Hindu Extremists in India Beat Pastor Unconscious

Evangelist was traveling with sons from one village to another.

NEW DELHI, April 22 (CDN) — Hindu extremists beat a pastor and evangelist unconscious in front of his sons earlier this month in Madhya Pradesh state.

Ramesh Devda, 30, from Dhadhniya, Meghnagar district, said he was attacked on April 4 at about 11 a.m. after leading a prayer meeting in Chikklia village. He said he was on his way to Bhajidongra, at the border of Madhya Pradesh and Gujarat states, by motorcycle with his two sons, 10-year-old Elias, and 8-year-old Shimon, to lead another prayer meeting.

When he reached Raseda village, he said, suddenly three people on two motorcycles blocked his way and forced him to stop.

“Suddenly out of nowhere these three men appeared in two motorcycles – they blocked me and tilted my motorcycle,” Pastor Devda told Compass. “We fell down. They were carrying big bamboo sticks and clubs. They started beating me, and then they called and three more men came and started to attack me.”

He said he was thankful that his sons were spared from beating, though his older son sustained a leg injury in the course of the attack.

“They were angry at me and were threatening to kill me and were warning me not to come to their area again,” he said. “My sons were screaming at the top of their voices, and they were afraid. One of the men hit me on my forehead with a big bamboo stick, cracking my skull. The others were also beating me on my body, especially my back with bamboo sticks.”

A blow to the forehead temporarily blinded him, he said.

“My eyes were darkened, and I fell down, and they proceeded to beat me even more,” he said. “The men were also abusive in the foulest language that I had heard, and they were drunk.”

People passing by heard the two boys crying out and came to help, and the attackers fled, he said, leaving the unconscious pastor and his sons.

“I do not know who helped me, as I was unconscious,” Pastor Devda said. “But I came to know later that local Christians also came in and called the emergency helpline. As a result, an ambulance came, which then took me to the hospital.”

He was taken to Anita Surgical Hospital on Station Road in Dahod, Gujarat. There a physician identified only as Dr. Bharpoda told him that he had fractured his skull.

“I am being treated for my wounds now, but there is still a lot of pain,” Pastor Devda said.

A Christian for 15 years, Pastor Devda has been in Christian leadership for 11 years and now serves with the Christian Reformed Fellowship of India. He has two other children, Ashish and 4-year-old Sakina, and his wife Lalita, 28, is active with him in Christian service.

Pastor Devda leads congregations in Chikklia, Bhajidongra and Dhadhniya villages.

“I have heard that I was attacked because the people of Chikklia did not like me conducting the Sunday service there,” he said. “The people who beat me up do belong to a Hindu fundamentalist outfit, and some believers in Chikklia know them. I can recognize them if I see them again.”

He said, however, that he does not want to file a First Information Report (FIR) with police.

“There is no one supporting me or standing with me in my village or my mission, and I am myself fearful, as I have to continue to minister to these very people,” Pastor Devda said. “I know my attack was pre-planned, but I do not want to report it to the police.”

A Christian co-worker from Rajasthan was also attacked about a month ago in equally brutal fashion, he said, but also refrained from filing an FIR because of fear of repercussions.

Vijayesh Lal, secretary of the Evangelical Fellowship of India’s Religious Liberty Commission, said the tribal belt that extends to the border areas of Madhya Pradesh, Gujarat and Rajasthan, has been a hot spot for anti-Christian activity since the late 1990s.

“Only recently a 65-year-old evangelist was beaten and stripped by Hindu extremists,” he said. “It is a worrisome trend, and one that should be dealt with not only by the government but by the secular media and civil society in general.”

Report from Compass Direct News

American arrested in Britain for declaring homosexuality is sin

An American street preacher has been arrested and fined £1000 in Glasgow for telling passersby, in answer to a direct question, that homosexual activity is a sin. Shawn Holes was kept in jail overnight on March 18, and in the morning pled guilty to charges that he had made “homophobic remarks…aggravated by religious prejudice,” reports Hilary White,LifeSiteNews.com.

Holes, a 47 year-old former wedding photographer from Lake Placid, New York, was in Glasgow as part of a preaching tour of Britain with a group of British and American colleagues. He said, “I was talking generally about Christianity and sin.”

“I only talked about these other issues because I was specifically asked. There were homosexuals listening – around six or eight – who were kissing each other and cuddling, and asking ‘What do you think of this?’” A group of homosexuals approached police with a complaint. Holes later said that the situation seemed like a “set-up by gay campaigners.”

“When asked directly about homosexuality, I told them homosexuals risked the wrath of God unless they accepted Christ.”

The charge, under the Criminal Justice (Scotland) Act 2003, has angered freedom of speech advocates in Britain and has even been criticized by homosexualist campaigner Peter Tatchell who called the £1,000 “totally disproportionate.” Local Christians supporting the preaching ministry took up a collection and paid the fine.

Tatchell told the Daily Mail, “The price of freedom of speech is that we sometimes have to put up with opinions that are objectionable and offensive. Just as people should have the right to criticize religion, people of faith should have the right to criticize homosexuality. Only incitements to violence should be illegal.”

Holes relates that at the same time he had been asked for his views on Islam and had said he believed there is only one true Christian God and that the Prophet Mohammed is a “sinner like the rest of us.”

He said that two men who were listening spoke to police officers who approached him and said, “These people say you said homos are going to Hell.”

“I told them I would never say that, because I don’t use the term homo. But I was arrested.”

Peter Kearney, a spokesman for the Catholic Church in Glasgow told the Scotsman, “We supported [hate crime] legislation but it is very difficult to see how this man can be charged for expressing a religious conviction.

“The facts of this case show his statement was clearly his religious belief. Yes, it is strong language he has used, but it is obviously a religious conviction and not a form of discrimination.”

Gordon Macdonald, of Christian Action Research and Education for Scotland, said, “This is a concerning case. I will be writing to Chief Constable Stephen House of Strathclyde Police for clarification of the guidance given to police officers in these situations.”

In related news, a district judge has thrown out the case against another street preacher, Paul Shaw, who was arrested on February 19 in Colchester over comments he made about homosexual activity. Shaw, who did not plead guilty, said, “I’ve preached regularly for about three or four years without incident.

“In four years, I’ve only dealt with homosexuality about twice.” Shaw told the judge that he was obliged to act according to his conscience and that homosexuality was a significant issue in Britain today. The case was dismissed through lack of evidence and written testimony from complainants.

Shaw said, “My reasons were twofold. Firstly, there is a consequence for the country and society if society does not appreciate the difference between right and wrong, particularly noticeable by homosexuality.

“As a nation, we are coming under God’s judgment not very far away in the future and there will be terrible consequences for this if it is not made unlawful again. Secondly, on a personal level, as with all other sins, it needs to be repented of in order to enter the Kingdom of God.”

District Judge David Cooper told Shaw, “There are other sorts of ‘sins’. Do you think you could concentrate on those for a bit?”

Meanwhile, a new study conducted on behalf of religious think-tank Theos has shown that nearly 1/3 of British people think that Christians are being marginalized and religious freedom has been restricted. The report’s author Professor Roger Trigg, wrote, “A free society should never be in the business of muzzling religious voices, let alone in the name of democracy or feigned neutrality.”

“We also betray our heritage and make our present position precarious if we value freedom, but think that the Christian principles which have inspired the commitment of many to democratic ideals are somehow dispensable,” Professor Trigg said.

Report from the Christian Telegraph 

Two Christians Critically Wounded at Wedding in Pakistan

Still in intensive care, they were shot for refusing order to convert to Islam.

TOBA TEK SINGH, Pakistan, January 14 (CDN) — Two Pakistani Christians who were shot at a wedding on Dec. 26 for refusing to convert to Islam are still receiving treatment at a hospital intensive care unit, but doctors are hopeful that they will recover.

In low, barely audible voices, Imran Masih, 21, and Khushi Masih, 24, told Compass that two Muslims armed with AK-47s in Punjab Province’s Chak (village) 297-JB, in Toba Tek Singh district, shot them in their chests after they refused orders to recite the Islamic creed signifying conversion.

Soon after they arrived at the wedding, a group of Muslim youths armed with AK-47 assault rifles surrounded them and began shooting into the air, as is customary at village weddings. They were not alarmed, they said, assuming the young Muslim men were simply celebrating joyfully.

“One of the green-turban-wearing Muslims peremptorily told us to recite the Islamic holy Kalima [profession of faith] or face direct bullets and the lethal consequences,” said Khushi Masih.

Both Christians said that they joyfully refused, and instead they began reciting Psalm 91.

“Our decision infuriated them,” Imran Masih said, “and instead of shooting into the air, they shot us, leaving us only after being convinced that we were dead. Praise the name of Lord Jesus Christ, who raised us from the dead!”

The fathers of the two Christians found their sons collapsed in a puddle of blood and rushed them to Tehsil Headquarters Hospital. Imran Masih sustained two broken ribs from the shots, with one bullet passing two millimeters from his heart. Khushi Masih was wounded in the chest and right leg. Bullets from an AK-47 do less harm if they pass through the body than if they become lodged in the flesh and begin to fragment.

“They are recovering fast and their wounds are healing, but they were still under strict observation in the intensive care unit,” said the father of Imran Masih. He added that doctors are concerned for their lives but believe they will recover.

Police have registered a case against the suspects, whose names were not released, but have yet to arrest them, the station house officer of Saddr police station told Compass.

“Very soon we will arrest them to prosecute and put them behind the bars,” he said. The investigation is continuing, he added.

The suspects are basing their defense on the assertion that they shot the Christians by accident, said family members of the wounded Christians, strongly denying the claim.

The fathers of the two Christians said Islamic extremist Hafiz Aziz Gujjar, a member of a local hard-line proselytizing group, has long pressured the two victims to convert to Islam. They said Gujjar has enticed or pressured other Christians and followers of other faiths to recant their beliefs.

With a mixture of sorrow and pride, the fathers said that their sons remained firm in Christ, shedding blood but refusing to surrender their Christian vows.

Report from Compass Direct News 


Beleaguered government officials could view church as threat – or a force for stability.

BEIJING, February 25 (Compass Direct News) – With China’s central government last December issuing a number of secret documents calling on provincial officials to strive to prevent massive unrest in a rapidly collapsing economy, observers are watching for signs of whether authorities will view Christian groups as a threat or a stabilizing influence.

While the Sichuan earthquake last May proved that Christians were willing and able to assist in times of national crisis, raids on house church groups have continued in recent weeks.

The secret reports have come in quick succession. A central government body, the Committee for Social Stability (CSS), issued an internal report on Jan. 2 listing a total of 127,467 serious protests or other incidents across China in 2008, many involving attacks on government buildings or clashes with police and militia.

“Recently every kind of contradiction in society has reached the level of white heat,” the CSS warned in an earlier document issued on Dec. 16.

The document said some officials had “ignored the welfare of the masses … piling up pressure until the situation exploded,” and concluded that, “The relevant Party and State organs must … give daily priority to the task of getting rid of all the maladies which produce social instability and the present crisis.”

On Dec. 10, the Central Committee of the Chinese Communist Party and the National People’s Congress issued an internal document calling on senior provincial officials to make every effort to alleviate social and political problems exacerbated by the current recession.

On Dec. 12, the Ministry of Public Security authorized provincial officials to tighten control of all communications in the sensitive period prior to Chinese New Year, which this year fell on Jan. 25. Fearing turmoil as millions of newly-unemployed factory workers headed home for New Year celebrations, the government cancelled all leave for Public Security Bureau (PSB) officers, placed them on high alert and mobilized an additional 150,000 police and armed militia for the holiday period.

On Dec. 15, the public security ministry issued a further document calling for tightened security at government ministries, military bases, armament stores, state borders, airports and railway stations.

In its Dec. 16 report, the CSS warned that provincial authorities must try to resolve grievances by non-violent means before protestors begin attacking factories and government offices or stealing, looting and burning property.

The scale of demonstrations and riots has already reached frightening proportions. In the Jan. 2 internal assessment leaked in Hong Kong, the CSS said the 127,467 serious incidents across China last year involved participation of around 1 percent of the population. Of these cases, 476 consisted of attacks on government and Party buildings, while 615 involved violent clashes with police and militia, leaving 1,120 police and Party officials and 724 civilians killed or injured.


Church as Subversive

Concerned by the growth of unregistered house church groups in an uncertain political and social climate, the Chinese government has ramped up efforts both to identify Christians and to portray Christianity as a subversive foreign force.

Local governments in China last year reported on continued measures to prevent “illegal” religious gatherings and curb other criminalized religious activities, according to reports from the U.S. Congressional Executive Commission on China (CECC) on Dec. 20 and Feb. 2. (See “Tortured Christian Lawyer Arrested as Officials Deny Abuses,” Feb. 11.)

In recent months authorities have quietly gathered data on church growth using surveys at universities and workplaces, and called meetings at various institutions in the capital to discuss the supposed dangers of foreign religious influence. (See “Officials Grapple with Spread of Christianity,” Feb. 4.)

Raids on unregistered church groups have continued in recent weeks, with police perhaps prompted to ensure tighter controls on church activity. On Feb. 11, police arrested two South Korean pastors and more than 60 Chinese house church leaders from four provinces who had gathered for a seminar in Wolong district, Nanyang city, the China Aid Association (CAA) reported. The police also confiscated personal money, cell phones and books, and forced each person to register and pay a fine before releasing some of the elderly leaders.

Authorities held six of the detained leaders for several days but by Sunday (Feb. 22) had released all of them, Compass sources confirmed.

In Shanghai, police and members of the State Administration of Religious Affairs on Feb. 10 ordered Pastor Cui Quan to cancel an annual meeting for house church leaders, and then ordered the owner of the hall used by Cui’s 1,200-member congregation to cease renting it to Cui within 30 days, according to CAA.

Senior staff at Beijing’s Dianli Hospital on Feb. 6 ordered elderly house church pastor Hua Zaichen to leave the premises despite being severely ill, CAA reported. Government officials had refused to allow Hua’s wife, Shuang Shuying, an early release from prison to visit her dying husband unless she agreed to inform on other Christians, according to Hua’s son. After refusing their offer, Shuang was finally able to visit Hua on her release date, Feb. 8; Hua died the following day.

Both Shuang and her husband have suffered years of persecution for their involvement in the house church movement.

On Feb. 4, police seized Christian lawyer and human rights defender Gao Zhisheng from his home in Shaanxi province, CAA reported. At press time his whereabouts were unknown.

While other incidents have gone unreported, house church leaders in northern China told Compass in January that despite tighter restrictions in the current economic and political climate, they were optimistic about the ability of the church to survive and flourish.



Disenchantment, Dissent Spread Across China

In December, China celebrated the 30th anniversary of Deng Xiaoping’s “open door” economic reform policy, which had led to a high annual growth rate of some 10 percent. While Party leaders publicly congratulated themselves, an internal party document warned that 75 percent of the financial benefits had gone to only 10 percent of the population, mainly high and middle-ranking Party members and some entrepreneurs.

With the growth rate now seriously dented, relations between Party members and the general public were “about to explode,” the document warned.

The document also referred to an “ideological vacuum in Party and state,” a “moral vacuum in upholding regulations,” and a “vacuum in spiritual civilization,” in stark contrast to the moral and spiritual values held by religious groups.

According to the Research Institute of the State Council, urban unemployment among young people had already risen to 10.5 percent by last June. If foreign investors continued to withdraw funds, the institute warned, this figure could rise to 16 percent or higher, sparking more outrage against the government.

Tens of thousands of factories closed down in the first six months of 2008, well before the full impact of the global recession hit China. By November, 10 million migrant workers were unemployed; most recent estimates put the figure at 20 million, and officials admit this figure will reach at least 35 million by the end of 2009.

Vice-Premier Hui Liangyu, responsible for agricultural affairs, warned in a recent report that 30 percent of all villagers have set up peasant organizations to challenge local government officials and crime bosses. Some groups also have plans to launch armed insurgencies and their own peasant governments.

Several million university graduates will also face unemployment this year, potentially lending their voices and leadership skills to mass protest movements.

An increasing number of intellectuals have already signed Charter 08, a petition issued in December calling for multi-party elections, human rights, press freedom and the rule of law.

On Jan. 7, a prominent Chinese lawyer, Yan Yiming, filed an application with the Finance Ministry demanding that it open its 2008 and 2009 budget books to the public. On Jan. 13, more than 20 Chinese intellectuals signed an open letter calling for a boycott of state television news programs because of “systematic bias and brainwashing,” while a Beijing newspaper ran an article arguing that freedom of speech was written into the constitution, The Washington Post reported in late January.

In response, Public Security Minister Meng Jianzhu warned China’s leaders via state media that, “The present situation of maintaining national security and social stability is grave.”

Many analysts agree that the Chinese Communist Party may be facing its greatest challenge to date.

Report from Compass Direct News


The assembly of the Anglican Parishes of the Central Interior (APCI) has requested its bishop, Gordon Light, to allow clergy whose conscience permits to bless civilly-married gay couples where at least one party is baptized. The assembly passed the motion when it met Oct. 17 to 19, reports Anglican Journal.

A notice of a similar motion was filed at the synod of the diocese of Ontario but was declared out of order by the diocesan bishop, George Bruce, who acted on the advice of the diocesan chancellor (legal advisor). The ruling was appealed at the synod held Oct. 16 to 18 but was upheld by a majority vote of delegates.

At the APCI assembly, Bishop Light gave concurrence to the motion but suspended any action pending consultations with the Canadian house of bishops, which meets Oct. 27 to 31 to discuss, among others, how best to respond to renewed proposals for moratoria on the blessing of same-sex unions, the ordination of persons living in same-sex unions to the episcopate, and cross-border interventions.

Since the 2007 General Synod four dioceses have already passed similar motions – Ottawa, Montreal, Niagara, and Huron. The diocesan synod of New Westminster approved same-sex blessings in 2002.

Of the 50 clergy and lay delegates at the APCI assembly, 36 voted yes (72 per cent), 10 voted no (20 per cent), and four (8 per cent) abstained. APCI is composed of 18 parishes (including 35 congregations) which was constituted after the former diocese of Cariboo closed its diocesan office in 2001 because of financial pressures surrounding lawsuits about abuse at the St. George’s Indian Residential School in Lytton, B.C.

“We had a very respectful discussion. All voices were heard,” said Rev. Susan Hermanson, rector of St. Peter’s Anglican church in Williams Lake, who moved the motion. She said that approval of the motion “allows us to accept gays and lesbians fully as part of our family and, as in all families, we can disagree with one another and still be part of the family.”

In a telephone interview, she added that the motion was also meant to “take a reading” of where APCI was on the issue. She noted that in 2000, the diocesan synod of Cariboo had approved a motion affirming the full inclusion of gay and lesbian couples in the life of the church. Since then, parishes have been discussing and studying the issue further, she said. “We have, in fact, been discussing this issue for the last 30 years now,” she said.

In her written background and explanation, Ms. Hermanson noted that APCI “is a diverse community and therefore respects and honours those who, because of their theological position or as a matter of conscience, cannot agree with the blessing of same-sex unions.”

Anglicans opposed to same-sex blessings believe that homosexuality is contrary to scripture and to Anglican teaching. To date, 14 of about 2,800 congregations have left the Canadian Anglican church over theological disagreements over homosexuality. These churches have joined a group called the Anglican Network in Canada (ANiC) and placed themselves under the episcopal oversight of the primate of the Southern Cone, Archbishop Gregory Venables.

Report from the Christian Telegraph


Reiterating his pledge to continue mounting efforts for a repeal of Pakistan’s controversial blasphemy laws, Shahbaz Bhatti, the Chairman of the All Pakistan Minorities Alliance (APMA) has assured the family of a blasphemy-accused that the APMA would not rest until release of Dr. Robin, a Pakistani Christian homeopathic doctor who was arrested in May 2008 after he was accused of blasphemy.

Dr. Robin was accused of passing derogatory remarks against the beard of Prophet Muhammad.

He is currently detained in Gujranawala jail. Dr. Robin’s family was forced to go into hiding as the family members of the accused cannot stay at their home after the stigma of blasphemy has been slapped on any of their family members.

The family of Dr. Robin and some 20 Christian residents of district Hafizabad had come to see the APMA Chief; Mr. Shahbaz Bhatti, after Dr. Robin was accused of blasphemy. They apprised him of the insecurity they had become exposed to after Robin was implicated in a blasphemy case.

The APMA has been extending financial support to the family as well as free legal aid to Dr. Robin since the occurrence of alleged blasphemy by Dr. Robin.

The family of the accused including Veenus, 50, Tariq 42, Waseem Bhatti, 32 and Francis Masih, a relative of Dr. Robin came to the APMA office in Islamabad on October 3, 2008.

Describing the fear and uncertainty that gripped the family members following leveling of blasphemy charges on Dr. Robin, Waseem told ANS that they felt as if a roof had been snatched from them.

“We felt secure after we met the APMA Chief Shahbaz Bhatti,” he said.

“We wanted our voice to be raised. We were desperately looking for someone to steer us out of the problem we were confronting. We were praying for some help. We prayed to God and we knew our prayers were heard when we met Shahbaz Bhatti”, said Waseem.

The young Christian man went on to say that fears of sorts were assailing the family’s mind after detention of Dr. Robin. They (fears) left us disturbed and helpless all the more, he said.

After incarceration of Dr. Robin, he said the family had lost the breadwinner and they were not in a position of hiring a lawyer.

“You need a lawyer to defend you even in a simple dispute. We knew we had to hire a competent defense counsel for Dr. Robin. It was again Mr. Shahbaz who extended free legal aid for Dr. Robin”, said Waseem as tears ran down his cheeks.

Waseem, who works as an animator in a local Non Governmental Organization (NGO) feared that it had become virtually impossible for Dr. Robin to run his clinic at the same locality.

He also ruled out possibility of any of his family members staying at the same place after leveling of blasphemy accusations on Dr. Robin.

“His (Dr. Robin’s) family members are living in hiding. They have been able to find a roof above their heads with the help the APMA Chief extended to the family but you still feel alienated. You take time to settle down at a new place. You continue to live a tension-ridden life”, he said.

“The children of Dr. Robin have been robbed of fatherly love. Michael Rose, the youngest of Dr. Robin’s children used to stay in a hostel. He does not feel comfortable staying at the hostel now”, said Waseem.

In response to a question he said that during this period of tribulation Dr. Robin had emerged as a strong Christian. He said his (Dr. Robin’s) belief in Christ had only become stronger.

Tariq, a relative of Dr. Robin told ANS that Dr. Robin wished to be released as soon as possible.

He said the incident had come as a big jolt to the children of Dr. Robin.

He said they had not been able to concentrate on their studies fully after Robin was arrested by the police.

Francis, brother-in-law of Dr. Robin called for repeal of Pakistan’s blasphemy laws.

Citing his talks with a couple of Muslim friends, he said that they were of the view that the law should be repealed.

“My Muslim friends admitted that a thorough investigation should be made before lodging of a blasphemy-related Police First Information Report (FIR)”, said Tariq.

Tariq disclosed that he had been able to record a conversation between the complainant and some family members of Dr. Robin in which the complainant tried to do a “deal” with the family of the accused.

According to Tariq, the complainant said that he would withdraw charges against Dr. Robin if his family agreed to pay him money.

He claimed he recorded the conversation on September 19, a day ahead of the hearing of Dr. Robin’s case in a lower court.

Echoing a grave concern of Pakistani Christians, who like their fellow Muslim Pakistanis want their concerns to be highlighted on national and print media, Tariq said that Dr. Robin’s case only drew marginal coverage of the incident.

Lashing out at the police he alleged that the police failed to provide adequate security to Dr. Robin’s family.

“If the Police had provided security to Dr. Robin’s family and his vulnerable relatives then they might have decided to continue staying in Hafizabad but in the absence of any such security the family was forced to go into hiding”, he said.

In an apparent bid to support his disbelief in the police, he said that police did not take initiative for rescuing Dr. Robin’s family “rather some local Christians entered Dr. Robin’s home at about 3 am and rescued the family members who had become prone to attack by the angry Muslim residents of Hafizabad”.

“Do you want us to jump into fire”, he quoted a police official as saying, who Tariq and other Christian residents of the area wanted to rescue Dr. Robin’s family members.

Post-arrest situation

Tariq said when he and some other members of Dr. Robin’s family went to Dr. Robin’s place to collect some clothes, books and some other daily use items they saw a “shocking scene”.

“Not even a single thing was at its place. There were visible signs of human presence at Dr. Robin’s house. It was not hard to conclude that some people have been living at Dr. Robin’s house. We saw crumbs of bread, chicken bones, and unwashed dishes.

Dr. Robin’s house had been ransacked”, said Tariq, who looked scared while sketching the ransacked home of Dr. Robin.

He said that the lower court rejected a post-arrest bail petition, prompting the APMA to file a petition in Lahore High Court.

Asked who could have inhabited Dr. Robin’s house after his arrest and exiting of his family members, Tariq said that the fundamentalist Muslims of the area could have maintained their presence at Dr. Robin’s house. Nobody could have dared entering Dr. Robin’s home if the police had been vigilant, he said.

Tariq disclosed that a small but angry Muslim crowd took out a rally in a bid to pressurize the court.

He said that participants of the rally were holding placards, which were inscribed with slogans, “Give death to Dr. Robin.”

He disclosed that the witnesses at a court hearing had submitted their written version on legal papers that Dr. Robin did not commit blasphemy.

He said he learned that Dr. Robin’s lawyer also gave precedents of post-arrest bails granted to blasphemy accused in the past “but even then the judge did not grant post-arrest bail to Dr. Robin”.

Talking to the APMA Chief, Mr. Shahbaz Bhatti, Veenus said that recording of the alleged conversation between the complainant and some family members further angered the local Muslims.

Thanking Mr. Shahbaz, she said she was optimistic that Dr. Robin would soon be home due to the APMA’s efforts.

She said: “I urge the Christians across the world to pray for release of my husband from prison. I cannot give fatherly love to my children. We want him back as soon as possible”, she said while talking to the APMA Chief”.

The APMA Chief told ANS that he was going to urge authorities to do an in-camera trial of Dr. Robin for security purposes. An application in this regard would be moved soon, he said.

He assured the family of the accused that Dr. Robin would soon be with them.

“The APMA is concerned. It (APMA) has been since leveling of the blasphemy accusations on Dr. Robin. We stand by you at this critical juncture in Robin’s and your life,” Shahbaz told the family of Dr. Robin who had come to see him at his office in Islamabad.

“It is the case of entire Christian community. When children of Dr. Robin talk to me by phone, I could feel the agony in their voices. I understand what they are living through. The APMA will do all it can to ensure expedient release of Dr. Robin”, said Shahbaz.

“We understand that the Pakistan blasphemy laws are being misused to settle personal scores. Religious enmity, prejudice and intolerance have been found behind filing of blasphemy cases in the past”, he maintained.

“God will move in His own mysterious way. Dr. Robin will be with you soon”, the APMA Chief told Dr. Robin’s spouse, Veenus.

Shahbaz reiterated his pledge that the APMA would continue to extend free legal aid to the blasphemy accused.

He said the APMA would continue to struggle until the blasphemy laws are repealed.

A person is reduced to the status of a refugee in his country after blasphemy allegations are leveled against him, said Shahbaz implying to the threats the accused and his family receive after slapping of blasphemy charges.

Responding a question, he said the APMA had been providing free legal aid and shelter to the blasphemy-accused since the abuse of the law became rampant in Pakistan.

The APMA, he said, wants to see the controversial laws abolished. He disclosed that he wanted to table a bill in parliament in a bid to either get the laws repealed or see them significantly amended.

He appealed to the Christians across the world to pray for the APMA and Pakistani Christians.

“I thank you for your previous prayers and support. We need your prayers to be able to continue fighting for the rights of the marginalized and the down-trodden Pakistani Christians and other minorities”, he said.

Dubbing Pakistan blasphemy laws as a death warrant in the hands of extremists, Shahbaz called for the repeal of the law, which he said had done more harm than good since their introduction in 1986.

Report from the Christian Telegraph