COVID vaccines offer the pharma industry a once-in-a-generation opportunity to reset its reputation. But it’s after decades of big profits and scandals

Elsa Olofsson/Unsplash

Ray Moynihan, Bond UniversityJust weeks before the first COVID-19 cases emerged, Gallup published its latest poll on America’s views about business. At the bottom of the list of 25 sectors was the pharmaceutical industry. Below advertising. Below oil and gas. Below the banks.

The pandemic and the new vaccines have of course turned that reputation around, but let’s not forget why the pharmaceutical industry’s credibility sank so low.

Or how the industry got so big. One company, Johnson & Johnson, is currently worth around US$450 billion. About the same as the economy of Norway.

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Read more:
Big Pharma’s COVID-19 reputation boost may not last — here’s why

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The birth of the behemoths

The idea of the miraculous potion or cure-all dates back at least as far as Greek mythology. The goddess Panacea even gets a mention in the Hippocratic Oath.

The rise of the modern pharmaceutical industry is more recent, coming through the 19th century. On the eve of the 20th century, the German company Bayer famously launched its early blockbusters, including “Aspirin” and “Heroin.”

Around this time, US drug-makers were arguing for patent protections, or exclusive rights to market a drug for a specific period of time. By the 1950s, they’d won those arguments, and the US soon became the world’s biggest market for medicines.

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The US drug industry used to oppose patents – what changed?

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In addition to patents, the other special ingredient for success was the right to market pills directly to doctors, and in the US, directly to consumers via television commercials.

At the dawn of the 21st century, in those dark ages before Facebook and Big Tech, pharmaceuticals was among the most profitable industries on the planet.

Wonder drugs, miracle cures

Clearly many medicines extend lives and reduce suffering. And while we need caution with hyperbole, some discoveries are major breakthroughs.

Antibiotics revolutionised the treatment of deadly infections, and gave a boost to science at the same time.

In the 1940s, one of the first-published “randomised controlled trials” was a test of Streptomycin for the treatment of tuberculosis.

Streptomycin inventor Selman Waksman and two associates test the drug.
New Jersey Agriculture Experimental Station at Rutgers University/Wikimedia Commons

In the 1980s, another famous class of wonder drugs was developed, this time to tackle the HIV-AIDS epidemic. The mysterious new virus bringing many people a death sentence would soon become a manageable disease.

And while some cancers remain incurable, others are treated and even prevented with medicines that are simply miraculous.

Extortionate prices, evaded taxes

Yet, in each case, the golden drugs have a dark side. As the World Health Organization notes, overuse of antibiotics helped make antibiotic-resistance “one of the biggest threats to global health”.

Over-pricing and patent protections for HIV medicines put them out of reach of the world’s poorest, and prices only came down after massive global campaigns for greater access.

With cancer, companies have demanded huge prices for products offering sometimes minimal benefits.

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If we don’t talk about value, cancer drugs will become terminal for health systems

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Extortionate prices were feeding drug company mega-profits, and at the same time driving down the industry’s reputation. In a notorious example, the cost of the life-saving Epipen skyrocketed more than 400%, helping make drug prices a big issue in the 2016 US presidential election.

The price of Epipens rose by more than 400%.
Shutterstock

Industry argues high prices fund vital research. Critics say companies can spend more on marketing than research, and their profits sometimes derive from taxpayer-funded science.

To make matters worse, the big pharmaceutical companies are also among the big tax avoiders. A 2015 Senate hearing in Australia heard companies were paying rates as low as one cent in the dollar.

A global report from Oxfam in 2018 concluded the pharmaceutical industry was “cheating countries out of billions in tax revenues”.

Toxic marketing causes harm

The major problem with the drug giants is their unhealthy influence over medical science. The industry dominates research, and there’s strong evidence that company-sponsored studies tend to have a bias which favours the sponsor’s product.

Medical education is also heavily sponsored, with evidence suggesting an association between a doctor accepting just one meal at an “educational event”, and prescribing more of the sponsor’s drugs.

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Influential doctors aren’t disclosing their drug company ties

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And the guidelines which can be so influential over a doctor’s prescribing decisions are too often written by medical experts with ties to drug companies.

Central to this marketing effort are these senior medical experts, sometimes called “key opinion leaders”, who claim to be independent yet accept fees for advice, consultancies or “educational” presentations to other doctors.

Just one meal at a sponsored educational event can result in a doctor prescribing more of that company’s drugs.
Shutterstock

A former top-selling drug company sales representative turned whistleblower put it plainly in a 2008 piece in The BMJ:

Key opinion leaders were salespeople for us, and we would routinely measure the return on our investment, by tracking prescriptions before and after their presentations.

If that speaker didn’t make the impact the company was looking for, then you wouldn’t invite them back.

Unhealthy marketing means the latest most expensive pill is too often favoured over older cheaper options, or doing nothing at all, causing much harm and wasting precious resources.

Corporate crime

In 2009 came the biggest health-care fraud settlement in history. Pfizer was forced to fork out a US$2.3 billion fine for illegal promotion, false and misleading claims about drug safety, and paying kickbacks to doctors. That included a US$1.2 billion criminal fine, the largest ever in a US criminal prosecution.

One of the whistleblowers in that case happened to be a member of a special Pfizer sales team promoting Viagra. He revealed doctors were taken to breakfasts, lunches, dinners, Broadway shows, baseball games, golf courses, ski fields, casinos and strip clubs.

In 2013, Johnson & Johnson paid out US$2.2 billion in civil and criminal fines for putting “profit over patients’ health”. The company had illegally promoted powerful anti-psychotic drugs as behaviour control for the elderly and most vulnerable, overstating benefits and playing down dangerous side effects, including stroke.

Drug companies have faced massive fines for putting profits over health.
Shutterstock

Other court documents around the same time exposed how the giant global company Merck used dirty tricks to try and defend its controversial anti-arthritis drug Vioxx. Merck created a fake medical journal and drew up secret lists of academic critics to “neutralise” and “discredit”.

In the end, Vioxx was taken off the market because it was causing heart attacks, with estimates in The Lancet suggesting it may have led to 140,000 cases of serious coronary heart disease.

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Investigation and reform

Scandals like Vioxx tarnished the industry’s image, and brought more intense scrutiny.

The US National Academy of Sciences produced a landmark report arguing the closeness between doctors and drug companies could jeopardise the integrity of science, the objectivity of education, the quality of care, and public trust in medicine.

A series of US congressional hearings on unhealthy marketing produced the Open Payments register, mandated by US law to publicly list every company payment to every doctor.

Many around the world are reforming further, moving from transparency to independence. Italy brought in a special tax on drug company promotion to fund public interest research. Norway doesn’t give doctors full credit anymore for industry-sponsored education.

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Guidelines governing Canadian doctors’ relationships with pharma companies under review

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But there’s a long way to go. A study in 2020 found 80% of the medicos who run the world’s most powerful doctors organisations still take money from drug and device companies. For research, for consultancies, for hospitality.

Even some agencies which assess drugs, notably the US Food and Drug Administration (FDA), still rely on significant funding from industry, which pays to have its products assessed.

And the harmful marketing has continued. Just last month, a group of drug companies, including Johnson & Johnson, agreed to pay a total of US$26 billion for their roles in fuelling the opioid epidemic.

A prescription for trust

One drug company chief reportedly said last year the industry had a “once-in-a-generation opportunity to reset” its reputation.

Given the dark arts that drove pharma’s credibility to rock bottom, its fanciful to imagine the pandemic will magically end the misleading marketing and the price gouging.

Any post-pandemic recovery requires meaningful reform.

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This article is part of a global Conversation series, The business of pharmaceuticals. You can read the other articles here.

Ray Moynihan, Assistant Professor, Bond University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

‘America First’ is no more, but can president-elect Biden fix the US reputation abroad?

Jacquelyn Martin/AP

Gorana Grgic, University of Sydney

Throughout the four years of Donald Trump’s presidency, Joe Biden spent significant time reassuring American allies around the world that Trump’s America is not “who we are” and pledging “we’ll be back”.

Now that he’s the president-elect, those who were most worried about another four years of “America First” foreign policy are no doubt breathing a sigh of relief.

Much has been written about a Biden presidency being focused on restoration, or as David Graham of The Atlantic put it,

returning the United States to its rightful place before (as he sees it) the current president came onto the scene and trashed the joint.

Then-Vice President Biden meeting Chinese leader Xi Jinping in 2013.
LINTAO ZHANG / POOL /EPA

The old world order doesn’t exist anymore

This idea has revolved around restoring the post-1945 liberal international order – a term subject to a lot of academic contention. The US played a central role in creating and leading the order around key institutions such as the United Nations, International Monetary Fund, World Trade Organisation, North Atlantic Treaty Organisation and the like.

However, there is now no shortage of evidence that many of these institutions have come under extreme strain in recent years and have been unable respond to the challenges of the 21st century geopolitics.

For one, the US no longer wields the relative economic power or influence it had in the middle of last century. There are also increasingly vocal critics in the US — led by Trump — who question America’s foreign commitments.

Trump questioned the US commitment to NATO and expressed affinity for Russian leader Vladimir Putin.
Hau Dinh/AP

Moreover, nations themselves are no longer the only important actors in the international system. Terror groups like the Islamic State now have the ability to threaten global security, while corporations like Alphabet, Amazon, Apple and Facebook have such economic power, their combined revenue would qualify them for the G20.

Equally, the so-called liberal international order was built on the idea that a growing number of democracies would be willing to work within institutions like the UN, IMF and WTO and act in ways that would make everyone in the system better off.

Clearly, that has not been the case for the past 15 years as democracies around the world slowly eroded, from European Union states like Hungary and Poland to Brazil to the US.

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Biden wins – experts on what it means for race relations, US foreign policy and the Supreme Court

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Biden can’t fix everything at once

Trump’s 2016 election seemed to have been the final nail in the coffin for the idea of a truly liberal international order with the US as a benevolent leader.

From his first days in office, Trump was on a mission to roll back US commitments to myriad organisations, deals and relationships around the world. Most significantly, this included questioning commitments to its closest allies in Europe, Asia and elsewhere that had been unwavering for generations.

Trump damaged some of America’s strongest alliances in Europe.
Francisco Seco/AP

Biden takes over at a precarious time. The world is more unstable than it has been in decades and the US image has been severely damaged by the actions and rhetoric of his predecessor.

There is no naivety on Biden’s part that he will be able to fix everything that was broken along the way. After all, many of these challenges predated Trump and are merely a reflection of a changing world.

Furthermore, Biden will have many pressing domestic issues that will demand his immediate attention — first and foremost addressing the greatest public health and economic crisis in a century.

We are also likely to see growing pressure for Biden to pursue a more progressive climate policy and a better-managed industrial policy, though he’ll be greatly constrained in what he can do if the Republicans maintain control of the Senate.

All of this will limit both his bandwidth and appetite for an overly ambitious foreign policy agenda.

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What would a Biden presidency mean for Australia?

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Rejoining the world, with managed expectations

Given this, Biden’s presidency should be approached with managed expectations. Unlike President Barack Obama, he did not campaign on lofty promises of change. He ran on being the opposite of Trump and, as such, being better able to understand the intricacies of foreign policy.

This will mean a swift return to multilateralism and rejoining the deals and organisations Trump abandoned, from the Paris climate agreement and Iran nuclear deal to the the World Trade Organisation and World Health Organisation.

Given these moves by Trump required no congressional input, Biden will be able to return to Obama-era policies in a relatively straightforward fashion through executive action.

However, this didn’t produce the expected “blue wave” and national repudiation of Trumpism, so it remains to be seen whether friends and foes alike can be convinced the past four years were an aberration. In essence, how good can America’s word be moving forward?

Biden’s campaign put a great emphasis on strengthening America’s existing alliances and forging new ones to maintain what he frequently refers to as “a free world”.

This will involve a substantial change from the way Trump managed US alliances, nurturing relationships with authoritarian leaders in the Middle East, for example, and some of the least liberal eastern European states.

This shift will benefit America’s traditional allies in western Europe the most. However, these countries are more determined than ever to stop depending on the whims of the Electoral College to decide their security. Instead, they are strengthening their own defence capabilities.

‘America First’ finished second

Lastly, on the greatest geopolitical question of our time, there is no doubt the US will continue its competition with China in the coming years, no matter who is president.

Yet, there are still plenty of questions around how Biden will handle this relationship. His campaign adopted a much more hawkish stance toward China compared to the Obama administration, which reflects a growing bipartisan consensus the US must get tougher with Beijing.

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Trump took a sledgehammer to US-China relations. This won’t be an easy fix, even if Biden wins

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At the same time, there is significant debate about how far his administration should push Beijing on issues ranging from technological competition to human rights, particularly given Biden has said the US needs to find a way to cooperate with China on other pressing issues, such as climate change, global health and arms control.

America might be coming back under Biden, but this is not the same world or the same country it once was. So, while the restoration of the US will be challenging, one thing is certain: “America First” finished second.

Gorana Grgic, Lecturer in US Politics and Foreign Policy, US Studies Centre, University of Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

What actually is populism? And why does it have a bad reputation?

Thanks to current right-wing populists, people are conflating right wing ideologies such as being anti-migrant with populism.
Felicity Burke/The Conversation, CC BY-ND

Octavia Bryant, Australian Catholic University and Benjamin Moffitt, Australian Catholic University

No doubt thanks to Donald Trump, Brexit, and a string of anti-establishment leaders and parties in Europe, Latin America and Asia, everyone seems to be talking about populism.

But populism is nothing new. It’s long accompanied democratic politics, and its activity and success has experienced peaks and troughs. Right now we’re in a bit of a heyday for populism, and this is impacting the nature of politics in general. So it’s important we know what it means and how to recognise it.

Even among academics, populism has been difficult to define. This is partly because it has manifested in different ways during different times. While currently its most well-known cases are right-wing parties, leaders and movements, it can also be left-wing.

There’s academic debate on how to categorise the concept: is it an ideology, a style, a discourse, or a strategy? But across these debates, researchers tend to agree populism has two core principles:

1. it must claim to speak on behalf of ordinary people

2. these ordinary people must stand in opposition to an elite establishment which stops them from fulfilling their political preferences.

These two core principles are combined in different ways with different populist parties, leaders and movements. For example, left-wing populists’ conceptions of “the people” and “the elite” generally coalesce around socioeconomic grievances, whereas right-wing populists’ conceptions of those groups generally tend to focus on socio-cultural issues such as immigration.

The ambiguity of the terms “the people” and “the elite” mean the core principles of people-centrism and anti-elitism can be used for very different ends.

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Populism’s problems can be fixed by getting the public better-informed. And that’s actually possible

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How can appealing to ordinary people be a bad thing?

Populism gets a bad name for a couple of reasons.

First, because many of the most prominent cases of populism have recently appeared on the radical right, it has often been conflated with authoritarianism and anti-immigration ideas. But these features are more to do with the ideology of the radical right than they are to do with populism itself.

Second, populists are disruptive. They position themselves as outsiders who are radically different and separate from the existing order. So they frequently advocate for a change to the status quo and may champion the need for urgent structural change, whether that is economic or cultural. They often do this by promoting a sense of crisis (whether true or not), and presenting themselves as having the solution to the crisis.

A current example of this process is Trump’s southern border wall, where he’s characterised the issue of illegal crossings on the southern border as a national emergency, despite, for example, more terrorist-related border crossings occurring on the northern, Canadian border and by air.

The fact populists often want to transform the status quo, ostensibly in the name of the people, means they can appear threatening to the democratic norms and societal customs many people value.

And the very construction of “the people” plays a large part in populists being perceived as “bad”, because it ostracises portions of society that don’t fit in with this group.

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Perspectives on migrants distorted by politics of prejudice

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What are some examples of populist leaders and policies?

The most famous contemporary example of a populist leader is the president of the United States, Donald Trump, and the renewed interest in populism is partly due to his 2016 electoral success. One way researchers measure populism, and consequently determine whether a leader or party is populist, is through measuring language.

Research has found Trump’s rhetoric during the campaign was highly populist. He targeted political elites, drawing on the core populist feature of anti-elitism and frequently used people-centric language, with a strong use of collective pronouns of “our” and “we”.

He combined this populist language with his radical right ideology, putting forward policies such as “America First” foreign policy, his proposed wall between the US and Mexico, and protectionist and anti-globalisation economic policies.

The combination of populism and such policies allowed him to draw a distinction between “the people” and those outside that group (Muslims, Mexicans), emphasising the superiority of the former.

These policies also allow for the critiquing of the elite establishment’s preference for globalisation, free trade and more liberal immigration policies. His use of the “drain the swamp” slogan – where he’s claiming he’ll rid Washington of elites who are out of touch with regular Americans – also reflects this.

Along with Trump, Brexit has also come to exemplify contemporary populism, because of its European Union-centred anti-elitism and the very nature of the referendum acting as an expression of “the people’s” will.

In South America, populism has been most associated with the left. The late Hugo Chavez, former president of Venezuela, was also highly populist in his rhetoric, and is perhaps the most famous example of a left-wing populist leader.

Chavez’s populism was centred around socioeconomic issues. Even while governing, he positioned himself as an anti-establishment politician, channelling the country’s oil revenues into social programs with the aim of distributing wealth among the Venezuelan people, relieving poverty and promoting food security.

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The current Mexican president, Andrés Manuel López Obrador, and the Bolivian president, Evo Morales are also considered left-wing populist leaders.

But left-wing populism is not just confined to South America. In Europe, contemporary examples of left-wing populist parties include the Spanish Podemos and the Greek Syriza. These parties enjoyed success in the aftermath of the Great Recession. They questioned the legitimacy of unregulated capitalism and advocated structural economic changes to alleviate the consequences of the recession on their people.

It doesn’t look like populism is going anywhere. So it’s important to know how to recognise it, and to understand how its presence can shape our democracies, for better or worse.

Octavia Bryant, Doctoral Candidate, National School of Arts, Australian Catholic University and Benjamin Moffitt, Senior Lecturer & ARC DECRA Fellow, Australian Catholic University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Young Christian Woman Allegedly Abducted in Pakistan

Muslims said to employ various ruses; forced conversion, marriage feared.

LAHORE, Pakistan, April 13 (CDN) — A Muslim tricked a 19-year-old Christian woman into leaving her house here on April 1, and he and a car full of friends took her away, according to her family.

Sonia Mohan’s family said they fear the Muslim, Ali Raza, will force her to convert to Islam and marry him. Raza came to their home in Lahore’s Nishtar Colony claiming that her brother, Johnson Parvaiz, wanted to see her outside, Parvaiz said.

“Sonia would not have gone with them if he hadn’t told her that I wanted to see her,” Parvaiz said. “Ali Raza came to our home and told Sonia that I had asked for her, and she went out of the house with him. They had parked a vehicle outside and left, and afterwards we never heard from her.”

He said his sister’s cell phone remained off for two days. When it began to ring again they called repeatedly, and finally a man answered the phone and then handed it to Mohan. Parvaiz said she told him not to call her, that she was very happy and that they should not try to find her.

“It was obvious from her voice that she had been forced to say that,” Parvaiz said. “I fear that she will first be converted to Islam, and then married, and then it will become impossible for us to see her again.”

Initially police were unwilling to register the family’s complaint, he said. Only after the family enlisted the help of the All Pakistan Minorities Alliance (APMA) did police begin searching for Raza and Mohan.

Parvaiz added that Raza and his friends had previously told her to convert to Islam, saying that because she was beautiful she did not deserve to live as a lowly Christian. Raza and Mohan had no prior contact except that Raza had harassed his sister that one time, he said; her family complained to his parents, who live in the area.

Parvaiz added that Raza worked in a factory called Combined Fabrics, where he had a reputation of harassing Christian women. Since the alleged abduction he has been missing from work.

Nishtar Colony Station House Officer Munawar Doggar told Compass that it did not appear that Mohan, who along with the rest of her family belongs to the American Reformed Presbyterian Church, went with Raza willingly. He said he had delayed registering a case on behalf of Mohan’s family only because Raza’s family had filed a complaint that Raza himself had been abducted.

After speaking with Compass, however, Doggar said he would file a First Information Report imminently.

“I want to fully investigate the matter so that no injustice is done to any party,” he said. “But the family of the girl should now come to the police station and surely their FIR will be registered.”

On the day of the kidnapping, Raza’s uncle, Zaffar Jamil, filed a complaint that Raza himself had been abducted as a smokescreen to delay police in pursuing the abduction of Mohan, Parvaiz said.

“In this way, the police would reject my police complaint, saying, ‘Raza was abducted, so how could he abduct Sonia?’” Parvaiz said.

In his uncle Jamil’s complaint to police, Jamil had said that two men identified only as Fahad and Almas – friends of Raza present in the waiting car when Raza allegedly kidnapped Mohan – were the ones who likely abducted Raza.

Compass has obtained a copy of Jamil’s complaint. He crafted it in such a way that he can withdraw it at any point, and he says he had only a suspicion about the abduction of Raza and the identity of the supposed culprits. Otherwise police would quickly determine that Fahad and Almas had not abducted Raza, and the tactic to delay justice would be short-lived, Parvaiz said.

APMA Chief Organizer in Punjab Province Khalid Gill told Compass that previously Fahad had employed duplicitous tactics to marry a Christian woman in Youhanabad, Lahore, and that for that reason Raza had sought Fahad’s help in tricking Mohan into going with him.

Gill said that in such kidnapping cases, police often delay investigations until after abducted women get pregnant, after which legally it is nearly impossible for courts to return them to their families.

“That is the reason that APMA has been asking for revision of the family laws, and that in such cases where such tactics have been used, the marriage should be declared void so that the girl returns to the family and starts living her life from where it was interrupted,” Gill said.

Jamil and Raza’s brother, Nasir Dilawar, and Dilawar’s wife Majidan, along with Raza’s brother Muhammad Asif, have assured Mohan’s family that she will be returned soon, but that promise also was only at attempt to forestall legal action, Parvaiz said.

He added that the fact that Raza and his accomplices felt it necessary to employ the ruses to delay police investigations was further evidence that Mohan and Raza had no prior relationship.

The family fears that the longer her return is delayed, the more likely that she will become pregnant or get intimidated into giving a statement in court that she went willingly due to her captors’ threats that her father or brothers will be killed if she refuses, Parvaiz said.

Report from Compass Direct News 

SOMALIA: CHRISTIAN SHOT DEAD NEAR KENYA BORDER

Muslim extremists kill convert from Islam they were monitoring.

NAIROBI, Kenya, August 22 (Compass Direct News) – Muslim extremists seeking evidence that a Somali man had converted from Islam to Christianity shot him dead Tuesday morning (Aug. 18) near the Somali border with Kenya, according to underground Christians in the war-torn nation.

Al Shabaab rebels killed 41-year-old Ahmed Matan in Bulahawa, Somalia, according to Abdikadir Abdi Ismael, a former leader of a secret Christian fellowship in Somalia to which Matan belonged. Matan had been a member of the underground church since 2001.

The early morning shooting comes at a time when Islamist groups led by al Shabaab are hunting down converts to Christianity as they seek to establish sharia (Islamic law) throughout Somalia.

Ismael, who fled the area in 2005, said he received a telephone call from Matan two weeks ago in which the convert told him that monitoring by the Islamic extremists kept him from leaving his home and carrying out his small-trade business across the border in Mandera, in eastern Kenya.

“I am afraid for my life – the al Shabaab want to get a proof that I follow the Christian faith,” Matan told Ismael. “They have not been seeing me in the mosque and seem to have realized that I am not part of them.”

Ismael subsequently learned from a member of the underground church who requested anonymity that on Aug. 18 Matan was shot dead as he was about to enter Mandera with a donkey carrying goods for sale such as sugar, batteries and shampoo. He was a father of three, his last child just 3 months old.

Since the beginning of this year, Ismael said, the Islamic militants had been questioning Matan about why he was carrying on business outside of Somalia.

“They then began monitoring him, especially from the beginning of this year,” said Ismael.

Besides his infant child, Matan leaves behind a widow, Fatuma, and children ages 7 and 4.

Ismael was visibly shaken by the death of his close friend.

“We have been going through difficult times because of choosing to follow Christianity,” Ismael told Compass. “We have lost everything. We even lack words to share our feelings. I have been always on the run from one refugee camp to another. The Muslims have issued a fatwa on me.”

Ismael had been the leader of the underground church in Bulahawa before fleeing in 2005. Bulahawa has gained a reputation for harboring Islamic extremists, mainly al Shabaab militants said to be linked with al Qaeda terrorists.

Matan, who is from a Maharan sub-clan called Habar Yaqub, was an industrious small-scale merchandise trader. His problems with the Islamist militia began long ago when he expanded his business sojourns to Kenya’s northern town of Mandera, Ismael said.

The border area near Mandera, including Bulahawa, has become the site of frequent kidnappings. Lack of security forces in the area has given free rein to brutal activities by al Shabaab, which kidnapped three foreigners in the area on July 17 and spirited them into Somalia. Ismael described Bulahawa as “a very insecure and sensitive area.”

In Mahadday Weyne, 100 kilometers (62 miles) north of the Somali capital of Mogadishu, al Shabaab Islamists on July 20 shot to death another convert from Islam, Mohammed Sheikh Abdiraman, at 7 a.m., eyewitnesses told Compass. They said the Islamic extremists appeared to have been hunting the convert from Islam.

The sources told Compass that Abdiraman was the leader of an underground “cell group” of Christians in Somalia. He was survived by two children, ages 15 and 10, and his wife died three years ago due to illness.

Intent on “cleansing” Somalia of all Christians, al Shabaab militia are monitoring converts from Islam especially where Christian workers had provided medical aid, such as Johar, Jamame, Kismayo and Beledweyne, sources said. Mahadday Weyne, 22 kilometers (14 miles) north of Johar, is the site of a former Christian-run hospital.

Already enforcing sharia in large parts of southern Somalia that they control, al Shabaab rebels have mounted an armed effort to topple President Sheikh Sharif Sheikh Ahmed’s Transitional Federal Government and impose Islamic law.

The militants reportedly beheaded seven Christians on July 10. Reuters reported that they were killed in Baidoa for being Christians and “spies.”

Report from Compass Direct News 

NEPAL: CHRISTIANS LITTLE CONSOLED BY ARREST IN CHURCH BOMBING

Militant group threatens more attacks unless non-Hindus leave country within month. 

KATHMANDU, Nepal, June 2 (Compass Direct News) – Vikash and Deepa Patrick had been married for nearly four months before the young couple living in Patna in eastern India managed to go on their honeymoon here. The decision to come to Nepal for four days of fun and sight-seeing would be a choice the groom will rue the rest of his life.

Vikash Patrick’s 19-year-old bride died while praying at the Assumption Church in Kathmandu valley’s Lalitpur district, the largest Catholic church in Nepal, in an anti-Christian bombing on May 23, the day they were to return home. Claiming responsibility for the violence was the Nepal Defense Army (NDA), a group wishing to restore Hinduism as the official religion of Nepal.

Patrick and two of his cousins also were injured in the explosion that ripped through the church, where nearly 400 people had turned up for a morning service.

A dazed Sun Bahadur Tamang, a 51-year-old Nepali Christian who had also gone to the church that day with his wife and daughter, pieced together the incident while awaiting treatment in a private hospital.

“We were in the prayer hall when a woman who looked to be in her 30s came and sat down next to my wife,” Tamang told Compass. “Then she got up and asked us where the toilet was. We said it was near the entrance, and she left, leaving her blue handbag behind. A little later, there was a stunning bang, and I fell on my daughter. People screamed, there was a stampede, and I couldn’t find my wife. I also realized I had lost my hearing.”

Deepa Patrick and a 15-year-old schoolgirl, Celeste Joseph, died in the explosion while 14 others, mostly women and teenagers, were injured. Another woman, Celeste’s mother Buddha Laxmi Joseph, died of a hemorrhage yesterday.

In the church hall, police found remains of the handbag as well as a pressure cooker. From 1996 to 2006, when Nepal’s underground Maoist party fought a guerrilla war against the state to overthrow monarchy and transform the world’s only Hindu kingdom into a secular republic, pressure cookers became deadly weapons in guerrilla hands. Packed with batteries, a detonator, explosives and iron nails, pressure cookers became lethal home-made bombs.

Also found scattered in the hall and outside the church were hundreds of green leaflets by an organization that until two years ago no one knew existed. Signed in the name of Ram Prasad Mainali, a 38-year-old Hindu extremist from eastern Nepal, the leaflets claimed the attack to be the handiwork of the NDA.

“A day after the explosion, a man called me up, saying he was the vice-president of the NDA,” said Bishop Narayan Sharma of the Protestant Believers’ Church in Nepal. “Though he was polite and expressed regret for the death of innocent people, he said his organization wanted the restoration of Hinduism as the state religion.”

Soon after the phone call, the NDA sent a fresh statement to Nepal’s media organizations with a distinctly militant tone. In the statement, the NDA gave “Nepal’s 1 million Christians a month’s time to stop their activities and leave the country” or else it would plant a million bombs in churches across the country.

“There is fear in the Christian community,” said Chirendra Satyal, spokesman for the Assumption Church. “Now we have police guarding our church, and its gates are closed. People coming in are asked to open their bags for security checks. It’s unheard of in the house of God.”

Suspect Arrested

An unexpected development occurred today as last rites were performed at the church on Joseph, the mother of the 15-year-old girl who also died in the explosion.

“At around 3 a.m. Tuesday, we arrested the woman who planted the bomb in the church,” Deputy Inspector-General of Police Kuber Rana told Compass.

Rana, who was part of a three-member police team formed to investigate the attack, identified the woman as a 27-year-old Nepalese, Sita Shrestha nee Thapa. Thapa allegedly confessed to police that she was a member of an obscure group, Hindu Rashtra Bachao Samiti (The Society to Save the Hindu Nation), and had planted the bomb inspired by the NDA.

The NDA made a small splash in 2007, a year after Nepal’s last king, Gyanendra Bir Bikram Shah, who had tried to seize absolute power with the help of the army, was forced to step down after nationwide protests. The cornered king had to reinstate a parliament that had been dissolved several years ago, and the resurrected house promptly decided to end his pretensions as the incarnation of a Hindu god by declaring Nepal to be a secular country.

Soon after that, a man walked into the office of a Nepalese weekly in Kathmandu and claimed to have formed the NDA, a group of former army soldiers, policemen and victims of the Maoists. Its aim was to build up an underground army that would wage a Hindu “jihad.” The man, who called himself Parivartan – meaning change – also claimed the NDA was nurturing suicide bombers.

According to police, Parivartan is the name assumed by a 38-year-old man from Morang district in eastern Nepal – Ram Prasad Mainali. The NDA began to acquire a reputation after it set off a bomb in 2007 at the Kathmandu office of the Maoists, who had laid down arms and returned to mainstream politics. In 2008, it stepped up its pro-Hindu war, bombing two mosques in southern Nepal and killing two Muslims at prayer.

It also targeted a church in the east, a newspaper office and the interim Parliament on the day the latter officially announced Nepal a secular republic.

Though police began a half-hearted hunt for Mainali, the NDA struck again last July, killing a 62-year-old Catholic priest, the Rev. John Prakash, who was also the principal of the Don Bosco School run in Sirsiya town in southern Nepal by the Salesian fathers.

“Extortion and intimidation are the two prime motives of the NDA,” said a Catholic church official who requested anonymity for security reasons. “Father Prakash had withdrawn a large sum of money to pay salaries as well as for some ongoing construction. Someone in the bank must have informed the NDA. It has good contacts, it knows who we are and our phone numbers.”

Small churches in southern and eastern Nepal, which are often congregations of 40-50 people who worship in rented rooms, have been terrified by threats and demands for money, said representatives of the Christian community. Some congregations have reportedly paid extortion sums to avert attacks from the NDA.

“Though the NDA does not seem to have a well chalked-out strategy, its activities indicate it receives support from militant Hindu outfits in India,” said Bishop Sharma of the Protestant Believers’ Church. “It has been mostly active in the south and east, in areas close to the Indian border. Bellicose Hindu groups from north India are likely to support their quest for a Hindu Nepal.”

While Thapa has been charged with murder, Rana said police are also hunting for NDA chief Mainali. And the arrest of Thapa has not lightened the gloom of the Christian community nor lessened its fears.

“There have been instances galore of police arresting innocent people and forcing them to confess,” said Bishop Sharma. “Look at the case of Manja Tamang.”

Tamang, a Believers’ Church pastor, was released this week after serving nine years in prison for murder that his co-religionists say he did not commit. Tamang staunchly protests his innocence with his church standing solidly behind him, saying he was framed.

Report from Compass Direct News

PAKISTAN: ISLAMIC RADICALS STORM ‘BLASPHEMY’ HEARING

Christian couple on trial; member of prosecution team threatens to kill wife.

ISTANBUL, May 29 (Compass Direct News) – Radical Pakistani Muslims in a town outside of Lahore this month overran a courtroom in hopes of swaying a judge in a “blasphemy” case against a Christian couple, and a member of the prosecution later threatened to kill the wife.

Some 50 molvis (Muslim clergy) on May 14 burst into the courtroom in Mustafabad, where a bail hearing was taking place in the case against Munir Masih and his wife Ruqiya Bibi, according to the Centre for Legal Aid Assistance and Settlement (CLAAS).

“Nobody could stop them as they rushed into the court,” said CLAAS’s Tahir Gull, sole representative for the accused. “They said, ‘No non-Muslim has the right to keep a Quran in his house, they have done this so they are liable to be punished.’”

Masih and Bibi, both in their 30s, were originally accused under section 295-B of Pakistan’s penal code with defiling the Quran by touching it with unwashed hands on Dec. 8 of last year. Masih was taken to prison and remained there until Jan. 22, when a Muslim neighbor who had asked him to store some of his possessions, including his Quran, testified on his behalf and the case was dropped.

The complainant, Mohammad Nawaz, subsequently filed another accusation on Feb. 12, this time under 295-C, blasphemy against Muhammad, Islam’s prophet. This charge carries a death sentence, whereas defiling the Quran calls for life imprisonment.

Despite pressure from the crowd of clerics, Judge Shafqat Ali – also a molvi – granted the couple bail. Following the hearing, however, a member of the prosecution team approached Bibi outside the courtroom and threatened to kill her.

“Ruqiya was waiting outside the court,” said Gull, “and one man came and said, ‘Whatever the decision, we will kill you.’”

A prosecution lawyer read portions of the Quran while presenting his case, he added.

“He was not explaining the law in which the accused were charged,” said Gull. “He was trying to influence the court religiously.”

Charges of blasphemy are common in Pakistan and particularly incendiary, often leading to strong shows of religious zeal. It is not uncommon for sections 295-B and 295-C of the Pakistani penal code to be invoked in retaliation for personal grievances.

“It is very easy to grab any person for religious reasons,” said Parvez Choudhry, chairman of Legal Aid for the Destitute and Settlement, who specialize in blasphemy cases. “There are many personal cases involving property, or money, or business that motivate the complainant against the accused person. All the cases are falsely charged.”

Pakistan’s blasphemy laws have come under heavy fire from international rights groups. Any private citizen can file blasphemy charges, destroying reputation and livelihood. The charge can possibly lead to the death penalty in the conservative Islamic country.

Masih, who before his initial arrest had been a day laborer, is no longer able to find work due to the stigma of the blasphemy accusation.

“There is a need to repeal these sections [295-B and 295-C],” said Choudhry. “This is considered a draconian law.”

Section 295-C carries a death sentence for anyone found “by words or visible representation or by an imputation or insinuation, directly or indirectly, [to have] defiled the name of the Muhammad of Islam.”

Choudhry suggested that just correcting the vagueness of this definition would go a long way toward reducing its frequent misuse.

“The word ‘indirect’ should be repealed – this is wrong, unconstitutional,” he said. “They have no value in the Evidence Act of Pakistan. The Evidence Act states that there needs to be direct evidence for a conviction.”

The next court date has not yet been assigned, but Gull said he is confident about securing an acquittal.

“We have a good case on our side,” he told Compass. “I am very optimistic.”

Report from Compass Direct News

PAKISTAN: LAWYER THREATENS TO KILL CHRISTIAN CHARGED WITH ‘BLASPHEMY’

Bail denied to Christian activist for his own safety; judge also under fire.

ISTANBUL, May 6 (Compass Direct News) – A Pakistani Christian charged with abetting blasphemy against Islam was denied bail for his own safety last week after an Islamist lawyer allegedly threatened his life in a court hearing.

Hector Aleem, 51, remains in Adiyala Jail in Rawalpindi, near Pakistan’s capital of Islamabad. Judge Mustafa Tanveer dismissed his bail application at a court session on Thursday (April 30).

“If the judge does not punish Aleem according to the law, then [we] will kill him ourselves,” said Tariq Dhamal, an attorney for the unnamed complainant, according to a report by the Centre for Legal Aid Assistance and Settlement (CLAAS).

Police arrested Aleem last November when a Muslim scholar received a text message insulting the Islamic prophet Muhammad. Authorities charged Aleem with blasphemy and abetting blasphemy, sections 295(c) and 109(bb) respectively of the Pakistani criminal code.

Court evidence shows the text message came from an unlisted phone number, not Aleem’s. At an April 25 hearing, Investigating Officer Zafer Ikbal said he had concluded that evidence proved Aleem’s innocence. Ikbal’s investigation, along with a February judicial decision, resulted in charges of blaspheming Islam being dropped. The charge of abetting blasphemy still stands.

Nevertheless, at the April 25 hearing prosecuting attorneys asserted that Aleem was guilty of blasphemy on grounds that “he is a Christian and can make blasphemous comments about the prophet Muhammad,” according to Katherine Sapna, a field officer for CLAAS.

Aleem’s lawyer, Malik Tafik, said he has filed for upcoming hearings to be closed to the public for fear that Muslim fanatics could try to kill his Christian client. Tafik will present another bail application in the high court of Islamabad on May 14.

Tafik, a Muslim, has come under pressure from the Rawalpindi Bar for taking on the case of a Christian accused of blasphemy. The bar has filed an application against him for handling the case.

Dhamal, the lawyer who allegedly made the death threat against Aleem, is a member of Sunni Tehreek, an Islamist political movement involved in violent sectarian clashes in the last decade.

In the April 25 hearing, five lawyers and 180 Islamist protestors gathered around the courthouse. Tafik said he believes the crowds hoped to intimidate the judge into declaring Aleem guilty. More than 100 protestors have congregated at previous hearings, shouting that Aleem’s life would not be spared and he should be handed over to the police.

Tafik said the judge is afraid to rule in favor of Aleem for fear of his life from Rawalpindi Islamists.

“The judge is under pressure and not deciding the case based on merits,” Tafik said. “He is ready to hear on merits, but the lawyers are just [acting] on the basis of Islamization.”

Pakistan’s blasphemy laws have come under heavy fire from international rights groups. Any private citizen can file blasphemy charges, and they have been used in petty disputes as a means of retaliation as they can destroy reputation, livelihood and possibly lead to the death penalty in the conservative Islamic country.

Before his arrest, Aleem led human rights campaigns on behalf of Christians, particularly a land dispute between a congregation and the Rawalpindi Water and Sanitation Agency, which wanted to demolish their church building.

More Muslims than Christians are charged with blasphemy in Pakistan. In 2008 there were 13 cases registered against Muslims in Punjab province, where Aleem resides, and only six against Christians.

Boy Dies

Insulting Islam is a dangerous activity in the conservative nation of 170 million, but with the spread of the Taliban, non-Muslims fear their very existence will make them a target to fundamentalists.

On April 22 Christians in Taiser town, near Karachi, noticed on the walls of their church graffiti that read, “Long Live the Taliban” and calls for Christians to either convert to Islam or pay the jizye, a poll tax under sharia (Islamic law) paid by non-Muslims for protection if they decline to convert.

Armed men arrived on the scene and opened fire on Christians who were erasing the graffiti, injuring five. An 11-year-old boy shot in the attack, Irfan Masih, has reportedly since died from his injuries (see “Taliban-Inspired Attacks Hit Christians,” April 27).

Security forces fear that sectarian violence could erupt in the port city of Karachi. They have banned public gatherings and processions, according to Release International aid agency.

Report from Compass Direct News

TURKEY: LOCAL OFFICIALS’ ROLE EMERGES IN MALATYA MURDERS

Former police commander, university researcher, suspected ringleader’s father testify.

MALATYA, Turkey, April 15 (Compass Direct News) – Two years after the murder of three Christians in this city in southeastern Turkey, lawyers at a hearing here on Monday (April 13) uncovered important information on the role that local security forces played in the slaughter.

At the 16th hearing of the murder case at the Malatya Third Criminal Court, plaintiff attorneys called a heavy slate of witnesses, including Mehmet Ulger, the gendarmerie commander of Malatya province during the April 2007 murders who was arrested on March 12 for his alleged connection to a political conspiracy, and Ruhi Abat, a theology instructor at the local Ismet Inonu University.

Two Turkish Christians, Necati Aydin and Ugur Yuksel, and a German Christian, Tilmann Geske, were tied up and stabbed to death at Zirve Publishing Co. offices on April 18, 2007. Plaintiff attorneys have moved the focus of the trial away from the five suspects – Salih Gurler, Cuma Ozdemir, Hamit Ceker, Abuzer Yildirim, and alleged ringleader Emre Gunaydin – to local officials believed to be liaisons or masterminds of the murders.

The retired gendarmerie commander and the theology researcher have suspected links to the crime. In January an anonymous letter sent to Turkish churches and obtained by the media claimed that then-commander Ulger instigated the murders and directed Abat to prepare arguments against missionary activity.

According to phone records, Abat made 1,415 telephone calls to gendarmerie intelligence forces in the six-month period prior to the 2007 murders. During his cross examination, he told the courtroom that the frequent contact resulted from gendarmerie requesting information on his research of local missionary activity.

Abat was part of a team of six researchers that focused on the social effects of missionary activity within the Malatya region.

“The information I gave the police and gendarmerie was aimed at answering the criticisms that missionaries had about Islam,” he said.

When plaintiff attorneys asked Ulger if this level of communication was typical, the former gendarmerie commander said that they communicated on other issues such as translating Arabic documents and further teaching engagements. But lawyers said this level of communication was unusual.

“He called the gendarmerie the equivalent of 10 times a day, seven days a week, which suggests something abnormal going on,” said plaintiff attorney Orhan Kemal Cengiz. “You wouldn’t talk that much to your mother.”

In a heated exchange at the end of the hearing, Ozkan Yucel, plaintiff attorney representing the families of the victims, pressed Ulger to answer whether he considered Christian missionary activity in Turkey to be a crime.

Avoiding a direct answer, Ulger said no such crime existed in Turkey’s penal system, but that gendarmerie classified such activity as “extreme right-wing.”

“The gendarmerie considers this to be the same [level of extremism] as radical Islamic activity,” he said.

 

Suspected Ringleader’s Family Testifies

Onur Dulkadir, a cousin and former classmate of Gunaydin, the suspected ringleader, testified on his interactions with Gunaydin and Malatya’s local Christian community prior to the murders.

Dulkadir claimed that a few months before the crime, he and Gunaydin attended a Christian meeting at a Malatya hotel where approximately 50 people were in attendance. He said they left when someone handed him a brochure about “missionary activity.”

Dulkadir told the court that after they left, Gunaydin said, “I am watching how they structure themselves,” and, “Very soon I am going to be rich.” In past hearings, Gunaydin claimed the Turkish state had promised him support if he would carry out the attacks successfully.

Gunaydin’s father, Mustafa Gunaydin, testified at the hearing that he didn’t believe his son had led the group of five to commit the grisly murder of the three Christians, two of them converts from Islam.

“I went once a week to the jail to see my son, and every time I spoke with my son I tried to bring out the identity of those behind the murders,” said Mustafa Gunaydin. “He swore to me there was nobody behind it . . . I still believe my son couldn’t have done anything. My child is afraid of blood.”

Mustafa Gunaydin works as a technician at Ismet Inonu University. Plaintiff attorneys asked him if he was acquainted with professor Fatih Hilmioglu, recently jailed in a mass arrest of professors associated with a national conspiracy known as Ergenekon. He replied that he knew Hilmioglu, but that he also knew about 70 percent of the university personnel and did not have a close friendship with the arrested professor.

The prosecuting attorneys have frequently contended that Ergenekon, a loose collection of ultra-nationalist generals, businessmen, mafia and journalists who planned to engineer domestic chaos and overthrow the Turkish government, instigated Emre Gunaydin to commit the murders.

Ulger was arrested as part of the Turkish state’s investigations into Ergenekon.

 

Cryptic Comments

Among Emre Gunaydin’s most prominent suspect links to Ergenekon is his jailed former co-worker Varol Bulent Aral, who was arrested in February for being a possible liaison between the five youths on trial for the murders and the true masterminds.

Hamit Ozpolat, owner of a newspaper and radio station in Adiyaman, testified at the hearing that Aral made cryptic comments in regard to his connections with the criminal organization. When Aral approached Ozpolat for a job at one of his news outlets, he declined his application, which he said resulted in Aral shouting threats against him. When police came, Ozpolat testified, Aral shouted, “You can’t do anything to me, I am a member of the deep state.”

Plaintiff attorneys have suspected a connection between the Malatya murder case and Ergenekon for several months, attempting to merge the two cases since last August.

But in a strange turn, the National Intelligence Agency (MIT) has issued a report claiming that Ergenekon and Christian missionary agencies were working together to destroy the Turkish nation. This claim would seem to contradict older Ergenekon documents that make reference to church members in Izmir, Mersin and Trabzon, three Turkish cities where Christians were attacked or killed in the following years.

Malatya plaintiff attorneys told Compass the theory of Christians wanting to destroy Turkey exists in the national consciousness but has no basis in reality.

“One of the core activities of Ergenekon is to struggle against missionary activity,” plaintiff attorney Cengiz said. “They are very hostile against missionary activities, as they see them as an extension of the external enemies in Turkey.”

On Monday (April 13), police raided the home of professor Turkan Saylan, 74-year old president of the Association for Support of Progressive Life (CYDD) and a cancer patient. The seven-hour raid took place on the basis of a MIT report stating her organization had received funds from the American Board, the oldest organization in Turkey with missionary status. The American Board is known in Turkey for building schools and hospitals and funding development projects.

Police reportedly raided her home and office in an attempt to find information linking CYDD finances to the American Board and proselytizing activities. Saylan’s organization has opened three court cases against MIT for past accusations of missionary activities.

In an online report published by Haber50 today, Saylan said that her premises were raided as retaliation for the cases opened against MIT, which for years has been trying to destroy her organization’s reputation in the press.

In addition, the report says Yasar Yaser, president of the Health and Education Association (SEV), used her organization’s printing press in order to produce Bibles.

“The terrible truth is some media, including some Muslim newspapers, were very eager to cover this story,” plaintiff attorney Cengiz said. He emphasized that suspicions of Christian groups in Turkey having such a subversive agenda were baseless.

This Saturday (April 18) will mark the second anniversary of the stabbing deaths of the three Christians. Churches across Turkey will commemorate the event through special services, and the Turkish Protestant Alliance has designated the day as an international day of prayer.

The next hearing of the case is scheduled to take place on May 22.

Report from Compass News Direct

ACTION STAR CHUCK NORRIS: A TRUE ‘KUNG FU’ CHRISTIAN

Carlos Ray “Chuck” Norris (born March 10, 1940) is an American martial artist, action star and television and film actor who is known for action roles such as Cordell Walker on WALKER, TEXAS RANGER and for his iconically tough image and roundhouse kick, reports Dan Wooding, founder of ASSIST Ministries.

But, in an interview for ANS and Safe World’s IPTV News on Wednesday, February 11, 2009) at the 17th Annual Movieguide® Faith and Values Awards Gala and Report to the Entertainment Industry at the Beverly Hilton Hotel in Beverly Hills, California, he revealed that he is now also a “Kung Fu” Christian.

With his second wife, Gena, at his side, Norris, who in 1968, was inducted into the Black Belt Hall of Fame as Fighter of the Year, talked about how God came into his life and changed everything for him.

“You know,” he said, “when you try to do it without God in your life — which I tried for a lot of years in my film business and in the film world — and even though I was successful, I was very unhappy. I had a huge hole in my heart and once I met my wife and reestablished my faith in God and things turned around for me and made ‘WALKER’ more successful and made my life a lot happier.”

Norris then spoke about the difference knowing God can make in a person’s life.

“I’ve been on both sides of the road,” he said. “I’ve been there without God and I’ve been there with God and believe me it’s much more rewarding and fulfilling when God is on your side.”

Chuck Norris also spoke about how encouraged he is that so many family-friendly films are now on the market and were being honored by Movieguide® at their annual gala.

“I knew that if you got some good films up there that were faith-based, they would do well at the box office,” he said. “People are really hungry for that on television and in film. When FACING THE GIANTS came out, which was a low budget film that was made for a hundred-thousand dollars, it touched the hearts of a lot of people and it touched my heart. In fact, it’s one of my all time favorites.

“Then, when FIREPROOF came out, which was another low budget film and it did humongous numbers, it showed that if you have the right film and you touch the right spirit of the people, it’s going to do very well.”

I then asked Chuck Norris about what type of movies he would like to see come out of Hollywood that can lift the spirits of a world in such a mess.

“We need films of hope,” he said. “We need films that show we can accomplish anything if we have God on our side.”

He smiled when I asked him how he met Gena, “We met in Dallas twelve years ago and we have celebrated our tenth wedding anniversary last November,” he said as they held hands.

Gena cut in and said, “It’s been good,” and Chuck added, “It’s been really, really good.”

 

Bruce Lee

Chuck Norris then spoke about the role that Bruce Lee, who first met Chuck at a karate demonstration in 1964 in Long Beach, California, played in his life.

“Bruce actually was the one that started my career with THE GREEN HORNET back in the sixties and then when he passed away in 1972, I kind of took the mantle and started back in 1976 doing my films, but Bruce he was the force behind it all.”

In WAY OF THE DRAGON, Bruce Lee had Chuck Norris as his opponent in

the final death fight at the Coliseum in Rome, which is today considered one of Lee’s most legendary fight scenes.

Chuck Norris went on to say that one of the highlights of his long career took place at the Movieguide® Gala back in 1998 when he won the Epiphany award for the best Christian program of the previous year for the CBS series, WALKER, TEXAS RANGER.

“I think it was a shock to everybody in the room because we were competing against a film about Mother Theresa and also TOUCHED BY AN ANGEL,” he said. “Of course WALKER had the reputation as a violent show but the thing is we did some incredible Christian programming on it and it really touched a lot of people.

“In fact, our faith-based episodes were our highest rated shows. In fact, our first faith based episode was the first time WALKER broke the top ten show on the Saturday night network. So that was pretty incredible.”

So now, although Chuck Norris has achieved so much in his life, with numerous action feature films, and as a martial arts star, winning many championships including being a six-time undefeated World Professional Middle Weight Karate Champion, and teaching the martial arts to people like Steve McQueen, Bob Barker, Priscilla Presley and Donnie & Marie Osmond, he considers his greatest achievement is being a “Kung Fu” Christian; a true follower of Jesus Christ.

Report from the Christian Telegraph