I don’t have any non profit organizations that I support on a regular basis. I do support various non profit organizations from time to time, but it tends to be a bit all over the shop.
I have supported such environmental organizations as Bush Heritage Australia and WWF, among others. I have also supported Compassion and other similar organizations from time to time, such as when the appeal went out for assistance during the tsunami crisis on Boxing Day a few years ago.
I do have an interest, should I have access to any money, to start a foundation-type organization for diabetes research and support. The reason for this interest is that a dear friend died a few years ago who suffered badly from diabetes.
Blasphemous ‘research’ from an ungodly scholar:
District judge bows to pressure of local Muslims, handing down stunning sentence to Christian.
LAHORE, Pakistan, November 13 (CDN) — Attorneys for a Christian mother of five sentenced to death by hanging for allegedly speaking ill of Muhammad, the prophet of Islam, have filed an appeal of the verdict, they said.
Bowing to pressure from Muslim extremists in Pakistan, according to the Christian woman’s husband and rights groups, a district court judge handed down the stunning sentence to Asia Noreen on Monday (Nov. 8). Additional District and Sessions Judge Naveed Ahmed Chaudhary of Nankana Sahib district delivered the verdict under Pakistan’s controversial “blasphemy” statute, the kind of law that a resolution before the United Nations condemning “defamation of religions” would make legitimate internationally.
Noreen is the first woman to be sentenced to death under Pakistan’s widely condemned law against defaming Islam.
Noreen’s lawyer, Chaudhry Tahir Shahzad, said that among other allegations, she was accused of denying that Muhammad was a prophet.
“How can we expect a Christian to affirm a Muslim belief?” Shahzad said. He added that he and lawyer Manzoor Qadir had filed an appeal against the district sessions court’s verdict in the Lahore High Court.
Asia (alternately spelled Aasya) Noreen has been languishing in isolation in jail since June of last year after she argued with fellow field workers in Ittanwali village who were trying to pressure her into renouncing Christianity. Her husband, Ashiq Masih, told Compass that the argument began after the wife of an Ittanwali elder sent her to fetch water in Nankana Sahib district, about 75 kilometers (47 miles) from Lahore in Punjab Province.
The Muslim women told Noreen that it was sacrilegious to drink water collected by a non-Muslim, he said.
“My wife only said, ‘Are we not all humans?’ when the Muslim women rebuked her for her faith,” Masih, a field laborer, told Compass by telephone. “This led to an altercation.”
Centre for Legal Aid Assistance and Settlement (CLAAS) General Secretary Katherine Sapna told Compass that the women told Muslim cleric Muhammad Salim about the incident, and he filed a case with police on the same day, June 14, 2009.
On June 19, 2009, Masih said, the Muslim women suddenly raised a commotion, accusing Noreen of defaming Muhammad.
“Several Muslim men working in the nearby fields reached the spot and forced their way into our house, where they tortured Asia and the children,” said Masih, who confirmed that his wife is 45 years old and that they have five children – four girls and a boy, the oldest daughter 20.
Police arrived and took his wife into custody, presumably for her own protection, he said.
“They saved Asia’s life, but then later a case was registered against her under Sections 295-B and C [blaspheming the Quran and Muhammad, respectively] at the Nankana police station on the complaint of Muhammad Salim, the local imam [prayer leader] of the village,” he said. “Asia has been convicted on false charges. We have never, ever insulted the prophet Muhammad or the Quran.”
Salim reportedly claimed that Noreen confessed to speaking derogatorily of Islam’s prophet and apologized. Under immense pressure from local Muslims, according to Masih, CLAAS and Sohail Johnson of Sharing Life Ministry, local judge Chaudhary ruled out the possibility that Noreen was falsely accused. In spite of repeated efforts by the Muslim women to pressure her into renouncing her faith, the judge also reportedly ruled “there were no mitigating circumstances.”
Chaudhary also fined her 100,000 rupees (US$1,150), according to CLAAS.
Ataul Saman of the National Commission for Justice and Peace (NCJP) said that lower court verdicts in blasphemy cases are usually overturned by higher courts. He said lower court proceedings take place under intense pressure, with local Muslims gathering outside and chanting slogans to pressure judges. Saman added that NCJP research showed that up to 80 percent of blasphemy charges are filed against people to settle personal scores.
Rights groups have long criticized Pakistan’s blasphemy laws as too easily used to settle grudges or oppress religious minorities, such as the more than 4 million Christians that Operation World estimates out of Pakistan’s total population of 184.7 million. To date no one has been executed for blasphemy in Pakistan, as most are freed on appeal after suffering for years under appalling prison conditions. Vigilantes have killed at least 10 people accused of blasphemy, rights groups estimate.
Noreen was convicted under Section 295-C of the defamation statutes for alleged derogatory comments about Muhammad, which is punishable by death, though life imprisonment is also possible. Section 295-B makes willful desecration of the Quran or a use of its extract in a derogatory manner punishable with life imprisonment. Section 295-A of the defamation law prohibits injuring or defiling places of worship and “acts intended to outrage religious feelings of any class of citizens.” It is punishable by life imprisonment, which in Pakistan is 25 years.
Between 1986 and August 2009, at least 974 people have been charged with defiling the Quran or insulting Muhammad, according to the NCJP. Those charged included 479 Muslims, 340 Ahmadis, 119 Christians, 14 Hindus and 10 from other religions.
Johnson of Sharing Life Ministry, which is active in prisons and has been following Noreen’s case from the onset, said he was impressed by her continued faith.
“A week before the verdict, I went to visit Asia in jail,” he said. “I asked her what she was expecting. She told me that Jesus would rescue her from this fake case.”
The verdict was shocking in that no one was expecting a death sentence for a woman, he said. Masih agreed.
“Asia was hoping that the judge would free her and she would come home to be with us, but this conviction has dashed our hopes for now,” Masih said.
He said that since the sentencing, authorities have not allowed him or other members of their family to visit his wife.
“We don’t know yet how she is, but we trust the Lord,” he said. “Asia is suffering for Jesus, and He will not forsake her.”
Report from Compass Direct News
According to research conducted in the United kingdom, Christianity is little more than a faded memory among young people in that country.
See more at:
The mentally and morally “unfit” should be sterilized, Professor David Marsland, a sociologist and health expert, said this weekend. The professor made the remarks on the BBC radio program Iconoclasts, which advertises itself as the place to “think the unthinkable,” reports Hilary White, LifeSiteNews.com.
Pro-life advocates and disability rights campaigners have responded by saying that Marsland’s proposed system is a straightforward throwback to the coercive eugenics practices of the past.
Marsland, Emeritus Scholar of Sociology and Health Sciences at Brunel University, London and Professorial Research Fellow in Sociology at the University of Buckingham, told the BBC that “permanent sterilization” is the solution to child neglect and abuse.
“Children are abused or grossly neglected by a very small minority of inadequate parents.” Such parents, he said, are not distinguished by “disadvantage, poverty or exploitation,” he said, but by “a number or moral and mental inadequacies” caused by “serious mental defect,” “chronic mental illness” and drug addiction and alcoholism.
“Short of lifetime incarceration,” he said, the solution is “permanent sterilization.”
The debate, chaired by the BBC’s Edward Stourton, was held in response to a request by a local council in the West Midlands that wanted to force contraception on a 29-year-old woman who members of the council judged was mentally incapable of making decisions about childrearing. The judge in the case refused to permit it, saying such a decision would “raise profound questions about state intervention in private and family life.”
Children whose parents are alcoholics or drug addicts can be rescued from abusive situations, but, Marlsand said, “Why should we allow further predictable victims to be harmed by the same perpetrators? Here too, sterilization provides a dependable answer.”
He dismissed possible objections based on human rights, saying that “Rights is a grossly overused and fundamentally incoherent concept … Neither philosophers nor political activists can agree on the nature of human rights or on their extent.”
Complaints that court-ordered sterilization could be abused “should be ignored,” he added. “This argument would inhibit any and every action of social defense.”
Brian Clowes, director of research for Human Life International (HLI), told LifeSiteNews (LSN) that in his view Professor Marsland is just one more in a long line of eugenicists who want to solve human problems by erasing the humans who have them. Clowes compared Marsland to Lothrop Stoddard and Margaret Sanger, prominent early 20th century eugenicists who promoted contraception and sterilization for blacks, Catholics, the poor and the mentally ill and disabled whom they classified as “human weeds.”
He told LSN, “It does not seem to occur to Marsland that most severe child abuse is committed by people he might consider ‘perfectly normal,’ people like his elitist friends and neighbors.”
“Most frightening of all,” he said, “is Marsland’s dismissal of human rights. In essence, he is saying people have no rights whatsoever, because there is no universal agreement on what those rights actually are.”
The program, which aired on Saturday, August 28, also featured a professor of ethics and philosophy at Oxford, who expressed concern about Marland’s proposal, saying, “There are serious problems about who makes the decisions, and abuses.” Janet Radcliffe Richards, a Professor of Practical Philosophy at Oxford, continued, “I would dispute the argument that this is for the sake of the children.
“It’s curious case that if the child doesn’t exist, it can’t be harmed. And to say that it would be better for the child not to exist, you need to be able to say that its life is worse than nothing. Now I think that’s a difficult thing to do because most people are glad they exist.”
But Radcliffe Richards refused to reject categorically the notion of forced sterilization as a solution to social problems. She said there “is a really serious argument” about the “cost to the rest of society of allowing people to have children when you can pretty strongly predict that those children are going to be a nuisance.”
Marsland’s remarks also drew a response from Alison Davis, head of the campaign group No Less Human, who rejected his entire argument, saying that compulsory sterilization would itself be “an abuse of some of the most vulnerable people in society.”
Marsland’s closing comments, Davis said, were indicative of his anti-human perspective. In those remarks he said that nothing in the discussion had changed his mind, and that the reduction of births would be desirable since “there are too many people anyway.”
Davis commented, “As a disabled person myself I find his comments offensive, degrading and eugenic in content.
“The BBC is supposed to stand against prejudicial comments against any minority group. As such it is against it’s own code of conduct, as well as a breach of basic human decency, to broadcast such inflammatory and ableist views.”
Report from the Christian Telegraph
Christians, moderate Muslims blame growth of Islamism under ‘weak’ government.
JAKARTA, Indonesia, August 17 (CDN) — The country that is home to the world’s largest Muslim population celebrated its 65th Independence Day today amid a widespread sense of distrust in the government’s ability to check attacks on churches by Islamist groups.
Muslims and Islamic organizations, Buddhists and Hindus joined hundreds of Christians for an ecumenical worship service near National Monument Square in Jakarta to protest “government inaction” over attacks on Christians and “forced closure of churches,” reported The Jakarta Globe. They had planned to hold the service outside the State Palace, but the government prohibited it due to preparations for Independence Day celebrations, the daily reported.
“Why did it take President [Susilo Bambang] Yudhoyono so many days to speak against the attacks?” the Rev. Dr. SAE Nababan, president of the World Council of Churches from Asia, told Compass. “Such carelessness can be dangerous for our democracy. Officials must not forget that they are accountable to the people.”
Nababan was referring to President Yudhoyono’s call for religious harmony a day before the month-long Islamic festival of fasting, Ramadan, began here last Wednesday (Aug. 11). According to the Globe, it was the president’s “first public comment” addressing “a recent rash of violence against religious minorities.”
The president’s statement came after a fifth attack on the Batak Christian Protestant Filadelfia Church (HKBP Filadelfia) in Bekasi city, a suburb of Jakarta, on Aug. 8.
More than 300 members of the extremist Islamic People’s Forum (FUI) and Islamic Defenders Front (FPI) broke through a police barricade and injured at least a dozen people during the Sunday worship in a field. The church has faced attacks since November 2000, when it was constructing the church building. (See http://www.compassdirect.org, “Hundreds Injure Church Members in Bekasi, Indonesia,” Aug. 9)
Rising Christian Persecution
Endy Bayuni, former editor of The Jakarta Post, told Compass that churches were being attacked every week but that media were avoiding coverage because it is an “emotional and controversial issue.”
“You also risk being accused of taking sides when you report on religious conflicts,” he said, adding that Christians and the Ahmadiyya, a Muslim sect regarded as heretical because it does not believe that Muhammad was the last prophet, bear the brunt of Islamism in Indonesia.
A report by the Setara Institute for Peace and Democracy stated that violations of religious freedom of Christians had grown from previous years. It recorded at least 28 violations — mostly by Islamist groups – between January and July – up from 18 in 2009 and 17 in 2008.
The violations included forced closure of churches, revocation and delays in issuing building permits, and attacks such as torching and damaging churches. Political motives, economic interests involving illegal extortion, and ideological clashes of “intolerant groups” refusing the presence of those of a different religion impeded justice in most cases, noted the report.
Most Muslims in Indonesia are moderate and tolerant, said Nababan, former bishop of the HKBP Filadelfia church, but he added that the extremist minority poses a “great threat” to the nation.
“Extremism always starts in small numbers,” he said, alluding to alleged government inaction.
Dr. Musda Mulia, a Muslim research professor at the Indonesian Institute of Sciences, told Compass all Indonesians have a right to freedom of faith.
“It seems the government doesn’t want to deal with the radicals,” she said. “Persecution of Christians and other minorities has been my concern for many years, but the government is very weak.”
Extremism in Indonesia, now a republic with a presidential system, dates back to the country’s struggle for independence, when Islamists called for an Islamic state. The Dutch transferred sovereignty to Indonesia in 1949 after an armed struggle.
Not heeding the Islamists’ call, the country’s leaders chose “Pancasila” as the official philosophical foundation comprising five principles: belief in the one and only God; just and civilized humanity; the unity of Indonesia; democracy guided by the inner wisdom in the unanimity arising out of deliberations among representatives; and social justice for all.
In line with Pancasila, “Unity in Diversity” (Bhinneka Tunggal Ika) became the official national motto of Indonesia. The Indonesian Constitution guarantees freedom of religion, but the government only recognizes six religions: Islam, Hinduism, Buddhism, Protestantism, Catholicism, and Confucianism.
Indonesia, an archipelago of 17,508 islands – about 6,000 of which are inhabited – has around 300 distinct native ethnicities and 742 languages and dialects. Over 86 percent of the over 138 million Indonesians are Muslim. Christians are around 8 percent, Hindus 3 percent and Buddhist 1.8 percent.
Islamist militant groups remain active and growing and are still fighting pluralism. According to the Globe, police recently unearthed a terror plot against President Yudhoyono, “part of a larger trend as militant groups widened their targets from Westerners to include state officials” considered to be “symbols of secularism.” One of their aims was to “accelerate the transformation of the country’s democratic system into one controlled by Islamic law.”
In 2002, over 200 people (including 164 foreigners) were killed in a terror attack by Islamist militants in Kuta town on the island of Bali. Indonesia has also fought violent Islamist insurgents, such as in Aceh Province, which now has a special status and implements sharia (Islamic law).
Mulia of the Indonesian Institute of Sciences, who is the first woman to obtain a doctorate degree in Islamic political thought, identified the FPI and the Forum Betawi Rempung (Betawi Brotherhood Forum or FBR) as two of the Islamist groups chiefly responsible for Christian persecution.
The FPI, a national-level organization infamous for vigilante violence and allegedly part of the al Qaeda network, was established on Aug. 17, 1998. The FBR, a similar group based in Jakarta, was formed to fight for the interests of the ethnic Betawi Muslims on July 29, 2001.
Both groups exist legally in the country.
In June, several Indonesian parliamentarians asked the government to ban the FPI, which “has threatened ‘war’ against Christians in Jakarta and urged mosques to set up militia forces,” reported the Globe on July 26. The government, however, thinks that banning such groups will only lead to re-formation of the same organizations under new names.
The deputy chairman of Setara, Bonar Tigor Naipospos, was quoted in the Post’s July 29 edition as saying that local administrations, especially in cities in West Java Province, see these groups “as assets for local elections.”
“They [local governments] bow to pressure from mass organizations that insist the churches’ presence and activities have caused unrest,” he reportedly said.
As for the national government, added Nababan of the World Council of Churches of Asia, “it is preoccupied with its free market economy and apparently has no time to uphold the Constitution.”
Church Building Permits
The sealing of churches and the refusal to grant building permits top the list of major violations of Christians’ religious rights in Indonesia, according to Setara. The Aug. 8 attack on the HKBP Filadelfia church was also rooted in denial of permit for constructing its church building.
Setara’s deputy chairman told the Post that churches in Jakarta mainly faced trouble in renovating and expanding their buildings, which require building permits.
“They have to start over again by obtaining 60 signatures from residents living around the church, and sometimes residents refuse to provide signatures,” he said. The Setara report recommended that President Yudhoyono review a 2006 joint ministerial decree that requires signatures from congregations and residents living nearby, as well as approval from the local administration, to build a house of worship.
According to Setara, at least three churches in east and south Jakarta were experiencing difficulties in obtaining permits for church building at press time.
Nababan complained that some local governments would not give permits for churches for years without stating any reason.
“If this current government can become courageous enough to prosecute those who break the law and allow religious freedom, including the freedom to construct churches where we live, there is hope for Indonesia,” added Nababan.
A Christian source who requested anonymity said he agreed that there was hope for minorities in Indonesia.
“Violent attacks awaken the silent majority, which then speaks up and holds the government accountable,” he said.
Report from Compass Direct News
Judges reject request to investigate links to suspected masterminds.
MALATYA, Turkey, February 24 (CDN) — On Friday (Feb. 19) judges eager to wrap up the trial over the murder of three Christians here rejected plaintiff appeals to investigate the suspected masterminds behind the stabbing deaths.
At the 24th hearing regarding the 2007 murders of Turkish Christians Necati Aydin and Ugur Yuksel and German Christian Tilmann Geske in this city in southeastern Turkey, the prosecution demanded three life sentences without chance for parole for each defendant.
Judges and prosecutors pushed for a conclusion to the case that has lasted nearly three years. In the last few weeks the Istanbul prosecutors sent a police report to Malatya’s Third Criminal Court linking the murders to a larger “deep state” operation led by a cabal of retired generals, politicians and other key figures called Ergenekon. The judges, however, rejected plaintiffs’ requests that the Malatya court further probe into the possible links between the two operations.
In a 17-page statement, prosecutors detailed accusations against the five young defendants, Emre Gunaydin, Salih Gürler, Cuma Ozdemir, Hamit Ceker and Abuzer Yildirim, and demanded three consecutive life sentences for each of them if convicted. The five men are charged with murder, being part of a terrorist organization, holding citizens against their will and stealing.
The prosecutors’ recommended sentence is the maximum possible in the case. Plaintiff and defense lawyers are to present their rebuttals to the proposed punishment at the next hearing, scheduled for April 15.
“They requested the highest possible penalty, however, we are defeated in this case when we consider that these five guys are part of a bigger plan . . . and this incident occurred as part of this plan,” said plaintiff lawyer Murat Dincer in a press briefing after the hearing.
Dincer said the recommended sentence takes into account only the five young men and not the suspected high-level officials who planned the murder. He and his colleagues said bringing those behind the scenes to justice is still a possibility, and that therefore they would evaluate the proposed sentence and make their petition accordingly.
“The trial is important in the sense that we expected such a penalty, but we did not want them [prosecutors] to stop searching for connections with Ergenekon,” said plaintiff lawyer Erdal Dogan.
Over the last three years, plaintiff lawyers have presented volumes of evidence showing how the Malatya murders were just one operation in a series of many targeting the country’s Christian minorities in an effort to destabilize the current Islamic-leaning government.
On behalf of the team of plaintiff lawyers, Dogan told judges in court that research into a recent indictment over a stash of military artillery found on the property of a foundation in the Istanbul suburb of Poyrazkoy showed there were links to violent attacks against Christians. He cited the 2006 murder of Catholic priest Andreas Santoro in Trabzon, the kidnapping of a Syrian Orthodox priest in Mardin, the stabbing of a priest in Izmir and threats against the pastor of the Protestant church in Samsun all in the last three years.
The Poyrazkoy indictment took place within the context of the Ergenekon probes. The murder of the Armenian Christian editor of Agos in Istanbul three months before the April 18, 2007 Malatya murders has also been linked to the Ergenekon investigation.
Dogan speculated that the court decision to start bringing the trial to a close without further probes into Ergenekon links may have sprung from last week’s decision by the Supreme Board of Judges and Prosecutors to disqualify four prosecutors in Erzurum in a judicial power struggle over other investigations into the alleged clandestine operation.
“It may be that the prosecutors are nervous because of that,” said Dogan. “Because among those implicated in Malatya is an army commander, a gendarmerie commander, soldiers and professors, so it may have made them nervous in that sense. That’s why they want to drop it at this point.”
Plaintiff lawyers said that the latest decisions do not necessarily mean the end of investigation into the links between Ergenekon and the Malatya murders. If by the end of the Malatya murder case the Istanbul prosecutors have not outlined an action plan directing the court to pursue Ergenekon leads and the case is closed, plaintiff lawyers said they are ready to take the case to the Supreme Court of Appeals.
“But of course we wish those connections would be made here,” said Dogan.
Report from Compass Direct News
Mob succeeds in getting local official to shut down HKBP church in West Java.
JAKARTA, Indonesia, January 21 (CDN) — A moderate Muslim research institute focusing on interfaith issues in Indonesia reported 35 cases of government violations of religious freedom – including 28 against Christians – and 93 instances of community intolerance of churches in 2009.
The Wahid Institute issued a year-end report of violations that included the revocation of the building permit for the HKBP Cinere Church – later overturned in court – opposition to a Catholic Church in Purwakarta and an order forbidding worship by the Filadelfia Huria Kristen Batak Protestan Church (HKBP) in Bekasi, West Java.
The highest number of violations occurred in West Java, with 10 cases, including seven against Christians; next was East Java with eight, including four against Christians, followed by Jakarta Province with four (three against Christians). In Central Java, two of three religious violation cases were against Christians, and in West Nusa Tenggara, one of the three violations violated Christians’ rights.
Government infractions included closing churches and failing to intervene in mob actions. Police were cited in 18 cases, provincial governments in eight, village and sub-district governments in six cases each and courts in two incidents.
Just as government violations were highest in West Java, community intolerance there was also highest with 32 cases, of which 14 were against Christians. Next was Jakarta, where eight of 15 cases of community intolerance were against Christians, then East Java where six of 14 cases hurt Christians. In Central Java, Christians were the victims in five of the 13 cases of community intolerance.
In West Java, the root problem is the spread of hatred against religious groups, including Christians and Jews, according to the report.
While the reported violations of religious freedom were lower than in 2008, the issue of religious intolerance continued to grow during 2009, aided by legislative and presidential elections as religion is often used to gain votes in Indonesian elections, according to the study. The overall figure of 128 cases of violations of religious freedom by government or society in 2009 represents a drop from the 2008 figure of 234 cases, according to the Wahid Institute.
Yenny Zanuba Wahid, director of the institute, told Compass that the government has not considered freedom of religion an important issue that needed attention. As a result, the government has not addressed reports of intolerance even in the face of international pressure.
“The government has been timid to acknowledge violations of religious freedom, but these are real and are carried out directly by government bodies or indirectly as a result [of government] policies,” Wahid said.
Muslims make up 88.2 percent of Indonesia’s population of about 240 million people, with Protestant Christians making up 5.9 percent, Catholics 3.1 percent, Hindus 0.8 percent, Buddhists 0.2 percent, and other religions 0.2 percent.
In West Java, mob efforts to shut down the Filadelfia Huria Kristen Batak Protestan Church (HKBP) in Bekasi succeeded on Dec. 31 when the district officer issued a decree ordering a stop to all worship activities at the site of the church building under construction.
The decree ordered that the construction of the building stop, and that the structure not be used for worship until the building permit process was final. The district officer based his recommendation upon a 1990 rule regarding building permits in Bekasi.
Tigor Tambubolon, head of the church building committee, acknowledged that the building permit had not been formally granted even though the process had been under way since 2000.
“We already have the permission of the Jejalen citizens,” Tambubolon told Compass. “That’s why we were brave enough to hold Christmas Eve services.”
Last Christmas Eve hundreds of protestors demanding a halt to worship demonstrated against services at the site, where 279 Christians had gathered.
A New Year’s service scheduled to take place at the site moved to the office of the village head due to fears that protestors would become unruly. Police Chief Herry Wibowo said his officers guarded the church site at that time.
The Rev. Palti Panjaitan of Filadelfia HKBP told Compass that the church had been worshipping in the area since 2000 by meeting at various members’ homes. As the congregation grew, they rented a building combining a home and store in Vila Bekasi 2 Tambun.
“The local citizens demonstrated against our worship services,” said Panjaitan. “From there we moved to a member’s home in Jejalan village. We profited because the Jejalan citizens were very good.”
Eventually the church bought a piece of land there. A number of the community leaders and the village head gave their agreement to build the Filadelfia HKBP church there.
The Interfaith Harmony Forum of Bekasi district gave approval for the building with the stipulation that the church obey a joint ministerial decree revised in 2006 regarding construction of houses of worship. The building committee obtained signatures of 259 non-Christians endorsing the project, though the joint decree required only 60 signatures. Then the building committee wrote a formal request for a building permit.
Church elder Tambubolon, however, added that a sub-district officer collected signatures from citizens opposed to the construction of a house of worship in Jejalan. The total number of signatures is unknown, but the sub-district office sent a letter to the district officer rejecting the building permit.
Nevertheless, Tambubolon said, the church is not considering a lawsuit over the district officer’s decree.
“We are going to continue worshipping, because it is the right of every citizen,” he said. “If we are forbidden to worship even in the village office, we will continue to do so.”
Report from Compass Direct News