Cyprus: The Bail Out
The link below is to an article reporting on the resignation of the NSW Cricket CEO Dave Gilbert, following a very public falling out with Brett Lee.
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Southern Sudanese Christians Fear Forced Repatriation
The following article reports on the continuing persecution of Christians in Sudan. This article reports on Sudanese attempts to force out people originating from South Sudan.
The articles linked to above are by Compass Direct News and relate to persecution of Christians around the world. Please keep in mind that the definition of ‘Christian’ used by Compass Direct News is inclusive of some that would not be included in a definition of Christian that I would use or would be used by other Reformed Christians. The articles do however present an
indication of persecution being faced by Christians around the world.
The following article reports on the current situation in Egypt for Christians since the ‘Arab Spring’ uprisings. There are fears that the Christian minority may be driven out by Islamists.
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Evangelist was traveling with sons from one village to another.
NEW DELHI, April 22 (CDN) — Hindu extremists beat a pastor and evangelist unconscious in front of his sons earlier this month in Madhya Pradesh state.
Ramesh Devda, 30, from Dhadhniya, Meghnagar district, said he was attacked on April 4 at about 11 a.m. after leading a prayer meeting in Chikklia village. He said he was on his way to Bhajidongra, at the border of Madhya Pradesh and Gujarat states, by motorcycle with his two sons, 10-year-old Elias, and 8-year-old Shimon, to lead another prayer meeting.
When he reached Raseda village, he said, suddenly three people on two motorcycles blocked his way and forced him to stop.
“Suddenly out of nowhere these three men appeared in two motorcycles – they blocked me and tilted my motorcycle,” Pastor Devda told Compass. “We fell down. They were carrying big bamboo sticks and clubs. They started beating me, and then they called and three more men came and started to attack me.”
He said he was thankful that his sons were spared from beating, though his older son sustained a leg injury in the course of the attack.
“They were angry at me and were threatening to kill me and were warning me not to come to their area again,” he said. “My sons were screaming at the top of their voices, and they were afraid. One of the men hit me on my forehead with a big bamboo stick, cracking my skull. The others were also beating me on my body, especially my back with bamboo sticks.”
A blow to the forehead temporarily blinded him, he said.
“My eyes were darkened, and I fell down, and they proceeded to beat me even more,” he said. “The men were also abusive in the foulest language that I had heard, and they were drunk.”
People passing by heard the two boys crying out and came to help, and the attackers fled, he said, leaving the unconscious pastor and his sons.
“I do not know who helped me, as I was unconscious,” Pastor Devda said. “But I came to know later that local Christians also came in and called the emergency helpline. As a result, an ambulance came, which then took me to the hospital.”
He was taken to Anita Surgical Hospital on Station Road in Dahod, Gujarat. There a physician identified only as Dr. Bharpoda told him that he had fractured his skull.
“I am being treated for my wounds now, but there is still a lot of pain,” Pastor Devda said.
A Christian for 15 years, Pastor Devda has been in Christian leadership for 11 years and now serves with the Christian Reformed Fellowship of India. He has two other children, Ashish and 4-year-old Sakina, and his wife Lalita, 28, is active with him in Christian service.
Pastor Devda leads congregations in Chikklia, Bhajidongra and Dhadhniya villages.
“I have heard that I was attacked because the people of Chikklia did not like me conducting the Sunday service there,” he said. “The people who beat me up do belong to a Hindu fundamentalist outfit, and some believers in Chikklia know them. I can recognize them if I see them again.”
He said, however, that he does not want to file a First Information Report (FIR) with police.
“There is no one supporting me or standing with me in my village or my mission, and I am myself fearful, as I have to continue to minister to these very people,” Pastor Devda said. “I know my attack was pre-planned, but I do not want to report it to the police.”
A Christian co-worker from Rajasthan was also attacked about a month ago in equally brutal fashion, he said, but also refrained from filing an FIR because of fear of repercussions.
Vijayesh Lal, secretary of the Evangelical Fellowship of India’s Religious Liberty Commission, said the tribal belt that extends to the border areas of Madhya Pradesh, Gujarat and Rajasthan, has been a hot spot for anti-Christian activity since the late 1990s.
“Only recently a 65-year-old evangelist was beaten and stripped by Hindu extremists,” he said. “It is a worrisome trend, and one that should be dealt with not only by the government but by the secular media and civil society in general.”
Report from Compass Direct News
Demonstrators drive out 100 Christians in one service, stop worship in others.
JAKARTA, Indonesia, December 18 (CDN) — About 200 demonstrators from hard-line Islamic organizations in West Java on Sunday (Dec. 12) disrupted the worship of a church in Rancaekek district, Bandung, driving more than 100 worshippers from the building.
Members of the Islamic Defenders Front, the Indonesian Ulama Forum and the Islamic Reformist Movement arrived with the Civil Service Police Unit of Rancaekek district and sealed the house, thus leaving other churches that use it without a worship venue. The protestors also disrupted the worship of six other churches meeting in homes the same day.
The demonstrators arrived at 9 a.m., when the Huria Kristen Batak Protestant (of HKBP) Bethania church building had begun worship in the building where a pastor and his family live. The protestors urged the local government to seal the building immediately because it was a private house rather than registered as a place of worship.
About 10 minutes into the church’s worship, the demonstrators removed by force more than 100 members of the HKBP church on Teratai Street, the pastor said.
“Because they were fearful, children and women were crying when they came out of their place of worship,” the Rev. Badia Hutagalung told Compass by phone.
Hutagalong, 26, lives in the second story of the building. Church officials declined to say who owned the home.
Hutagalung said the congregation resisted the temptation to clash with the Islamic protestors, who were using ambulance sirens to disrupt the service.
The Civil Service Police Unit of Rancaekek district then affixed a document on the front of the building declaring, “This house has been sealed because it has violated Bandung Regency Regulation No. 16, of the year 2009, about building administration.”
HKBP elder Jawadi Hutapea said the document was signed by the head of Rancaekek district, Meman Nurjaman, and the chief of the Civil Service police.
Nurjaman reportedly said use of a private house as a place of worship violated the cited regulation.
“It should be only a place to stay but in fact functioned as a place of worship,” Nurjaman told Tempo News. “Now we’ve sealed the house. From now on, the house may only be used as a house to live in.”
Hutagalung said the church was using the house because it had not been able to obtain permission to establish a church building under conditions imposed by Indonesian law. The Joint Ministerial Decree promulgated in 1969 and revised in 2006 requires places of worship to obtain the approval of at least 60 persons from the local community, mandates there be at least 90 church members, and the church must be approved by the the village head.
“These terms are very difficult for us to fullfil,” Hutagalung told Compass.
The HKBP congregation was established in Rancaekek district in 1999, he added, because of the absence of a church for ethnic Bataknese in the area.
District head Nurjaman reportedly suggested that the church use a room at the College of Public Administration in Jatinangor, Sumedang Regency. Hutagalung said his congregation could do that, but he said not all the churches that use the building could merge together there.
“If we are forced to worship with other churches in the college complex, it is the same as closing the HKBP church in Rancaekek,” Hutagalung said.
He said he had received the suggestion from the district head for the churches to merge worship in the college complex a few weeks ago. Hutagalung said he has sought permission for the churches to worship separately in the college complex, but so far he has not received a response from the college building administrator.
If the HKBP church has not found an alternative venue this Sunday, the congregation plans to worship in front of the house that has been sealed, he said.
Other Churches Targeted
Other churches based in homes in the district met with the same opposition from Islamic protestors.
The Indonesian Evangelical Tabernacle Church (GKII), which began 20 years ago, met at 9:15 a.m. but the Islamic demonstrators appeared and insisted that they disband immediately, said a GKII pastor identified only as the Rev. Margaretha.
She said worship ended within 20 minutes because the protestors broke through an iron fence to force their way in.
“The mob lifted and slammed the fence until it was damaged,” Pastor Margaretha.
About half of the 60-member congregation, which consists mainly of women, was crying, she said. The protestors forced her to sign a letter promising not to use the house as a place of worship.
“They also damaged the door and the Christmas tree,” Pastor Margaretha said. “In the stressful situation, finally I signed the letter.”
Margaretha added that the demonstrators also took four chairs used for worship.
The Pentecostal Tabernacle Church also began its worship on Sunday (Dec. 12) before the Islamist demonstrators interfered.
The Rev. Filemon Sirait told Compass by phone that when the congregations began to worship at 9:30 a.m., the Islamic protestors suddenly massed in front of the house and forced them to stop.
Seeing that the demonstrators were willing to use force, the congregation finished their worship after only 15 minutes, he said.
“We worshiped only in prayer after that time,” Sirait said.
The demonstrators then barged into the house with a document for the pastor and congregation to sign stipulating that they would not use the place for worship, he said.
“Because we were depressed and fearful, finally we signed the letter stating that we agreed not to use the residential house as a place of worship,” Sirait said.
The church was established in Rancaekek district 12 years ago.
The Muslim protestors also disrupted the worship of the Church of Pentecost-Rancaekek, led by the Rev. Bungaran Silitonga. Established 10 years ago, the church has 40 members.
Silitonga told Compass that the Muslim demonstrators stormed into their house at around 2 p.m. and took 37 chairs used for worship activities.
“They took 37 chairs on the order of the district of Rancaekek,” he said.
Silitonga called the head of Rancaekek district to complain about the stolen chairs, and by evening the official had found and returned them, he said.
Islamist protestors reportedly succeeded in sealing five of seven houses used for Christian worship on Sunday. Other churches whose house worship was disrupted were the Indonesian Christian Church, a Catholic Church and the Ecumenical Christian Church.
Report from Compass Direct News
Islamic extremist assault, security force operation leave at least 58 dead.
ISTANBUL, November 2 (CDN) — Amid questions about lax security, mourners gathered in Iraq today to bury the victims of Sunday’s (Oct. 31) Islamic extremist assault on a Syrian Catholic Church in Baghdad, one of the bloodiest attacks on the country’s dwindling Christian community.
Seven or eight Islamic militants stormed into Our Lady of Salvation church during evening mass after detonating bombs in the neighborhood, gunning down two policemen at the stock exchange across the street, and blowing up their own car, according to The Associated Press (AP). More than 100 people were reportedly attending mass.
A militant organization called the Islamic State of Iraq, which has links to al Qaeda in Mesopotamia, claimed responsibility for the attack. The militants sprayed the sanctuary with bullets and ordered a priest to call the Vatican to demand the release of Muslim women whom they claimed were held hostage by the Coptic Church in Egypt, according to the AP. The militants also reportedly demanded the release of al Qaeda prisoners.
“It appears to be a well-planned and strategic attack aiming at the church,” said a local source for ministry organization Open Doors.
About four hours after the siege, Iraqi security forces launched an assault on the church building, and the Islamic assailants blew themselves up. It was unclear how many of the 58 people dead had been killed by Iraqi security personnel, but the militants reportedly began killing hostages when the security force assault began. All who did not die from gunshots and blasts were wounded.
The dead included 12 policemen, three priests and five bystanders from the car bombing and other blasts outside the church. The Open Doors source reported that the priests killed were the Rev. Saad Abdal Tha’ir, the Rev. Waseem Tabeeh and the Rev. Raphael Qatin, with the latter not succumbing until he had been taken to a hospital.
Bishop Georges Casmoussa told Compass that today Iraqi Christians not only mourned lost brothers and sisters but were tempted to lose hope.
“It’s a personal loss and a Christian loss,” said Casmoussa. “It’s not just people they kill. They also kill hope. We want to look at the future. They want to kill the Christian presence here, where we have so much history.”
Casmoussa, who knew the priests who died, said that this attack will surely drive more Christians away from the country or to Kurdish administrated northern Iraq.
“Those who are wounded know that it is by the grace of God they are alive, but some of them don’t know exactly what happened,” said Casmoussa. “There is one hurt man who doesn’t know if his son is still alive. This is the drama. There are families that lost two and three members. Do I have the right to tell them to not leave?”
The attack was the deadliest one against the country’s Christians since Islamic extremists began targeting them in 2003.
“It was the hardest hit against the Christians in Iraq,” said Casmoussa, noting that no single act of violence had led to more casualties among Christians. “We never had such an attack against a church or Christian community.”
Memorials were held today in Baghdad, Mosul and surrounding towns, said Casmoussa, who attended the funeral of 13 deceased Christians including the dead priests.
“At the funeral there was the Shiite leader, the official spokesperson of the government ministers,” Casmoussa said. “All the discussion was flippant – ‘We are with you, we are all suffering,’ etcetera, but we have demanded a serious investigation. We can’t count on good words anymore. It’s all air. We’ve heard enough.”
The Rev. Emanuel Youkhana of the Church of the East told Compass that Iraqi Christians have been systematically driven out over the last five years. He said this attack came as no surprise to him.
“I’m not surprised, in that this is not the first time,” said Youkhana. “In the last five years, there has been a systematic terrorist campaign to kick out the Christians from the country. [They are saying] you are not accepted in this country. Christians should leave this country.”
Youkhana said that in the same way that the Jewish community has disappeared from Iraq, the Iraqi Christians, or Medians as they are called, “are in their last stage of existence” in Iraq.
The Iraqi government is to blame due to its lax security measures, Youkhana said.
“I’m ashamed of the minister of defense, who came on TV and said it was a successful and professional operation – 50 percent of the [congregation] was massacred,” said Youkhana of the assault on the Islamic terrorists by Iraqi security forces.
He said that in order for Christians to have any hope of staying in Iraq, the government must come up with a political solution and set up an independent administrative area, like that of the Kurdish administration in northern Iraq.
“Just now I was watching on TV the coverage of the funeral,” Youkhana said. “All the politicians are there to condemn the act. So what? Is the condemnation enough to give confidence to the people? No!”
It is estimated that more than 50 percent of Iraq’s Christian community has fled the country since 2003. There are nearly 600,000 Christians left in Iraq.
“More people will leave, and this is the intention of the terrorists: to claim Iraq as a pure Islamic state,” said Youkhana. “Our people are so peaceful and weak; they cannot confront the terrorists. So they are fleeing out of the country and to the north. This is why we say there should be political recognition.”
Five suspects were arrested in connection with the attack – some of them were not Iraqi, and today an Iraqi police commander was detained for questioning in connection to the attack, according to the AP.
“We can’t make political demands,” said Casmoussa. “We are making a civic and humanitarian demand: That we can live in peace.”
Following the funerals today, a series of at least 13 bombings and mortar strikes in predominantly Shiite neighborhoods of Baghdad reportedly killed 76 people and wounded nearly 200.
Report from Compass Direct News
Military hostilities against insurgents may result in Christian casualties and persecution.
CHIANG MAI, Thailand, October 22 (CDN) — With Burma’s first election in over 20 years just two weeks away, Christians in ethnic minority states fear that afterward the military regime will try to “cleanse” the areas of Christianity, sources said.
The Burmese junta is showing restraint to woo voters in favor of its proxy party, the Union Solidarity and Development Party (USDP), but it is expected to launch a military offensive on insurgents in ethnic minority states after the Nov. 7 election, Burma watchers warned.
When Burma Army personnel attack, they do not discriminate between insurgents and unarmed residents, said a representative of the pro-democracy Free Burma Rangers relief aid group in Chiang Mai, close to the Thai-Burma border. There is a large Christian population in Burma’s Kachin, Karen and Karenni states along the border that falls under the military’s target zone. Most of the slightly more than 2 million Christians in Burma (also called Myanmar) reside along the country’s border with Thailand, China and India.
The military seems to be preparing its air force for an offensive, said Aung Zaw, editor of the Chiang Mai-based magazine Irrawaddy, which covers Burma. The Burmese Air Force (BAF) bought 50 Mi-24 helicopters and 12 Mi-2 armored transport helicopters from Russia in September, added Zaw, a Buddhist.
Irrawaddy reported that the BAF had procured combat-equipped helicopters for the first time in its history. Air strikes will be conducted “most likely in Burma’s ethnic areas, where dozens of armed groups still exert control,” the magazine reported, quoting BAF sources.
“Armed conflicts between ethnic armies and the military can flare up any time,” said Zaw. “However, to boost the morale of its personnel, the military is expected to attack smaller ethnic groups first, and then the more powerful ones.”
Seven states of Burma have armed and unarmed groups demanding independence or autonomy from the regime: Shan, Karenni (also known as Kayah), Karen, Mon, Chin, Kachin, and Arakan (also Rakhine).
The junta has designated many areas in this region as “Black Zones” – entirely controlled by armed ethnic groups – and “Brown Zones,” where the military has partial control, said the source from FBR, which provides relief to internally displaced people in states across the Thai-Burma border.
“There are many unarmed Christian residents in these zones where Burmese military personnel attack and kill anyone on sight,” the source said.
A Karen state native in Chiang Mai who identified himself only as Pastor Joseph, who fled Burma as a child, referred to the junta’s clandestine campaign to wipe out Christians from the country. At least four years ago a secret memo circulated in Karen state, “Program to Destroy the Christian Religion in Burma,” that carried “point by point instructions on how to drive Christians out of the state,” reported the British daily Telegraph on Jan. 21, 2007.
“The text, which opens with the line, ‘There shall be no home where the Christian religion is practiced,’ calls for anyone caught evangelizing to be imprisoned,” the Telegraph reported. “It advises: ‘The Christian religion is very gentle – identify and utilize its weakness.’”
Persecution of Christians in Burma “is part of a wider campaign by the regime, also targeted at ethnic minority tribes, to create a uniform society in which the race and language is Burmese and the only accepted religion is Buddhism,” the daily noted.
The junta perceives all Christians in ethnic minority states as insurgents, according to the FBR. Three months ago, Burma Army’s Light Infantry Battalions 370 and 361 attacked a Christian village in Karen state, according to the FBR. In Tha Dah Der village on July 23, army personnel burned all houses, one of the state’s biggest churches – which was also a school – and all livestock and cattle, reported the FBR.
More than 900 people fled to save their lives.
Vague Religious Freedom
The Burmese regime projects that close to 70 percent of the country’s population is ethnic Burman. Ethnic minorities dispute the claim, saying the figure is inflated to make a case for Burman Buddhist nationalism.
The new constitution, which will come into force with the first session of parliament after the election, was passed through a referendum in May 2008 that was allegedly rigged. It provides for religious freedom but also empowers the military to curb it under various pretexts.
Article 34 states, “Every citizen is equally entitled to freedom of conscience and the right to freely profess and practice religion subject to public order, morality or health and to the other provisions of this Constitution.” Article 360 (a), however, says this freedom “shall not include any economic, financial, political or other secular activities that may be associated with religious practice,” apparently to bar religious groups from any lobbying or advocacy.
Further, Article 360 (b) goes on to say that the freedom “shall not debar the Union from enacting law for the purpose of public welfare and reform.”
Adds Article 364: “The abuse of religion for political purposes is forbidden. Moreover, any act which is intended or is likely to promote feelings of hatred, enmity or discord between racial or religious communities or sects is contrary to this Constitution. A law may be promulgated to punish such activity.”
Furthermore, Article 382 empowers “the Defense Forces personnel or members of the armed forces responsible to carry out peace and security” to “restrict or revoke” fundamental rights.
The Burmese junta is expected to remain at the helm of affairs after the election. The 2008 constitution reserves one-fourth of all seats in national as well as regional assemblies for military personnel.
A majority of people in Burma are not happy with the military’s USDP party, and military generals are expected to twist the results in its favor, said Htet Aung, chief election reporter at Irrawaddy.
Khonumtung News Group, an independent Burmese agency, reported on Oct. 2 that most educated young Burmese from Chin state were “disgusted” with the planned election, “which they believe to be a sham and not likely to be free and fair.”
They “are crossing the border to Mizoram in the northeast state of India from Chin state and Sagaing division to avoid participating,” Khonumtung reported. “On a regular basis at least five to 10 youths are crossing the border daily to avoid voting. If they stay in Burma, they will be coerced to cast votes.”
There is “utter confusion” among people, and they do not know if they should vote or not, said Aung of Irrawaddy. While the second largest party, the National Unity Party, is pro-military, there are few pro-democracy and ethnic minority parties.
“Many of the pro-democracy and ethnic minority candidates have little or no experience in politics,” Aung said. “All those who had some experience have been in jail as political prisoners for years.”
In some ethnic minority states, the USDP might face an embarrassing defeat. And this can deepen the military’s hostility towards minorities, including Christians, after the election, added Aung.
For now, an uneasy calm prevails in the Thai-Burma border region where most ethnic Christians live.
Report from Compass Direct News
A Chinese human rights dissident and democracy advocate was awarded this year’s Nobel Peace Prize on Friday, reports Peter J. Smith, LifeSiteNews.com.
Liu Xiaobo is the architect of a pro-democracy and human rights manifesto called Charter 08, which called for basic freedoms such as freedom of religion, assembly, protection of private property, and the guarantee of rights outlined under the U.N.’s Declaration of Universal Human Rights.
Authorities arrested Liu two days before the Charter’s December 8, 2008 release and charged him with "inciting the subversion of state power." After declaring him guilty, a Chinese court sentenced Liu on Christmas Day 2009 to 11 years in prison.
The Nobel committee in particular cited Liu’s pacifism in challenging communist China’s human rights abuses and calling for democratic reforms.
Liu was nominated in part by eight U.S. lawmakers who praised his work and suffering for human rights in China.
On behalf of himself and seven other U.S. Congressman, Rep. Chris Smith (R-N.J.) recommended that the Nobel Peace Prize Committee recognize not only Liu, but jointly award the prize to two other human rights activists, Chen Guangcheng and Gao Zhisheng, who have been persecuted specifically for fighting China’s brutal policy of forced abortion and sterilizations under the “one-child” policy.
Chen is a blind self-taught lawyer, who took the burden upon himself to defend local Chinese peasant women from forced sterilization and their children from forced abortion by local government authorities.
Gao, a Beijing attorney committed to defending human rights in China, was one of Chen’s lawyers. On February 4, 2009, Gao went missing under suspicious circumstances.
Geng He, Gao’s wife, told the Associated Press that she has not spoken to her husband since April and fears for his safety.
The Chinese Foreign Ministry has blasted the Nobel committee’s selection of Liu, calling the award a “blasphemy” and Liu a “criminal.”
"The Nobel Peace Prize is meant to award individuals who promote international harmony and friendship, peace and disarmament. Liu Xiaobo is a criminal who has been sentenced by Chinese judicial departments for violating Chinese law,” the ministry said on its website. “Awarding the peace to Liu runs completely counter to the principle of the award and is also a blasphemy to the Peace Prize."
The AP reports that news of Liu’s Nobel award has been blacked out in China. It added that Liu Xia, his wife, is guarded in her Beijing apartment by police, who have forbidden her from meeting with reporters.
Liu’s wife, who is able to communicate by telephone and electronic media, told CNN that she intends to visit him in prison soon to inform him of the prize, and encourage him. She hopes to be able to visit Norway to collect the award on his behalf.
Last year’s Nobel Peace Prize recipient was President Barack Obama, who was nominated shortly after his presidential inauguration. Obama praised Liu for his sacrifice in a statement and called upon Chinese authorities to release him from prison.
“By granting the prize to Mr. Liu, the Nobel Committee has chosen someone who has been an eloquent and courageous spokesman for the advance of universal values through peaceful and non-violent means, including his support for democracy, human rights, and the rule of law,” said Obama.
Report from the Christian Telegraph
I think I am because of little things. Two examples will do.
1. When the neighbors have had a late night with loud parties I haven’t retaliated.
2. I live in an apartment and I always put the garbages bins out for collection for everyone, no questions asked.
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