Unnamed Christians Accused after Muslim Attack in Pakistan

Armed Islamic assault following fruit stand scuffle leads to police round-up of Christians.

KARACHI, Pakistan, February 26 (CDN) — In the wake of an attack this week by 150 armed Muslims on a Christian colony in this city in Sindh Province, police have filed a false First Information Report (FIR) against 40 unnamed Christians and arrested five, Christian leaders said.

They said the 40 unnamed Christians in the FIR are accused without basis with beating Muslim men, abusing Muslim women and girls, ransacking Muslim homes and looting expensive items from Muslim homes. The false FIR is designed only to harass the Christian community, they said, adding that the five arrested Christians were visitors to the area – the only ones on the street available for police to summarily round up, as they were unaware of the FIR.

Some 150 armed Muslims assaulted the Christian colony of Pahar Ganj in North Nazimabad, Karachi, on Sunday (Feb. 21), damaging two churches, shooting at houses, beating Christians and burning shops and vehicles after a fruit stand vendor attacked a Christian boy for touching his merchandise.

Christian leaders said Muslim extremists helped gather and inflame the assailants, but they said the fruit stand vendor upset with the 14-year-old Christian boy for touching plums on his hand-pulled cart initially instigated the attack. The unnamed vendor reportedly had a previous conflict with the boy, whose name was also withheld, and in objecting to the teenager’s actions he slashed his hand with a fruit knife and threw an iron weight at him, Christian leaders said.

A Muslim eyewitness who spoke on condition of anonymity said the fruit stand was located at the entrance of the colony of more than 1,000 Christian homes. Eyewitnesses said that Christians struck the fruit vendor in the course of rescuing the boy from him.

Touching and even tasting fruit before buying is a common practice in Pakistan, according to Pakistan Christian TV, and the vendor called his fruit “defiled” not because the boy was a Christian – nearly all customers in that area were Christians – but because the vendor had a previous conflict with him and did not want to sell to him.

Social class evidently also played a role. Eyewitnesses said the Muslim fruit vendor yelled, “This Christian Bhangi untouchable has defiled my fruit.” The derogatory “Bhangi,” literally “sewer man,” is commonly used to denigrate Christians in Sindh Province. In the Sindhi language it signifies “unholy” or “untouchable,” with its Punjabi equivalent being “Choohra.”

The conflict quickly took on a religious tint. Bystanders tried to help resolve the conflict between the vendor and the boy, according to eyewitnesses, but the street seller riled up Muslims, mainly those of the Pathan clan, by saying, “My Muslim brethren, pay heed to me – that Christian Bhangi has defiled my fruit and made blasphemous remarks about the Quran.” Later that day, the Christian leaders said, the 150 armed Pathan men attacked the area Christians, who responded by pelting them with stones.

The Rev. Edward Joseph of St. Patrick’s Cathedral in Karachi said the furious Muslim mob of armed, mainly Pathan men, gathered at the entrance of the Christian slum and charged in, attacking homes and desecrating and vandalizing St. Mary’s Church of Pakistan and the Interdenominational Calvary Church. Noor Sahotra, a Christian in Pahar Ganj, said he sustained minor injuries in an effort protect St. Mary’s Church of Pakistan.

Anwer Masih, a Christian who witnessed the attack, told Compass that several shops owned and run by Christians were looted and then set on fire, reducing them to ashes and depriving Christians of their livelihood. The rampaging mob also burned vehicles and tires at the main entrance of colony, he said.    

Previously the Rev. Aashiq Pervaiz, head of Interdenominational Calvary Church, reportedly had said Christian leaders had decided not to file charges against the Muslim assailants – presumably to forestall the counter-charges that Muslims typically file as a defensive measure in such conflicts.

More than 200 Christians and Muslims reportedly gathered to resolve tensions on Monday (Feb. 22), with Pervaiz telling the throng that the Christians forgave the attackers and had not filed any charges against assailants.

Shahid Kamal, national director of the Pakistan Campus Crusade for Christ, told Compass that the FIR that Muslims filed against Christians was registered at Noor-e-Jehan road, North Nazimabad Pahar Ganj police station. He said Pahar Gangj police had arrested five Christian visitors to Christian families of the colony.

The Rev. Razzaq Mathews said Muslims have frequently leveled baseless charges of blasphemy against area Christians.

“In the sad Pahar Ganj episode, Christians were attacked for nothing,” he said. “A handful of Muslim extremists persuaded Muslims to assail the Christian residential area as well as to desecrate the holy churches and holy Christian books, including Bible.”

He said the attack lasted for almost two hours.   

Sources told Compass that local politicians and clergymen from both sides were trying to broker a truce. They said Pakistani Prime Minister Yousaf Raza Gillani has taken notice of the incident and directed the deputy inspector general of Central Karachi district to investigate and submit a report.

Report from Compass Direct News 

TURKEY: CHRISTIAN HELD HOSTAGE AT KNIFE POINT IN ISTANBUL

Young Muslim threatens to slit throat of convert; police arrest him after short standoff.

ISTANBUL, August 6 (Compass Direct News) – In a bizarre show of Turkish nationalism, a young Muslim here took a Christian Turk at knife point, draped his head with the national flag and threatened to slit the throat of the “missionary dog” in broad daylight earlier this week.

Yasin Karasu, 24, held Ýsmail Aydýn, 35, hostage for less than half an hour on Monday (Aug. 3) in a busy district on the Asian side of Istanbul in front of passersby and police who promptly came to the scene.

“This is Turkey, and you can’t hand out gospels,” he yelled, according to the daily newspaper Haberturk. “These godless ones without the true book are doing missionary work.”

About 99 percent of Turkey’s population is at least nominally Muslim, and in the popular mindset the religion is strongly connected with being Turkish.

Karasu threatened to slit Aydin’s throat if anyone came near him and commanded those watching to give him a Turkish flag. Within minutes, Aydin told Compass, bystanders produced two flags. Karasu, who has known Aydin for a year, wrapped the larger of the two flags around Aydin’s head, making it difficult for him to breathe in heat that reached the low 30s Celsius (90s F) this week.

“Do you see this missionary dog?” he yelled at the crowd. “He is handing out gospels and he is breaking up the country!”

Karasu placed the smaller flag in Aydin’s hand and commanded him to wave it.

“Both flags came at the same time,” Aydin told Compass. “The big one he put very tightly over my head, and in the heat I couldn’t breathe.”

The whole time Karasu held a large knife to Aydin’s throat.

“You missionary dogs, do you see this flag?” he said, commanding Aydin to wave the flag. “This is a holy flag washed in the blood of our fathers.”

Aydin said he told Karasu, “Yasin, in any case this flag is mine as well! I’m a Turk too, but I’m a Christian.”

Karasu insisted that Aydin was not a Turk because he had betrayed the Turkish flag and country by his evangelism, according to Aydin.

Aydin said he told Karasu, “No, Yasin, I’m a Turk and I’m waving this flag with love. This is my flag. I’m a Turk.” He said Karasu replied, “No, you can’t be – you are breaking up the country, and I won’t allow it.”

Police managed to convince Karasu to put down the knife and release Aydin, telling him that if he killed the convert Turkey would be ridiculed around the world, and that as a last resort they were authorized to shoot to kill him.

“If you love this country, leave the man,” they told him.

A member of the Turkish Protestant Alliance’s legal team said Karasu was evidently trying to get attention.

“He was the type of person who would commit a crime,” said Umut Sahin. “He had just gotten out of the army, he probably didn’t have a job … Anyway he achieved his goal of putting on a show.”

Sahin added that Karasu had previously gotten into trouble for selling pirated CDs.

Religious Conversations

Aydin, who escaped with a slight cut on his throat, said that he never would have believed that Karasu would do such a thing.

The two men have known each other for about a year. While in the army, Karasu showed interest in learning more about Christianity and would call Aydin, a convert from Islam, to ask questions and talk, saying he was interested in other religions.

“He would call me often, because while in the army he was really depressed and he would often call me to tell me,” said Aydin. “He wanted relief and to talk to someone, but at the same time he was researching about religions.”

After his release from compulsory army duty, Karasu called Aydin and the two planned to meet at a Protestant church in the district of Kadikoy. Karasu came with a friend identified as Baris, who preferred to stay outside while the two of them had tea alone in the church basement.

Aydin said they spoke for nearly 20 minutes about Karasu’s life in his hometown of Erzurum and his financial and family difficulties, as well as some spiritual matters, but since his friend was outside they made it short. Karasu was smiling, in good spirits and not at all the way Aydin remembered him from their meeting nearly a year earlier when he was depressed, he said.

“He looked so healthy, and he was smiling, he was dressed well, he was talking comfortably, he looked so cheerful,” recalled Aydin with disbelief. “He was not at all depressed! I was so surprised!”

Karasu thanked Aydin for the conversation, and the two got up from the table to go up the stairs. Aydin led the way, walking ahead of Karasu about a meter. Just as Aydin reached the stairway, he felt an arm grab him around the neck.

“At the first step he violently grabbed me, putting his arm around my neck, and gripped me tightly,” recalled Aydin. “I was surprised and thought someone had come up from behind me to tease me, but then I remembered it was just the two of us downstairs. ‘Yasin,’ I said, ‘Is that you? Are you playing a joke on me?’”

“What joke!” he said, pulling out a knife, according to Aydin. “You’re a missionary dog, and I’ve come to cut your throat.”

Karasu told Aydin that he planned to make an example of him in the eyes of the nation by killing him in public. Two members of the church tried and failed to stop Karasu. The two church members and Karasu’s friend followed them to a busy street down the road.

“He took me down to the busy street by the sea, threatening to kill me,” Aydin said. “The funny thing about it is that I had the impression that we were playing a part in a film. Not a single person on the way down tried to stop him or told him to stop. They just all looked on with consternation.”

Within one or two minutes, he said, police and a television crew arrived.

“Within a minute, both police and cameras showed up – how quick was that?” he said. “I was surprised.”

Suspicion of ‘Terrorism’

Although Aydin said he believes the act was an isolated incident, other Christian Turks as well as police suspect it may have been an act of propaganda to frighten Turkey’s small Protestant community, most of whom are converts from Islam.

“I don’t think it was planned,” said Aydin, “but it is possible that it was.”

The police section on terrorism combat is researching the possibility that the attack was planned by a wider group. Aydin has decided not to press charges, telling Turkish media that he forgave Karasu.

“I think it was an isolated case, but I have to see the police report,” said Sahin of the Turkish Protestant Alliance. “If this was a provocation he would have killed him. He just wanted to show off … with the Turkish flag.” He added with a chuckle, “As if we don’t like waving it.”

According to Article 24 of the Turkish Constitution, people of all faiths have the right to spread information about their faith.

Aydin, who was convinced he was going to lose his life, said he feels the experience instilled new life into him.

“On Aug. 3 I died and was reborn,” said Aydin. “That was my date of death and birth. I was sure I was going to die. It’s like a new opportunity, a new life. I really think the Lord gave me a second chance, because if you think of it, after other events, like Hrant Dink or the Malatya killings, those brothers weren’t so fortunate, right?”

Police found two knives on Karasu’s person, along with two cell phones and the two flags he got from his audience. He is still in police custody with his friend.

In February 2006 an Italian Catholic priest was killed in the Black Sea coastal town of Trabzon, and Armenian Christian editor Hrant Dink was shot in front of the weekly Agos three months before three Christians – two Turks and a German – were killed in Malatya in April 2007.

Last month a German businessman was also murdered for being a Christian on a busy Istanbul street (see  “Christian Murdered on Busy Street in Istanbul,” July 28).

All murders were committed by Turkish men in their 20s.

Report from Compass Direct News 

PAKISTAN: CHRISTIANS BURNED TO DEATH IN ISLAMIST ATTACKS

14 believers reportedly killed; more than 100 homes burned in Gojra town, Korian village.

 

GOJRA, Pakistan, August 1 (Compass Direct News) – Islamic extremists today set ablaze more than 50 houses and a church in this town in northeastern Pakistan following an accusation of “blasphemy” of the Quran, leaving at least 14 Christians dead, sources said.

The dead include women and children, with several other burn victims unable to reach hospitals for medical care, according to the Centre for Legal Aid Assistance and Settlement (CLAAS). The attack came amid a protest by thousands of Muslim Islamists – including members of banned militant groups – that resulted in another six people dying when participants shot at police and officers responded with tear gas and gunfire.

The same rumor of desecration of the Quran that led to today’s massive protest and attack in Gojra, 50 kilometers (31 miles) from Faisalabad, also prompted an arson assault on Thursday (July 30) by Islamic extremists on the village of Korian, seven miles from Gojra, that gutted 60 houses.

Punjab Minister for Law Rana Sanaullah reportedly said an initial investigation of allegations of the Quran being blasphemed indicated “there has not been any incident of desecration.”

Because of the earlier assault in Korian, Pakistani officials were already in the area and had sought reinforcements to help control the 11 a.m. demonstration today in Gojra, but security forces were slow to respond, according to CLAAS.

“There were unaccountable people in the mob and they were out of control because only four police constables were trying to stop the mob of thousands of people,” a CLAAS report said.

Crowd size and attacks grew, and Islamists managed to block main roads and railways to keep fire brigades from fighting the house fires, according to CLAAS.

With authorities also blocking roads to keep more Muslim extremists from entering from neighboring villages, clerics at local mosques broadcast messages that those “who love Muhammad and Islam should gather with them to defend the Islam because it is in danger,” according to CLAAS.

Asam Masih, a Christian in Gojra, said that that women and children were severely burned and had no way to get to a hospital, according to CLAAS, which was helping to transport victims for medical care.

Islamists set on fire a Catholic church on Sumandri road and destroyed it using firearms and explosives, according to CLAAS.

“50 houses are burned and totally destroyed,” the CLAAS statement read. “14 people including children, women and men are expired.”

Wedding and Funeral

As Christians have begun defending themselves against the onslaughts, mainstream media have already begun referring to the overwhelmingly Islamist aggression as “Christian and Muslim rioting.”

Compass investigated the facts of the trigger incident in the village of Korian, where more than 500 Muslims, responding to calls from a mosque, attacked Christians in Toba Tek Singh district. Local sources said nearly all village Christian families fled. The fires destroyed their homes – collapsing their wooden roofs or melting T-iron roofs – and all belongings within that the attacking Muslims had not first looted.

“Our house is burnt and everything is gone, but Muslim neighbors around are not willing to give us a loaf of bread or a sip of water to us,” 80-year-old Baba Sharif Masih told Compass.

He and his wife Hanifa Bibi, 73, were the only Christians left in the village in the northeastern province of Punjab. Masih, who is paralyzed, said the attackers let them live when they pleaded that they were unable to run away.

Two church buildings were ransacked but not burned, Compass sources said.

One Christian resident of Korian identified only as Shabir said the blasphemy accusation grew out of an incident at a wedding on Sunday (July 25). During the ceremony, Christian wedding guests tossed currency notes and coins into the air according to custom, with children catching most of them as they fall. Shabir told Compass a Muslim funeral was taking place at the same time, however, and that mourners told wedding celebrants to stop their music; they apparently declined.

The next day, Muslims met with the parents of the bride, Talib and Mukhtar Masih, and told them that their sons had cut pages of the Quran the size of currency notes and had been throwing them in the air the previous night, Shabir said.

“Talib said that nothing like this has happened, but that if there was anything, ‘I’ll call my son and he will definitely apologize for it,’” Shabir said. “But then they immediately began beating them and left Talib when he fell unconscious.”

Shabir said that afterward when Christian women went to the Muslims and told them that they were wrong to beat Talib Masih, the assailants yelled at them and tried to attack them, but they were able to flee to their homes.

On Thursday (July 30), Shabir said, Muslim clerics announced from the village mosque that “if any infidel Christian wanted to save his or her life, then get out of here or they would be killed.”

As the Muslim mobs gathered, he said, Christians immediately fled – leaving their meals prepared and fires burning in stoves.

“These assailants first looted these houses and then set them on fire and closed the door,” he said. “Since then, not a single Christian is left there except a very old couple.”

Islamist’s Version

Village Muslims declined to open their doors when Compass reporters called on them.

But one of three Muslim leaders standing with a crowd of turban-clad Islamists at the entrance to the village, Qari Noor Ahmed, told Compass the story of the alleged cut pages of the Quran at the marriage ceremony.

“Because it was night, no one noticed, but in the morning we saw that the pages of the Quran had been cut to currency note size, and they were trampled under people’s feet,” he said.

Ahmed said that village authorities later met and called in Talib and Mukhtar Masih. He said that council authorities decided that their son should apologize.

“But when his son came in the meeting, he by no means seemed apologetic, rather he was aggressive,” Ahmed said. “This was the root cause, and we told Talib and Mukhtar to tell their children to apologize.”

Ahmed said that afterwards they searched for Talib and Mukhtar Masih and their sons but could not find them.

“Then Muslims became furious that first they had profaned the Quran, and now they had fled and were not apologizing,” Ahmed said. “Then the villagers attacked their houses. All the Christians who are visiting here are armed, and we are sitting here to avoid any untoward incident. It is better for you to leave now or you may be attacked.”

Munawar Masih, a 20-year-old Christian in Korian, said that he was preparing supper around 7 p.m. when he heard the announcement from the mosque that “infidel Christians had profaned the Holy Quran, and let’s teach them exemplary lesson.”

He looked outside as his family was about to sit down to dinner and saw a large mob approaching.

“We just fled from there to save our lives, and since then we are hiding in Gojra,” he said.

Private TV channel reporter Ghulam Muhauddin told Compass that after the Korian houses were set on fire, the Islamic extremists blocked the Faisalabad-Gojra Highway to keep firefighters from arriving.

“When the attack was unleashed, several people were injured and even some domestic animals were killed,” he said.

Muhauddin said that after negotiations between the District Police Officer and the protestors, Station House Officer (SHO) Jamshed Iqbal Nasir was suspended for not properly handling the incident.

Christians Accused

Officials at the Sadar Police Station, in whose precincts the attack took place, were not available for comment, but a deputy called Imam Din said that a First Information Report (FIR) had been filed under Section 295-B, or blasphemy of the Quran, against Talib and Mukhtar Masih.

He said that the complainant in the case was Muhammad Ashraf, and that police had possession of the alleged burnt or cut papers of the Quran. Din said that after SHO Nasir was suspended and Ashiq Hussein replaced him, Hussein was willing to file an FIR against those who had ransacked and burned houses of Christians. He said the accused were still at large and that police would arrest them after Christians returned to their homes.

Asked if police were under pressure from Islamists or the government, Din declined to comment.

Advocacy group Community Development Initiative (CDI) field officer Napoleon Qayyum said that the group had informed high officials about the Korian attack, including the presidency, and that soon afterward the president issued a notice. Qayyum noted that the Korian and Gojra attacks follow a July 1 attack in Kasur, where swarms of Islamists ransacked and damaged 110 homes.

“It is a clear sign that violent attacks against Christians have dramatically increased in recent days,” he said, adding that CDI would provide legal help to victims. CDI works with assistance from the American Centre of Law and Justice.

Muhauddin of the private TV channel added that Punjab Chief Minister Shahbaz Sharif had taken the notice of the attacks and was forming an investigative team comprising the Faisalabad Regional Police Officer and Faisalabad Commissioner, which will send a report to him.

A spokesman from the Pakistani president’s office, former Sen. Farhatullah Babar, told Compass that President Asif Ali Zardari had taken a notice of the attack and had asked the provincial government to investigate. He said the president has condemned the attack and that there was no justification for anyone taking the law into their own hands.

Asked why the committee constituted by the provincial government did not have any Christians on it, he responded that it was the discretion of the provincial government to determine the make-up of the panel and that the federal government was concerned only about the report. Asked why an FIR had been filed against Christians and not Muslims for ransacking and vandalizing, he said only that appropriate action would be taken after the inquiry.

Member of National Assembly Farahnaz Ispahani, wife of Pakistani Ambassador to the United States Husain Haqqani, told Compass that President Zardari had directed Federal Minorities Affairs Minister Shahbaz Bhatti to visit the area and “express sympathy with the victims.”

Report from Compass Direct News 

TURKEY: ALLEGED ‘MIDDLEMAN’ IN MALATYA MURDERS A NO-SHOW

State fails to set aside funds to transport key witness to hearing.

MALATYA, Turkey, June 25 (Compass Direct News) – A suspected “middleman” between the alleged masterminds and young executors in the stabbing murders of three Christians here failed to appear at a hearing on Friday (June 19) because of a procedural error.

The state prosecutor’s office failed to set aside funds to transport Varol Bulent Aral to the southeastern city of Malatya from Istanbul, where he is held, the court announced. Aral is the second suspected middleman connecting the five young murderers to “deep state” masterminds who allegedly plotted to kill Turkish Christians Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske.

The three Christians were bound and tortured before they were murdered on April 18, 2007 at Zirve Publishing Co., where they worked. Suspects Salih Guler, Cuma Ozdemir, Hamit Ceker, Abuzer Yildirim and alleged ring-leader Emre Gunaydin were caught at the scene of the crime.

While in prison, Gunaydin testified to the state prosecutor that Aral, a journalist allegedly attached to a far-reaching political conspiracy known as Ergenekon, had contacted him and instructed him to carry out the murders. Gunaydin had also testified that Huseyin Yelki, who worked as a volunteer at the Zirve office, had planned details of the crime with him.

The court heard Yelki’s testimony in the last two hearings, but judges could not arrive at conclusive evidence connecting him to the murders. At the May hearing, Gunaydin retracted his statement that he and Yelki met to strategize before the murders. An order last month to investigate Yelki’s bank accounts for links to suspicious activity has yielded no new information, judges stated at the last hearing. He is still obligated, however, to attend every court hearing.

At a May hearing, the court also requested a list of people who have visited Gunaydin since the beginning of this year, suspecting that he may be under pressure to retract statements he has made implicating middlemen in the murders. The court is still evaluating the list of visitors it received.

Gunaydin’s girlfriend, Burcu Polat, was also expected to testify on Friday but did not appear. The court ordered Polat to appear at the next hearing and is petitioning the prosecutor’s office to funnel the necessary funds for Aral’s transportation from Istanbul to Malatya.

Erdal Dogan, one of a team of plaintiff lawyers in the Malatya case, told reporters after the short hearing that Aral’s absence resulted from a great oversight on the part of the Justice Ministry.

“They didn’t bring the witness due to a lack of funds,” said Dogan. “That the Justice Ministry knew the court date and didn’t put money aside for the witness to come is a tragic state of affairs.”

When asked whether the case will be joined to the ongoing Ergenekon court hearings, Dogan said the court is still researching possible links between the Malatya murders and those of Armenian Christian and newspaper editor Hrant Dink, who was killed three months before the men in Malatya, and Catholic priest Andrea Santoro, who was slain in the Black Sea coastal town of Trabzon in February 2006.

Link with ‘Insulting Turkishness’ Trial?

In Silivri, the case against Turkish Christian converts Hakan Tastan and Turan Topal for “insulting Turkishness” under controversial Article 301 continues to drag on two years after they were charged – leading the defendants to wonder if the “deep state” is also behind their ordeal.

Tastan and Topal were charged after speaking about their faith. The decision to try them under the disputed article came after three young men – Fatih Kose, Alper Eksi and Oguz Yilmaz – stated that Topal and Tastan were conducting missionary activities in an effort to show that Islam is a primitive, fictitious religion that results in terrorism and to portray Turks as a “cursed people.”

Prosecutors have yet to produce any evidence indicating the defendants described Islam in these terms. Turkey’s constitution grants all citizens freedom to choose, be educated in and communicate their religion, making missionary activities legal.

At a June 24, 2008 hearing, two witnesses for the prosecution declared they did not know the defendants and had never seen them before facing them in the courtroom. Several witnesses – including one of the original complainants, Kose – have failed to show up on various trial dates.

On May 28 the court, though yet again reaching no conclusions, ordered five witnesses to appear at the next hearing, set for Oct. 15.

“This is malicious,” Topal told Compass. “Every time they call someone else, find something new to accuse us of. They have called everyone, and this time they’re calling people from the judiciary… claiming that we met with them. It just keeps going on.”

Three of the five lawyers ordered to appear at the next hearing are workers in the country’s judicial system.

“If they would just make up their mind and at least pronounce us guilty, we would have a chance to take the case to the European Court of Human Rights, but now there’s just uncertainty,” said Topal.

He said he and Tastan are convinced that their trial is a set-up from Turkey’s “deep state” and is connected to the murders of the Christians in Malatya.

“In my mind, our court case and these murders were orchestrated,” Tastan said.

He described how, after they came out of a hearing held the day the three Christians were murdered in Malatya, members of the press and others gathered outside the courthouse in Silivri.

“Among the crowd, people yelled out to us, ‘We will cut you up too. We will kill you too,’” he said. “So when did they gather these people? When did they come? When did they learn of the event to know to yell at us if there wasn’t a connection between the two cases?”

Two key figures pressing the Article 301 charges and promoting sensational media coverage of the Silivri trial are now jailed themselves, unable to attend the hearings. Both ultranationalist lawyer Kemal Kerincsiz and spokesperson Sevgi Erenerol of the Turkish Orthodox Church – a Turkish nationalist denomination with no significant following – are accused of playing leading roles in Ergenekon, an ultranationalist cabal of retired generals, politicians, journalists and mafia members under investigation for conspiracy to overthrow the government.

“I think that it was the same people who orchestrated this,” said Tastan, referring to Ergenekon.

Report from Compass Direct News

INDIA: NEWS BRIEFS

Recent Incidents of Persecution

Karnataka, September 17 (Compass Direct News) – A mob of about 300 people attacked and torched a Christian prayer hall on Sept. 7 in Bada village, Davangere district just after prayers concluded at about 9 a.m., according to the The Hindu. The assailants broke the asbestos ceiling and windows and set fire to material inside, including Bibles, a cross and a pulpit, the daily reported. A pastor identified only as Lukas E., who was at the site of the attack, described the attackers as “locals” but refused to name them. Police have registered a case, though the pastor said he did not wish to file charges against anyone because they were his “own people.” Villagers who accused the pastor of “converting the locals” by luring them with gifts and by “demeaning Hindu gods and religious customs” told the newspaper that the attack was “spontaneous.” A police official told Compass that 10 persons have been taken into custody. The incident occurred even as prohibitory orders were in force for an area within a 200-meter radius of three other prayer halls in Davangere town, which have been under attack since mid-August. The Hindu nationalist Hindu Jagarana Vedike had threatened to forcibly close down these “unauthorized places” if the district administration did not do so by Sept. 6, stated the daily.

Karnataka – Police on Sept. 6 arrested a pastor in Terekere, Chikmagalur district. Dr. Sajan K. George, national president of the Global Council of Indian Christians (GCIC) said that on Aug. 31 nearly 40 Hindutva (Hindu nationalist) extremists had disrupted Sunday worship of Emmanuel Church and threatened pastor C.S. John, warning him to hold no further Christian worship. On Sept. 6 nearly 25 intolerant Hindus came to Emmanuel Church, shouting anti-Christian slogans and making false conversions allegations against Pastor John. A GCIC representative told Compass that the Hindu extremists forced Pastor John to a local police station and filed a false complaint against him for “malicious acts intended to outrage religious feelings,” and insulting a class of people’s religion or religious beliefs. With GCIC intervention, the pastor was released on bail on Sept. 8.

Karnataka – Hindu extremists on Aug. 31 stormed Sharon Church in Holalkere block of Chitradurga district, Karnataka beat the pastor, dragged believers out of Sunday worship and forcibly applied Kumkum red circles on their foreheads. As is customary in India, police were mute spectators. The Global Council of Indian Christians (GCIC) reported that as pastor N. Kumar had finished preaching, nearly 25 intolerant Hindus led by area extremists identified only as Srinivas, Hanumantha and Basavaraj barged into the church shouting “Jai Bajrangi [Hail Lord Hanuman].” Armed with wooden clubs and saffron flags, the extremists slapped Pastor Kumar and made false accusations of forcible conversions. According to GCIC, the extremists threatened the assembly of around 35 believers that they had to convert to Hinduism or else be smacked with clubs. Grabbing him by his collar, the extremists dragged the pastor outside the church, other frightened believers were made to follow, and kumkum was applied to their foreheads. The believers were warned that they would be tonsured if they worshipped in Sharon Church again. The watching policemen then took Pastor Kumar to Hollakera police station. The GCIC brokered a compromise between the Hindu extremists and the church: Pastor Kumar did not file a complaint, and the extremists agreed not to harass the believers. Kumar was given first aid at Hollakera government hospital for a bleeding ear.

Karnataka – Hindutva (Hindu nationalist) extremists on Aug. 31 stormed Full Gospel Church at Sharavati Nagar, Old Hubli, beating a pastor and others and making false allegations of forced conversions. Dr. Sajan K. George, national president of the Global Council of Indian Christians (GCIC), reported that as worship was going on a group of nearly 30 extremists led by D. Kabadi, Jagadish Katti Satish and another person barged in shouting Hindu devotional chants, walked up to the dais and slapped and punched the Rev. David Perumal. When pastor Thankaraj Dhansingh rushed to the aid of Perumal, he too was repeatedly hit on his head and back. The Hindu extremists cursed congregants and chased them away. Police arrived and took Rev. Dhansingh and Perumal to the police station, with the intolerant Hindus following shouting anti-Christian slogans. With the GCIC’s intervention, a First Information Report was filed against the extremists, George said. Perumal was admitted to a medical clinic for treatment. At press time no arrests had been made.

Karnataka – About 30 Hindu extremists belonging to the Rashtriya Swayamsevak Sangh and Vishwa Hindu Parishad (World Hindu Council) on Aug. 24 handed over a pastor and 10 others to the Frazer town police station for preaching the gospel and pressured police to file a case against them in Bangalore. The Global Council of Indian Christians reported that the pastor, identified only as Nelson, and the 10 others were preaching and distributing gospel tracts in Doddigunta when the extremists began threatening them and took them to a police station, where they were arrested for “hurting religious sentiments,” statements conducive to public mischief and unlawful assembly. The Christians were released on bail after two days.

Karnataka – Hindu extremists on Aug. 27 disrupted a prayer convention, accused a pastor of forced conversions and beat him in Kala Bhavan, Gadag. The Global Council of Indian Christians (GCIC) reported that Hindu extremists from the Vishwa Hindu Parishad (World Hindu Council) disrupted the two day-prayer meeting held with prior police permission, brutally beat a pastor identified only as Santosh and dragged him to the police station. The extremists forced the pastor to give a written statement saying he would not conduct future prayer meetings or share the gospel with anyone. He was released after he was forced to submit a written statement to police. Again on Aug. 28, the intolerant Hindus threatened the pastor at his house, saying that they would burn him and his family if they did not leave the area within 24 hours. The pastor filed a police complaint. GCIC told Compass that a First Information Report was not filed, and that the two parties reached a compromise.

Karnataka – Police on Aug. 27 arrested a pastor on charges of hurting religious sentiments and “uttering words with intent to insult the religion of any class” after Hindutva (Hindu nationalist) extremists filed a false complaint of forcible conversion against him in Arasikere, Hobli, Davangere. Dr. Sajan K. George of the Global Council of Indian Christians (GCIC) said that nearly 100 extremists belonging to the Rashtriya Swayamsevak Sangh and Bajrang Dal came by van to the Full Gospel Assembly Church. Pastor K.P. Rajshekar was not at the church building, and the Hindu extremists angrily asked four Christians identified only as Nagappa, Umesh, Yogaraju and Mallesha Naik, about allurements they supposedly received to convert to Christianity. Asha Devi, a GCIC representative, told Compass that the extremists also forced the four believers to the Yellamma Temple, smeared vermillion on their foreheads and made them bow to Hindu idols. “However, they have not renounced Jesus Christ,” Devi told Compass. As is customary in India, police jailed the victims of Hindu extremist aggression. At press time, the GCIC was seeking their release on bail. The extremists had also demanded that the four Christians provide details about the pastor and other families who worshiped there and subsequently went to Pastor Rajshekar’s house, dragged him out and shoved him into the van along with his wife Anapoorna and daughter Geetha. They took them to a police station and filed bogus charges of fraudulent conversion against the pastor and his family.

Karnataka – Police on Aug. 24 detained a pastor after Hindu extremists stormed an evangelistic meeting, attacking the pastor and bringing forth false witnesses to testify against him in Ramalingeshwara Camp, Koppal district. The Global Council of Indian Christians (GCIC) reported that Pastor Jeeva Prakash of the Bethesda Prayer House was preaching at a gospel meeting in Ramalingeshwara Camp, where nearly 100 believers had congregated, when a mob led by two local extremists identified only as Virupakshappa and Giri of the Rashtriya Swayamsevak Sangh barged into the assembly shouting curses. They slapped Prakash and attempted to make him chant “Jai Sri Ram [Hail Lord Rama].” In spite of repeated hitting and punching on his stomach and head, Pastor Praskash staunchly refused to give in, at which point the extremists dragged the pastor and a few others to a police station, the report stated. GCIC regional coordinator Laxminarayan Gowda told Compass, “The extremists brought two persons identified only as Chinnappa and Lakshmamma, who falsely testified that Prakash had promised them money to attend the meeting.” With GCIC intervention, the pastor and believers were released at around 10:45 p.m. without being charged.

Orissa – Evangelist Prem Dan Khora was arrested on Aug. 22 after Hindu extremists belonging to the Vishwa Hindu Parishad (World Hindu Council or VHP) filed false complaints of “forcible” conversion and destruction of idols against him in Dasamantapur, Koraput district. According to the Global Council of Indian Christians, Khora was distributing gospel tracts in the area when Hindu extremists from the VHP were demonstrating against a commission set up to probe the December 2007 anti-Christian violence in Kandhamal district. The extremists snatched the tracts and thrashed him for nearly an hour, leaving him barely conscious. They dragged him to the police station, where he was arrested for “hurting religious sentiments” and trespassing. GCIC told Compass that the whereabouts of the evangelist remained unknown at press time.

Maharashtra – Kashinath Kadale, a tribal Christian laborer, was allegedly beaten and hanged to death by seven anti-Christian assailants from Jamblipada village in Thane district on Aug. 21, the national daily Times of India reported. At midnight the attackers barged into the house and thrashed the couple, with Kadale’s wife Tai escaping and returning hours later only to find her husband hanging from the roof. She filed a complaint with Jawahar police, saying they were sleeping in the house when they were attacked by seven unknown men. The Rev. Sanjiv Andrap, the village pastor, was quoted by Times of India as stating that the reason for the attack was that the villagers opposed Christian families and wanted them to leave the village. Over the last three years, on five occasions villagers had tried to evict the Christian families from the village, the daily reported. But the report stated that Inspector Rajendra Naik of the Jawahar police station said that the allegation made by the deceased’s wife was untrue, that the couple was drunk and “abused” the seven people who were going past their house. According to the police investigation, the seven people had an argument with the couple and later left. Abraham Mathai, vice-chairman of the minority commission told Compass that tribal peoples in the Thane area are constantly vulnerable to attacks from the local Hindu extremists.

Karnataka – Hindu extremists in Chikka Savananoor village, Gadag district on Aug. 20 beat an evangelist, made false accusations of forced conversion, dragged him to the village temple and tied him to a pillar to mock him. The Global Council of Indian Christians (GCIC) reported that Nagaraj Yellappa Limbuji, a private tutor who worships in Shalom Prayer Hall, was en route to work when a group of nearly 20 intolerant Hindus stopped him on the road and made false allegations of forcible conversions. The extremists slapped Limbuji before taking him to the village temple and tying him to one of the temple pillars. The GCIC’s Sajan K. George told Compass that the extremists kept him tied to the pillar for nearly one and a half hours, continuously mocking and cursing him. “One of the believers in the village informed the police, who arrived and set him free,” George said. “Limbuji has refused to register a complaint as he has forgiven the extremists.”

Andhra Pradesh – Hindutva (Hindu nationalist) extremists belonging to the Rashtriya Swayamsevak Sangh on Aug. 17 demolished the half-built Jesus Prayer House Church building in Uppal hills, Hyderabad. The Global Council of Indian Christians (GCIC) reported that nearly 20 extremists led by Shekar Reddy marched towards the church structure under construction and, armed with iron rods, began harassing pastor David Raj, who was supervising construction. They made false accusations of forced conversion. Reddy also claimed that the land belonged to Hindus and that Christians had no right to worship or construct a church in the area. The intolerant Hindus shoved Raj to the ground and began demolishing the church building. Lion Francis, regional GCIC coordinator, told Compass that Pastor Raj filed a complaint at Uppal police station, but at press time no arrests had been made.

Uttarakhand – Six Christian workers and a Bible college student were beaten by a group of Hindu fanatics on India’s Independence day, Aug. 15, reports The Persecution Times. The mob became enraged after they saw Bible college student Rasul Sarvak passing out gospel literature with a team of other students from the college. When the mob attacked, the other students were able to escape, but Sarvak, the youngest in the team, was captured and beaten as the intolerant Hindus tried without success to force him to deny his faith in Jesus. “You are trying to make our country a Christian nation,” they yelled at him. They dragged Sarvak to the police station, where officers placed him in custody to protect him from the furious mob. Four Gospel for Asia (GFA) workers arrived at the police station for Sarvak’s release, but the fanatics stopped them outside and beat them at length in the presence of police. Two more GFA workers drove up to the police station and were also brutally attacked, with one of them suffering a severe eye injury. The mob vandalized the GFA vehicle and threw it in a ditch. They then turned to the vehicle used by the first group of GFA workers and tried to burn it, but police at last stopped them. The Hindu extremists left, and police transported Sarvak and the six GFA workers to another station to keep them safe. There, some local Christians came and filed paperwork, and the group was released.

Report from Compass Direct News