The link below is to an article that considers the latest version of the Bible – the so-called ‘gay’ Bible.
The link below is to an article reporting on the release of the first ‘gay’ Bible – I guess it was bound to happen sooner or later in this age of Bibles for everything and every occasion.
The link below is to an article examining where today’s Evangelicals stand in relation to same-sex marriage.
Hearing could determine whether Jack Teitel is transferred from mental hospital.
ISTANBUL, September 3 (CDN) — An Israeli man accused of planting a homemade bomb that almost killed the son of a Messianic Jewish pastor in Ariel, Israel has been declared competent to stand trial.
Jack Teitel, 37, who in November was indicted on two charges of pre-meditated murder, three charges of attempted murder and numerous weapons charges, is expected to enter a plea on Sunday (Sept. 5).
David and Leah Ortiz, parents of the teenage victim, said that the 10 months since the indictment have been difficult but their stance toward Teitel remains the same; they have forgiven him for the attack but want him to face justice before a judge and seek salvation from God.
If nothing else, they said, they want him incarcerated to keep other Messianic Jews from being attacked either by Teitel or those following his lead.
“He’s dangerous,” Leah Ortiz said. “He’s an extremely dangerous person. He’s totally unrepentant.”
Sunday’s plea will open the way for a trial expected to start within weeks and last for more than six months. Officials at a hearing possibly the same day as the scheduled plea will decide whether Teitel will be moved from the mental hospital where he has been held for most of his detainment.
It is possible Teitel will enter no plea on Sunday. He has publically stated that he doesn’t “recognize the jurisdiction” of Jerusalem District Court.
On March 20, 2008, Ami Ortiz, then 15, opened a gift basket that someone had left anonymously at his family’s home in Ariel. The basket disappeared in a massive explosion that destroyed much of the Ortiz home and shattered Ami’s body.
When he arrived at the hospital, Ami was clinging to life. He was bleeding profusely, had burns covering much of his body and was full of needles, screws and glass fragments the bomb-maker had built into the device.
The doctors had little hope for him and listed his condition as “anush,” meaning his soul was about to leave his body.
After countless hours of surgery and even more spent in prayer, Ami went from “near dead,” to burned and blind and eventually to playing basketball on a national youth team. Both his parents said his recovery was nothing short of a miracle from God.
‘Most Radical Evangelist’
When Teitel was arrested in October 2009, police found him hanging up posters celebrating the shooting of two teenagers at a gay and lesbian community center in Tel Aviv.
Teitel’s background is still somewhat of a mystery. An emigrant from the United States, he became an Israeli citizen in 2000, got married not long afterwards and is the father of four children. Usually portrayed in Israeli media as part ultra-orthodox ideologue and part fringe survivalist, it is clear that Teitel was motivated by a fascination with end-times prophecy and an extremely violent interpretation of Judaism and Jewish nationalism.
He is a self-described follower of such anti-missionary groups as Yad L’Achim. According to authorities, Teitel sought to kill those he deemed enemies of traditional Judaism: Palestinians, homosexuals, liberal Jewish intellectuals and, in the Ortiz case, Messianic Jews.
David Ortiz is well known in Israel, both for his activities in the Jewish community and for his efforts to expose Palestinians to the gospel.
“He said the reason why he wanted to kill me was that I was the most radical in evangelism, so I had to be first,” said Ortiz, who has seen transcripts of Teitel’s confessions.
Along with the Ortiz case, police said Teitel is responsible for the June 1997 shooting death of Samir Bablisi, a Palestinian taxi driver who was found in his cab with a single bullet wound to his head. Two months later, police said, Teitel allegedly shot Isa Jabarin, a Palestinian shepherd who was giving him driving directions to Jerusalem.
Police also said that Teitel attempted to burn down a monastery and unsuccessfully planted several bombs. He also is accused of the September 2008 bombing of Zeev Sternhell of Hebrew University in Jerusalem. The bombing left the emeritus history professor slightly wounded.
During one court hearing, Teitel flashed a victory sign and reportedly said, “It was a pleasure and honor to serve my God. God is proud of what I have done. I have no regrets.”
Long Road to Trial
David Ortiz said that as bad as the bombing itself was, waiting for the trial has been yet another ordeal.
As officials investigated the bombing, police harassed Messianic Jewish friends of theirs, saying, “If you are Jewish, why did you become a Christian?” Ortiz said.
The Ortiz family had to sue police and pay 5,000 shekels (US$1,320) to obtain a copy of a security camera video belonging to the family that police had seized as evidence. The video shows Teitel laying the basket at the Ortiz home.
“We had to hire a lawyer because we understood clearly that our rights as victims had to be protected,” said David Ortiz.
Particularly galling to the pastor has been the hands-off response of government officials to the attack.
“We are the only family in Israel that has been a victim of an attack that hasn’t been visited by a government official,” he said, adding that officials have made no public condemnation of the attack. “If the leaders do not condemn an act, it emboldens others who want to do the same thing.”
According to the International Religious Freedom Report 2009 issued by the U.S. Department of State, there are 10,000 Messianic Jews in Israel. The report documents several cases of violence against Messianic Jews, including cases where baptismal services have been disrupted, Messianic Jews have been beaten and Christian literature has been torched.
God Shows Up
Leah Ortiz said that what Teitel intended for evil, God meant for good in order to reach people.
“The Lord has taken the worst tragedy that could possibly happen and has used it for the greatest good that He possibly could,” she said.
The incident, and how the Ortiz family has dealt with it, has become a lightning rod of sorts in Israel, forcing people to think more seriously about the claims of the Messianic Jews.
In a place filled with the type of hatred that causes people to strap bombs to their bodies to kill others, the attack has given people a reason to think and, for some, to choose forgiveness and peace.
Ortiz said he has gotten calls from Palestinians who had said if he could forgive a man who bombed his child, then they can forgive what has happened to them. Orthodox Jews have called him and asked forgiveness for their hatred toward Messianic Jews. Muslims have called Ortiz offering blood for transfusions for Ami.
Ortiz said he was devastated after the attack, but that he has been blessed to see God working “supernaturally” through the incident. Ami is an example of God’s grace and healing power, Ortiz said, explaining, “Ami has been a wonder within my own eyes. How could anyone who went through so much be so peaceful?”
Ami’s high school friends, most of them not Messianic Jews, have sought him out and asked him about the ordeal. Ortiz said he thinks God will use him in a big way.
His wife explained, “I have that sense this is about something bigger. This is something bigger than what has happened to us and to our family.”
Report from Compass Direct News
Two years after political reforms, freedom of faith nowhere in sight.
MALÉ, Maldives, August 10 (CDN) — Visitors to this Islamic island nation get a sense of religious restrictions even before they arrive. The arrival-departure cards given to arriving airline passengers carry a list of items prohibited under Maldivian laws – including “materials contrary to Islam.”
After Saudi Arabia, the Maldives is the only nation that claims a 100-percent Muslim population. The more than 300,000 people in the Maldives, an Indian Ocean archipelago featuring 1,192 islets 435 miles southwest of Sri Lanka, are all Sunnis.
This South Asian nation, however, has more than 70,000 expatriate workers representing several non-Islamic religions, including Christianity.
Also, around 60,000 tourists, mainly from Europe, visit each year to enjoy the blue ocean and white beaches and normally head straight to one of the holiday resorts built on around 45 islands exclusively meant for tourism. Tourists are rarely taken to the other 200 inhabited islands where locals live.
Nearly one-third of the population lives in the capital city of Malé, the only island where tourists and Maldivians meet.
While the Maldivians do not have a choice to convert out of Islam or to become openly atheist, foreigners in the country can practice their religion only privately.
In previous years several Christian expats have either been arrested for attending worship in private homes or denied visas for several months or years on suspicion of being connected with mission agencies.
According to “liberal estimates,” the number of Maldivian Christians or seekers “cannot be more than 15,” said one source.
“Even if you engage any Maldivian in a discussion on Christianity and the person reports it to authorities, you can be in trouble,” the source said. “A Maldivian youth studying in Sri Lanka became a Christian recently, but when his parents came to know about it, they took him away. We have not heard from him since then.”
The source added that such instances are not uncommon in the Maldives.
“I wish I could attend church, but I am too scared to look for one,” said a European expat worker. “I have not even brought my Bible here; I read it online. I don’t want to take any chances.”
The British reportedly translated the Bible into the local language, Dhivehi, and made it available in the 19th century, as the Maldives was a British protectorate from 1887 to 1965. Today no one knows how the Dhivehi Bible “disappeared.”
“A new translation has been underway for years, and it is in no way near completion,” said the source who requested anonymity.
Religion Excluded from Rights
The 2008 constitution, adopted five years after a popular movement for human rights began, states that a “non-Muslim may not become a citizen of the Maldives.”
Abdulla Yameen, brother of the former dictator of the Maldives and leader of the People’s Alliance party, an ally of the opposition Dhivehi Raiyyathunge Party (Maldivian People’s Party or DRP), told Compass that the issue of religious freedom was “insignificant” for the Maldives.
“There’s no demand for it from the public,” Yameen said. “If you take a public poll, 99 percent of the citizens will say ‘no’ to religious freedom.”
Maldivians are passionate about their religion, Yameen added, referring to a recent incident in which a 37-year-old Maldivian citizen, Mohamed Nazim, was attacked after he told a gathering that he was not a Muslim. On May 28, before a crowd of around 11,000 Maldivians, Nazim told a visiting Indian Muslim televangelist, Zakir Naik, that although he was born to a practicing Muslim family, he was “struggling to believe in religions.”
He also asked Naik about his “verdict on Islam.” The question enraged an angry crowd, with many calling for Nazim’s death while others beat him. He received several minor injuries before police took him away.
“See how the public went after his [Nazim’s] throat,” said Yameen, who studied at Claremont Graduate University in California. When asked if such passion was good for a society, he replied, “Yes. We are an Islamic nation, and our religion is an important part of our collective identity.”
Asked if individuals had no rights, his terse answer was “No.” Told it was shocking to hear his views, he said, “We are also shocked when a nation legalizes gay sex.”
Mohamed Zahid, vice president of the Human Rights Commission of the Maldives, told Compass that the country has its own definition of human rights.
“It is to protect people’s rights under the sharia [Islamic law] and other international conventions with the exception of religious freedom,” he said. “We are a sovereign nation, and we follow our own constitution.”
Zahid and several other local sources told Compass that the issue of religious rights was “irrelevant” for Maldivians. “Not more than 100 people in the country want religious freedom,” Zahid said.
Politics of Religion
Former President Maumoon Abdul Gayoom, a virtual dictator for 30 years until 2008, is generally held responsible for creating an atmosphere of religious restrictions in the Maldives, as he sought to homogenize religion in the country by introducing the state version of Sunni Islam. He also led a major crackdown on Christians.
The Protection of Religious Unity Act, enacted in 1994, was an endeavor to tighten the government’s control over mosques and all other Islamic institutions. The Gayoom administration even wrote Friday sermons to be delivered in mosques.
In 1998, Gayoom began a crackdown on alleged missionary activities.
“A radio station based out of India used to air Christian programs via the Seychelles, but the government came to know about it and ensured that they were discontinued with the help of the government in the Seychelles,” said a local Muslim source.
That year, Gayoom reportedly arrested around 50 Maldivians who were suspected to have converted to Christianity and deported 19 foreign workers accused of doing missionary work. A source said Gayoom apparently wanted to regain popularity at a time when his leadership was being questioned.
When the archipelago became a multi-party democracy in October 2008, new President Mohamed Nasheed, a former journalist and activist, was expected to pursue a liberal policy as part of the country’s reforms agenda.
Although Nasheed is the president, his party, the Maldivian Democratic Party (MDP), has only 28 members and the support of four independents in the 77-member People’s Majlis (Maldives’ unicameral Parliament). Gayoom, now in his 70s and the leader of the largest opposition party, the DRP, has a simple majority – which presents difficulties in governance. Nasheed pleads helplessness in implementing reforms, citing an intransigent opposition.
Today Gayoom’s party accuses President Nasheed of not being able to protect the country’s distinct identity and culture, which the opposition says are rooted in Islam. The Gayoom-led parliament recently sought to impeach the education minister for proposing to make Islam and Dhivehi lessons optional – rather than mandatory – in high school.
To pre-empt the impeachment move, the whole cabinet of Nasheed resigned on June 29, which caused a major political crisis that led to violent street protests. The Nasheed administration allegedly arrested some opposition members, including Gayoom’s brother, Yameen. Political tensions and uncertainties continued at press time.
Now that President Nasheed’s popularity is declining – due to perceptions that he has become as authoritarian as his predecessor – it is feared that, amid immense pressure by the opposition to follow conservative policies, he might begin to follow in Gayoom’s footsteps.
Both the ruling and opposition parties admit that Islamic extremism has grown in the country. In October 2007, a group of young Maldivians engaged government security forces in a fierce shootout on Himandhoo Island.
Nasheed’s party alleges that Gayoom’s policy of promoting the state version of Sunni Islam created an interest to discern “true Islam,” with extremists from Pakistan stepping in to introduce “jihadism” in the Maldives. The DRP, on the other hand, says that behind the growth of extremism is the current government’s liberal policy of allowing Muslims of different sects to visit the Maldives to preach and give lectures, including the conservative Sunni sect of “Wahhabis.”
Until the early 1990s, Maldivian women would hardly wear the black burqa (covering the entire body, except the eyes and hands), and no men would sport a long beard – outward marks of Wahhabi Muslims, said the Muslim source, adding that “today the practice has become common.”
Still, Islam as practiced in the Maldives is pragmatic and unlike that of Saudi Arabia, he said. “People here are liberal and open-minded.”
As extremism grows, though, it is feared that radical Islamists may go to any extent to extra-judicially punish anyone suspected of being a missionary or having converted away from Islam, and that they can pressure the government to remain indifferent to religious freedom.
How long will it take for the Maldives to allow religious freedom?
“Maybe after the Maldivian government legalizes gay sex,” the Muslim source joked.
Report from Compass Direct News
The Christian Post has recently posted an article on its website concerning the Texan Royal Lane Baptist Church and the ordination of gay deacons.
Read the article at:
There is also an article in the Baptist Press at:
In response to an openly gay woman being ordained a bishop in the Episcopal Church on Saturday, Anglican leaders from around the world decried the action as “gravely concerning and wrong,” with some adding that the move has “hurt and alienated” many within the Episcopal community, reports Catholic News Agency.
Fifty-five year-old Mary Glasspool, an openly parterned lesbian, was ordained a bishop at Long Beach arena on May 15. Some 3,000 people attended the ceremony which featured a procession with liturgical dancers in bright colored outfits, costumed dragons and drums, according to Virtue Online.
This recent move by the Episcopal church in the U.S. has caused tremendous controversy within the global Anglican church, prompting Archbishop of Canterbury Rowan Williams to issue a statement of caution when the announcement of Glasspool’s ordination was first made last year. He urged church leaders at the time to consider the “implications and consequences of this decision.” Archbishop Williams wrote in March that the Episcopal leaders’ later confirmation of Glasspool’s election as bishop-suffragen was “regrettable.”
Several world leaders within the Anglican community denounced Saturday’s ordination.
“The decision of the Episcopal Church of the United States of America to consecrate as a bishop a woman in a sexually active lesbian relationship is gravely concerning and wrong,” said Rev. Dr. H. William Godfrey, bishop of the the Anglican Church of Peru on May 15.
“It is impossible,” he added, “to know by what authority the Episcopal Church is taking this action. It is disobedient to the Word of God, to the teaching of the Church, and deeply hurtful and damaging to their Christian brothers and sisters.”
“It appears,” the bishop observed, “that their decision is being taken in accord with their instincts and feelings, and the ways of the liberal society in which they live, and that they have forgotten the moral values and teachings of the Holy Scriptures and their Church.”
A coalition of Evangelical Anglicans in Ireland issued a joint statement expressing support for those within the Episcopal community who feel “hurt and alienated” by Glasspool’s ordination.
“Many Christians of all traditions and denominations will share our sorrow and see Mary Glasspool’s consecration as a defiant rejection of pleas for restraint and, even more importantly, as a rejection of the pattern of holiness of life called for in Scripture and endorsed by believers over the centuries,” they wrote on Sunday.
Rev. Robinson Cavalcanti, Bishop of the Diocese of Recife in Brazil, said in a statement on May 15 that the ordination was “lamentable” and that it has caused “a de facto rupture” within the Anglican community.
The bishop of the Diocese of Caledonia, Rev. William Anderson, added that he “can only hope that the Archbishop of Canterbury will finally accept that bishops and national churches who choose to willfully ignore the teaching of the Anglican Communion and Holy Scripture, ought to suffer the natural consequence of choosing to go their own way – which is to say, that they ought to be considered to have left the Anglican Communion.”
Report from the Christian Telegraph
An article has appeared on ‘The Christian Post’ web site entitled ‘Jennifer Knapp Questions Bible Translation on Homosexuality.’ Jennifer Knapp is apparently big on the Christian music scene and has recently confessed to being in an eight-year gay relationship. Knapp appearing on the Larry King Live TV show on CNN last Friday, believes there is nothing wrong with her behaviour, choosing rather to question the traditional interpretation of the Bible on homosexuality because of what she sees as poor Biblical translations.
See the article at:
An American street preacher has been arrested and fined £1000 in Glasgow for telling passersby, in answer to a direct question, that homosexual activity is a sin. Shawn Holes was kept in jail overnight on March 18, and in the morning pled guilty to charges that he had made “homophobic remarks…aggravated by religious prejudice,” reports Hilary White,LifeSiteNews.com.
Holes, a 47 year-old former wedding photographer from Lake Placid, New York, was in Glasgow as part of a preaching tour of Britain with a group of British and American colleagues. He said, “I was talking generally about Christianity and sin.”
“I only talked about these other issues because I was specifically asked. There were homosexuals listening – around six or eight – who were kissing each other and cuddling, and asking ‘What do you think of this?’” A group of homosexuals approached police with a complaint. Holes later said that the situation seemed like a “set-up by gay campaigners.”
“When asked directly about homosexuality, I told them homosexuals risked the wrath of God unless they accepted Christ.”
The charge, under the Criminal Justice (Scotland) Act 2003, has angered freedom of speech advocates in Britain and has even been criticized by homosexualist campaigner Peter Tatchell who called the £1,000 “totally disproportionate.” Local Christians supporting the preaching ministry took up a collection and paid the fine.
Tatchell told the Daily Mail, “The price of freedom of speech is that we sometimes have to put up with opinions that are objectionable and offensive. Just as people should have the right to criticize religion, people of faith should have the right to criticize homosexuality. Only incitements to violence should be illegal.”
Holes relates that at the same time he had been asked for his views on Islam and had said he believed there is only one true Christian God and that the Prophet Mohammed is a “sinner like the rest of us.”
He said that two men who were listening spoke to police officers who approached him and said, “These people say you said homos are going to Hell.”
“I told them I would never say that, because I don’t use the term homo. But I was arrested.”
Peter Kearney, a spokesman for the Catholic Church in Glasgow told the Scotsman, “We supported [hate crime] legislation but it is very difficult to see how this man can be charged for expressing a religious conviction.
“The facts of this case show his statement was clearly his religious belief. Yes, it is strong language he has used, but it is obviously a religious conviction and not a form of discrimination.”
Gordon Macdonald, of Christian Action Research and Education for Scotland, said, “This is a concerning case. I will be writing to Chief Constable Stephen House of Strathclyde Police for clarification of the guidance given to police officers in these situations.”
In related news, a district judge has thrown out the case against another street preacher, Paul Shaw, who was arrested on February 19 in Colchester over comments he made about homosexual activity. Shaw, who did not plead guilty, said, “I’ve preached regularly for about three or four years without incident.
“In four years, I’ve only dealt with homosexuality about twice.” Shaw told the judge that he was obliged to act according to his conscience and that homosexuality was a significant issue in Britain today. The case was dismissed through lack of evidence and written testimony from complainants.
Shaw said, “My reasons were twofold. Firstly, there is a consequence for the country and society if society does not appreciate the difference between right and wrong, particularly noticeable by homosexuality.
“As a nation, we are coming under God’s judgment not very far away in the future and there will be terrible consequences for this if it is not made unlawful again. Secondly, on a personal level, as with all other sins, it needs to be repented of in order to enter the Kingdom of God.”
District Judge David Cooper told Shaw, “There are other sorts of ‘sins’. Do you think you could concentrate on those for a bit?”
Meanwhile, a new study conducted on behalf of religious think-tank Theos has shown that nearly 1/3 of British people think that Christians are being marginalized and religious freedom has been restricted. The report’s author Professor Roger Trigg, wrote, “A free society should never be in the business of muzzling religious voices, let alone in the name of democracy or feigned neutrality.”
“We also betray our heritage and make our present position precarious if we value freedom, but think that the Christian principles which have inspired the commitment of many to democratic ideals are somehow dispensable,” Professor Trigg said.
Report from the Christian Telegraph
The nation’s largest Lutheran denomination is splitting following a controversial decision at its August conference to allow noncelibate homosexuals to serve as pastors, reports Baptist Press.
It will take months to determine how truly significant the change to the Evangelical Lutheran Church in American (ELCA) is, but a conservative group of Lutherans calling themselves Lutheran CORE already is calling for the more orthodox churches to leave the denomination. Lutheran CORE leaders voted Nov. 18 to form a new Lutheran body, and churches nationwide are now taking sides in the dispute. It takes a two-thirds vote for a church to leave the ELCA and join Lutheran CORE, which has formed a committee that will draft a proposal for how the new church body will function. The committee’s recommendations will be released in February and voted on in August.
The ELCA claims 4.8 million members and 10,500 churches.
"Many ELCA members and congregations have said that they want to sever ties with the ELCA because of the ELCA’s continued movement away from traditional Christian teachings," Lutheran CORE chair Paull Spring said. "The vote on sexuality opened the eyes of many to how far the ELCA has moved from Biblical teaching."
Meeting in Minneapolis in August, delegates to the ELCA’s biennial conference voted 559-451 to allow openly practicing homosexuals to serve as pastors. It became the largest denomination in America with such a policy. The Episcopal Church, a smaller denomination, has a similar stance.
The Minneapolis conference was followed by a meeting of 1,200 Lutheran CORE supporters Sept. 25-26 in Fishers, Ind., where delegates to that meeting voted to authorize the Lutheran CORE Steering Committee to "initiate conversations among the congregations" toward a possible "reconfiguration" of Lutherans. That steering committee voted Nov. 18 to begin the process of forming a new denomination. The word "CORE" is an acronym for "Coalition for Renewal."
Neither side is predicting how many churches will leave or stay. In Erskine, Minn., 80 percent of Rodnes Lutheran Church members voted Oct. 18 to leave the ELCA, the INFORUM.com website reported. But in Waseca, Minn., Nov. 22, 77 percent of Grace Lutheran Church members voted to stay, the Waseca County News newspaper reported.
Richard Land, president of the Southern Baptist Ethics & Religious Liberty Commission, believes the issue of homosexuality eventually will divide all mainline denominations.
"You either approve gay and lesbian sexually active pastors and clergy or you don’t," he told Baptist Press. "Opinion is divided enough in the mainline denominations that if you approve it, then you’re going to have conservatives leaving and if you don’t, then you’re going to have liberals leaving. I believe that this issue will end up reconfiguring the entire mainline Protestant landscape. It is in the process of dividing the Episcopalians. It’s dividing now the Lutherans. It’s in the process of dividing the Presbyterians, and it eventually will end up dividing the Methodists."
Land asked, rhetorically, referencing the ELCA’s namesake, "Does anyone have any doubt what Martin Luther believed about this? The question is whether you’re going to be under the authority of Scripture or not. And, clearly, there are large chunks of mainline Protestantism that have decided they are going to stand in judgment of Scripture."
Report from the Christian Telegraph