showed that up to 80 percent of blasphemy charges are filed against people to settle personal scores.

Rights groups have long criticized Pakistan’s blasphemy laws as too easily used to settle grudges or oppress religious minorities, such as the more than 4 million Christians that Operation World estimates out of Pakistan’s total population of 184.7 million. To date no one has been executed for blasphemy in Pakistan, as most are freed on appeal after suffering for years under appalling prison conditions. Vigilantes have killed at least 10 people accused of blasphemy, rights groups estimate.

Noreen was convicted under Section 295-C of the defamation statutes for alleged derogatory comments about Muhammad, which is punishable by death, though life imprisonment is also possible. Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment. Section 295-A of the defamation law prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” It is punishable by life imprisonment, which in Pakistan is 25 years.

Between 1986 and August 2009, at least 974 people have been charged with defiling the Quran or insulting Muhammad, according to the NCJP. Those charged included 479 Muslims, 340 Ahmadis, 119 Christians, 14 Hindus and 10 from other religions.

Johnson of Sharing Life Ministry, which is active in prisons and has been following Noreen’s case from the onset, said he was impressed by her continued faith.

“A week before the verdict, I went to visit Asia in jail,” he said. “I asked her what she was expecting. She told me that Jesus would rescue her from this fake case.”

The verdict was shocking in that no one was expecting a death sentence for a woman, he said. Masih agreed.

“Asia was hoping that the judge would free her and she would come home to be with us, but this conviction has dashed our hopes for now,” Masih said.

He said that since the sentencing, authorities have not allowed him or other members of their family to visit his wife.

“We don’t know yet how she is, but we trust the Lord,” he said. “Asia is suffering for Jesus, and He will not forsake her.”

Report from Compass Direct News