‘Pinpricks’ of Truth Making Way into North Korea

Citizens increasingly enlightened about world’s worst violator of religious freedom.

DUBLIN, April 26 (CDN) — As refugees from North Korea and activists from Non-Governmental Organizations (NGOs) gather in Seoul, South Korea this week to highlight human rights violations in the hermit kingdom, there are signs that North Korean citizens are accessing more truth than was previously thought.

A recent survey by the Peterson Institute found that a startling 60 percent of North Koreans now have access to information outside of government propaganda.

“North Koreans are increasingly finding out that their misery is a direct result of the Kim Jong-Il regime, not South Korea and America as we were brainwashed from birth to believe,” Kim Seung Min of Free North Korea Radio said in a press statement. The radio station is a partner in the North Korea Freedom Coalition (NKFC), which is holding its annual North Korea Freedom Week (NKFW) in Seoul rather than Washington, D.C. for the first time in the seven-year history of the event.

“We set out to double the radio listenership of 8 or 9 percent, and we’ve seen a dramatic increase in the number of people who have access to information,” said NKFC Co-Chair Suzanne Scholte. She described the flow of information as “pinpricks in a dark veil over North Korea. Now those pinpricks are becoming huge holes.”

The radio station now air-drops radios into North Korea and broadcasts into the country for five hours a day, adding to information gleaned by refugees and merchants who cross the border regularly to buy Chinese goods.

In recent years the government has been forced to allow a limited market economy, but trade has brought with it illegal technology such as VCR machines, televisions, radios and cell phones that can detect signals from across the border. Previously all televisions and radios available in North Korea could only receive official frequencies. 

“The government hasn’t been able to stamp out the markets, so they begrudgingly allow them to continue,” Scholte confirmed. “This means North Koreans aren’t relying solely on the regime anymore.”

Holding the annual event in Seoul this year sends a significant message, Scholte told Compass.

“This is a spiritual conflict as well as a physical one – some people didn’t want us to call it freedom week,” she said. “But we’re making a statement … God gives us freedom by the very nature of being human and North Koreans are entitled to that too.”

All people say they would never allow the World War II holocaust to be repeated, Scholte said, “but this is a holocaust, a genocide. I firmly believe we will be judged if we fail to intervene.”

The coalition hopes this week’s event will empower the 17,000 strong North Korean defectors in South Korea, awaken the consciousness of the world about human rights conditions in North Korea, and inform all who are suffering in North Korea that others will “work together until the day their freedom, human rights and dignity are realized,” Scholte said in the press statement.

As part of the week’s activities, the coalition will send leaflets into North Korea via balloon stating in part, “In the same year the Universal Declaration of Human Rights was passed, Kim Il-Sung was ensuring that you wouldn’t have any of those rights.”

Religious freedom in particular is almost non-existent. The only accepted belief is Juche – an ideology that strictly enforces worship of the country’s leaders.

“The regime is a perversion of Christianity,” Scholte told Compass. Juche has a holy trinity just as Christianity does, with Father Kim Il-Sung, son Kim Jong-Il, and the spirit of Juche said to give strength to the people.

“Kim Il-Sung is God; a real God can’t replace him,” a former North Korean security agent confirmed in David Hawke’s 2005 report, “A Prison Without Bars.”

While four churches exist in the capital, Pyongyang, experts believe these are largely showpieces for foreign visitors.

The government has allowed token visits from high-profile foreign Christians such as Franklin Graham, president of the Billy Graham Evangelistic Association, who preached at Bongsu Protestant church in Pyongyang in August 2008; and two U.S. Christian bands, Casting Crowns and Annie Moses, attended and won awards at the Spring Friendship Arts Festival in April 2009.

Worship outside limited official venues is simply not tolerated, giving North Korea first place on Christian support organization Open Doors’ 2010 World Watch List for persecution of Christians.

Ordinary citizens caught with a Bible or in a clandestine prayer meeting are immediately labeled members of the hostile class and either executed or placed in prison labor camps, along with three generations of their immediate family. Every North Korean belongs to either the “hostile,” “wavering” or “core” class, affecting privileges from food and housing to education and physical freedom, according to Hawke’s report.

There are no churches outside the capital, but the regime in 2001 estimated there were 12,000 Protestants and 800 Catholics in North Korea. In July 2002 the government also reported the existence of 500 vaguely-defined “family worship centers” catering to a population of approximately 22.7 million, according to a September 2009 International Religious Freedom report issued by the U.S. State Department.

By contrast, South Korea’s Dong-A Ilbo newspaper in July 2009 put the estimate at 30,000 Christians, some NGOs and academics estimate there may be up to several hundred thousand underground Christians.

Uncertain Future

As North Korea celebrated the birthday of Kim Jong-Il on Feb. 16, rumors spread that the elderly leader, currently battling heart problems, had chosen third son Kim Jong-Eun as his successor.

Documents extolling the virtues of Kim Jong-Eun began circulating as early as November, according to the Daily NK online news agency. An official “education” campaign for elite officials began in January and was extended to lesser officials in March. One document obtained by the agency described the “Youth Captain” as being “the embodiment of Kim Il-Sung’s appearance and ideology.”

“Kim picked this son because he’s ruthless and evil,” Scholte said, “but I don’t think they’re quite ready to hand over to him yet. There is an uncertainty, a vulnerability.”

Scholte believes this is the ideal time to “reach out, get information in there and push every possible way.”

“There are many double-thinkers among the elite,” she explained. “They know the regime is wrong, but they have the Mercedes, the education for their kids and so on, so they have no incentive to leave.”

The coalition is trying to persuade South Korea to establish a criminal tribunal, she said.

“North Koreans are actually citizens of South Korea by law,” she said. “We have to let these guys know there’s going to be a reckoning, to create a good reason for them not to cooperate [with authorities].”

Those in other countries have an obligation too, Scholte concluded. “When people walk out of the camps, it will haunt us. They’ll want to know, ‘What were you doing?’ We will be held accountable.”

Article 26 of North Korea’s constitution declares that the people have freedom of religion. The organizers of this year’s freedom week fervently hope that this declaration will soon become a reality.


The Cross at the Border: China’s Complicity in Refugees’ Suffering

Non-Governmental Organizations (NGOs) estimate anywhere from 30,000 to 250,000 refugees from North Korea are living in China, either in border areas or deeper inland. Few are Christians when they emerge from North Korea, but the whispered advice among refugees is to “head for a cross,” signaling a Chinese church that may assist them, according to a February 2009 National Geographic report.

Since China will not allow the United Nations High Commissioner for Refugees access to border areas, Chinese Christians work with Christian NGOs to provide an “underground railroad” moving refugees via several routes to safety, most often in South Korea.

Chun Ki-Won, director of Christian NGO Durihana, admits that some of the refugees adopt Christianity to win favor with their rescuers, but others retain and strengthen their faith on arrival in South Korea.

China insists that the refugees are economic migrants and pays police a bounty to arrest and return them to North Korea. On arrival, North Korean officials pointedly question the refugees about contact with Chinese Christians or Christian NGOs. If any contact is admitted, execution or imprisonment is likely, according to David Hawke’s 2005 report, “A Prison Without Bars.”

As one refugee told Hawke, “Having faith in God is an act of espionage.”

Still others choose to return to North Korea with Bibles and other Christian resources at great risk to themselves. For example, officials in June 2009 publicly executed Ri Hyon-Ok, caught distributing Bibles in Ryongchon, a city near the Chinese border, South Korean activists reported.

China remains impervious to the refugees’ plight.

“China fears being flooded by refugees if they show compassion,” said Suzanne Scholte, co-chair of the North Korea Freedom Coalition. “But refugee flows aren’t going to collapse the [North Korean] regime. If that was going to happen, it would have happened already during the famine, so their argument doesn’t hold water.”

She added that North Koreans don’t want to leave. “They leave because of Kim Jong-Il,” she said. “Those [North Korean refugees] in South Korea want to go back and take freedom with them.”

Two U.S. Christians entered North Korea in recent months with the same goal in mind. Robert Park, an evangelical Christian missionary, crossed the border on Dec. 25 with a letter calling for Kim Jong-Il to resign.

Officials immediately arrested Park, according to the regime’s Korean Central News Agency. He was later sentenced to eight years of hard labor but released in late February after making what many experts believe was a forced confession.

Fellow activist Aijalon Mahli Gomes entered North Korea on Jan. 25, the same news agency reported. Officials sentenced Gomes to nine years of hard labor and fined him 70 million new Won (US$518,520). At press time Gomes remained in detention.

Report from Compass Direct News 


Muslim zealots jail convert, burn home of another; in Somalia, a mother and daughter raped.

DADAAB, Kenya, December 10 (Compass Direct News) – A Somali Christian put in a refugee camp police cell here for defending his family against Islamic zealots has been released after Christians helped raise the 20,000 Kenya shilling fine (US$266) that a camp “court” demanded for his conversion dishonoring Islam and its prophet, Muhammad.

But for Salat Sekondo Mberwa of Mogadishu, the war-torn capital of Somalia, this was not the highest price he has had to pay for leaving Islam. A few weeks ago Muslim zealots shot Mberwa in the shoulder and left him for dead, and he and other refugees told of hired Muslim gangs in Somalia raping and killing converts, denying them access to water and, in the refugee camp, burning their homes.

“I thank God that I am alive,” a timid and worried Mberwa said.

At about 9 a.m. on Oct. 13, five Muslim youths knocked on Mberwa’s sheet-iron gate in the refugee camp, one of three that is home to 572,000 refugees from Somalia, Ethiopia and Sudan in northeastern Kenya’s Dadaab town.

“I refused to open the gate, and they started cutting the iron sheets,” he said. “They were shouting and calling me names, saying I was the enemy of the Islamic religion, and that I would pay the ultimate price for propagating a different religion. They threatened to kill me if I did not open the door for them.”

With him inside the house was his 22-year-old son, Nur Abdurahman, he said.

“As the assailants forced their way into our room, I whispered to my son to prepare for war,” he said. “While defending ourselves, I hit one of the young men whom I later came to know as Abdul Kadir Haji.”

They soon overpowered the assailants, he said, and the gang ran away, only to return three hours later accompanied by Muslim elders and the police. They arrested Mberwa and detained him at a camp police cell.

After his release, Mberwa said, he was resting inside his house on Nov. 26 at around 6 p.m. when he heard people shouting his name and swearing to “teach him a lesson” for embarrassing them by having left Islam. Once again he decided to lock himself in, and as before the attackers forced their way in.

“I was trying to escape through the window when one of them fired a gun, but the bullet narrowly missed me,” he told Compass. “Then I heard another gun fire, and I felt a sharp pain on my left shoulder. I fell down. Thinking that I was dead, they left.”

Relatives immediately arrived and gave first aid to the bleeding Mberwa. They arranged treatment for him in Mogadishu, after which he was relocated to Dadaab for recovery.

The officer in charge of Dadaab refugee camp, Omar Dadho, told Compass that authorities were doing their best to safeguard freedom of worship.

“We cannot guarantee the security of the minority Christians among a Muslim-dominated population totaling more than 99 percent,” Dadho said. “But we are doing our best to safeguard their freedom of worship. Their leader, Salat, should visit our office so that their matter and complaints can be looked at critically, as well as to try to look for a long-lasting solution.”

A bitter and exhausted Mberwa told Compass he was not about to give in.

“What will these Muslims benefit if they completely wipe away my family?” he said. “My son has just arrived from Bossaso with a serious bullet wound on his left hand. It’s sad. Anyhow we are happy he is alive.”

In November 2005, leaving behind his job at an international relief and development agency in Mogadishu, Mberwa had fled with his family to Dadaab after Muslim extremists murdered a relative, Mariam Mohammed Hassan, allegedly for distributing Bibles. At that time his oldest son, 26-year-old Abdi Salat, had gone to Bossaso, in Somalia’s autonomous Puntland region.

Situated in a hostile environment with high temperatures and little or no vegetation cover, Dadaab refugee camps house refugees from Somalia, Ethiopia and Sudan: 150,000 people in the Dagahaley camp, 152,000 in Ifo and 270,000 in Hagadhera.

Where Mberwa lives as a refugee, Muslim zealots burned a house belonging to his son-in-law, Mohammed Jeylani, also a member of his camp fellowship.

“It was on Oct. 28 when we saw smoke coming out of my house,” said Jeylani. “Some neighbors managed to salvage my two young children who were inside the house. The people managed to put out the fire before the house was razed. I have been contemplating reporting the culprits to the police, but I do fear for my life.”

Somali Christians cannot openly conduct their fellowship at the relief camps. They meet in their houses and at times at the Dadaab police post among friendly Christian soldiers and public servants.

“They have to be careful since they are constantly being monitored by their fellow Somalis,” said Moses Lokong, an officer at Kenya’s Department of Land Reclamation in neighboring Garissa town.


Death and Agony in Somalia

Somali refugees in Kenya commonly have loved ones in their home country who have suffered from violence. On July 18 a Muslim gang killed a relative of Mberwa, Nur Osman Muhiji, in Anjel village, 30 kilometers from Kismayo, Somalia.

The church in Dadaab had sent Muhiji to the port of Kismayo on June 15 to smuggle out Christians endangered by Muslim extremists there. Word became known of Muhiji’s mission, and on his way back a gang of 10 Muslim extremists stopped his vehicle, dragged him to some bushes and stabbed him to death.

Fearing for their lives, the Christians he was smuggling struggled to remain quiet as Muhiji wailed from the knife attack near Anjel village at about 6:30 p.m.

At the Dadaab refugee camp, Muhiji’s widow, Hussein Mariam Ali, told Compass, “Life without Osman is now meaningless – how will I survive here all alone without him? I wish I had gotten children with him.”

Another refugee in Dadaab, Binti Ali Bilal, recounted an attack in Lower Juba, Somalia. The 40-year-old mother of 10 children was fetching firewood with her 23-year-old daughter, Asha Ibrahim Abdalla, on April 15 in an area called Yontoy when a group from the Muslim insurgent group al Shabaab approached them. Yontoy is 25 kilometers (15 miles) from Kismayo.

For some time the local community had suspected that she and her family were Christians, Bilal told Compass. Neighbors with members from al Shabaab, believed to have links with al Qaeda, confronted them, she said.

“They asked whether we were Christians – it was very difficult for us to deny,” Bilal said. “So we openly said that we were Christians. They began beating us. My son who is 10 years old ran away screaming. My daughter then was six months pregnant. They hit me at the ribs before dragging us into the bush. They raped us repeatedly and held us captive for five days.”

The Muslim extremists left them there to die, she said.

“My daughter began to bleed – thank God my husband [Ibrahim Abdalla Maidula] found us alive after the five days of agony,” she said. “We were taken to Kismayo for treatment before escaping to Dadaab refugee camp in Kenya on May 5. My daughter gave birth to a sickly baby, and she still suffers after-birth related diseases.”

Bilal’s daughter told Compass that she still feels pain in her abdomen and chest. She was weak and worried that she may have contracted HIV, or human immunodeficiency virus.  

Report from Compass Direct News