Many in the West have rejoiced with the fall of dictators and tyrants in the Middle East. However, the prospects of freedom for all in democracy just isn’t being realised, especially for Christians. The link below is to an article reflecting on the persecution of Christians in the wake of the Arab Spring.
For more visit:
http://www.aina.org/news/20130305203949.htm
Maher El-Gohary and daughter apply for asylum in France.
ISTANBUL, April 21 (CDN) — A father and daughter who fled Egypt to Syria after spending two and a half years in hiding for becoming Christians have arrived in France and yesterday applied for asylum there, human rights advocates said.
Maher Ahmad El-Mo’otahssem Bellah El-Gohary, 58, had become the target of Islamic ill will in Egypt after he tried to change the religious affiliation on his national identification card from Muslim to Christian. He and his daughter, 17-year-old Dina Mo’otahssem, arrived in Paris from Syria on March 30 after having fled to Damascus on Feb. 22 in the wake of the revolution in Egypt that deposed then-President Hosni Mubarak.
The Jan. 25-Feb. 11 protests in Egypt also weakened the Ministry of the Interior, an agency that had harassed El-Gohary and prevented him from leaving the country.
El-Gohary had fled to Syria because it was both the fastest and the easiest way to get out of Egypt, but he said he also feared Islamic opposition to converts in Syria and growing political unrest in Damascus.
“When we got to the French embassy in Syria, we were so scared because of what was happening in Syria at the time,” he said.
It took him more than a month to secure a visa to leave Syria. Previously in Egypt, he had been able to leave because he had received a court decision ordering the Ministry of the Interior to allow him to leave the country; taking advantage of the confusion gripping Egyptian government agencies in the wake of the anti-Mubarak protests, he left with his daughter.
Eventually El-Gohary and his daughter hope to gain a visa to the United States and then immigrate.
Despite their newfound safety, El-Gohary and Dina are still shaken by their ordeal. They said they are afraid that a Muslim extremist in France could seek them out and attack them. They also have unresolved medical issues from the physical stress of two years of hiding and from not being able to receive proper medical care during that time.
On Monday (April 18), El-Gohary went to the Embassy of the United States in Paris to apply for U.S. asylum as well. According to a Coptic activist who requested anonymity, the embassy advised El-Gohary that his best option was for his wife, who lives in the United States, to apply for a visa to allow him to enter the country. El-Gohary is also applying for a tourist visa to the United States. Human rights activists have advised El-Gohary to stay in France while he applies for asylum rather than go to the United States on a tourist visa, which may leave him financially exposed and hinder his immigration efforts.
Meantime, El-Gohary’s application for asylum in France qualifies him for an automatic three-month extension on his visa to France, which was set to expire at the end of the month. The extension can be renewed as long as his case is unresolved. It also qualifies him for certain government benefits.
‘Miracle from God’
El-Gohary and his daughter were forced into hiding in August 2008 immediately after he filed his lawsuit to change his ID card’s religious designation. The suit caused uproar in a country where, according to a recent Pew Research Center poll, 84 percent of Muslims in Egypt believe those who leave Islam should be executed.
El-Gohary filed the suit, he said, because he wanted to spare his daughter the persecution he suffered when he became a Christian in his 20s. In theory, the religion listed on his ID card would be used to determine the religion listed on Dina’s.
In Egypt, it is illegal for adults not to have a national ID card, and it is nearly impossible to survive without one. It is necessary for opening a bank account, renting an apartment and obtaining medical care. Also, being identified as a Muslim in Egypt makes one subject to Islamic civil law, which would have prevented Dina from marrying someone identified as a Christian.
Freedom of religion, including the right to change one’s religion, is guaranteed in Egypt by law. But in practice, while it is easy for Christian converts to Islam to change the religion listed on their ID cards, it is impossible for a Muslim convert to Christianity to do the same.
For the time that El-Gohary and his daughter were on the run, they lived a marginal existence, moving from one safe house to another about once every month. On different occasions, he and Dina were attacked. On one occasion, El-Gohary said, Dina had acid thrown on her. On another, he said someone came at him with a knife.
El-Gohary called his escape from Egypt a “miracle from God,” but when he arrived in Syria he was quickly faced with the reality that he was alone in a country in which he had no support network and felt almost as unsafe as he did in Egypt. Also, his expectation that he would be able to quickly obtain a visa to the United States proved false. Frustrated by what he described as a cold reception at the U.S. Embassy in Damascus, he began to look for any country in Europe that would give him an
entry visa.
On advice of the Vatican Embassy in Syria, El-Gohary went to the French Embassy in Damascus, which issued a short-term visa the same day.
“I really appreciate what the French ambassador did for us,” El-Gohary said. “The French saved us.”
El-Gohary was able to get to France with the support of Egyptian Christians and advocacy groups, most notably the United Copts of Great Britain. Dr. Ibrahim Habib, a Copt and the chairman of the group, said his organization arranged accommodation for El-Gohary and Dina with an Egyptian Christian in France. Habib said El-Gohary, motivated by fear, left for France unprepared.
“He was going to France without knowing anybody at all,” Habib said. “He was just going to land in the airport and start thinking, ‘What are we going to do?’”
Report from Compass Direct News
http://www.compassdirect.org
Daughter unable to attend school, church; acid thrown on her jacket.
CAIRO, Egypt, May 25 (CDN) — From the mosque across the street, words blasting from minaret megaphones reverberate throughout the tiny apartment where Maher Ahmad El-Mo’otahssem Bellah El-Gohary is forced to hide. Immediately following afternoon prayers, the Friday sermon is, in part, on how to deal with Christians.
“Do not shake their hands. Do not go into their homes. Do not eat their food,” an imam shouts as El-Gohary, a convert to Christianity from Islam, looks through his window toward the mosque, shakes his head and grimaces.
“I hope one day to live in a place where there are no mosques,” he says. “How many megaphones do they need?”
For nearly two years, El-Gohary and his teenage daughter have been living in hiding because he abandoned Islam and embraced Christianity. During this time he has been beaten and forcibly detained, and his daughter has been attacked. He has had to endure death threats, poverty and crushing boredom.
Asked what gets him through the constant pressure of living on the run, El-Gohary said he wants to show the world how Christians are treated in Egypt.
“My main driving force is I want to prove to people the amount of persecution that Muslim converts and Christians face here, and that the persecution has been going on for 1,400 years,” he said.
When asked the same question, his 16-year-old daughter, Dina Maher Ahmad Mo’otahssem, pushed back tears and said one word.
“God.”
Hiding
El-Gohary, 57, and his daughter were forced into hiding shortly after August 2008, when he sued the national government to allow him to change the religion listed on his state-issued ID from Islam to Christianity.
El-Gohary followed in the footsteps of Mohammed Ahmed Hegazy, 27, also a convert from Islam, in filing an ID case because he didn’t want his daughter to be forced to take Islamic education classes or have her declared an “apostate” by Egyptian Islamic authorities if she decided to stay a Christian into adulthood. Dina is required by law to possess an ID card. The ID card is used for everything from opening a bank account to receiving medical care. The identification also determines whether Egyptians are subject to Islamic civil courts.
Dina is the daughter of El-Gohary and his first wife, who is a Muslim. El-Gohary said that before he got married, he told his future wife that one day he would be baptized as a Christian. He said he now thinks she was convinced that he would eventually turn back to Islam. Over time, she grew tired of his refusal go back on his faith and complained to El-Gohary’s family, demanding a divorce.
“She started crying. She went to my parents and my brother and said, ‘This is not going to work out, I thought that he was going to change his mind. I didn’t think he was that serious about it,’” El-Gohary said. “She started talking about it to other people to the point where they started calling me from the loudspeakers of the local mosque, asking me what I was doing and ordering me to come back and pray.”
Eventually El-Gohary married another Muslim, and over the years she became a Christian. She has fled Egypt and lives in the United States; El-Gohary hasn’t seen her since March 2009.
On April 11, 2009, El-Gohary’s lawyers presented a conversion certificate from the Coptic Church in court. He obtained the certificate under court directions after going to Cyprus, at great expense, to obtain a baptismal certificate. The next month, the State Council, a consultative body of Egypt’s Administrative Court, provided the court with a report stating that El-Gohary’s change of faith violated Islamic law. They instructed that he should be subject to the death penalty.
In February 2009, lawyers opposing El-Gohary’s case advocated that he be sentenced to death for apostasy. On June 13, 2009, a Cairo judge rejected El-Gohary’s suit.
On Sept. 17, 2009, authorities at Cairo International Airport seized his passport. He was trying to travel to China with the eventual hope of going to the United States. On March 9, 2010, the Egyptian State Council Court in Giza, an administrative court, refused to return his passport. He has another hearing about the passport on June 29.
“I think it’s a kind of punishment, to set an example to other Muslims who want to convert,” El-Gohary said. “They want me to stay here and suffer to show other converts to be afraid. They are also afraid that if they let me go, then I will get out and start talking about what is happening in Egypt about the persecution and the injustice. We are trapped in our own country without even the rights that animals have.”
Conditions
As recently as last week, El-Gohary and his daughter were living in a small, two-bedroom apartment across the street from a mosque on the outskirts of an undisclosed city in Egypt. The floor was littered with grime and bits of trash. Clumps of dust and used water bottles were everywhere.
El-Gohary had taped over the locks, as well as taped shut the inside of windows and doors, to guard against eavesdroppers and intruders. He had taped over all the drain holes of the sinks to keep anyone from pumping in natural gas at night.
Even the shower drain was taped over.
The yellow walls were faded, scuffed and barren, save for a single picture, a holographic portrait of Jesus, taped up in what qualified as a living room. El-Gohary motioned through a door to a porch outside. Rocks and pebbles thrown by area residents who recently learned that he lived there covered the porch.
“I would open the window, but I don’t want the rocks to start coming in,” he said.
El-Gohary has an old television set and a laptop with limited access to the Internet. Dina said she spends her time reading the Bible, talking to her father or drawing the occasional dress in preparation for obtaining her dream job, designing clothes.
Even the simple task of leaving El-Gohary’s apartment is fraught with risk. Every time he leaves, he places a padlock on the door, wraps it with a small plastic bag and melts the bag to the lock with a match.
El-Gohary cannot work and has to rely on the kindness of other Christians. People bring him food and water and the occasional donation. When the food runs out, he has to brave going outside.
“Our life is extremely, extremely hard. It’s hard for us to attend a church more than once because people will know it is us,” he said. “We can’t go to a supermarket more than once because we are going to be killed.”
Girl, Interrupted
Possibly the worst part for El-Gohary is watching his daughter suffer. A reflective youth with a gentle demeanor, Dina is quick to smile. But at a time when her life should be filled with friends, freedom and self-discovery, she is instead confined between four walls.
Even going to school, normally a simple thing, is fraught with dangerous possibilities. Dina hasn’t gone to school in about a year. She said that the last time she did, other students ridiculed her mercilessly, and a teacher hit her when she tried to attend religious classes for Christians instead of Muslims.
Now she and her father fear she could be beaten, kidnapped and forcibly converted, or simply killed. She can’t even go to church, she said.
“I don’t understand why I am being treated this way,” she said. “I believe in something, Christianity – I chose the religion because I love it. So why should I be treated this way?”
Dina was a little girl when she starting hearing about Jesus. Her father used to sit with her and tell her stories from the Bible, and he also told her about his conversion experience. Like her father, she cites a supernatural experience as a defining event in her faith.
One night, she said, she had a dream in which an enormous image of Jesus smiling appeared in a garden. She said the image became bigger and bigger until it touched the ground and became a golden church. She told her father about the dream, and since then she has believed in Christ.
Under Islamic law, Dina is considered a Muslim because her father was born as one. Because, like her father, Dina has decided to follow Christ, she is considered an “apostate” under most interpretations of Islamic law.
She gained national prominence in November 2009, when she wrote a letter, through a Coptic website, to U.S. President Barack Obama. She told the president that Muslims in the United States are treated much better than Copts in Egypt and asked why this was the case. She hopes the president will pressure the Egyptian government to ensure religious rights or let her and her father immigrate to the United States.
One afternoon last month, Dina was walking to a market with her father. As the two walked, El-Gohary noticed smoke and vapors coming off Dina’s jacket. The canvas was sizzling and dissolving. Someone had poured acid over the jacket. El-Gohary ripped it off her and threw it away.
“I asked people if they saw what happened and everyone said, ‘No, we didn’t see anything,’” El-Gohary said.
Luckily, Dina was not physically injured in the attack, but since then she has been terrified to go outside.
“I am very, very scared,” she said. “I haven’t gone outside since the attack happened.”
Change of Faith
El-Gohary, also known as Peter Athanasius, became a Christian 36 years ago while attending an academy for police trainees. During his second year of school, he became good friends with his roommate, a Copt and the only Christian in the academy. After watching cadets harass his roommate for praying, El-Gohary asked him why the others had ridiculed him.
“For me, it was the first time I had heard something like that,” El-Gohary said. “I didn’t have any Christian friends before, and I didn’t know about the level of persecution that takes place against Christians.”
Eventually, El-Gohary asked his friend for a Bible and took it home. His family tried to dissuade him from reading it.
“No, you can’t read the Bible,” his father told him. “It’s a really bad book.”
Undeterred, El-Gohary began reading the Bible in the privacy of his room. In the beginning, he said, the Bible was difficult to understand. But El-Gohary concentrated his efforts on the New Testament, and for the first time in his life, he said, he felt like God was speaking to him.
El-Gohary read the account of Jesus meeting the woman caught committing adultery, and the level of mercy that Jesus showed her transformed him, he said.
“Jesus said, ‘If anyone among you is without sin, then let him throw the first stone.’ The amount of forgiveness and love in this story really opened my eyes to the nature of Christianity,” El-Gohary said. “The main law that Jesus talked about was loving God ‘with all your heart, soul and mind.’ The basis of Christianity is love and forgiveness, unlike Islam, where it is based on revenge, fighting and war.”
Also, El-Gohary said, when he compared the two religions’ versions of heaven, he found that the Islamic version was about physical pleasure, whereas for Christians it was about being released from the physical world to be with God.
El-Gohary said his decision to follow Christ was final after he had a brilliant vision of light in his bedroom at his parents’ home, accompanied by the presence of “the peace of God.” El-Gohary said at first he thought he was seeing things, but then his father knocked on the door and demanded to know why the light was on. He told his father he was looking for something.
Persecution Begins
As a budding Christian convert, El-Gohary went back to the police academy and learned as much as he could about Christ and the Bible from his roommate. Persecution wasn’t long in coming.
One day an upperclassman spotted El-Gohary absent-mindedly drawing a cross on a notebook. The cadet sent El-Gohary to a superior for questioning.
El-Gohary avoided telling academy officials that his roommate had taught him about Christianity, but a captain at the school was able to piece together the evidence. The captain called El-Gohary’s father, a high-ranking officer at the academy, who in turn told the captain to make the young convert’s life “hell.”
Officials were imaginative in their attempts to break El-Gohary. He had to wake up before all the other students. He was ordered to carry his mattress around buildings and up and down flights of stairs. They exercised El-Gohary until he was about to pass out. Then they forced him to clean bathroom facilities with a toothbrush.
El-Gohary was not swayed from Christ, but he decided he couldn’t stay in what he said is the agency that “is the center of persecution against Christians” in Egypt. He tried numerous times to resign, but officials wouldn’t let him. Then he tried to get kicked out. Eventually, officials suspended the police cadet and sent him home for two weeks. At home, his family had a surprise waiting; they had hired an Islamic scholar to bring him back to Islam.
The scholar started by yelling Islamic teachings into El-Gohary’s ears, then moved on to write Quranic verses on his arms. El-Gohary remained seated and bore the humiliation in silence. Suddenly El-Gohary stood up, pinned the man against a wall and started yelling at him; the convert had caught the distinct smell of burning flesh – when he looked down at his arms, El-Gohary saw the scholar burning his hands with thin, smoldering iron rods.
“I said, ‘Enough! I have tolerated all of your talk. I have listened to all you have said, but this has gone too far,’” El-Gohary recalled. “The man said I had a ‘Christian demon’ inside me.”
Hope
As bad as things have been for El-Gohary and his daughter, their dedication seems rock-solid. They said they have never regretted their decisions to become Christians.
El-Gohary said that eventually, he will triumph.
“By law, my circumstance will have to change,” he said. “I have done nothing illegal.”
Dina is not so sure; she said she doesn’t feel like she has a future in Egypt, and she hopes to move to a place where she can get an education.
Whatever happens, both El-Gohary and his daughter said they are prepared to live in hiding indefinitely.
“There are days that I break down and cry, but I am not giving up,” Dina said. “I am still not going back to Islam.”
Report from Compass Direct News
Armed Islamic assault following fruit stand scuffle leads to police round-up of Christians.
KARACHI, Pakistan, February 26 (CDN) — In the wake of an attack this week by 150 armed Muslims on a Christian colony in this city in Sindh Province, police have filed a false First Information Report (FIR) against 40 unnamed Christians and arrested five, Christian leaders said.
They said the 40 unnamed Christians in the FIR are accused without basis with beating Muslim men, abusing Muslim women and girls, ransacking Muslim homes and looting expensive items from Muslim homes. The false FIR is designed only to harass the Christian community, they said, adding that the five arrested Christians were visitors to the area – the only ones on the street available for police to summarily round up, as they were unaware of the FIR.
Some 150 armed Muslims assaulted the Christian colony of Pahar Ganj in North Nazimabad, Karachi, on Sunday (Feb. 21), damaging two churches, shooting at houses, beating Christians and burning shops and vehicles after a fruit stand vendor attacked a Christian boy for touching his merchandise.
Christian leaders said Muslim extremists helped gather and inflame the assailants, but they said the fruit stand vendor upset with the 14-year-old Christian boy for touching plums on his hand-pulled cart initially instigated the attack. The unnamed vendor reportedly had a previous conflict with the boy, whose name was also withheld, and in objecting to the teenager’s actions he slashed his hand with a fruit knife and threw an iron weight at him, Christian leaders said.
A Muslim eyewitness who spoke on condition of anonymity said the fruit stand was located at the entrance of the colony of more than 1,000 Christian homes. Eyewitnesses said that Christians struck the fruit vendor in the course of rescuing the boy from him.
Touching and even tasting fruit before buying is a common practice in Pakistan, according to Pakistan Christian TV, and the vendor called his fruit “defiled” not because the boy was a Christian – nearly all customers in that area were Christians – but because the vendor had a previous conflict with him and did not want to sell to him.
Social class evidently also played a role. Eyewitnesses said the Muslim fruit vendor yelled, “This Christian Bhangi untouchable has defiled my fruit.” The derogatory “Bhangi,” literally “sewer man,” is commonly used to denigrate Christians in Sindh Province. In the Sindhi language it signifies “unholy” or “untouchable,” with its Punjabi equivalent being “Choohra.”
The conflict quickly took on a religious tint. Bystanders tried to help resolve the conflict between the vendor and the boy, according to eyewitnesses, but the street seller riled up Muslims, mainly those of the Pathan clan, by saying, “My Muslim brethren, pay heed to me – that Christian Bhangi has defiled my fruit and made blasphemous remarks about the Quran.” Later that day, the Christian leaders said, the 150 armed Pathan men attacked the area Christians, who responded by pelting them with stones.
The Rev. Edward Joseph of St. Patrick’s Cathedral in Karachi said the furious Muslim mob of armed, mainly Pathan men, gathered at the entrance of the Christian slum and charged in, attacking homes and desecrating and vandalizing St. Mary’s Church of Pakistan and the Interdenominational Calvary Church. Noor Sahotra, a Christian in Pahar Ganj, said he sustained minor injuries in an effort protect St. Mary’s Church of Pakistan.
Anwer Masih, a Christian who witnessed the attack, told Compass that several shops owned and run by Christians were looted and then set on fire, reducing them to ashes and depriving Christians of their livelihood. The rampaging mob also burned vehicles and tires at the main entrance of colony, he said.
Previously the Rev. Aashiq Pervaiz, head of Interdenominational Calvary Church, reportedly had said Christian leaders had decided not to file charges against the Muslim assailants – presumably to forestall the counter-charges that Muslims typically file as a defensive measure in such conflicts.
More than 200 Christians and Muslims reportedly gathered to resolve tensions on Monday (Feb. 22), with Pervaiz telling the throng that the Christians forgave the attackers and had not filed any charges against assailants.
Shahid Kamal, national director of the Pakistan Campus Crusade for Christ, told Compass that the FIR that Muslims filed against Christians was registered at Noor-e-Jehan road, North Nazimabad Pahar Ganj police station. He said Pahar Gangj police had arrested five Christian visitors to Christian families of the colony.
The Rev. Razzaq Mathews said Muslims have frequently leveled baseless charges of blasphemy against area Christians.
“In the sad Pahar Ganj episode, Christians were attacked for nothing,” he said. “A handful of Muslim extremists persuaded Muslims to assail the Christian residential area as well as to desecrate the holy churches and holy Christian books, including Bible.”
He said the attack lasted for almost two hours.
Sources told Compass that local politicians and clergymen from both sides were trying to broker a truce. They said Pakistani Prime Minister Yousaf Raza Gillani has taken notice of the incident and directed the deputy inspector general of Central Karachi district to investigate and submit a report.
Report from Compass Direct News
Eighteen Muslims arrested in the wake of Gojra violence under the Anti-Terrorism Act (ATA), were released from their local district jail on Saturday, September 19, Pakistan English Daily “Dawn” has reported, reports Dan Wooding and Sheraz Khurram Khan, special to ASSIST News Service.
Gojra, a small town in Punjab province of Pakistan exploded into the international limelight when miscreants on August 1 set ablaze over 50 Christian houses that resulted in killings of seven Christians. Scores of Christians left their houses, fearing further trouble from extremists.
The newspaper said the Muslim men were booked under Section 7 of the ATA on the charges of attacking Christian community on July 29 and August 1 following an incident of alleged desecration of the Holy Quran in Chak (village) 95-JB, Adda Korian, and Christian Colony, Gojra.
They were declared innocent by a joint committee of Muslims and Christians formed to reconcile between both the groups, said the Dawn report.
The committee recommended to the police to delete the names of these 18 people from the Police First Information Report on which they were set free, it said.
Reacting to the release of the Muslim men, Mr. Joseph Francis, Director of the Centre for Legal Aid, Assistance and Settlement (CLAAS), has alleged that the Chief Justice Lahore High Court, is “anti-Christian, biased and a fanatic.”
Francis alleged that the Chief Justice had granted bail to the Muslim men without serving notice on the lawyers of Catholic Church, therefore they could not appear in the court the day the accused were granted bails, he said.
He said CLAAS was going to protest against the decision by setting up a hunger strike camp outside Lahore Press Club.
When ANS asked him how Christians could have reservations on the release of the Muslim men when a committee comprising of Muslims and Christians declared them innocent, Mr. Joseph said he doubted the “credibility of the committee.” He went on to say that a Catholic priest of Gojra Shafique had given a pardon to the Muslim men without consulting with the victims.
“How could the Muslim men in question be granted bail when the findings of the Inquiry Commission led by Justice Iqbal Hameed-ur-Rehman have not come to the fore?,” he questioned.
Francis maintained the police in the wake of Gojra violence mentioned names of some 129 Christians in a cross version. Out of 129, he said, 100 Christians are unidentified where as 29 Christians have been named.
He also revealed that a Bishop of the Church of Pakistan, John Samuel and his son have also been named in the cross version, which means these people were not originally named in the FIR but police added their names later as accused.
The CLAAS director said the police arrested two Christian brothers named Naveed and Nouman and claimed to ANS that Nouman had opened fire on miscreants, which he said saved lives of so many Christians as it enabled them to flee the scene.
He said Nouman was in Karachi when the Gojra violence took place but the police have arrested him.
Francis said he lodged a petition against arrest of the two brothers in Lahore High court. Mr. Francis said that when the high court asked the police in a hearing on Friday, September 18, they said the pair was not in its custody rather they have been taken by the law enforcement agencies.
According to Mr. Francis, the court has ordered the Station House Officer, Rasool Ghulam, District Coordination Officer and District Police Officer to explain the court about Naveed and Nouman on October 1, 2009.
Asked to comment on the recent statements by Pakistani religious hardliners and conservative politicians opposing the repeal of Pakistan blasphemy laws, he said he was going to present a memorandum demanding the repeal of Pakistan blasphemy laws to the United Nations in Rawalpindi.
“The religious parties are making a political capital by reiterating their inflexible posture on repeal of the blasphemy laws,” he claimed.
Report from the Christian Telegraph
Cooperation among police, Muslim and Christian leaders stave off religious brushfires.
LAHORE, Pakistan, September 8 (CDN) — In the wake of Islamists setting fires that killed at least seven people in Punjab Province last month, the latest of several attempts to provoke further attacks on Christians took place in a village on Friday (Sept. 4) when unidentified men tore pages of the Quran and left them at a church.
Police said they were able to cool tensions in Chak 8-11-L Mission Village, near Chichawatni, after the torn pages of the Muslim scriptures were left at the Associated Reformed Presbyterian Church and on a nearby road. Sources said they have witnessed similar attempts to ignite attacks on Christians in several areas of Punjab Province since an Islamic mob on Aug. 1 burned seven Christians alive in Gojra over a false accusation of blaspheming the Quran.
Superintendent of Police Ahmed Nawaz Cheema said the pages of the Quran were left at the dividing line between Chak 8’s Christian-inhabited Mission village and the Muslim-populated Maliks village, indicating “it was planted to create tensions between the two villages.”
Associated Reformed Presbyterian Church Pastor Salmoon Ejaz told Compass that Muslim women on their way to glean cotton early in the morning had found the torn pages of the Quran. They took the pages to local Muslim clerics, who in turn took them to the police. Pastor Ejaz said the clerics came to Christian leaders and told them they had no suspicion that Christians had torn the pages, and that both Muslims and Christians should be vigilant and try to find the culprit.
Since then, the pastor said, the situation has been tense but under control, with police fully cooperating.
“The situation is calm, and we have no fear from the local Muslims, but the real threat is from the madrassas of Chak 11-11-L, 81-9-L and Multan Road,” said the pastor of the church, which was founded in 1906. “Even in Gojra the local Muslims had not attacked, but outsiders were the assailants, and that is the reason we are still frightened.”
In Gojra, members of the banned Sipah-e-Sahaba Pakistan, a pro-Taliban, Sunni Muslim group, and its al Qaeda-linked offshoot, Lashkar-e-Jhangvi, were suspected of planning the attack that killed the Christians and injured at least 19 others. Urged on by clerics from mosque loudspeakers, the rampaging Islamists set fire to 50 homes and looted more than 100 houses.
Christian advocacy group Community Development Initiative (CDI) Field Officer Napoleon Qayyum said al Qaeda remnants have lost support following a Pakistani military operation in tribal areas along the Afghanistan border, and that to regain backing they were trying to exploit anti-U.S. and anti-Christian sentiment. He said well-coordinated efforts were underway to instigate Muslims against Christians by inciting hatred against the United States and the Pakistani government, a U.S. ally in anti-terrorism efforts. In this way, he said, the al Qaeda militants justify terrorist activities against the Pakistani government.
“Terrorism is like the AIDS virus, which keeps changing its tactics,” Qayyum said.
CDI helped to encourage police to increase security in the Mission Village area, he added.
Superintendent of Police Cheema said 50 policemen had been stationed in the area to prevent potential conflicts and would remain there until rumors died down. Christian leaders outside the district had contacted area police warning that Islamists could try to spark violence.
“These Christians have a good liaison with the Christians of other districts and cities,” he said.
Muslims in Maliks were cooperating fully with police to keep conflict from erupting, he said, adding that area Muslims were concerned that Christians in the 400-home Mission Village were not sending their children to school, which is located in the Maliks village of 2,000 Muslim homes. Cheema said area Muslims had indicated that if Christians were afraid, they would be willing to go to the Christian colony and bring their children to school.
Tensions after Gojra
The rumor of desecration of the Quran that led to the attack in Gojra, 50 kilometers (31 miles) from Faisalabad, on July 30 had prompted an Islamist arson assault on Korian village, seven miles from Gojra, that gutted 60 houses.
On June 30, a cleric in Kasur district’s Bahmaniwala village used a mosque loudspeaker to announce a call to attack Christians that resulted in more than 500 Muslims ransacking and looting at least 110 houses. Chief Minister of the Punjab Shahbaz Sharif has ordered the arrest of six Muslim extremists, including suspected mastermind Qari Latif.
On Aug. 1, as houses in Gojra were burned and plundered, Muslim clerics called for demonstrations to protest the arrest of Islamists suspected in the Kasur violence. Pakistan People’s Party’s Provincial Assembly Member Ahmed Riaz Tohlu and Pakistan Muslim League-Nawaz’s National Assembly Member Sheikh Wasim resolved the issue by assuring Christians that Kasur would remain secure and by promising the Islamists that the arrested Muslims would be released. The officials told the provincial deputy general inspector, however, that the names of the released Muslims “should be the first to be mentioned in the FIR [First Information Report] if any untoward incident takes place.”
Potential tensions were also warded off in Shantinagar, a village near Khanewal that suffered a massive onslaught from Islamic extremists in 1997, after another incident involving the Quran on Aug. 8. District Councilor Chaudhry Salamat Allah Rakha told Compass that when one of the village Christians went out in the fields, he saw a bearded person holding something.
“That man yelled at him, at which point the other man ran away,” Rakha said. “This man tried to catch him but failed, and then he saw that there were three Qurans wrapped in a white cloth.”
The Christian suspected the bearded man who fled intended to tear pages of the Quran in order to frame Christians for blasphemy. District Councilor Wazir Jacob arrived at the site and called police, and Sadar police station House Officer Chaudhry Zaka came soon after and seized the three Qurans.
Rakha said that police were asked to file a First Information Report on the incident, but the district police officer refused on grounds that it would create tensions in the area.
Tensions were simmering in St. Henry Colony in Lahore after an altercation over an inconveniently parked car led to a gang fight. Local Pastor Azam Anthony told Compass that on Aug. 6 a Muslim family parked a car close to the front of a house owned by Christians, and a Christian woman came out of the house and asked them to move as it hampered their ability to enter.
“At this the Muslim woman dragged her by her hair, and the Christian woman in her effort to release herself got hold of her shalwar [a garment like trousers],” Pastor Anthony said. A man with the Muslim woman grew furious and began beating the Christian woman, he said.
“The sight further incited Christian boys there who were watching this all going on,” he said. “They asked that man why did he beat a woman, and they beat the man.”
The Muslim man gathered other Muslims, along with a Muslim councilor of the area, and began fighting the Christian boys. Pastor Anthony said that before leaving, the Muslims said they would deal with the Christians after Friday prayers.
“That afternoon was quite tense, and Christians of the area had prepared themselves for another Gojra incident,” Pastor Anthony said. The timely intervention of Christian leaders and police has averted any further incidents – so far.
In the wake of the Gojra attack, Christians have deliberated whether to arm themselves so they can defend themselves against further attacks. One Christian, Naveed Masih, who fired into the air as the Islamist throng attacked, has been credited with reducing the number of casualties and damages. Dubbed Naveed the Soldier, he was the only man with a rifle when the mobs charged Gojra. Several Christian women had taken refuge in his house.
A Muslim association based in Gojra, the Muslim Mahaz Tanzeem for Peace, has since tried to blame Maish for setting off the violence and charged three priests and another Christian with providing him weapons. According to Asia News, the association has threatened another Islamist wave of violence unless the four Christians are arrested.
District Councilor Rakha said that since the attack, about 15 boys have been armed and trained to keep watch at night. Christians in other areas, such as Youhanabad and Bahar Colony in Lahore, told Compass that they would rather die defending themselves than be killed doing nothing.
Petition for Prosecution
In view of the increase in attacks against Christians in Pakistan, the American Center for Law and Justice (ACLJ) has filed a petition with the United Nations through its European body, the European Center for Law and Justice.
“We have expressed in the strongest terms possible that the Pakistani government must prosecute acts of violence based upon religion,” said Jay Sekulow, Chief Counsel of the ECLJ and the U.S.-based ACLJ. “Christians are being singled out and murdered because of their faith. Only when the Pakistani government effectively prosecutes those responsible for the acts of violence will attacks against Christians end.”
The “blasphemy laws” that encourage Muslim violence against Christians violate the principle of the universality of religious freedom to which Pakistan officially adheres, Sekulow said.
The ECLJ petition calls on Pakistan to prosecute deadly attacks on Christians, which have claimed the lives of at least 60 Christians in the past decade in at least 27 separate incidents of Muslim-on-Christian violence. The ECLJ filing states: “More than two decades of blasphemy laws have taught Pakistani Muslims that the punishment for allegedly insulting Islam is death. The Pakistani government must repeal or procedurally change blasphemy laws.”
Because Pakistan has proclaimed the Universal Declaration of Human Rights and the International Covenant on Civil and Political Rights in a resolution to the U.N. that it presented on behalf of the Organization of the Islamic Conference, it should abide by those terms for its own religious minorities, the ECLJ petition states.
Report from Compass Direct News
Militia destroys church building in the Nuba Mountains
NAIROBI, Kenya, April 8 (Compass Direct News) — Support for Sudanese President Omar Hassan al-Bashir in the wake of an International Criminal Court (ICC) warrant is fast turning into orchestrated attacks on Christians.
A thatched-grass building in the Nuba Mountains village of Chat, used by the Evangelical Presbyterian Church and the Sudanese Church of Christ, is one of the latest targets of such attacks.
The building was destroyed by fire on March 27 by a suspected government militia. Pro-Bashir mobs have attacked those they believe support the ICC’s determination to prosecute Bashir for atrocities in the Darfur region.
As support for President Bashir escalates, especially in the North, the church faces one of the worst threats to its existence in the recent past. Today, it struggles simply to survive.
Drivers on the streets of Khartoum, even the road leading toward the airport, see huge pictures of Bashir staring down from billboards with pro-Bashir messages, such as “Mr. President, we are with you” and “You are not alone.”
Kuwa Shamal, acting director of the Sudanese Church of Christ, says of the billboard campaign: “I wish the same government assuring support to the president could have the same encouraging message for the struggling church.”
Chief Accused of Leading Attack
The Sudanese Church of Christ was forced to conclude a morning worship service prematurely on March 27 when a hostile group attacked. An eyewitness said this militia was led by the area chief, Kafi Tahir, who supports an Islamist agenda and is said to receive government support.
The eyewitness, a Muslim who requested anonymity, said the chief and his accomplices were armed. Helpless church members fled the structure, which had a capacity of about 500. The chief then ordered his accomplices to set the church ablaze and church members ran for their lives, the eyewitness said.
“The Sudanese Church of Christ is concerned of the government move to frustrate the activities of the churches in Nuba Mountains,” said Barnabas Maitias, president of the Sudanese Church of Christ. “It is alleged that the Ministry of Defense has distributed a number of weapons to individuals who are out to support Islamic agenda and the government in Nuba Mountains, including Chief Kafi Tahir of Chat village, who recently led a group of unknown people to destroy our church.”
Indeed, many Christians are worried as a new wave of intolerance sweeps the region. The intolerance could worsen as ICC prosecutor Luis Moreno-Ocampo continues to press for a court trial of Bashir.
Matta Mubarak, general secretary of the Sudanese Church of Christ, told Compass that the villagers of Chat have previously opposed the chief, who then destroyed the church building in retaliation.
“The chief fled for his life to Kadugli and he is living a comfortable life. As a result, justice for the church in Nuba Mountains has been thrown out of the window,” Mubarak said. “What kind of a world are we living in, where criminals are not charged? The church feels that the Sudanese government is not concerned about the rights of Christians in the North. The future of the church in the North is uncertain.”
Worshiping Without Buildings or Land
For a month now, members of the Evangelical Presbyterian Church have worshiped outdoors and without the help of an evangelist who had led them.
Shamal said that evangelist Aburahaman Tai of the Evangelical Presbyterian Church was attacked in early March outside the church by the same group that later destroyed the building.
“He was beaten and sustained head injuries and was treated at a local dispensary before being discharged,” Shamal said. “He is still recovering. Indeed, it is a big blow to the church, to have no place to worship and to lack a pastor. This is a big tragedy.”
Mubarak said that in some parts of Sudan, Islam has conquered the church. “In Northern Sudan, at a place called Dongola, the church building has been converted into a mosque and the few Christians forced to convert to Islam,” Mubarak said.
Church struggles extend even to land ownership. Maitias told Compass that after the signing of the Comprehensive Peace Agreement in 2005, the Sudan Inter-religious Council petitioned the government for a piece of land to be allocated to the church for worship. He said three churches were allowed to apply for land allocation for the purpose of building houses of worship: the Sudanese Church of Christ, the Episcopal Church of Sudan and the Catholic Church.
But to their surprise, the offer was given with some conditions: every year, the government must cross-check church operations and is free to repossess land at will.
“We as the church find our free operation not guaranteed,” Maitias said.
Andrea Amet Ubiu, who works with the Sudan Council of Churches in Khartoum, bought a piece of land from Zinab Adut in 1994 and constructed a temporary house at Salma village, which is about two miles from Khartoum.
“In 2005 the government began demolishing temporary structures in the area with a view of carrying out reallocations. To my surprise, when this [reallocation] was done, I was left out and was informed that the land I bought was not legitimate since the lady who sold the land to me was not entitled to it because she had no husband or children,” Ubiu said.
“But I knew it was a calculated move by the local authorities to deny me the land, because all along I had not supported the government before the signing of the peace agreement between the North and the South,” Ubiu added. “Life for me in Salma has been harsh, so I decided to forget the issue of the land and moved to a new location called Hagyouf area, five kilometers [three miles] from the town center.”
Maitias sees such discrimination as common for Christians in northern Sudan.
“Here in the North, the Church is discriminated [against] in almost everything, even including education,” Maitias said. “Christian institutions are not recognized by the government. Christian religious education is not taught in government schools. Christian programs are only given less than three hours in the national media on Sundays and Christian workers given only two hours for Sunday worship. Christmas celebrations are restricted to a day for celebrations, like marching with police security.”
Christians who wish to operate a restaurant during Ramadan must obtain a permit from authorities. “We always ask ourselves, why all this? Our identity as Christians is an anathema,” Maitias said. “Instead, the government prefers calling us ‘non-Muslims.’”
A dozen non-governmental organizations have been expelled from the country because of their vocal opposition to human rights abuses in Darfur.
Report from Compass Direct News
Two women whose houses were burned die from illnesses in hospital.
NEW DELHI, October 20 (Compass Direct News) – A paramilitary soldier assigned to protect Christians from Hindu violence in Kandhamal district, Orissa was mutilated and killed by a mob in Sisapanga village on Oct. 13.
The body of the Central Reserve Police Force (CRPF) soldier was recovered from a nearby forest. He was believed to have been hacked to death by tribal people in the wake of the worst anti-Christian violence in the history of modern India.
“Police recovered the body on Monday night – he has injuries on his torso and head,” District Superintendent of Police S. Praveen Kumar told national media. “It appears he was first beaten up by sticks and then killed by a sharp weapon.” Sisapanga village is under Raikia police jurisdiction.
“The soldier had been to Sisapanga village, accompanied by a driver, to buy provisions. A group of six-seven men attacked him from behind, dragged him into the jungle and hacked him to death,” Kumar told the Times of India (TOI). “The driver fortunately managed to escape.”
The death marks the first time that central security personnel have been targeted in Orissa in the riots that have raged since Hindu extremists insisted on blaming Christians for the Aug. 23 murder of Hindu leader Laxmanananda Saraswati, even though Maoists admitted killing him and four associates.
“The murder of the CRPF jawan [soldier] comes in the wake of persistent demands from the tribals to withdraw the paramilitary force,” a police spokesman told TOI. “The CRPF has made mass arrests, mostly of tribals, during the past two weeks.”
A local source who wished to be unnamed told Compass that the attackers have warned authorities through local media that they will carry out more killings of CRPF soldiers if the forces are not withdrawn.
Assurances, Assurances
Amid several assurances of protection by the state government, a mob demolished a Church of North India building on Oct. 11 in Sikuli village, Kalahandi district. The same day, the gang burned down two Christian houses in the village.
Two women who previously were driven from their homes when Hindu extremists set the structures on fire have died from illnesses. Minakshi Pradhan, 22, contracted malaria after fleeing to a refugee camp, later developing typhoid, and was admitted to MKCG Berhampur hospital, where she died on Thursday (Oct. 16).
“She has a 4-year-old child she left behind,” said a local source who wished to remain unnamed. Also survived by her husband, Anand Pradhan, Minakshi Pradhan was from Murudipanga village, Raikia block division, in Kandhmal district.
Another woman, Mili Pradhan, had a tumor detected in her stomach after her house was burned on Aug. 29, and she and husband Joshi Pradhan had to flee to Berhampur. Doctors operating on her detected blood cancer, and she died in the same hospital on Wednesday (Oct. 15.) She left behind an 18-month-old daughter.
Orissa Chief Minister Naveen Patnaik said in an interview to television channel NDTV that half of the 1,000-odd people arrested in the state for rioting belonged to the Hindu extremist Bajrang Dal and Vishwa Hindu Parishad (VHP). He added that he considered the Bajrang Dal a fundamentalist group.
In reaction, Subash Chouhan, national co-coordinator of the Bajrang Dal, said “It’s not the Bajrang Dal but Naveen Patnaik who is the real fundamentalist. . . . He is trying to show his secular character by trying to implement the Christian organizations’ agenda.”
Orissa police have arrested one of the “most wanted” in the anti-Christian riots in the state’s Kandhmal district.
Manoj Pradhan, a key tribal leader, was reportedly arrested at a lodge in Berhampur on Wednesday (Oct. 15) night.
“While investigating the case, we are finding it to be one of the most complicated cases in the state,” Arun Ray, inspector general of police, told media. “The crime was planned much before. We have identified the perpetrators of the crime. We have arrested three people and are likely to arrest some more people in the near future.”
Raped Nun
In the rape of a nun shortly after the violence began, police have arrested Mitu Patnaik and also implicated Muna Ghadei and Saroj Ghadei. They were arrested at a mill in Kerala’s Palakkad district on Oct. 11.
Police had earlier arrested five men – Juria Pradhan, Kartik Pradhan, Biren Kumar Sahu and Tapas Kumar Patnaik on Oct. 3 and Santosh Pradhan on Oct. 7 for their alleged roles in the crime.
Orissa police sent Patnaik to Cuttack for DNA testing. The alleged rape of the 29-year-old woman took place at the building of a Non-Governmental Organization in Kanjamendi village in Kandhamal on Aug. 25.
The nun has refused to come forward to identify any of the suspects, though inspector general Ray told media they were hopeful of making their case.
“The nun must be very scared and disturbed,” he said. “If necessary, the trial of the case can be held in any other place in Orissa.”
The nun has expressed her disbelief by saying that she would not like to “meet” the state police that remained a mute witness of her predicament.
“The nun wrote from a hospital, as she is yet to recover from the shock,” Archbishop Raphael Cheenath reportedly said.
At the same time, Hindu radicals want to reintroduce a tribal law that would obligate a rape victim to marry the man who rapes her.
On Oct. 13, some 5,000 radical Hindu women demonstrated in K. Nuagaon demanding that “the victim marry her rapist in accordance with local tradition.”
Refugee Camp Conditions
“With around 3,000 people in one camp, public health is pathetic in refugee camps,” attorney B. D. Das told Compass. “There is an epidemic of malaria, and water-borne diseases are spreading rapidly.”
One local source told Compass, that excess people in the refugee camps are forced to go back to their homes.
“As their homes are burnt, a plastic tent along with 10 days ration (food supply) is given to them and they are sent away,” he said. “Those in the relief camps are still better off as they at least have food. Those sent back do not have income, shelter and food.”
Christian leaders are concerned with the unhygienic conditions of the camps and people dying due to inadequate facilities.
Dr. John Dayal, member of the National Integration Council, told Compass that the chief minister of Orissa admitted that at least 10,000 people are still in government-run refugee camps, and that tens of thousands are in the forests or have migrated to towns outside Kandhamal.
“The government has admitted 40 dead, though we have details of 59 men and women mercilessly killed in the seven weeks of unabated mayhem,” he said. “For us, peace would be when the last refugee is back in his home, secure in his faith, with a livelihood restored, his children’s future secured as it should be in a secular India.”
Forced Reconversions
On Oct. 12 a student association, the Kandhamal Chatra Sangharsa Samiti, called for a moratorium on conversions by Christians to honor Saraswati’s lifetime of work trying to halt Christian conversions.
Christians have been forced to reconvert to Hinduism, burn Bibles and prayer books, have their heads shaved and drink cow urine (for Hindu purification). They have been placed for days under the watchful eye of Hindu groups so that they do not have any contacts with their former co-religionists.
Attorney Das noted, “700 forcible reconversions have taken place in Kandhmal since the riots began.”
Hindu extremist groups denied ever having attempted to “reconvert” tribal people, many of whom were not Hindus in the first place. “Why should we do it?” Subhash Chouhan, national co-convenor of Bajrang Dal said to the Times of India. “The Christian churches and missionaries have let them down, and the natives are making a conscious choice to become Hindus. We don’t have a single office in Kandhamal.”
Dr. Dayal told Compass that he has been distressed that while the continuing anti-Christian violence in Kandhamal, Orissa, Karnataka was forcefully detailed by Christians as well as by leaders of leftist parties, and human rights activists, “there was no assurance forthcoming as to when the more than 50,000 internally displaced persons, refugees in their homeland, can return home without being forced at gunpoint by the Bajrang Dal to become Hindus.”
Report from Compass Direct News
Christians meet with Al-Maliki, ask for troops and provincial voting rights.
ISTANBUL, October 19 (Compass Direct News) – Amid escalating violence against Christians, Iraqi church leaders have appealed directly to Prime Minister Nuri al-Maliki for increased efforts to curb the continuing attacks In Mosul.
In a meeting with Al-Maliki, 10 heads of Iraqi churches urged the prime minister on Thursday (Oct. 16) to send the army to Mosul to help the approximately 1,000 police that were dispatched this past week to keep watch over Christians in the city.
Church leaders said police efforts to curb violence were insufficient and more needed to be done to stabilize the city, from which an estimated 1,500 families have fled following recent killings of Christians.
Al-Maliki assured the church heads that he would do whatever was in his power in cooperation with them and that he hoped to send soldiers to Mosul “immediately,” said Shlemon Warduni, an auxiliary bishop of the Chaldean Church in Bagdad present at the meeting.
“He is upset and he’s sorry for what is happening,” said Warduni. “He is going to do whatever he can in cooperation with those who work with him.”
Members of the Christian communities believe that the police already sent to the city have made little difference and more forces are needed to ensure peace.
“I hope they will follow it up with more action; that they will continue as they said themselves until there is peace,” said Warduni. “We firmly ask for the army to be sent in the hopes that peace will come back and people will return to their homes.”
Father Basher Warda of St. Peter’s Seminary, spoke by phone to Compass with similar urgency. Government officials have visited Mosul and the victims promising to help, “but there is nothing,” said Fr. Warda. “A few initiatives here and there, but they cannot correspond to the whole crisis.”
He pointed out how no military spokesman has said Mosul is now secure, leaving only the government’s promises.
“The whole system needs to be reconsidered,” Fr. Warda said. “In a crisis the government should not take any holiday or rest, but they said, ‘We will see what to do in the coming days.’ But it’s not a matter of coming days; it’s a matter of families who have left everything behind.”
Families are still fleeing as threats, bombings and deaths persist in Mosul, according to Fr. Warda. He said 20 percent of the displaced people he has spoken to said they had been directly threatened before they fled Mosul. Others described how they witnessed threats against their neighbors, “the killing of a man, or a father and his son,” in their streets.
“These [accounts] … show there is something planned to evacuate Christians form Mosul,” he said. “They say: ‘We cannot risk it.’”
Change in Parliament
It is not clear who is behind the attacks on Christians in Mosul, where U.S. and Iraqi forces have been conducting operations against the Sunni militant group al-Qaeda.
The displacement of Christians follows comes on the heels of an Iraqi parliamentary vote to drop a clause in its new provincial election law, Article 50, that protected rights of minorities by guaranteeing their representation on provincial councils.
The change earlier this month sparked protests from Christians in Mosul, which some believe have fueled the attacks on the Christian community.
In their meeting with Al-Maliki, church community leaders also pleaded for the re-instatement of Article 50. Al-Maliki assured them he would bring it to the attention of Parliament in the next session, Warduni said.
Although unwilling to draw direct links to the demonstrations, Fr. Warda did tell Compass that he thought the attacks were coordinated.
“Maybe it’s a coincidence, and maybe it’s an occasion for violence,” said Fr. Warda. “But whatever the reason was, it looks like there was a plan [for the violence]. We cannot say it’s just a coincidence, it happened in such a quick way.”
He called the effort to clear Christians out of Mosul, a “massive task.”
“We are talking about 1,700 families who have fled in nine days,” he said.
In the wake of attacks on churches and individuals, Iraqi Christians have fled to surrounding villages leaving homes and businesses.
Some of Mosul’s refugees have sought shelter across the border in either Turkey or Syria. It is the small and unprepared villages surrounding the city, however, that have borne the brunt of the displacement, according to Fr. Warda.
For now, the primary concern of church leaders is the safe return of those who have fled.
“[Mosul is] their history, their heritage, memories are there. Every beautiful memory is there. We have to do something,” said Fr. Warda. He said those he spoke to were too afraid to go back to their homes and did not know if they could trust the government for their security.
Asked whether he thought Mosul would lose its entire Christian population, Fr. Warda said, “I don’t care to think about it, because it would be a tragedy for all people. The choices are so limited. My concern now is for Christians who are leaving.”
Although “hopeful” about the situation of Mosul’s Christian community, Warduni did not hesitate to criticize what he calls the “silence” of the international community on the human rights of Iraq’s Christian community.
“I want to tell the developed world that from the outset no one has said anything,” he said. “No one is talking about the rights of Christians and minorities in Iraq. We are waiting for support from the outside, at least as human beings not only as Christians.”
Report from Compass Direct News
Two killed in Uttarakhand state; more violence in Orissa, Karnataka and Kerala.
NEW DELHI, September 24 (Compass Direct News) – The unprecedented wave of anti-Christian attacks that began a month ago continued in the past week with more incidents of murder, rape and arson, mostly in the eastern state of Orissa and southern state of Karnataka. Two Christians were also found murdered in the northern state of Uttarakhand.
“The atmosphere in the Kandhamal district of Orissa is still volatile,” an attorney visiting Kandhamal with a team to provide legal aid to victims told Compass. “Yesterday afternoon, we were going to the Raikia area, but as we were about to reach there, we were informed that a mob had attacked a police station and the police had to open fire. We had to flee Kandhamal right away.”
According to The Indian Express, around 2,000 people, including women, surrounded the Raikia police station yesterday to demand the release of two fellow villagers from Masakadia village who had been arrested on charges of arson and rioting.
Security personnel from the Central Reserve Police Force (CRPF), a federal agency, opened fire to prevent the mob from entering the police station. The security personnel resorted to fire after failing to control the mob with persuasion and the use of batons, added the daily. One person died and two were critically injured from the gunfire.
The attorney also said Hindu extremists had destroyed all communication links in Kandhamal, including mobile phone networks, and blocked some roads with trees and stones.
Rape, Murder, Arson in Orissa
Attacks on Christians continued in the Kandhamal district. While a young woman was reportedly gang-raped by unidentified rioters on Sunday night (Sept. 21), a man went missing and was allegedly killed on Friday (Sept. 19).
Father Ajay Singh of the Catholic Archdiocese of Bhubaneswar, Orissa’s capital, told Compass that a local Oriya-language newspaper, Dharitri, reported that a 20-year-old woman was raped by about 15 men in an area under Tikabali police jurisdiction in Kandhamal late on Sept. 21.
The victim, who was living in a relief camp and believed to be Christian, had gone back to her house to see her grandmother. A group of men stormed the house and took her to a nearby jungle and raped her, Singh said, adding that the police had confirmed the incident.
The Press Trust of India (PTI) reported that Iswar Digal, who had taken refuge at Ghumusar Udayagiri relief camp and was believed to be Christian, went missing after he went to meet his ailing father in Gatingia village on Friday (Sept. 19). Digal’s wife, Runima Digal, filed a police complaint stating that Hindu extremists killed her husband after he had gone to the village along with her to visit his father.
She said the extremists had warned them not to return to the village if they did not convert from Christianity to Hinduism. Police, however, have registered only a case of kidnapping, added PTI.
The news agency also reported that at least 10 houses, believed to be that of Christians, were burned in Gochhapada area on Saturday (Sept. 20). An Orissa state official told The Times of India, “It is difficult to guard all the remote areas. But we are trying our best.”
The violence in Kandhamal began following the assassination of a leader of the Hindu extremist Vishwa Hindu Parishad (World Hindu Council or VHP), Laxmanananda Saraswati, and four of his associates on Aug. 23. Although Maoists claimed responsibility for the murder, the VHP put the blame on local Christians, saying they killed him because he was resisting conversion of Hindus to Christianity.
According to the All India Christian Council (AICC), at least 14 districts witnessed violence with Kandhamal as the epicenter, and at least 50,000 people from 300 villages have been affected by the violence, with hundreds still hiding in forests. Some 4,000 houses and 115 churches have been burned or destroyed, and the AICC reported 45 Christians were confirmed dead with five others still missing.
Killing in Uttarakhand
Amid persistent tensions in various parts of the country following the violence in Orissa, two Catholics, including a woman, were found murdered on Monday (Sept. 22) in the Dehra Dun district of the northern state of Uttarakhand (formerly known as Uttaranchal).
A 56-year-old Catholic preacher, Sadhu Astey, and his disciple, identified only as Mercy, 32, were found strangled to death at their prayer center, called Samarpanalaya, in Chotta Rampur village near Herbertpur area in Vikasnagar Block, reported The Tribune.
Police said local residents grew suspicious when there was no movement at the center the past two days and informed officers. The center was found ransacked.
“We are investigating these murders to know whether it was done by dacoits [bandits] with an intention to loot, or there is something else,” Police Inspector Harish Verma told media. Dr. Sajan K. George of the Global Council of Indian Christians said he suspected Hindu extremists were behind the killing.
The Tribune said it was the fourth attack on Christians in the Dehra Dun district in the past few months.
“Sangh Parivar [family of Hindu nationalist groups led by the Rashtriya Swayamsevak Sangh or RSS] activists had attacked Christian missionaries on Aug. 15 when they were distributing their leaflets,” the daily reported. “They were brought to the police station and beaten up. Interestingly, instead of taking action against the attackers, the police detained five of the Christian leaders for nine hours.”
Christians were also attacked in the area on June 4 and June 22, it added.
Uttarakhand is ruled by the Hindu nationalist Bharatiya Janata Party (BJP).
Attacks in Karnataka, Kerala
Suspected Hindu extremists attacked at least three more churches in the southern state of Karnataka, where violence against Christians rose to new heights after tensions began in Orissa.
On Sunday (Sept. 21), two churches were vandalized in the state capital, Bangalore, and another church was attacked in the Kodagu district, about 300 kilometers (186 miles) from Bangalore.
In Bangalore, extremists desecrated the St. James Church in Mariammanapalya near Hebbal area and the Church of the Holy Name of Jesus in Rajarajeshwarinagar area, reported The Times of India. Police told the daily that they had detained seven people and suspended a constable for negligence in protecting the churches.
In Kodagu district, members of the Brethren’s Church in Nellihudikeri area found portions of the front glass facade of the church broken on Sunday morning, reported the daily. The vandalism occurred despite two constables guarding the church.
Karnataka police arrested the state convener of VHP youth wing Bajrang Dal, Mahendra Kumar, on Friday night (Sept. 19) in connection with the spate of attacks on churches and prayer halls in several parts of the state. Bajrang Dal extremists vandalized numerous churches and Christian institutions in various parts of Karnataka earlier this month.
On Monday (Sept. 22), anguished Catholic Archbishop of Bangalore the Rev. Dr. Bernard Moras told Karnataka Chief Minister B.S. Yeddyurappa that he was ready to “shed blood and give his life for Christ,” reported the Economic Times.
Yeddyurappa had called on the archbishop and senior state officials after an emergency cabinet meeting. Archbishop Moras “greeted the visitors with a grim face without the customary geniality,” the daily reported, “and blurted out his anguish: ‘I am deeply hurt and saddened. This is not a happy occasion to meet the head of the state.’”
The Karnataka chief minister assured the Christian minority community that security at churches and Christian institutions had been increased. He also claimed that the attacks on churches were part of a conspiracy to malign the BJP in Karnataka.
Yeddyurappa said police had arrested three persons including the son of a local Congress Party leader in connection with a violent incident in the Sagar area of Shimoga district, reported the Rediff News on Monday (Sept. 22). “Ravi, another person arrested in connection with the attack, is said to have instigated these youth to desecrate churches by promising to pay 1.5 million Indian rupees [US$32,800],” it reported.
Yeddyurappa had earlier blamed the anti-Christian violence in parts of the state on a booklet reportedly circulated by a Christian organization that allegedly hurt Hindu sentiments.
But a fact-finding team of the National Commission for Minorities (NCM), which visited the violence-hit areas of Udupi, Mangalore and Bangalore in Karnataka last week, has indicted the BJP government for “being in league with the Hindu extremist groups. It has failed to check attacks on Christians and churches,” reported the Hindustan Times.
The NCM will submit the report to Prime Minister Manmohan Singh.
According to The Times of India, two churches were attacked in neighboring Kerala state on Sunday (Sept. 21) near the international airport in Nedumbassery, close to Kochi city.
Some churches were attacked in Kerala last week also.
Ban on Extremism – or on Conversion
In the wake of the ongoing wave of anti-Christian attacks in various parts of India, the NCM is mulling recommending a ban on the Bajrang Dal.
The Hindustan Times said the NCM was working towards a unanimous decision seeking tough measures against the Bajrang Dal, as its involvement in “frequent attacks on the minorities and their places of worship across the country has been established beyond doubt.”
The former prime minister of India and chief of the Karnataka-based Janata Dal (Secular) party, H.D. Deve Gowda, also demanded a ban on the Bajrang Dal during a sit-in protest in Delhi yesterday. Several other political parties have also urged the federal government to ban the Bajrang Dal.
But a senior BJP leader, Venkaiah Naidu, termed conversion as the root cause of violence and social disturbances, saying a strong federal law to prevent religious conversion across the country would be brought if BJP regained power in the general elections expected to be held early next year, reported PTI on Sunday (Sept. 21).
The BJP leader also asked the Orissa state government to strictly implement the existing anti-conversion law in the state.
The VHP’s central governing body is likely to deliberate on ways to further intensify its campaign against religious conversions in Orissa’s Kandhamal district at its two-day “brain- storming session” in Delhi beginning tomorrow, The Statesman daily reported.
The Federation of Indian American Christian Organizations of North America (FIACONA) will hold a rally tomorrow at Lafayette Square in front of the White House in Washington, D.C. – the day Prime Minister Singh will meet with U.S. President George W. Bush – demanding an end to violence against Christians in India.
The U.S. Commission on International Religious Freedom has sent a letter to President Bush urging him to raise pressing concerns about religious freedom in India during his meeting with Prime Minister Singh.
Report from Compass Direct News
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