Chinese propaganda goes tech-savvy to reach a new generation

As younger Chinese become increasingly addicted to their mobile devices, the government’s propaganda offices have had to rethink their strategies.
Roman Pilipey/EPA

Wanning Sun, University of Technology Sydney

Earlier this year, a new app was launched in China to put the patriotism of Chinese citizens to the test.

Named “Study Xi to Strengthen the Nation”, the app quizzes users on all things related to President Xi Jinping – his policies, activities, achievements, theories and thoughts. Users can earn points and win prizes for correct answers and compete with colleagues and friends to see who knows the most about China’s leader.

The app is the latest example of a rethink by the Communist Party when it comes to its propaganda efforts and how best to justify the legitimacy of its one-party rule, extol the virtues of the party, and promote patriotism to an audience of young, tech-savvy Chinese.

For those institutions responsible for the production of effective propaganda, this is a real challenge. After all, propaganda in the 21st century has to go beyond forcing people to sit in study sessions on Friday afternoons, read the People’s Daily newspaper, or watch China Central Television (CCTV) in group meetings.

---

Read more:
Extremist mobs? How China’s propaganda machine tried to control the message in the Hong Kong protests

---

From sermons to ‘indoctritainment’

Thanks to a number of developments, the old propaganda messages of previous generations can easily be repackaged for millennials. Like the rest of the world, Chinese millennials are keen adopters of the latest mobile technologies and suffer from short attention spans. They are also just as enthusiastic as their Western counterparts about posting jokes, music videos and short, sharp, attention-grabbing memes on social media.

The Chinese government, meanwhile, is putting more of an emphasis on humanising its approach to leadership. Politicians are keen to be seen as relatable rather than authoritative figures.

So, to get its messaging across in a new way, party propaganda has morphed from dry sermons to what I like to call indoctritainment. And these campaigns are often high-end productions.

Increasingly, ideological messages are more effective if they are delivered using a platform that’s already been trialled and proven in marketing. In 2016, for instance, CCTV launched a promotion of the Communist Party in the form of a public awareness advertisement to mark the 95th anniversary of the founding of the party.

The one-minute video, titled “I am a Chinese Communist Party member,” features heartwarming vignettes of individuals from different walks of life – teacher, cleaner, surgeon, policeman, local public servant, fisherman – who are all good Samaritans doing their bit to help others.

The message is clear: the party is being re-branded as an organisation made up of unsung heroes. As the voice-over explains:

I am the first one to arrive, I am the last one to leave, I’m the one who thinks of myself the least, and cares about others the most … I am the Chinese Communist Party, and I am always there with you.

Another video promoting the Chinese military, “I am a Chinese soldier”, demonstrates the point. Even without the English subtitles, it’s not hard to see what the producers were going for: a patriotic Hollywood movie or romantic tear-jerker.

The pop culture treatment, with American accents

Another tactic is the use of popular culture as a way of conveying sometimes dense or dull Chinese government policies, especially if the intended audience is global.

In 2015, a video called “The 13 what” used catchy pop music, colourful animation, and American-accented English to explain China’s 13th five-year national plan.

Channelling David Bowie, Monty Python and the psychedelia of the 1960s, the three-minute video was produced by a digital media production team operating under the auspices of the government’s main propaganda offices in Beijing.

Two years earlier, the same studio also produced the widely circulated five-minute video clip, “How leaders are made”. Xi Jinping appears in the clip as a cartoon character, as do US President Barack Obama and British Prime Minister David Cameron.

Light-hearted, zany, and (again) featuring American English, the video informs viewers that Xi has worked long and hard to move up China’s political ladder. The implication is that Xi’s power is just as legitimate as that of his Western counterparts.

Within a short period after its release, the video had been viewed more than a million times on Youku, China’s version of YouTube.

Propaganda by way of screen bullets

Increasingly, the Communist Party’s propaganda material goes viral only after it appears on popular video-sharing websites with “bullet screens”. This is an interactive feature that enables viewers to “shoot” text comments across the screen as the video is being streamed. It’s very popular with younger audiences.

One of China’s biggest bullet screen platforms is Bilibili, often referred to as “the B site”.

The site used to be occasionally shut down for streaming what the government considers “morally unsound” material.

To stay on the party’s good side, Bilibili now plays host to a wide suite of propaganda produced by CCTV or the Chinese Department of Propaganda. In 2015, the Communist Youth League of China also began to hold regular courses on the site aimed at promoting patriotism among young people.

But how effective is it?

Just how successful these strategies have been is still not entirely clear. While the “Xi Jinping thought” app has captured the imagination of many outside China, party members who have been encouraged – in some cases requested – to download the app seem less than enthusiastic.

And some of these new propaganda efforts have backfired and attracted cynical responses online, even ridicule.

---

Read more:
Xi Jinping’s grip on power is absolute, but there are new threats to his ‘Chinese dream’

---

But judging by the many comments viewers have left on the B site, it seems fair to conclude that some of the tactics have had the intended effect of endearing the party and its leaders to the young and impressionable.

This is a reminder of how naïve it is to assume that technologies are inherently democratising, and that digital disruption is likely to spell the end of communism in China. Such assumptions still permeate most Western media stories about the Communist Party’s new propaganda strategies, but this is clearly not the case.

As the party’s propaganda strategies become more nuanced and sophisticated, so should our frameworks for understanding them.

Wanning Sun, Professor of Media and Cultural Studies, University of Technology Sydney

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The West’s hyperbole on North Korea will only fuel Kim Jong-un’s propaganda

Kim Jong-un’s rhetoric and action against the US and others is framed domestically as the heroic defiance of an evil enemy.
Reuters/KCNA

Nicholas R. Smith

After a fairly quiet couple of months on North Korea and its self-styled madman leader, Kim Jong-un, the international community is again on high alert.

On Tuesday, North Korea undertook another missile test. This time it tested an inter-continental ballistic missile, which it claims can reach anywhere in the world.

On paper, North Korea represents a sizeable threat to the international community. It is a totalitarian state; it has nuclear weapons; and it is ruled by a megalomaniac leader. Even to the most self-assured deterrence theorist, North Korea must elicit some dark fears.

Fuelling North Korea’s propaganda

The potential destruction of a nuclear attack and the likely repercussions is so grave that it is understandable that most are prepared to take Kim’s rhetoric and actions at face value. This is smart, in one sense, because it is arguably not worth poking a deranged animal about what he should rationally do by using international relations theory.

However, in another sense, it is giving Kim exactly what he wants: fuel for propaganda.

Kim’s rhetoric and actions are a carefully crafted strategy of brinkmanship, designed mostly for maintaining his domestic grip on power. The biggest challenge in his position as supreme leader – one all autocrats face – is how to maintain his authoritarian rule.

Unlike leaders in democracies – where elections give a clear popular mandate to rule, and institutions have legitimacy in the eyes of the people – autocrats face an ongoing domestic conundrum of how best to cultivate legitimacy. Two strategies are commonly used: repression and propaganda.

Repression (often involving terror) is an obvious tactic that leaders and elites in authoritarian countries utilise to solidify their grip on power. Weakening people’s belief that collective action can bring about positive change is an important prerequisite for authoritarian rule.

Ironically, it is often when authoritarian states undertake some form of liberalisation that people are able to rise up and topple the incumbent regime. Two such examples are the French Revolution and the collapse of the Soviet Union.

Propaganda is a similarly noticeable tactic that leaders and elites in authoritarian countries use to justify and explain their harsh rule. Such propaganda usually has two aims: discrediting dissidents, and blaming external actors.

Under this propaganda, which becomes more potent when a state has a monopoly on the dissemination of information, domestic dissidents and opposition movements become wreckers or terrorists. Overseas adversaries become meddlers or imperialists.

Can China contain the threat?

Of importance to the international community right now is that, in a similar fashion to Vladimir Putin in Russia and Recep Tayyip Erdoğan in Turkey, Kim has consciously used an external adversary for domestic propaganda purposes. In this case, it is the US and its proxies – especially South Korea.

To this end, Kim’s rhetoric and action against the US and others is framed domestically as the heroic defiance of an evil enemy. As the Putin example shows, standing up to a perceived evil enemy – especially a more powerful one – garners a lot of domestic support.

Kim Jong-un, like his father Kim Jong-il, has been able to pursue this strategy of brinkmanship with great success, at least for domestic purposes. This is mainly because despite all the international repercussions to date – ostracism, sanctions, and threats of intervention – China has been willing to prop up North Korea.

China’s interest is simple. It sees a potentially unified Korea that would place US military bases on its border as untenable. So, propping up North Korea is of clear strategic value.

China probably sees Kim’s toppling as something that cannot be allowed to happen. However, it still has the best chance of managing the North Korean conundrum with the least amount of fallout. Given its own authoritarian – and previously totalitarian – structure, China probably understands Kim’s strategy of brinkmanship better than the West does.

Also, China has the leverage to assuage Kim, and ensure his rhetoric and actions remain mere brinkmanship and not active policy.

These facts, and the probability that China would not want any conflict between North Korea and the West, should provide confidence that – if US President Donald Trump can get out of the way – the North Korean threat is largely under control. But we definitely have not heard the last of Kim, or North Korea’s weapons program.

Nicholas R. Smith, Postdoctoral Fellow

This article was originally published on The Conversation. Read the original article.

North Korea: Propaganda Video – USA

Chinese Christians Blocked from Attending Lausanne Congress

Police threaten or detain some 200 house church members who planned to attend.

DUBLIN, October 15 (CDN) — As organizers prepared for the opening of the Third Lausanne International Congress on World Evangelization tomorrow in Cape Town, South Africa, Chinese police threatened or detained some 200 delegates who had hoped to attend.

After receiving an invitation to attend the event, house church groups in China formed a selection committee and raised significant funds to pay the expenses of their chosen delegates, a source told Compass. Many delegates, however, were “interviewed” by authorities after they applied to attend the Congress, the source said.

When house church member Abraham Liu Guan and four other delegates attempted to leave China via Beijing airport on Sunday (Oct. 10), authorities refused to allow them through customs, reported the Chinese-language Ming Pao News. Officials detained one delegate and confiscated the passports of the other four until Oct. 25, the closing date of the conference.

China’s State Administration for Religious Affairs and the Ministry of Public Security had notified border control staff that the participation of Chinese Christians in the conference threatened state security and ordered them not to allow delegates to leave, Liu told U.S.-based National Public Radio (NPR).

Officials also prevented two house church Christians from Baotou City, Inner Mongolia, from leaving the country, and on Oct. 9 placed one of them in a 15-day detention, the China Aid Association (CAA) reported.

When Fan Yafeng, leader of the Chinese Christian Legal Defense Association and winner of the 2009 John Leland Religious Liberty Award, discussed the harassment with NPR on Tuesday (Oct. 12), officials assigned some 20 police officers to keep him under house arrest.

On Wednesday (Oct. 13), approximately 1,000 police officers were stationed at Beijing International Airport to restrain an estimated 100 house church members who planned to leave for the Congress via Beijing, according to CAA.

CAA also said authorities over the past few months had contacted every delegate, from Han Christians in Beijing to Uyghur Christians in Xinjiang, for questioning, and threatened some family members.

Normal church operations were also affected. The Rev. Xing Jingfu from Changsha in Hunan province told NPR that authorities cited the Lausanne Congress when they recently ordered his church to close.

China’s Foreign Ministry spokesman, Ma Zhaoxu, in a statement issued to NPR, accused the Lausanne Committee for World Evangelization of communicating secretively with members of illegal congregations and not issuing an official invitation to China’s state-controlled church.

According to the Ming Pao report, the Lausanne committee said members of the Three-Self Protestant Movement had asked if they could attend. Delegates, however, were required to sign a document expressing their commitment to evangelism, which members of official churches could not do due to regulations such as an upper limit on the number of people in each church, state certification for preachers, and the confinement of preaching to designated churches in designated areas. House church Christians faced no such limitations.

The first such conference was held in Lausanne, Switzerland in 1974, which produced the influential Lausanne Covenant. The second conference was held in 1989 in Manila. Some 4,000 delegates from 200 countries are expected to attend the third conference in Cape Town.

 

Progress or Repression?

China watchers said there has been a slight easing of restrictions in recent months, accompanied by a call on Sept. 28 from senior Chinese political advisor Du Qinglin for the government to allow the independent development of the official church. Du made the remarks at the 60th anniversary celebrations of the Three-Self Patriotic Movement, according to the government-allied Xinhua news agency.

The BBC in August produced a glowing series on the growth of Christianity in China after Chinese authorities gave it unprecedented access to state-sanctioned churches and religious institutions. Religious rights monitor Elizabeth Kendal, however, described this access as part of a propaganda campaign by the Chinese government to reduce criticism of religious freedom policies.

NPR also produced a five-part series on Chinese religions in July. The series attributed the growth of religious adherence to the “collapse of Communist ideology” and pointed out that growth continued despite the fact that evangelism was “still illegal in China today.”

The claims of progress were challenged by an open letter from Pastor Zhang Mingxuan, president of the Chinese Christian House Church Alliance, to Chinese President Hu Jintao on Oct. 1, China’s National Day.

In the letter, published by CAA on Oct. 5, Zhang claimed that Chinese house church Christians respected the law and were “model citizens,” and yet they had become “the target of a group of government bandits … [who] often arrest and beat innocent Christians and wronged citizens.” Further, he added, “House church Christians have been ill-treated simply because they are petitioners to crimes of the government.”

Zhang then listed several recent incidents in which Christians were arrested and sent to labor camps, detained and fined without cause, beaten, interrogated and otherwise abused. He also described the closure or demolition of house churches and the confiscation of personal and church property.

He closed with a mention of Uyghur Christian Alimjan Yimit, “who was sentenced to 15 years in prison because he evangelized among Uyghurs – his very own people.”

Report from Compass Direct News

Christians in Middle East Fear Violence from Anti-Quran Protests

Those in the West who provoke Muslim extremists are not the ones who will suffer, they say.

ISTANBUL, October 5 (CDN) — Christians across the Middle East said they will be the ones to suffer if a group of anti-Islamic protestors in the United States goes through with its plans to publicly tear up or otherwise desecrate the Quran.

They roundly condemned the proposed actions as political stunts that are unwise, unnecessary and unchristian.

“This kind of negative propaganda is very harmful to our situation in Muslim countries,” said Atef Samy, assistant pastor for networking at Kasr El Dobara, the largest Protestant congregation in Egypt. “It generates uncontrollable anger among the people around us and gives the impression that all Christians feel this way about Islam.”

Samy said U.S. Christians who are protesting Islam need to think about the results of their “irrational actions.” The desecration, he said, will lead to protests and will incite people to commit anti-Christian violence.

“How do they expect Muslims to react?” he said. “And has anybody thought how we will pay for their actions or even their words?”

Tomorrow and Thursday (Oct. 6 and 7), political activist Randall Terry will host “Hear Muhammad Speak!” a series of demonstrations across the United States that he said are meant to “ignite national and world-wide debate/dialogue/education on the anti-Semitic, anti-Christian, and at times violent message of the Quran.” During these protests, Terry plans to tear out pages from the Quran and encourage others to do the same.

He has said he is conducting the protest because he wants to focus attention also on the Hadith and the Sunnah, the recorded sayings and actions of Muhammad that Muslims use to guide their lives. Terry said these religious documents call “for the murder, beheadings, etc. of Christians and Jews, and the suppression of religious freedom.”

Known for his incendiary political approach, Terry is founder of Operation Rescue, an anti-abortion rights group. After stepping down from Operation Rescue, he publicly supported the actions of Scott Roeder, who murdered a Kansas physician who performed late-term abortions. Terry also arranged to have a protestor present an aborted fetus to then-presidential candidate Bill Clinton at the 1992 Democratic National Convention.

On this year’s anniversary of the Sept. 11 terrorist attacks, Terry stood outside the White House and denounced Islam as one of five other protestors ripped out pages from the Quran and threw them into a plastic trash bag, which along with Florida Pastor Terry Jones’ planned (though ultimately cancelled) Quran-burning provoked isolated attacks across the Islamic world that left at least 19 dead.

Terry is part of a seemingly growing tide of people destroying or threatening to destroy the Quran as an act of protest against Islam or “Islamic extremism.”

 

Objections

Terry has said that he wants to “highlight the suffering of Christians inflicted by Muslims” and to call on Islamic leaders “to stop persecuting and killing Christians and Jews, and well as ‘apostates’ who leave Islam.”

But Christian leaders in the Middle East said protests in which the Quran is desecrated have the opposite effect. They are bracing themselves for more attacks. Protestors in the West can speak freely – about free speech, among other things – but it’s Christians in the Middle East who will be doing the dying, they said.

“This message of hate antagonizes Muslims and promotes hatred,” said Samia Sidhom, a Christian and managing editor of the Cairo-based newspaper Watani. “Thus churches and Christians become targets of counter-hate and violence. Islam is in no way chastised, nor Christianity exalted. Only hate is strengthened. Churches and Christians here find they need to defend themselves against the allegations of being hateful and against the hate and violence directed at them.”

Martin Accad, a Lebanese Christian and director of the Institute of Middle East Studies at Arab Baptist Theological Seminary in Beirut, agreed with Sidhom.

“We are held guilty by association by extremist Muslims, even though the vast majority of Muslims will be able to dissociate between crazy American right-wingers and true followers of Jesus,” he said.

Leaders in the Arabic-speaking Christian world said Terry’s protests and others like it do nothing positive. Such provocations won’t make violent Muslim extremists re-examine their beliefs or go away.

“Islam will not disappear because we call it names,” said Samy, of the Egyptian Protestant church. “So we must witness to our belief in Jesus without aggressively attacking the others.”

Accad, a specialist in Christian-Muslim relations and also associate professor of Islamic Studies at Fuller Theological Seminary, said positive engagement is the best approach for Christians to take toward Islam.

“Visit their places of worship and get to know them, and invite them to yours,” Accad said. “Educate your own congregation about Islam in a balanced way. Engage in transformational partnerships with moderate Muslim leaders who are working towards a more peaceful world.”

The element of the protests that most baffled Christians living in the Muslim world was that burning or tearing another religion’s book seemed so unchristian, they said.

“In what way can burning or ripping the Quran serve Christianity or Christians?” Sidhom of Watani said. “It is not an action fit for a servant of Christianity. It merely expresses hate and sends out a message of extreme hostility to Islam.”

Accad called publicly desecrating the Quran an act of “sheer moral and ethical absurdity.”

“These are not acts committed by followers of a Jesus ethic,” Accad said. “They will affect the image of Christianity as badly as the destruction of the World Trade Center affected the image of Islam.”

Accad added, “Since when do followers of Jesus rip an eye for an eye and a tooth for a tooth?”

Such protests also defeat the purposes of churches in Islamic nations, Christians said. H. Ramdani, a church leader in Algeria, said Christians must strive to build bridges with Muslims in order to proclaim Christ.

“It’s destroying what we are doing and what we are planning to do,” he said of the protests. “People refuse to hear the gospel, but they ask the reason for the event. Muslims are more radical and sometimes they are brutal.”

At press time Compass was unable to reach Terry by phone or e-mail for a reply to the Middle Eastern Christians’ complaints about the planned protests, but after he staged a Sept. 11 Quran-tearing event he released a statement expressing “great sadness” over the deaths that followed while denying that it was right for Muslims to react violently to such protests.

“Such logic is like saying that a woman who is abused by her boyfriend or husband is guilty of bringing violence on herself because she said or did something that irritated him,” Terry stated.

In the weeks leading up to the anniversary of the Sept. 11 attack, Terry Jones, leader of a small congregation in Gainesville, Fla., made his mark in the media by threatening to burn a stack of Qurans in protest of Islam. At the last minute, after wide condemnation from around the world, Jones stated that he felt “God is telling us to stop” and backed out of the protest.

Despite Jones’ retreat, protestors unaffiliated with him burned Qurans in New York and Tennessee, and demonstrations swept across the Muslim world. In the relatively isolated attacks that ensued, protestors set fire to a Christian school and various government buildings, burning the school and the other structures to the ground. In Kashmir, 17 people were killed in Islamic assaults, and two protestors were killed in demonstrations in Afghanistan.

Report from Compass Direct News

Two Christian Families in Bangladesh Suffer Extortion, Beatings

Muslims vehemently protest baptism of converts, fabricate false charge against church leaders.

PINGNA, Bangladesh, August 2 (CDN) — Two Christian women in Bangladesh’s northern district of Jamalpur said village officials extorted relatively large sums of money from them – and severely beat the husband of one – for proclaiming Christ to Muslims.

Johura Begum, 42, of Pingna village said a member of the local union council, an area government representative and the father of a police officer threatened to harm her grown daughters if her family did not pay them 20,000 taka (US$283). The police officer whose father was allegedly involved in the extortion was investigating a fabricated charge that Christians had paid Muslims to participate in a river baptism on May 26.

Begum had invited seven converts from Islam, including three women, to be baptized on the occasion, she said. Only six men among 55 converts were baptized by the leaders of the Pentecostal Holiness Church of Bangladesh (PHCB), Christian leaders said, as the rest were intimidated by protesting Muslims; the next day, area Islamists with bullhorns shouted death threats to Christians.

“The council member threatened me, saying I had to give him 20,000 taka or else we could not live here with honor, dignity and security,” Begum said. “If I did not hand over the money, he said I my grown-up twin daughters would face trouble.”

Begum said her husband is a day-laborer at a rice-husking mill, and that 20,000 taka was a “colossal amount” for them. She was able to borrow the money from a Christian cooperative, she said.

“I gave the extortion money for the sake of our safety and security,” Begum said. “It not possible to say aloud what abusive language they used against me for inviting people to God.”

Villagers backed by a political leader of the ruling Bangladesh Awami League party also allegedly extorted 250,000 taka (US$3,535) from another Christian woman, 35-year-old Komola Begum of Doulatpur village, whose husband is a successful fertilizer seller.

The villagers claimed that she and her husband had become rich by receiving funds from Christians. After the baptisms, local Muslims beat her husband to such an extent that he received three days of hospital treatment for his injuries, she said.

Komola Begum, who had invited 11 persons including three women to the baptisms, told Compass that her husband’s life was spared only because she paid what the Muslims demanded.

“My husband is a scapegoat – he simply does business,” she said. “But he was beaten for my faith and activities.”

 

False Charge

The 55 baptisms were to have taken place on the banks of the Brahmanputra River in Mymensingh district, 110 kilometers or 68 miles north of Dhaka (Jamalpur is 140 kilometers or 87 miles northwest of Dhaka).

Leaders of the PHCB congregation had begun baptizing the converts, and the rage of area Muslims flared as they staged a loud protest at the site, area Christians said. Police soon arrived and detained the Christian leaders and others present.

At the police station, officers forced one of those present at the baptism, 45-year-old Hafijur Rahman, to sign a statement accusing four of the Christian leaders of offering him and others money to attend, Rahman told Compass.

Police swiftly arrested two of the Christian leaders, while two were able to flee.

Rahman told the Compass that he was not offered any money to go to the baptism service.

“I was not aware of the content of the case copy – later I came to know that a case was filed against the four Christian neighbors by me,” Rahman said. “I am an illiterate man. Police took my fingerprint on a blank paper under duress, and later they wrote everything.”

Rahman said he went to the baptisms because one of his neighbors invited him.

“I went there out of curiosity,” he said. “They did not offer us any money.”

The document Rahman signed charges that he and others were offered 5,000 taka (US$70) each as loan to attend a meeting in Mymensingh.

“Instead of attending a meeting, they took us to the bank of the Brahmanputra River,” the document states. “Some Christian leaders had some of us bathed according to the Christian religion. Then some of us protested. The Christian leaders said, ‘If you need to take loan, you need to accept Christian religion.’”

Denying that Rahman was forced to sign the document, local Police Chief Golam Sarwar told Compass that a fraud case was filed against four Christians.

“They lured local Muslims by giving them 5,000 taka to become Christian, and their activities hurt the religious sentiment of the Muslims,” Sarwar said.

For three days after the baptism ceremony, Jamalpur district villagers announced through bullhorns the punishment Christians would receive for their activities, chanting among other slogans, “We will peel off the skins of the Christians.” They also shouted that they would not allow any Christians to live in that area.

Johura Begum said that when she became a Christian 20 years ago, area Muslims beat her and forced her to leave the village, though she was able to return three years later.

“Local Muslims bombarded us with propaganda – that when I became a Christian, I would have to be naked in the baptism before the Christian cleric,” said Johura Begum. “Recently they are bad-mouthing Christianity with these kinds of disgraceful and scurrilous rumors, and my daughters cannot attend their classes.”

Report from Compass Direct News

Iran: government security forces burned hundreds of Bibles

Ati News, a site belonging to Morteza Talaee who is the previous head of the security forces and the current member of the Tehran’s city council, in its usual anti-Christian propaganda reported that their social-life reporter had disclosed that shipments of so called, "Perverted Torah and Gospels" had entered Iran through its Western borders, reports FCNN.

Two days later, on May 31st, the same report was reiterated by the official anti-crime website of the Pasdaran Army called "Gerdaub" that a large shipment of Jewish and Christian Scriptures has entered Iran through the Western Azerbaijan province and according to security officials of that province the "occupier forces" that operate in the Western regions of Iraq were responsible for such activities.

Gerdaub, the official website of the Pasdaran Army continued its report by quoting the security official who had stated that:

Some of these books are distributed locally, but most of the books are smuggled and distributed all over the country. In just the last few months, hundreds of such "perverted Bibles" have been seized and burned in the border town of Sardasht.

The same unidentified security source adds that his intention has been to inform and enlighten people.

While the depiction of the Prophet of Islam and other historical religious leaders, whether in good or bad taste, has caused uproar and violent protests, threats of retaliation and assassinations, closure of embassies, long and mournful marches in various parts of countries of the world such as Pakistan, Iran, and Saudi Arabia, its quite interesting that the official website of the most powerful military wing of the Islamic Republic of Iran engages in the shameful act of reporting the burning
of Bibles.

Of course, the security officials have not clarified the difference between these so called "perverted Bibles" and those that are commonly used by people around the world – including Iran.

These officials shamefully label the Holy Scriptures of the Christians contraband without realizing the over two billion people around the world and at least five hundred thousand people in Iran revere and consider holy. This action is no different than what the government has wrongfully accused many Christians of insulting the sacred beliefs of Islam.

On the hand the defenders of the Islamic Republic of Iran in the international organizations and human rights forums claim that religious minorities such as Jews and Christians enjoy constitutional protection and the adherents of these religions not only can elect their own representatives to the parliament, but exercise their religious rights freely and openly. But, as with many other rights and freedoms granted to the people in the constitution, this fundamental right has also been violated
and repressed by the Islamic government.

The leaders of the Islamic Republic not only use the weapon of their pre-selected parliamentary candidates to control who gets into the legislature, but severely suppresses the religious minorities by demanding the names of those attending church services, banning the entry of Farsi-speaking members into church building and any preaching in the Farsi language, rejecting any building permits for church buildings, and the publishing of Bibles and other Christian literature which amounts to nothing
but direct interference in the religious affairs of the very people it claims to be protecting.

For these reasons Christians have taken refuge at homes and congregate in home-style churches form small home-based churches. Even then, many of these Christians are harassed and often pursued by security agents and are arrested and detained. Many Christian leaders have been detained for long periods of time in undisclosed locations and often very expensive bails have to be posted to secure their freedom.

The question remains as to how long the Christian community outside of Iran can tolerate such persecutions and atrocities? Moreover, and not withstanding the fact that Iranian Christians do not have the right to publish their holy scriptures, those Christians from around the world who donate Bibles to their brothers and sisters inside Iran are insulted by labeling their donated Bibles as contraband and burned by the security agents.

It is only appropriate that the official website of the Pasdaran army that has published this report and has confirmed the validity of this news through one of its security agents be condemned by the international Christian community and the world to demand the identification of those perpetrated this shameful act.

Such insults and offensive actions in burning the Christian Bible coincides with the Islamic community’s full enjoyment, freedom, and the blessings of the Western nations that allow them to publish the Islamic Holy Book, the Quran, and to build as many mosques as its needed in various European and North America cities.

The Quran states that the Torah and the Gospels are Holy Scriptures as well. Nevertheless, the Islamic leaders claim that the Bibles used by Christians and Jews are not the authentic scriptures but have been changed by the church. Considering the fact that the Quran also states that no man can destroy the word of God, the question remains that if the currently used Bible is, as the Islamic leaders so claim, a changed and untrustworthy document where is the real Torah and the Gospels?

If the Quranic claim that the word of God can never be perverted and changed, then there must be a copy of the real Torah and the Gospels somewhere. To this question Muslims have not credible answers. There is no such difference or variance between today’s Scriptures and the original writings. Our modern Bibles go back to the very ancient copies of the scriptures that in some cases date back to only 50 years from Christ Himself. There are even copies of the Old Testament that date several hundred
years before Christ.

Definitely and for sure, one can not find any ancient writings that have been as carefully and precisely copied and preserved as the Bible has been. There are thousands of ancient manuscripts in world museums that testify to this fact. Therefore the claim that the Bible is a changed and false scripture is totally baseless and is nothing but a ploy to confuse and mislead people by the Islamic leaders.

In any event, the burning of any book, especially one that is honored and revered by a great majority of people around the world, is an unacceptable and immoral act and must be condemned by the world community.

Report from the Christian Telegraph

Hindu Nationalists in India Plan ‘Religious Cleansing’ in Madhya Pradesh District

Ground-breaking for ‘reconversion rally’ leads to attack on Christian house church.

NEW DELHI, May 20 (CDN) — Hindu nationalist organizations in Madhya Pradesh state have declared their intentions to rid Mandla district of all Christian influence by starting preparations for a large “reconversion” event next year.

A similar event in Dangs district, Gujarat state in 2006 was filled with Christian hate speech. As a result of anti-Christian sentiment stirred at the April 22 ground-breaking ceremony for the Madhya Pradesh “reconversion” rally to be held next February, Hindu nationalists attacked a house church in the district’s Bamhni Banjar village on May 2, Christian leaders said.

More than 100 Hindu devotees from Madhya Pradesh, Chhattisgarh, Uttar Pradesh and Maharashtra attended the ground-breaking ceremony in Mandla, reported Patrika newspaper. A source present disclosed that leaders announced a list of objectives to be achieved before the festival, with one prominent agenda item being to drive away Christian pastors, evangelists and foreign aid workers from the district.

The newspaper quoted four Hindu leaders who have spoken out against foreign Christians and renewed their oath to obtain “reconversions” from supposed Hindus who had become Christians. The leaders pledged to “cleanse Mandla of Christians” and cleanse the Narmada River by means of the kumbh.

The Maa Narmada Samajik Kumbh (Mother Narmada Social Kumbh, with kumbh literally meaning, “pot”) is scheduled for Feb. 10-12 on the Narmada, a river that flows through Madhya Pradesh and Gujarat.

After anti-Christian speeches at the ground-breaking ceremony, Mandla district reported its first attack against Christians in Bamhni Banjar village on May 2, said Pastor Rakesh Dass.

“This is a repercussion of the inaugural pledges revived by the Hindu community,” Pastor Dass told Compass.

Around 40 Hindu nationalists from the Bajrang Dal surrounded the house of Pastor Bhag Chand Rujhiya, who has led a home fellowship for five years, and accused him of forceful conversion as they shouted anti-Christian slogans. Using abusive language, they pelted his house with stones as about 60 people were attending a worship service, Pastor Dass said.

“The mob was carrying deadly weapons like knives and rods,” he said.

The mob left but soon returned with police, and officers took Pastor Rujhiya and his wife into custody. Their three frightened and crying children followed them to the police vehicle, Pastor Dass said. The couple was detained for around three hours and questioned while the Hindu mob gathered in front of the station and demanded that the pastor be handed over, with some shouting that they wanted to kill him.

The 60 church members also arrived at the police station, protesting the arrest of the pastor without evidence, and the Hindu mob began to try to persuade them to return to Hinduism.

“How much have these Christians paid you?” said some of the Hindu nationalists, according to Pastor Dass, who said they added, “We will pay you double the amount for returning back to Hinduism.”

Police finally dispersed the mob and sent the pastor and his family away after forcing them to sign statements that they would no longer lead Sunday worship or pray with friends or relatives inside their house, and that they would not evangelize again in the area.

As the family returned, motorcyclists harassed them with intent to harm, said Pastor Dass.

Pastor Rujhiya, 36, and his family went into hiding. He returned to Bamhni Banjar on May 7, though he said he was still fearful as threats from Hindu nationalists continued.

“My wife and children say that we are ready to face whatever comes our way,” he said. “We will not renounce our faith.”

Pastor Rujhiya told Compass that local police have refused to provide any kind of security for him and his family. Officers have also refused to file a First Information Report, saying they do not register complaints for such “trivial matters.”

Bamhni Banjar police station constable T.L. Jagela refused to comment to Compass, though he acknowledged that the couple had been forced to sign the pledges to forego evangelism and Christian activities in their home. Asked the reasons for the forced pledges, he said only that his senior officers “would know.”

Christian leaders in Mandla submitted a memorandum to Superintendent of Police Kamal K. Sharma requesting his intervention. He promised local Christian leaders that he would look into the matter, but he told Compass, “I don’t know what you are talking about.”

Sharma denied any knowledge of the attack on Pastor Rujhiya’s home or of the memorandum.

The violence against Christians in Madhya Pradesh state signals a major onslaught in the offing, warned Kurishinkal Joshi, president of the Madhya Pradesh Isai Sangh, an assembly of Christians in the state.

If Christians do not come forward to protest such atrocities, “the next Kandhamal will be in our state,” Joshi told some 1,500 people at the meeting in Indore, the state’s commercial capital, on May 2.

Kumbh Damage

Organizers of the kumbh hope for some 2 million participants, though attendance at such events often falls short of projections.

Originally the kumbh was a gathering of holy men to discuss Hinduism. Since then Hindu nationalists led by the Rashtriya Swayamsevak Sangh (RSS) have steered the traditional definition toward their own ends. RSS leader Mukund Rao said the “social kumbh” began in 2006 with the Shabri Kumbh in Dangs, Gujarat – described as an attempt to counter the influence of foreign Christian workers in the area. It resulted in propaganda against Christians and heightened tensions.

Besides hate speeches before, during and after the event, the kumbh also led to the beating of Christians, with many abandoning the area, and much loss of Christian property, including graveyards. Christian graves were dug up and crosses desecrated.

A Compact Disc produced by the Shabri Kumbh Samaroh Aayojan Samiti (Organizing Committee) entitled “Shri Shabri Kumbh 2006: Spirituality along with the Wave of Patriotism,” was banned by the Supreme Court of India because it incites “Hindus against the Christian community and suggests that Christians be attacked and beheaded.”

The CDs were widely circulated, distributed and openly sold in the states of Gujarat and Maharashtra, as well as in northeastern states.

Report from Compass Direct News 

‘Pinpricks’ of Truth Making Way into North Korea

Citizens increasingly enlightened about world’s worst violator of religious freedom.

DUBLIN, April 26 (CDN) — As refugees from North Korea and activists from Non-Governmental Organizations (NGOs) gather in Seoul, South Korea this week to highlight human rights violations in the hermit kingdom, there are signs that North Korean citizens are accessing more truth than was previously thought.

A recent survey by the Peterson Institute found that a startling 60 percent of North Koreans now have access to information outside of government propaganda.

“North Koreans are increasingly finding out that their misery is a direct result of the Kim Jong-Il regime, not South Korea and America as we were brainwashed from birth to believe,” Kim Seung Min of Free North Korea Radio said in a press statement. The radio station is a partner in the North Korea Freedom Coalition (NKFC), which is holding its annual North Korea Freedom Week (NKFW) in Seoul rather than Washington, D.C. for the first time in the seven-year history of the event.

“We set out to double the radio listenership of 8 or 9 percent, and we’ve seen a dramatic increase in the number of people who have access to information,” said NKFC Co-Chair Suzanne Scholte. She described the flow of information as “pinpricks in a dark veil over North Korea. Now those pinpricks are becoming huge holes.”

The radio station now air-drops radios into North Korea and broadcasts into the country for five hours a day, adding to information gleaned by refugees and merchants who cross the border regularly to buy Chinese goods.

In recent years the government has been forced to allow a limited market economy, but trade has brought with it illegal technology such as VCR machines, televisions, radios and cell phones that can detect signals from across the border. Previously all televisions and radios available in North Korea could only receive official frequencies. 

“The government hasn’t been able to stamp out the markets, so they begrudgingly allow them to continue,” Scholte confirmed. “This means North Koreans aren’t relying solely on the regime anymore.”

Holding the annual event in Seoul this year sends a significant message, Scholte told Compass.

“This is a spiritual conflict as well as a physical one – some people didn’t want us to call it freedom week,” she said. “But we’re making a statement … God gives us freedom by the very nature of being human and North Koreans are entitled to that too.”

All people say they would never allow the World War II holocaust to be repeated, Scholte said, “but this is a holocaust, a genocide. I firmly believe we will be judged if we fail to intervene.”

The coalition hopes this week’s event will empower the 17,000 strong North Korean defectors in South Korea, awaken the consciousness of the world about human rights conditions in North Korea, and inform all who are suffering in North Korea that others will “work together until the day their freedom, human rights and dignity are realized,” Scholte said in the press statement.

As part of the week’s activities, the coalition will send leaflets into North Korea via balloon stating in part, “In the same year the Universal Declaration of Human Rights was passed, Kim Il-Sung was ensuring that you wouldn’t have any of those rights.”

Religious freedom in particular is almost non-existent. The only accepted belief is Juche – an ideology that strictly enforces worship of the country’s leaders.

“The regime is a perversion of Christianity,” Scholte told Compass. Juche has a holy trinity just as Christianity does, with Father Kim Il-Sung, son Kim Jong-Il, and the spirit of Juche said to give strength to the people.

“Kim Il-Sung is God; a real God can’t replace him,” a former North Korean security agent confirmed in David Hawke’s 2005 report, “A Prison Without Bars.”

While four churches exist in the capital, Pyongyang, experts believe these are largely showpieces for foreign visitors.

The government has allowed token visits from high-profile foreign Christians such as Franklin Graham, president of the Billy Graham Evangelistic Association, who preached at Bongsu Protestant church in Pyongyang in August 2008; and two U.S. Christian bands, Casting Crowns and Annie Moses, attended and won awards at the Spring Friendship Arts Festival in April 2009.

Worship outside limited official venues is simply not tolerated, giving North Korea first place on Christian support organization Open Doors’ 2010 World Watch List for persecution of Christians.

Ordinary citizens caught with a Bible or in a clandestine prayer meeting are immediately labeled members of the hostile class and either executed or placed in prison labor camps, along with three generations of their immediate family. Every North Korean belongs to either the “hostile,” “wavering” or “core” class, affecting privileges from food and housing to education and physical freedom, according to Hawke’s report.

There are no churches outside the capital, but the regime in 2001 estimated there were 12,000 Protestants and 800 Catholics in North Korea. In July 2002 the government also reported the existence of 500 vaguely-defined “family worship centers” catering to a population of approximately 22.7 million, according to a September 2009 International Religious Freedom report issued by the U.S. State Department.

By contrast, South Korea’s Dong-A Ilbo newspaper in July 2009 put the estimate at 30,000 Christians, some NGOs and academics estimate there may be up to several hundred thousand underground Christians.

Uncertain Future

As North Korea celebrated the birthday of Kim Jong-Il on Feb. 16, rumors spread that the elderly leader, currently battling heart problems, had chosen third son Kim Jong-Eun as his successor.

Documents extolling the virtues of Kim Jong-Eun began circulating as early as November, according to the Daily NK online news agency. An official “education” campaign for elite officials began in January and was extended to lesser officials in March. One document obtained by the agency described the “Youth Captain” as being “the embodiment of Kim Il-Sung’s appearance and ideology.”

“Kim picked this son because he’s ruthless and evil,” Scholte said, “but I don’t think they’re quite ready to hand over to him yet. There is an uncertainty, a vulnerability.”

Scholte believes this is the ideal time to “reach out, get information in there and push every possible way.”

“There are many double-thinkers among the elite,” she explained. “They know the regime is wrong, but they have the Mercedes, the education for their kids and so on, so they have no incentive to leave.”

The coalition is trying to persuade South Korea to establish a criminal tribunal, she said.

“North Koreans are actually citizens of South Korea by law,” she said. “We have to let these guys know there’s going to be a reckoning, to create a good reason for them not to cooperate [with authorities].”

Those in other countries have an obligation too, Scholte concluded. “When people walk out of the camps, it will haunt us. They’ll want to know, ‘What were you doing?’ We will be held accountable.”

Article 26 of North Korea’s constitution declares that the people have freedom of religion. The organizers of this year’s freedom week fervently hope that this declaration will soon become a reality.

SIDEBAR

The Cross at the Border: China’s Complicity in Refugees’ Suffering

Non-Governmental Organizations (NGOs) estimate anywhere from 30,000 to 250,000 refugees from North Korea are living in China, either in border areas or deeper inland. Few are Christians when they emerge from North Korea, but the whispered advice among refugees is to “head for a cross,” signaling a Chinese church that may assist them, according to a February 2009 National Geographic report.

Since China will not allow the United Nations High Commissioner for Refugees access to border areas, Chinese Christians work with Christian NGOs to provide an “underground railroad” moving refugees via several routes to safety, most often in South Korea.

Chun Ki-Won, director of Christian NGO Durihana, admits that some of the refugees adopt Christianity to win favor with their rescuers, but others retain and strengthen their faith on arrival in South Korea.

China insists that the refugees are economic migrants and pays police a bounty to arrest and return them to North Korea. On arrival, North Korean officials pointedly question the refugees about contact with Chinese Christians or Christian NGOs. If any contact is admitted, execution or imprisonment is likely, according to David Hawke’s 2005 report, “A Prison Without Bars.”

As one refugee told Hawke, “Having faith in God is an act of espionage.”

Still others choose to return to North Korea with Bibles and other Christian resources at great risk to themselves. For example, officials in June 2009 publicly executed Ri Hyon-Ok, caught distributing Bibles in Ryongchon, a city near the Chinese border, South Korean activists reported.

China remains impervious to the refugees’ plight.

“China fears being flooded by refugees if they show compassion,” said Suzanne Scholte, co-chair of the North Korea Freedom Coalition. “But refugee flows aren’t going to collapse the [North Korean] regime. If that was going to happen, it would have happened already during the famine, so their argument doesn’t hold water.”

She added that North Koreans don’t want to leave. “They leave because of Kim Jong-Il,” she said. “Those [North Korean refugees] in South Korea want to go back and take freedom with them.”

Two U.S. Christians entered North Korea in recent months with the same goal in mind. Robert Park, an evangelical Christian missionary, crossed the border on Dec. 25 with a letter calling for Kim Jong-Il to resign.

Officials immediately arrested Park, according to the regime’s Korean Central News Agency. He was later sentenced to eight years of hard labor but released in late February after making what many experts believe was a forced confession.

Fellow activist Aijalon Mahli Gomes entered North Korea on Jan. 25, the same news agency reported. Officials sentenced Gomes to nine years of hard labor and fined him 70 million new Won (US$518,520). At press time Gomes remained in detention.

Report from Compass Direct News 

Vietnam’s Temporary Release of Priest Goes against Trend

Government granting leave to Father Ly is said to be tightening control overall.

DUBLIN, March 30 (CDN) — Vietnamese officials have in recent months tightened control over those they regard as dissidents, and the temporary release of Catholic priest Thadeus Nguyen van Ly on March 15 was a rare exception, according to Amnesty International (AI).

Officials on March 15 released Ly, now 63, from prison for one year so that he could receive medical treatment.

An outspoken advocate for religious freedom, Ly was sentenced to eight years in prison in March 2007 for “spreading propaganda” against the state. He had previously received 10- and 15-year sentences on similar charges.

“The release of Father Ly appears to be a one-off, related to his health,” Brittis Edman, Asia researcher for AI, told Compass by phone.

Human rights lawyer Le Thi Cong Nhan was released on March 6 after serving a three years in prison.  Officials have sentenced 16 other “perceived dissidents” since last September.

“Those 16 are people whose names are in the public domain,” Edman added. “There are probably others we’re not aware of.”

Edman confirmed that Ly was recently diagnosed with a brain tumor, although few details are available on the prognosis or the availability of treatment. Fellow priests told the Union of Catholic Asian News (UCAN) that Ly had suffered three strokes in May, September and November of last year, partially paralyzing his right arm and leg and making it difficult for him to walk, write or feed himself.

Following urgent requests from diocesan priests and family members, officials on March 14 granted Ly one year’s reprieve from his jail sentence. On March 15 they transported him by ambulance from Ba Sao prison camp in northern Ha Nam province to a home for retired priests in Hue, central Vietnam.

Under pressure from international advocacy groups including AI, the government may have granted Ly’s release to ward off potential embarrassment should he die in prison, Edman said.

“He’s a very public figure, and the Vietnamese government is not comfortable with being criticized.”

Religious Rights Campaigner

Ly was first jailed for one year in 1977 when he distributed a Church statement decrying the arrest of Buddhist monks and the treatment of Catholics in Vietnam, according to an AI report.

This was followed in December 1983 by a 10-year sentence served from the time of his arrest in May 1983 until his early release in July 1992. Prior to his arrest, Ly wrote a seven-point document urging officials to cease harassing Christians and announced that he was willing to be martyred for his faith.

In November 1994 Ly issued a “Ten Point Statement on the State of the Catholic Church in the Hue Diocese,” criticizing the lack of adequate training for would-be priests, the state’s interference in church teachings and its appropriation of church property.

He also became an advisory board member of the U.S.-based Committee for Religious Freedom in Vietnam (CRFV), according to AI.

In 1999, authorities objected when Ly coordinated relief projects for flood victims in partnership with CRFV. In November 2000, while U.S. President Bill Clinton and a CRFV delegation were in Vietnam, Ly reissued his ten-point statement and later made further appeals for religious freedom.

The United States Commission on International Religious Freedom in February 2001 invited Ly to address a hearing on Vietnam. Though unable to attend, Ly submitted written testimony stating that the Vietnamese government had “stripped all churches of their independence and freedom” and urging that the U.S. Congress not ratify a long-negotiated U.S.-Vietnam Bilateral Trade Agreement.

State-owned media then accused Ly of inviting “foreign hostile forces to intervene in Vietnam’s internal affairs” and inciting Catholic followers against the state.

Officials in May 2001 seized Ly during a church service and sentenced him to 15 years in prison for allegedly spreading anti-government propaganda. He was released under house arrest in February 2005 but arrested again in February 2007 and sentenced to eight years for organizing a pro-democracy event.

When the government released over 5,000 prisoners to mark Vietnam’s National Day last Sept. 2, Ly was omitted from the list despite vigorous international campaigns for his release. In a state media report quoted by UCAN, Vice Minister of Public Security Le The Tiem declared that the priest was “still in good enough health to serve his sentence.”

Report from Compass Direct News