Pivot to pandemic: how advertisers are using (and abusing) the coronavirus to sell



Screenshot/peteevans.com

Kelly Choong, University of the Sunshine Coast

Pete Evans came under fire again last week for fobbing off a A$15,000 machine touted to treat multiple ailments, including coronavirus. The BioCharger NG, according to Evans’s website, is a “hybrid subtle energy revitalisation platform that works to optimise your health, wellness and athletic performance”.

He posted to his 231,000 Instagram followers the machine contains thousands of different “recipes” of light and sound, which can counteract viruses, including a couple of “recipes” against COVID-19. What are Evans’ credentials again, you ask? He’s a celebrity chef.

This promotional hoodwink is tapping into consumer fears and targeting the vulnerable and desperate.

Fear in society will always exist, and it is important for consumers to look at things from a logical and practical level. Brands are not here to promote solutions to the pandemic – this should be taken from official sources.

Shifting sales

Businesses have in the past shown their versatility and ingenuity in pivoting in innovative ways. There’s nothing wrong with trying to turn a disaster into an opportunity, as John D. Rockefeller once said. It all comes down to what opportunities exist and how you can take advantage of them.

Business models must constantly evolve, and many businesses have shifted their primary presence online to overcome current operational restrictions. But there is more to it than simply going online – it is also about understanding the new modified needs and wants of the market, and how you can provide to these needs while the opportunity exists.

Major brands such as Coca-Cola, Audi and McDonald’s have reinforced medical advice of social distancing through advertising. Guinness advertised unity and hope. Social responsibility in businesses has never been more important than it is now.

But as well as selling #stayhome messages, brands still need to sell their products – and some brands are doing well in the shift to home-based life.

Desks and monitors are selling out and toy sales for the kids have skyrocketed. Sex toy sales are up, too.

Sales of loose-fitting loungewear, leggings and stretchy pants have been soaring, with companies like Myer advertising pyjamas as “Your home office dress code” – a knowing wink to consumers who will be doing away with the formal office wear for the time being.

As the office has shifted to the home, what we consider acceptable (or comfortable) workwear has shifted, too.
Screenshot/Myers

Food delivery sales are also growing. Restaurants are selling consumers prepared food alongside make-it-yourself kits. Fast-food chains are advertising their cashless and contactless delivery ahead of advertising their food.

Red Rooster isn’t just selling chicken – it’s also selling safe delivery.
Red Rooster/Screenshot

Selling panic

When does tapping into coronavirus fears become ethically challenged?

Bupa tried to promote its health insurance alongside advice on the importance of being prepared. But using the image of an empty shelf (and the contentious issue of toilet paper) during the pandemic is taking advantage of fear. Paralleling shortages in essential products to health insurance policies is merely creating unnecessary panic-buying among those who don’t or can’t afford private insurance.

Whether or not you have private health insurance during the pandemic is irrelevant as doctors, not insurers, determine treatment.

Tapping into panic to sell at a time when everyone feels vulnerable is unconscionable. Especially when the company sells items of need that aren’t part of their regular inventory. Fashion brands under the Mosaic parent company have crossed that line with marketing for hand sanitisers. Not only is this opportunistic profiteering, a pre-order doesn’t guarantee customers will receive the items any time soon.

Brands like Katies are selling hand sanitiser for ‘pre-order’ – but when will consumers get their deliveries?
Screenshot/Katies

Online wine retailer Winetime.co.nz sneakily tried to pass off an advertisement that resembled the official New Zealand government’s public service announcement. The social media ad was accused of taking advantage of the COVID-19 branding to promote the retailer’s products.

Winetime.co.nz has been criticised for using advertising that looks like government health alerts.
New Zealand Government/Winetimes

‘We live in a society’

Brands’ key responsibility here is to keep supplying what consumers want in a moral, conscientious and transparent manner. And as much as it is important for businesses to stay afloat, it is also critical for consumers to not succumb to unethical and false advertising.

As frozen meat brand Steak-umm said eloquently via its Twitter account, “we live in a society so please make informed decisions to the best of your ability and don’t let anecdotes dictate your worldview”.

Beware of advertising that taps into current fears and uncertainty. Scrutinise claims. If in doubt, discuss with family and friends.

The days of “what you see is what you get” have passed. It is now time for us to change the way we look at advertising.The Conversation

Kelly Choong, Lecturer in Creative Advertising, University of the Sunshine Coast

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Two Evangelists in Vietnam Sentenced to Prison


Christians receive six and four years respectively for ‘undermining national unity.’

HO CHI MINH CITY, Vietnam, November 30 (CDN) — Two Christian evangelists, Ksor Y Du, 47, and Kpa Y Co, 30, were sentenced this month to six and four years in prison respectively for “undermining national unity.”

Ksor and Kpa, of the Vietnam Good News Mission (VGNM) church, received the harsh sentences on Nov. 15. House arrest of four and two years respectively also was added to the sentences, according to church sources and Vietnam’s Phap Luat (Law) newspaper. Both evangelists, who are of the Ede minority, live in Song Hinh district of Phu Yen Province, where there are some 20 VGNM congregations.

Ksor was one of many thousands of ethnic minority people in Vietnam’s Central Highland that participated in demonstrations in 2004 against religious oppression and illegal confiscation of their traditional lands. Many of the demonstrators were Christians. Along with hundreds of others, he was caught trying to flee to Cambodia following the harsh military crackdown after the demonstrations. He spent four years in prison and another year under house arrest.

In May of 2009, Ksor joined the VGNM, a house church network that has grown from 14 congregations meeting in homes in 2007 to 360 today. In spite of many attempts to register house churches, as provided by Vietnam’s religion regulations, only three congregations have been given local permission to carry on religious activities.

In September 2009, Ksor underwent three weeks of interrogation, and authorities pressured him to refrain from making international phone calls. His imprisonment had left him destitute and in poor health, and he has said he told authorities that he only called a relative in the United States three times to ask for funds for medicine and to repair his dilapidated house.

Phap Luat reported that he made 58 international phone calls, a gross exaggeration according to Ksor’s family. The newspaper reported that Ksor made the calls to take orders from abroad to incite people to join the illegal “Dega” church, which allegedly aimed to cause political unrest and demand independence for ethnic minorities in the Central Highlands.

Vietnamese authorities remain extremely suspicious of anyone who has dared to participate in demonstrations, especially if they become church leaders.

The two evangelists were arrested on Jan. 27. Ksor was on his way to the police station to answer yet another summons when he was intercepted by police, who tied his hands and dragged him behind a motorcycle to the station, according to village sources. He fell many times and arrived bloodied and bruised.

Both men were held 10 months without charges until their Nov. 15 trial, the area sources said. Authorities brought Ksor’s teenage daughter to prison and told her to testify that her father had made many overseas phone calls, according to VGNM leaders. When she refused, a female officer twice slapped her hard across the face before sending her away, the church leaders said.

During interrogation, authorities ordered both evangelists to accuse VGNM leaders of illegally starting the organization and to accuse Pastor Mai Hong Sanh of opening an illegal Bible school in Buonmathuot, sources said. The authorities grew angry when they refused.

During Ksor’s pre-trial incarceration, police from the commune, district and province visited his wife many times and pressured her to renounce her Christian faith, sources said. She steadfastly refused. They tried to entice her by telling her that if the family recanted they would be provided a monthly sack of rice, a new house and that her husband would be released immediately.

Ksor’s wife, A Le H’Gioi, attended the trial even though she had not been provided permission as required by Vietnamese law. She told church leaders that the presiding judge of the People’s Court addressed the matter of their faith directly, asking her husband, “Do you still insist on following the religion?” The judge also asked him, “After serving in prison already, do you still insist on staying with the Vietnam Good News Mission?”

She said her husband answered that he would not give up his faith in God even if it meant death. Christian leaders said the line of questioning contradicted assertions that the conviction and sentencing of the two evangelists had nothing to do with religion.

VGNM leaders said there were many other irregularities in the arrest and trial of the two evangelists, such as authorities’ failure to provide legal papers to their families as required by law.

 

Land Seized

In another incident against Protestants this month, some 200 police, local defense forces and young thugs attempted to seize church land in Quang Ngai city in Central Vietnam on Nov. 11, assaulting the pastor’s wife in the process. Authorities called off the land seizure that evening.

The property belongs to the Vietnam Christian Mission, a church with full legal recognition since 2007. Though the Quang Ngai congregation has complete legal papers for the property, local authorities have been threatening to seize it for some time, according to the long-time pastor of the church, Nguyen Luan Ke.

Pastor Nguyen, in his early 80s, reported that the assailants assaulted his wife, causing her to faint and fall. Details and photos were posted on the Nguoi Viet Web site. Authorities seized two of Pastor Nguyen’s sons and put them in a paddy wagon but left the door unlocked, a church source said.

The two men escaped, taking refuge in the parsonage along with other members of the pastor’s family, and frantically phoned for help. One call reached a Christian leader who was in Hanoi. This leader alerted central government authorities, who promised to look into the incident. Pastor Nguyen said the mob withdrew at the end of the day, having terrified him and his family.

Vietnam has come under heightened international scrutiny for the confiscation in May of a century-old Catholic cemetery in Con Dau, near Danang in central Vietnam, that resulted in one death. Authorities reportedly intend to turn the property over to a private company to build a tourist resort. The incident led to the flight of more than 40 Catholics to Thailand.

On Oct. 27, six parishioners were sentenced to prison, some for 12 months and some for nine. This event has garnered much more international publicity than the Protestant ones above.

In its annual report on religious freedom released on Nov. 17, the U.S. State Department’s Office of International Religious Freedom pointed to some progress in Vietnam but devoted several pages to religious liberty violations, noticeably against Protestants.

Vietnam’s state-controlled media reacted strongly. The Nov. 20 issue of Lao Dong (Workers) newspaper published an article entitled, “Abusing Religion Issues to Sabotage Vietnam.” It described religion as connected with “imperialist and hostile forces.”

The same day, Nhan Dan (People’s Daily) accused the state department report of being based on “distorted information.” It called on U.S. officials “to verify the events right in Vietnam,” the very thing many observers say U.S. diplomats in Vietnam do.

On Nov. 22, a Quan Doi Nhan Dan (People’s Army) article described critics of religious liberty abuses as “black hearts under the name of angels.”

Some observers believe that the Five-Year Communist Party Congress to take place in early 2011 is contributing to an uptick in harsh measures against religions and human rights activists.

Protestant church leaders in Vietnam lament that no officials who have taken heavy-handed actions against religious groups and their leaders have ever been called to account, thus violating Vietnam’s own laws and regulations.

Report from Compass Direct News

Christian in India Suffers Miscarriage in Hindu Extremist Attack


Four pastors also injured in Karnataka, hub of anti-Christian persecution.

NEW DELHI, October 13 (CDN) — Police in a south Indian state known for turning hostile to minority Christians in recent years have arrested two suspected Hindu nationalists for beating four pastors and striking the wife of one of them in the stomach, killing her unborn child.

The attack took place at a Christian gathering in a private Christian school to celebrate the birth of Mahatma Gandhi on Oct. 2 in Chintamani, in Karnataka state’s Kolar district, reported the Global Council of Indian Christians (GCIC).

About 40 people barged into New Public School during the concluding prayer that morning and began selectively beating the pastors and Kejiya Fernandes, wife of one identified only as Pastor Fernandes. Chintamani police arrived but the attack went on, and when it ended at noon officers took the Christians to the station instead of arresting the attackers.

Denied medical attention, the injured Christians were released at 7:30 p.m. only after Kejiya Fernandes began to bleed profusely, GCIC reported. She and her husband later received hospital treatment, where she lost the baby she had been carrying for four months, according to GCIC.

Pastor Fernandes received an injury to his ear. The three other victims, identified only as pastors Robert, Muthu and Kenny, all ministered in a local independent church.

Of the 12 suspects named in the police complaint, two were arrested the same day, and the rest are absconding, said attorney Jeeva Prakash, who is associated with the Evangelical Fellowship of India’s (EFI) advocacy department.

The police complaint against the 12 includes “causing death of quick unborn child by act amounting to culpable homicide” (Section 316 of the Indian Penal Code), and “intentional insult with intent to provoke breach of the peace” (Section 504). No charges related to defiling a religious place or gathering or creating communal conflict were included.

All the accused are residents of Chintamani city and suspected to be associated with Hindu nationalist groups.

The attack was reportedly carried out to avenge an alleged insult to Hindu gods during the Christian gathering, with the accused also having filed a police complaint, added Prakash, who visited the area and the Christian victims this week.

The complaint against the Christians was for “deliberate and malicious acts intended to outrage religious feelings or any class by insulting its religion or religious beliefs” (Section 295-a), and, strangely, Section 324 for “voluntarily causing hurt by dangerous weapons or means,” among other charges.

The Christians were not arrested, as a court granted them anticipatory bail.

Mohandas Karamchand Gandhi, whose birthday the Christians were celebrating, was friends with Christian missionaries during British rule and taught religious tolerance. The acclaimed Hindu, India’s greatest political and spiritual leader, was killed in 1948 by Nathuram Godse, who was allegedly influenced by the ideology of the Hindu extremist conglomerate Rashtriya Swayamsevak Sangh.

For the last three years, Karnataka has been seen as the hub of Christian persecution in India. Of the more than 152 attacks on Christians in 2009, 86 were reported in Karnataka, according to the EFI.

This year, too, Karnataka is likely to top anti-Christian attacks. According to the GCIC, at least 47 attacks on Christians in the state had been reported as of Sept. 26. Persecution of Christians in Karnataka increased particularly after the August 2008 anti-Christian mayhem in eastern Orissa state, where Maoists killed a Vishwa Hindu Parishad leader but Hindu extremists wrongly blamed it on local Christians.

The attacks in Orissa’s Kandhamal district killed more than 100 people and burned 4,640 houses, 252 churches and 13 educational institutions.

While Hindu nationalists had targeted and were working in Karnataka for close to two decades, the Hindu nationalist Bharatiya Janata Party (BJP) came to sole power in the state for the first time in the history of independent India in May 2008. Prior to that, the BJP ruled in coalition with a local party, the Janata Dal-Secular, for 20 months.

It is believed that the victory of the BJP – and later the violence in Orissa, which was also ruled by a coalition that included the BJP – emboldened Hindu extremists, who now enjoy greater impunity due to the party’s incumbency.

Despite the high incidence of persecution of minorities in Karnataka, BJP leaders deny it, alleging complaint are the result of a political conspiracy of opposition parties.

There are a little more than 1 million Christians in Karnataka, where the total population is more than 52 million, mostly Hindus.

 

SIDEBAR

India Briefs: Recent Incidents of Persecution

Karnataka, India, October 13 (Compass Direct News) – Hindu extremists belonging to the Bajrang Dal on Oct. 3 stormed into a Christian worship service, beat those attending and confiscated Bibles in Emarakuntte village, Kolar district. The Global Council of Indian Christians (GCIC) reported that nearly 25 extremists barged into the house of a Christian identified only as Manjunath, where Pastor Daniel Shankar was leading Sunday worship. Verbally abusing those present and falsely accusing them of forcible conversion, the extremists dragged them out and photographed them. Pastor Shankar managed to escape. Police arrived – after the extremists called them – and confiscated the Bibles and a vehicle belonging to the pastor. A GCIC coordinator told Compass that Shankar, accompanied by area pastors, went to the police station the next day, and officers made him give a written statement that he would stop Christian activities in the village. Only then were the Bibles and vehicle returned. No worship was held on Sunday (Oct. 10).

Karnataka – Police on Sept. 5 detained a pastor after Hindu nationalist extremists registered a false complaint of forcible conversion in Doni village, Gadag district. The Global Council of Indian Christians (GCIC) reported that at 8:30 p.m. nearly 100 extremists belonging to the Hindu extremist Rashtriya Swayamsevak Sangh stormed the worship of an Indian Pentecostal Church at the home of a Christian identified only as Nagaraj. A GCIC coordinator told Compass that the extremists repeatedly slapped Pastor Mallikarjuna Sangalad, dragged him outside and tore his shirt. They also tore up a few Bibles of those in the congregation. The extremists called Mundargi police, who arrived at the spot and took Pastor Sangalad to the police station as the slogan-shouting extremists followed. Police questioned the pastor for over two hours and warned him against leading services. With GCIC intervention Sangalad was released at around 11 p.m. without being charged, but he was forced to sign a statement that he would not conduct services at Nagaraj’s home.

Karnataka – Police on Sept. 3 stopped worship and falsely accused a pastor of forcible conversion, threatening to jail Christians if they continued religious activities in Ganeshgudi village. A Global Council of Indian Christians coordinator told Compass that Ramnagar police Sub-Inspector Babu Madhar, acting on an anonymous accusation of forcible conversion, disrupted worship and threatened Calvary Fellowship Prayer Centre Pastor P.R. Jose as nearly 40 congregants of the house church looked on. The sub-inspector warned the Christians against worshipping there and told Pastor Jose to shut down the church or be arrested. On Sept. 4, however, Madhar returned to the house and informed Pastor Jose that they could continue worship services.

Report from Compass Direct News

Christian Nursing Student Nearly Dies from Assault in Pakistan


She charges Muslim doctors threw her from hospital window after gang-rape.

KARACHI, Pakistan, July 26 (CDN) — A Catholic nurse trainee has regained consciousness after a Muslim doctor allegedly raped her and threw her from a hospital’s fourth-floor window this month.

The student nurse told media and rights groups that on July 13 several Muslim men, led by Dr. Abdul Jabbar Meammon, beat and raped her, and then threw her from the window of Jinnah Postgraduate Medical Center (JPMC) to keep her from revealing the abuse.

Meammon, who had taken over a room in the all-female wing of the hospital, has a history of abusing Christian nurses, a hospital administrator said. Dr. Seemi Jamali, chief of JPMC’s Emergency Department, told Compass that Meammon had been suspended from the hospital seven times for drinking alcohol on the job and other misbehavior, and that he was drunk when he assaulted Ashraf.

A medico-legal officer at the hospital who carried out autopsies, Meammon was forcibly occupying a room in the women-only wing of the doctors’ hostel, Jamali said. She added that Meammon is an influential figure backed by a leading political party in Karachi.

The third-year student nurse, Magdalene Ashraf, was unconscious for 56 hours as surgeons fought for her life at the intensive care unit of JPMC and is still in critical condition. On July 19 she gave a statement to police that has not been released. Later that day she spoke to media and a lawyer from the Christian Lawyers’ Foundation (CLF), saying several men took hold of her at 4:30 p.m. on July 13, and after abusing her for several hours threw her from the window.

Ashraf said that fellow nurse Sajjad Fatima tricked her into going into Meammon’s room by telling Ashraf that he wanted to talk with her about a grade on a class assignment. When she arrived, she told media and the CLF, another doctor and Meammon’s driver were also present, and that Meammon grabbed her.

“When I resisted and tried to escape, nurse Fatima slapped both my cheeks and pushed me into Dr. Jabbar,” Ashraf said. “I cried out but no one arrived there to rescue me. They not only gang-raped me, they also tortured me physically and ruthlessly beat me.”

She dismissed claims by Meammon that she jumped out the window.

“If I had jumped myself, my legs would have been fractured, and I would not have had injuries to my head, brain and shoulders,” she said.

Khalid Gill, head of the All Pakistan Minorities Alliance in Punjab Province, told Compass that Meammon had a history of sexually harassing female Christian students at the teaching hospital.

Gill and the Rev. Azher Kaleem, general secretary of the Christian Lawyers’ Foundation (CLF), said that after Ashraf was thrown out the window, Meammon also jumped down in order to portray himself as innocent, claiming people trying to harm him were pursuing him as well. His hip injury from the jump was treated at the better-equipped Agha Khan Hospital, where he was hand-cuffed and his feet shackled before being transferred to a holding cell to face charges.

The Rev. Khadim Bhutto of advocacy organization Gawahi Mission Trust told Compass that he had the opportunity to speak with Meammon. According to Bhutto, Meammon said that he was relaxing in his room when Magdalene ran in followed by five unidentified men, from whom both of them eventually fled.

Bhutto said that Meammon was grinning about the incident as he told his version, seemingly pleased with what he had done.

The pastor said police have only charged Meammon and his accomplices with attempted murder, but that Christian organizations are urging police to file gang-rape charges. He added that police have also arrested Dr. Ferhat Abbas and another doctor identified only as Tayyab and are holding them at an undisclosed location.

A preliminary medical examination indicated that Ashraf was raped and tortured, said Natasha Riaz, a fourth-year nursing student.

“The swabs taken from her have confirmed that she was raped, and apart from Dr. Meammon, five other men were also involved,” Riaz said.

One of Ashraf’s family members told Compass that they have continued to receive threats from Meammon; the relative also said that Ashraf had complained of being harassed by him.

Dr. Donald Mall, an administrator with Seventh Day Adventist Hospital, told Compass after visiting the victim that there “are hundreds of rape cases of Christian nurses by doctors which go unreported in Pakistan,” and that the Sindh Province Health Department has ignored them.

Police sources told Compass that they are searching for Fatima, the nurse who is an alleged accomplice of the alleged rapists, and Meammon’s driver, identified only as Arshad, both still at large. Police said that when they arrived at the hospital, administrators stalled them long enough for Fatima to escape.

Since the assault, Christians have staged several demonstrations against religiously motivated violence such as the alleged assault on Ashraf and the July 19 murder of the Rev. Rashid Emmanuel and his brother Sajid Emmanuel, who were accused under Pakistan’s “blasphemy” laws. The latest demonstrations took place in Karachi on Saturday (July 24), and in Sargodha and Lahore the next day.

Report from Compass Direct News

Unnamed Christians Accused after Muslim Attack in Pakistan


Armed Islamic assault following fruit stand scuffle leads to police round-up of Christians.

KARACHI, Pakistan, February 26 (CDN) — In the wake of an attack this week by 150 armed Muslims on a Christian colony in this city in Sindh Province, police have filed a false First Information Report (FIR) against 40 unnamed Christians and arrested five, Christian leaders said.

They said the 40 unnamed Christians in the FIR are accused without basis with beating Muslim men, abusing Muslim women and girls, ransacking Muslim homes and looting expensive items from Muslim homes. The false FIR is designed only to harass the Christian community, they said, adding that the five arrested Christians were visitors to the area – the only ones on the street available for police to summarily round up, as they were unaware of the FIR.

Some 150 armed Muslims assaulted the Christian colony of Pahar Ganj in North Nazimabad, Karachi, on Sunday (Feb. 21), damaging two churches, shooting at houses, beating Christians and burning shops and vehicles after a fruit stand vendor attacked a Christian boy for touching his merchandise.

Christian leaders said Muslim extremists helped gather and inflame the assailants, but they said the fruit stand vendor upset with the 14-year-old Christian boy for touching plums on his hand-pulled cart initially instigated the attack. The unnamed vendor reportedly had a previous conflict with the boy, whose name was also withheld, and in objecting to the teenager’s actions he slashed his hand with a fruit knife and threw an iron weight at him, Christian leaders said.

A Muslim eyewitness who spoke on condition of anonymity said the fruit stand was located at the entrance of the colony of more than 1,000 Christian homes. Eyewitnesses said that Christians struck the fruit vendor in the course of rescuing the boy from him.

Touching and even tasting fruit before buying is a common practice in Pakistan, according to Pakistan Christian TV, and the vendor called his fruit “defiled” not because the boy was a Christian – nearly all customers in that area were Christians – but because the vendor had a previous conflict with him and did not want to sell to him.

Social class evidently also played a role. Eyewitnesses said the Muslim fruit vendor yelled, “This Christian Bhangi untouchable has defiled my fruit.” The derogatory “Bhangi,” literally “sewer man,” is commonly used to denigrate Christians in Sindh Province. In the Sindhi language it signifies “unholy” or “untouchable,” with its Punjabi equivalent being “Choohra.”

The conflict quickly took on a religious tint. Bystanders tried to help resolve the conflict between the vendor and the boy, according to eyewitnesses, but the street seller riled up Muslims, mainly those of the Pathan clan, by saying, “My Muslim brethren, pay heed to me – that Christian Bhangi has defiled my fruit and made blasphemous remarks about the Quran.” Later that day, the Christian leaders said, the 150 armed Pathan men attacked the area Christians, who responded by pelting them with stones.

The Rev. Edward Joseph of St. Patrick’s Cathedral in Karachi said the furious Muslim mob of armed, mainly Pathan men, gathered at the entrance of the Christian slum and charged in, attacking homes and desecrating and vandalizing St. Mary’s Church of Pakistan and the Interdenominational Calvary Church. Noor Sahotra, a Christian in Pahar Ganj, said he sustained minor injuries in an effort protect St. Mary’s Church of Pakistan.

Anwer Masih, a Christian who witnessed the attack, told Compass that several shops owned and run by Christians were looted and then set on fire, reducing them to ashes and depriving Christians of their livelihood. The rampaging mob also burned vehicles and tires at the main entrance of colony, he said.    

Previously the Rev. Aashiq Pervaiz, head of Interdenominational Calvary Church, reportedly had said Christian leaders had decided not to file charges against the Muslim assailants – presumably to forestall the counter-charges that Muslims typically file as a defensive measure in such conflicts.

More than 200 Christians and Muslims reportedly gathered to resolve tensions on Monday (Feb. 22), with Pervaiz telling the throng that the Christians forgave the attackers and had not filed any charges against assailants.

Shahid Kamal, national director of the Pakistan Campus Crusade for Christ, told Compass that the FIR that Muslims filed against Christians was registered at Noor-e-Jehan road, North Nazimabad Pahar Ganj police station. He said Pahar Gangj police had arrested five Christian visitors to Christian families of the colony.

The Rev. Razzaq Mathews said Muslims have frequently leveled baseless charges of blasphemy against area Christians.

“In the sad Pahar Ganj episode, Christians were attacked for nothing,” he said. “A handful of Muslim extremists persuaded Muslims to assail the Christian residential area as well as to desecrate the holy churches and holy Christian books, including Bible.”

He said the attack lasted for almost two hours.   

Sources told Compass that local politicians and clergymen from both sides were trying to broker a truce. They said Pakistani Prime Minister Yousaf Raza Gillani has taken notice of the incident and directed the deputy inspector general of Central Karachi district to investigate and submit a report.

Report from Compass Direct News 

Arrested Evangelists Say Muslims Colluded with Police


Anglicans say Islamists tricked them by showing up for inter-faith debate with security agents.

NAIROBI, Kenya, February 2 (CDN) — Two Christian evangelists in Dar es Salaam, Tanzania, have been arrested after Muslims invited them to debate religion but instead called in security agents who charged the evangelists with illegal preaching.

Anglican evangelists Eleutery Kobelo and Cecil Simbaulanga, released on bail and facing a hearing on Feb. 11, told Compass that Christian and Muslim groups organized the inter-faith debate that was planned for a neutral venue in October of last year in the Kariakoo area of Dar es Salaam.

Kobelo said no Muslims showed up at the debate until Islamists arrived with government security agents who charged them with “using religious sermons to incite Muslims and Christians into viewing each other with suspicion.”

“This continuous intimidation by the Muslims using the police is worrying us,” he said.

Kobelo and Simbaulanga were in jail for seven days before they were released on bail on Oct. 27. At press time charges of unlawful assembly also had been brought against the two evangelists and seven other Christians, in addition to the original charges against the evangelists.

Also arrested and released last October were Christians Joseph Lima, Shadrack Mwasonya, Festo Mumba, Erastus Mwarabu, Joseph Mmari, John Chacha, and Daniel Mwakemwa.

Kobelo said he does not foresee a fair hearing on Feb. 11, but that he cannot afford a lawyer.

“Without legal representation, it’s a long shot for justice to be done in this matter,” he said. “It is very difficult for me to raise 500,000 Tanzanian shillings [US$365] at the moment.”

Kobelo said he was seriously concerned about the charge of illegal assembly, which he said contradicted their rights as citizens; Tanzania’s constitution allows for freedom of religion and assembly.

Several other cases against Christians remain before local courts in Tanzania, he said, some of which have dragged on since 2007. His case will be tried in a court in the Kariakoo area of Dar es Salaam.

“The message we are putting across is that we need prayer and advocacy for the sake of our lives,” Kobelo said.

Simbaulanga told Compass that Muslims have resorted to using state police to harass Christians because they have political power. Tanzanian President Jakaya Mrisho Kikwete is a Muslim.

“We have had tremendous success in our ministry to Muslims, with thousands of Muslims turning to Christ,” Simbaulanga said. “So Muslims are trying to stop the movement, but nobody can stop the gospel.”

Simbaulanga was imprisoned for 62 days between December 2006 and February 2007 in Kigoma, he said. Denied bail, he was accused of trying to convert Muslims to Christ and “abusing Islam” by saying Muhammad had married a young girl. Several cases are pending against him in different courts, he said, and Muslims are constantly searching for him.

“Since 1996 I have always been on the run, trying to save my life,” Simbaulanga said.

He added that a family member who preached mainly among Muslims died in prison in 2005 due to a heart attack as a direct result of police harassment.

“There is a huge team of very sincere and committed Christians reaching out to Muslims in Tanzania, and we need lots of prayer, fellowship and financial support,” he said.

An estimated 62 percent of Tanzania’s population is Christian and 35 percent is Muslim, mostly Sunni; other religious groups make up the other 3 percent of the population, according to the U.S. Department of State.

Police in the Tanzanian capital of Dodoma stopped two Christian evangelists from reading excerpts from the Quran in an outdoor event on March 18, 2009, according to the state department’s 2009 International Religious Freedom Report.  Officers temporarily detained them and released them with a warning not to read the Quran during sermons to avoid antagonizing the Muslim community.

Report from Compass Direct News