Planking has been around for a while now, but here’s an article linked to below, for those who are yet to hear of the ‘trend.’
For more visit:
Planking has been around for a while now, but here’s an article linked to below, for those who are yet to hear of the ‘trend.’
For more visit:
Evangelist was traveling with sons from one village to another.
NEW DELHI, April 22 (CDN) — Hindu extremists beat a pastor and evangelist unconscious in front of his sons earlier this month in Madhya Pradesh state.
Ramesh Devda, 30, from Dhadhniya, Meghnagar district, said he was attacked on April 4 at about 11 a.m. after leading a prayer meeting in Chikklia village. He said he was on his way to Bhajidongra, at the border of Madhya Pradesh and Gujarat states, by motorcycle with his two sons, 10-year-old Elias, and 8-year-old Shimon, to lead another prayer meeting.
When he reached Raseda village, he said, suddenly three people on two motorcycles blocked his way and forced him to stop.
“Suddenly out of nowhere these three men appeared in two motorcycles – they blocked me and tilted my motorcycle,” Pastor Devda told Compass. “We fell down. They were carrying big bamboo sticks and clubs. They started beating me, and then they called and three more men came and started to attack me.”
He said he was thankful that his sons were spared from beating, though his older son sustained a leg injury in the course of the attack.
“They were angry at me and were threatening to kill me and were warning me not to come to their area again,” he said. “My sons were screaming at the top of their voices, and they were afraid. One of the men hit me on my forehead with a big bamboo stick, cracking my skull. The others were also beating me on my body, especially my back with bamboo sticks.”
A blow to the forehead temporarily blinded him, he said.
“My eyes were darkened, and I fell down, and they proceeded to beat me even more,” he said. “The men were also abusive in the foulest language that I had heard, and they were drunk.”
People passing by heard the two boys crying out and came to help, and the attackers fled, he said, leaving the unconscious pastor and his sons.
“I do not know who helped me, as I was unconscious,” Pastor Devda said. “But I came to know later that local Christians also came in and called the emergency helpline. As a result, an ambulance came, which then took me to the hospital.”
He was taken to Anita Surgical Hospital on Station Road in Dahod, Gujarat. There a physician identified only as Dr. Bharpoda told him that he had fractured his skull.
“I am being treated for my wounds now, but there is still a lot of pain,” Pastor Devda said.
A Christian for 15 years, Pastor Devda has been in Christian leadership for 11 years and now serves with the Christian Reformed Fellowship of India. He has two other children, Ashish and 4-year-old Sakina, and his wife Lalita, 28, is active with him in Christian service.
Pastor Devda leads congregations in Chikklia, Bhajidongra and Dhadhniya villages.
“I have heard that I was attacked because the people of Chikklia did not like me conducting the Sunday service there,” he said. “The people who beat me up do belong to a Hindu fundamentalist outfit, and some believers in Chikklia know them. I can recognize them if I see them again.”
He said, however, that he does not want to file a First Information Report (FIR) with police.
“There is no one supporting me or standing with me in my village or my mission, and I am myself fearful, as I have to continue to minister to these very people,” Pastor Devda said. “I know my attack was pre-planned, but I do not want to report it to the police.”
A Christian co-worker from Rajasthan was also attacked about a month ago in equally brutal fashion, he said, but also refrained from filing an FIR because of fear of repercussions.
Vijayesh Lal, secretary of the Evangelical Fellowship of India’s Religious Liberty Commission, said the tribal belt that extends to the border areas of Madhya Pradesh, Gujarat and Rajasthan, has been a hot spot for anti-Christian activity since the late 1990s.
“Only recently a 65-year-old evangelist was beaten and stripped by Hindu extremists,” he said. “It is a worrisome trend, and one that should be dealt with not only by the government but by the secular media and civil society in general.”
Report from Compass Direct News
Islamic extremist Boko Haram sect attacks churches in Borno, Plateau states.
LAGOS, Nigeria, December 28 (CDN) — Tensions continued to mount in the Christian community in Maiduguri, capital of Borno state in northern Nigeria, following the killing of a Baptist pastor and five other Christians on Christmas Eve.
The Rev. Bulus Marwa and the other Christians were killed in the Dec. 24 attacks on Victory Baptist Church in Alemderi and a Church of Christ in Nigeria (COCIN) congregation in Sinimari by the outlawed Islamic Boko Haram sect opposed to Western education.
Those killed at the Baptist church, which was set ablaze, included choir members Philip Luka, 22, and Paul Mathew, 21, as well as 50-year-old Christopher Balami and Yohana Adamu. Philip Sopso, a 60-year-old a security guard, was killed at the COCIN church while 25 other persons were said to have been injured during the serial attacks by the Islamic group.
“It is sad that when Christians were supposed to be celebrating the birth of Jesus Christ, some people, out of wickedness, would come to perpetrate such evil,” said Borno State Chairman of the Christian Association of Nigeria the Rev. Yuguda Ndirmva.
The Boko Haram members reportedly first stormed the COCIN church in two vehicles and detonated bombs that shattered the gate of the worship center and killed the security guard.
Many Christians have taken refuge to avoid further attacks as soldiers and police keep watch at churches and other strategic locations in the state.
Danjuma Akawu, who survived the attack on the Baptist church, said “they hacked the two choir members using knives and petrol bomb before heading to the pastor’s residence, where he was killed.”
Borno Gov. Ali Modu Sheriff said he had alerted police to the possibility of an attack on churches during Christmas.
“It is very unfortunate and sad for the Christian community to be attacked and people killed without any genuine cause,” Sheriff said.
Speaking during a visit to the Baptist church on Saturday (Dec. 25), the governor noted that the attack on the Christian community was an attempt by Boko Haram to create conflict between Christians and Muslims in the state. Several Boko Haram bomb blasts in Christian areas of Jos on Dec. 24 that killed scores of people were said to be an attempt to create the same inter-religious conflict.
Borno state, in northeastern Nigeria, is largely populated by Muslims who have disowned some activities of Boko Haram as contrary to Islam.
Police Commissioner Mohammed Abubakar admitted a security lapse on the part of his divisional police officers, whom he said had been told to watch out for Boko Haram members.
The activities of the Islamic extremist Boko Haram, whose names means “Western education is sin,” were crushed by police in 2009 with the arrest of many of its members and the killing of its leader.
In retaliation, the group had killed policemen and was recently responsible for a prison break to set free its members in the Borno state capital.
Worried about the safety of Christians in Borno state, the president of the Christian Association of Nigeria, Pastor Ayo Oritsejafor, asked the federal government to curb the growing trend of terrorism in parts of the country.
“We can no longer allow this group of disgruntled elements to get away with these acts of terrorism in Nigeria,” he said.
The general superintendent of Deeper Life Bible Church, Pastor William Kumuyi, demanded the arrest and prosecution of the Boko Haram members and others to serve as a deterrent.
“A situation in which feuds easily lead to the burning of churches and the endless killings of church ministers and innocent citizens is an abhorrent trend which must not be allowed to continue,” Pastor Kumuyi said. “The initiative rests on the doorsteps of the security agencies to bring this unfortunate trend to an end.”
Report from Compass Direct News
After months of evading his pursuers, they finally caught up with him.
Voice of the Martyrs Canada confirms that on August 21, Islamic militants in Addis Ababa, Ethiopia found Mohamed Ali Garas, a prominent Somali church leader and convert from Islam, and beat him severely, reports MNN.
Five years ago, Garas fled his Somali homeland. VOMC’s Greg Musselman says Garas he sought refuge in Ethiopia because "he was involved in church work there as a pastor. Attempts were made on his life. He’s been threatened, he’s been arrested."
On the night he was attacked, he was walking home when he heard two men calling his name. He turned to see what they wanted, and they attacked, fleeing only when a neighbor arrived on the scene. Although the beating was severe, Garas survived.
The attack itself is unsettling, explains Musselman because "they [extremists] are not just leaving it back home; they’re taking it wherever they find these people that have converted to Christ from an Islamic background."
This incident shows that the persecution is not contained within Somalia’s borders. For al Shabaab, they’re ramping up to an all-out war meant to eradicate Christianity.
Shortly before a deadly suicide bombing attack on August 24, an al Shabaab spokesman was quoted as saying: "The operation is meant to eliminate the invading Christians and their apostate government in Somalia. The fighting will continue and, God willing, the mujahideen will prevail."
Somali Christians living in Ethiopia have come under increased attacks from Somali Muslims in recent months. That’s a trend that is likely to continue. Musselman says, "When you understand a little bit of the group like al Shabaab…you’re not surprised that they will go to any length. They’re thinking is that ‘the only kind of a Somali Christian is a dead one.’"
International Christian Concern notes that a Somali pastor in the Ethiopian capital has described this latest attack as "an apparent attempt to scare the Somali Christian community in Addis Ababa who considers Ethiopia a safe haven from religious persecution."
Musselman notes that prayer is a powerful recourse. "Lord, our brothers and sisters in Somalia are such a small group. They’re trying to be faithful. There are other Somalis that have left the country; they’re trying to be faithful, and they continue to suffer attacks, and it’s difficult for them. But we ask You, Lord, to move on the hearts even of the enemies that are persecuting these believers, that they would have the freedom to share the Gospel of Jesus Christ."
Report from the Christian Telegraph
Sexual assault by Muslim extremists is commonplace but rarely reported.
FAROOQABAD, Pakistan, August 16 (CDN) — The vulnerability of Christian girls to sexual assault in Pakistani society emerged again last month as a Muslim landowner allegedly targeted a 16-year-old and a gang of madrassa (Islamic school) students allegedly abused a 12-year-old in Punjab Province.
In Farooqabad, Shiekhupura district, three Muslim co-workers of a Christian man allegedly raped his 16-year-old daughter at gunpoint the night of July 21; the following evening in Gujar Khan, Rawalpindi district, more than a half dozen madrassa students decided to “teach these Christians a lesson” by allegedly gang-raping the 12-year-old girl.
The students at Jamia Islamia Madrassa had been harassing Christians in the villages around Gujar Khan, said the pastor of the church to which the girl’s family belongs, United Pentecostal Church.
“They openly announce that ‘the Christians are our enemies, we should not talk to them, eat with them or do business with them,’” Pastor Shakeel Javed told Compass.
The students often beat Christian children who come to play on the school grounds, telling them to convert or leave, he said, adding that on Sundays they throw stones at the church building.
A school teacher who said she was witness to the alleged rape told Compass that when she came across the madrassa students the evening of July 22, she overheard one saying, “We will teach these Christians a lesson they will never forget.”
“Three or four Christian girls were washing dishes near a pond,” Rana Aftab said. “These guys ran towards them, and the girls started running. One of them fell on the ground, and these madrassa students got hold of her and took her in the fields. I tried to stop them, but they were 15-16 in number.”
Seven or eight of them raped the girl, whose name is withheld, while the others looked on, Aftab said.
“She kept yelling for help, but no one heard her cries,” Aftab said.
They left the girl in the field, and some villages took her home to her father, Pervaiz Masih, Aftab said.
Masih was devastated, and the girl’s mother fainted when she saw her, Masih told Compass.
Masih and Aftab went to the police station to register a complaint, but the officer in charge refused to register it, Aftab said.
When Compass contacted officers at the police station, they initially refused to comment, but eventually one admitted that they are under pressure from Muslims leaders and extremists to refrain from filing a First Information Report (FIR) on the alleged crime.
In eastern Punjab Province’s Farooqabad, the Christian father of the allegedly raped 16-year-old girl said he was later kidnapped and tortured.
In his complaint to police, Ghafoor Masih of Kot Sandha village said he was working the fields when three men who work for his Muslim employer overpowered his daughter at home and dragged her into one of the rooms of the house at gunpoint.
His daughter, whose name is withheld, told police that the three men raped her while keeping her from screaming for help by threatening to shoot her in the forehead with a pistol. The family accused Rashid Ali, another Muslim identified only as Maan son of Muhammad Boota and an unidentified man who also worked for Masih’s employer, Hajji Rashid Jutt.
The next morning, July 22, Masih went to the Saddr police station in Farooqabad, but Station House Officer Inspector Nasseer Ahmad Khan refused to register a First Information Report (FIR), labor leaders said. Aslam Pervaiz Sahotra, chairman of the Bonded Labor Front, and Zia-ud-Din Khokhar, chairman of Equality for Minorities, later approached the Shiekhupura district police officer with Masih’s complaint, and on July 28 the official sent an application for a FIR to Saddr Police Station.
Under pressure from the superior officer, on July 29 Inspector Khan registered the FIR under for “gang-rape at gunpoint,” family members and clergy said.
As Masih made his way home after the filing of the FIR on July 29, however, two other Muslims who work for his employer, Jutt, allegedly intercepted and kidnapped him, the family members said, and took him to Jutt’s farmhouse. There Jutt, the two men – Muhammad Irfan and Muhammad Usman – and another worker for Jutt, Fazal Karim, allegedly shackled and tortured Masih, leaving him in critical condition.
Inspector Khan told Compass that he has arrested Jutt, Irfan and Usman for kidnapping, as well as the suspect identified only as Maan for the alleged rape of Masih’s daughter.
Joseph Francis, national director of the Center for Legal Aid Assistance and Settlement, condemned the alleged rape of the 16-year-old girl.
“Muslim landowners and their relatives see Christian girls or women as their chattel,” Francis said. “Such vicious incidents are not being stopped by the government, and day by day the rate of rapes of Christian girls is escalating instead of plunging.”
Sahotra and Khokhar added that many such cases go unreported as impoverished Christian families often do not have the resources to pursue justice.
Report from Compass Direct News
Government granting leave to Father Ly is said to be tightening control overall.
DUBLIN, March 30 (CDN) — Vietnamese officials have in recent months tightened control over those they regard as dissidents, and the temporary release of Catholic priest Thadeus Nguyen van Ly on March 15 was a rare exception, according to Amnesty International (AI).
Officials on March 15 released Ly, now 63, from prison for one year so that he could receive medical treatment.
An outspoken advocate for religious freedom, Ly was sentenced to eight years in prison in March 2007 for “spreading propaganda” against the state. He had previously received 10- and 15-year sentences on similar charges.
“The release of Father Ly appears to be a one-off, related to his health,” Brittis Edman, Asia researcher for AI, told Compass by phone.
Human rights lawyer Le Thi Cong Nhan was released on March 6 after serving a three years in prison. Officials have sentenced 16 other “perceived dissidents” since last September.
“Those 16 are people whose names are in the public domain,” Edman added. “There are probably others we’re not aware of.”
Edman confirmed that Ly was recently diagnosed with a brain tumor, although few details are available on the prognosis or the availability of treatment. Fellow priests told the Union of Catholic Asian News (UCAN) that Ly had suffered three strokes in May, September and November of last year, partially paralyzing his right arm and leg and making it difficult for him to walk, write or feed himself.
Following urgent requests from diocesan priests and family members, officials on March 14 granted Ly one year’s reprieve from his jail sentence. On March 15 they transported him by ambulance from Ba Sao prison camp in northern Ha Nam province to a home for retired priests in Hue, central Vietnam.
Under pressure from international advocacy groups including AI, the government may have granted Ly’s release to ward off potential embarrassment should he die in prison, Edman said.
“He’s a very public figure, and the Vietnamese government is not comfortable with being criticized.”
Religious Rights Campaigner
Ly was first jailed for one year in 1977 when he distributed a Church statement decrying the arrest of Buddhist monks and the treatment of Catholics in Vietnam, according to an AI report.
This was followed in December 1983 by a 10-year sentence served from the time of his arrest in May 1983 until his early release in July 1992. Prior to his arrest, Ly wrote a seven-point document urging officials to cease harassing Christians and announced that he was willing to be martyred for his faith.
In November 1994 Ly issued a “Ten Point Statement on the State of the Catholic Church in the Hue Diocese,” criticizing the lack of adequate training for would-be priests, the state’s interference in church teachings and its appropriation of church property.
He also became an advisory board member of the U.S.-based Committee for Religious Freedom in Vietnam (CRFV), according to AI.
In 1999, authorities objected when Ly coordinated relief projects for flood victims in partnership with CRFV. In November 2000, while U.S. President Bill Clinton and a CRFV delegation were in Vietnam, Ly reissued his ten-point statement and later made further appeals for religious freedom.
The United States Commission on International Religious Freedom in February 2001 invited Ly to address a hearing on Vietnam. Though unable to attend, Ly submitted written testimony stating that the Vietnamese government had “stripped all churches of their independence and freedom” and urging that the U.S. Congress not ratify a long-negotiated U.S.-Vietnam Bilateral Trade Agreement.
State-owned media then accused Ly of inviting “foreign hostile forces to intervene in Vietnam’s internal affairs” and inciting Catholic followers against the state.
Officials in May 2001 seized Ly during a church service and sentenced him to 15 years in prison for allegedly spreading anti-government propaganda. He was released under house arrest in February 2005 but arrested again in February 2007 and sentenced to eight years for organizing a pro-democracy event.
When the government released over 5,000 prisoners to mark Vietnam’s National Day last Sept. 2, Ly was omitted from the list despite vigorous international campaigns for his release. In a state media report quoted by UCAN, Vice Minister of Public Security Le The Tiem declared that the priest was “still in good enough health to serve his sentence.”
Report from Compass Direct News
Muslim groups angered by ruling to allow Catholic newspaper to use word ‘Allah.’
KUALA LUMPUR, Malaysia, January 11 (CDN) — In unprecedented acts that stunned Christians in Malaysia, suspected Islamists have attacked eight church buildings since the country’s High Court ruled that a Catholic weekly could use the word “Allah.”
Firebombs were thrown into the compounds of four churches in Kuala Lumpur and neighboring Petaling Jaya on Friday (Jan. 8); three more attacks occurred on Sunday (Jan. 10) in Taiping, Melaka and Miri; and another church building was hit today in Seremban. There were no reports of injuries.
Judge Lau Bee Lan delivered the controversial court ruling on Dec. 31, arguing that the Herald had a constitutional right to use the word “Allah” for God in the Malay section of its multi-lingual newspaper. The ruling caused an uproar among many Muslim groups widely reported to have called for nationwide protests after Friday prayers, asserting that “Allah” can be used only in the context of Islam. Among groups calling for protests were the Muslim Youth Movement and the National Association of Muslim Students.
Inflammatory rhetoric has emerged in the escalating conflict; at a protest in Shah Alam since protests began on Friday, a speaker at one rally urged listeners to “burn churches,” according to the online news site Malaysian Insider. The crowd reportedly stood in stunned silence.
Malaysia’s Home Ministry filed an appeal against the High Court decision on Jan. 4. Two days later, the court allowed a freeze on the decision to permit the Herald to use the word “Allah” pending hearing in the Court of Appeal.
The attacked churches were Metro Tabernacle (Assembly of God) in Kuala Lumpur, and three churches in Petaling Jaya: Life Chapel (Brethren), Assumption Church (Catholic) and Good Shepherd Lutheran Church (Lutheran); also damaged were All Saints’ Church (Anglican) in Taiping, Melaka Baptist Church in Melaka (vandalized but not firebombed), Good Shepherd Church (Catholic) in Miri (pelted with stones) and Sidang Injil Borneo (Evangelical Church of Borneo) in Seremban.
Though there were no casualties, a number of the church buildings were damaged in the attacks. Metro Tabernacle suffered the worst damage, with the ground floor of its three-story building, which housed its administrative office, completely gutted. The main door of the church in Seremban was charred.
The Rev. Ong Sek Leang, senior pastor of Metro Tabernacle, reportedly said that the church harbors no ill feelings toward the culprits and would forgive those responsible, but that it does not condone the acts.
Most of the other church buildings suffered minor damage, though the Assumption Church was spared when the Molotov cocktail thrown into its compound failed to go off. The Melaka Baptist Church building was splashed with black paint, while stones were thrown into the Good Shepherd Church building in Miri.
The Malaysian Insider reported on Friday (Jan. 8) that two other churches received telephone threats from unknown sources.
Christian leaders, government and opposition leaders, and Non-Governmental Organizations have condemned the attacks. Police have promised to increase security around church buildings, but Inspector-General of Police Musa Hassan told the Malaysian Insider that churches must beef up their own security since there is a shortage of police personnel.
Malaysia’s population is about 60 percent Muslim, 19 percent Buddhist and 9 percent Christian. About 6 percent are Hindu, with 2.6 percent of the population adhering to Confucianism, Taoism and other traditional Chinese religions.
The spate of church attacks shocked the Christian community and nation, as acts of violence on places of worship are unprecedented in Malaysia.
Ramon Navaratnam, Chairman of the Centre of Public Policy Studies, said in a press statement on Friday (Jan. 8) that the attacks marked a “troubling trend” and “a low point in our nation’s history.”
The same day, Malaysian Bar Council Chairman Ragunath Kesavan said in a press statement that the attacks were “shocking and offensive” and that “all right-minded Malaysians must condemn it as indecent and unacceptable.”
Christian leaders strongly denounced the attacks and have asked the government to safeguard the community and its places of worship. They have also called on the government to take firm steps against the perpetrators while paving the way for greater understanding between the different religious communities.
The Rev. Dr. Hermen Shastri, general secretary of the Council of Churches Malaysia, called on the government to “show zero tolerance for the use, threat or incitement, of violence as a means to pressure the decision of the court.” The Rev. Eu Hong Seng, chairman of the National Evangelical Christian Fellowship, called on the government “to take the necessary steps to educate those who lack understanding and are ‘easily confused’ to be mature-minded in a progressive democratic society.”
Leaders on both sides of the political divide have also denounced the attacks, while a number of opposition leaders – including Anwar Ibrahim, adviser to the People’s Justice Party – put the blame on the United Malay National Organization (UMNO), the leading partner in the ruling coalition government. Anwar reportedly accused UMNO-owned newspaper Utusan Malaysia of having incited Muslims over the court decision.
A number of local commentators have also criticized Prime Minister Najib Abdul Razak and Home Minister Hishammuddin Hussein for not defusing rising tensions in the initial days of the court ruling. They have also come under fire for saying they would allow public demonstrations by Muslim groups to proceed, and that they would take action “only if things got out of hand.”
Despite the attacks, a check with parishioners of several churches in the Klang Valley showed Christians were undeterred by the acts of violence and continued to gather for worship yesterday.
Urging Christians to pray, Sam Ang, secretary-general of the National Evangelical Christian Fellowship, told Compass, “We see this as an opportunity to trust in the Lord and to revitalize our faith, especially for second-generation Christians.”
Report from Compass Direct News
Over 150 assaults reported, many in southern part of country.
NEW DELHI, December 31 (CDN) — After unprecedented large-scale attacks on Christians in the previous two years, 2009 brought hardly any respite as the minority faith faced an average of more than three violent attacks a week.
There were at least 152 attacks on Christians in 2009, according to the “Partial List of Major Incidents of Anti-Christian Violence in India” released by the Evangelical Fellowship of India.
“The trend of attacks on the Christian community by rightwing Hindu groups goes unabated,” said Dr. Dominic Emmanuel, the spokesperson of the Delhi Catholic Archdiocese. “Overall, the Christian community still feels insecure.”
Emmanuel also noted that none of the states that have “anti-conversion” laws have repealed them. The north-central states of Madhya Pradesh and Chhattisgarh, Orissa in the east, Gujarat in the west and Himachal Pradesh in the north have anti-conversion laws, which Hindu hardliners routinely use to arrest Christians on spurious accusations of “forcible conversion.”
“If 2007 and 2008 went down in history as the most blood-soaked ones in the history of modern Christianity in India, 2009 surely rates as the year of frustrating confrontations with the law and tardy governance and on justice for the victims of communal violence,” said Dr. John Dayal, a Christian and human rights activist and member of the government’s National Integration Council.
Dayal referred to violence that erupted in Orissa’s Kandhamal district during the Christmas week in 2007, killing at least four Christians and burning 730 houses and 95 churches. The attacks were carried out to avenge an alleged attack on a Vishwa Hindu Parishad (World Hindu Council or VHP) leader, Swami Laxmanananda Saraswati.
Violence re-erupted in Kandhamal in August 2008 after the assassination of Saraswati by a Maoist group, as rightwing Hindu groups falsely blamed Christians for it. This time, the violence killed more than 100 people and resulted in the incineration of 4,640 houses, 252 churches and 13 educational institutions.
No Longer a Haven
A disturbing new trend emerged this year as southern India, which had long been considered a haven for Christians, recorded the highest incidence of anti-Christian violence. Of the total 152 incidents, 86 were reported from southern states, mainly Karnataka with 48, Andhra Pradesh with 29, Tamil Nadu with five and Kerala with four.
Northern and central states, seen as the stronghold of rightwing Hindu extremists, recorded 42 incidents of violence, half the number in the south.
There were 15 attacks in Madhya Pradesh state, 14 in neighboring Chhattisgarh, three each in Uttar Pradesh and the Himalayan states of Himachal Pradesh and Jammu and Kashmir, and one each in the national capital Delhi and neighboring Haryana state.
In the west, seven attacks were reported: six in Maharashtra and one in Gujarat. In the northeast, four attacks were reported: three in Assam and one in Manipur.
Karnataka recorded the highest number of violent incidents as the first-ever victory of the Hindu nationalist Bharatiya Janata Party (BJP) in the state elections in 2007 emboldened rightwing Hindu extremist groups. Karnataka became the first southern state with a stand-alone BJP government in the history of India.
Anti-Christian violence in Andhra Pradesh rose to new heights after a Christian, Y.S. Rajasekhara Reddy, became the chief minister of the state in May 2004. To target him politically, rightwing Hindu groups attacked Christians while accusing them of converting Hindus to Christianity. This year Reddy died on Sept. 2 in a helicopter crash.
The incidence of Christian persecution in the north and the central states declined apparently due to the BJP’s defeat in the April-May general elections and a growing realization among a section of the BJP leadership that violent incidents no longer please voters. But the hard-line section of the BJP and groups linked to the party, such as the VHP and its youth wing Bajrang Dal, carried on with their hardcore anti-Christian stand.
Impunity in Orissa
Orissa state in the east, which witnessed two massive spates of attacks on Christians in 2007 and 2008, saw only two recorded violent incidents this year.
The morale of Christians in Orissa, however, remained low as few assailants in the 2008 rampage were brought to justice.
“The courts in Kandhamal make a mockery of the judicial process, and the murderers lord it over the witnesses and victims while judges and law look on,” Dayal said. “The church remains helpless, its puny effort at giving strength to the witnesses falling far too short.”
Of 787 cases registered by Orissa police, 100 are being handled by two-fast track courts in Kandhamal. Around 35 cases have been heard, resulting in around 50 convictions and more than 190 acquittals. Manoj Pradhan, a legislator for the BJP, has been exonerated “for lack of evidence” in six cases, most of them involving murder charges.
Dr. Sajan K. George, national president of the Global Council of Indian Christians, said the growing number of acquittals was producing a culture of impunity, “where those who commit crimes against Christian minority do not fear punishment by law.”
“As the elected representative of the Orissa state assembly [Pradhan] has been let off in murder cases,” George said. “People want to know what has happened to the long arms of justice.”
Dayal, who was in Kandhamal recently, said that of the more than 4,640 houses burned in 2008 violence, only 200 have a roof over the rebuilt walls as 2009 ends.
“And perhaps at the end of the next year, another 2,500, God willing, will have been rebuilt,” he said. “But around 2,000 houses will even then remain unfinished.”
Dayal added that more than 20,000 men, women and children of Kandhamal continue to live as refugees or homeless people in various cities, working at odd jobs and sometimes begging.
“Some girls have already been pushed into the evil of human trafficking,” he said.
Most people in Kandhamal remain without jobs, and the rehabilitation process, in which the church is participating, still is a long distance from covering all victims, Dayal said, adding, “The state government seems to have called it a day with the barest minimum done in this sector.”
Emmanuel of the Delhi Archdiocese said that since the BJP is not in power at the federal level, some of their front organizations such as the Rashtriya Swayamsevak Sangh, the VHP and the Bajrang Dal will harass Christians in order to remain in the news.
“Christianity teaches us to hope in God,” Emmanuel said. “We can only hope that 2010 will be a better year for Christians, but in practical terms it really does not appear that things would be any better as the ranks of rightwing Hindu fundamentalists keep their pressure.”
There are around 24 million Christians in India, or roughly 2.3 percent of the over 1.1 billion people.
Report from Compass Direct News
Christians in Iran are facing even more persecution. International Christian Concern has learned that the Iranian government forced the Central Assemblies of God Church in Tehran to shut down its Friday worship services. The incident took place October 30. Some fear this episode is the beginning of a new campaign of government suppression of public Christian worship gatherings, reports MNN.
According to reports by Farsi Christian News Network, Rev. Sourik, the bishop of the Assemblies of God churches in Iran, resolved to close the church on Fridays, the weekly Islamic day of prayer, after encountering acute pressure from the security network within the Ministry of Information.
Initially, Sourik resisted the government sanction. However, the Revolutionary Guard demanded that the church close Friday public services by October 31, and threatened to shut down all services and close the church permanently. Sourik ultimately submitted to the government’s ruling out of concern for the congregation. “The announcement of the termination of the Friday services was received with shock and utter surprise, and resulted in many openly weeping in the church service,” reported FCNN. The church leadership affirmed that its Sunday services will remain open.
The Assembly of God Church in Tehran is among the largest church buildings designated for public worship in Iran, a country where the majority of Christians observe their faith in underground house churches. Registered “above ground” churches in Iran have been allowed relative independence to worship freely while being closely monitored by the government. However, ICC sources fear that the closure of Friday services–a heightened trend of government coercion upon “above ground” churches–may commence.
The targeting of registered churches discloses a regression in Iran’s policy of toleration toward Christians who choose to worship publicly. “I believe the main reason they closed those service is to send a strong signal to all Christians inside and outside Iran that they will not tolerate Christianity in Iran. Its purpose is mostly to intimidate,” said one ICC source.
Historically, it has been the underground church, not the open public churches, that have faced the brunt of government-imposed oppression.
Iran issued no official statement explaining the reasons for its recent crackdown.
Aiden Clay, ICC Regional Manager for the Middle East, says, “We oppose Iran’s resolution to prevent the Christians of the Assembly of God Church in Tehran from fellowshiping freely on Fridays, or any other day of the week. We urge Iran to respect the rights of Christians to practice their faith freely without government interference, or authoritarian rule.”
Clay adds, “History has shown us that external persecution actually causes the church to grow.”
Clay says that the services have had “great success in bringing in new believers, converting Muslims to Christ, and I think Iran views that as a threat.”
Report from the Christian Telegraph