Christian in Bangladesh Goes to Prison for Evangelism

DHAKA, Bangladesh, March 23 (CDN) — A Christian has been sentenced to one year in prison for “creating chaos” by selling and distributing Christian books and other literature near a major Muslim gathering north of this capital city.

A magistrate court in Gazipur district handed down the sentence to Biplob Marandi, a 25-year-old tribal Christian, on Feb. 28 after he was arrested near the massive Bishwa Ijtema (World Muslim Congregation) on the banks of the Turag River near Tongi town on Jan. 21.

A copy of the verdict says that he was sentenced according to Section 296 of Bangladeshi law 1860 for “creating chaos at a religious gathering.”

“Duty police found Marandi creating chaos as he was propagating his religion, Christianity, by distributing the tracts as a mobile court on Jan. 21 was patrolling near the field of the Bishwa Ijtema,” the verdict reads. “The accusation – creating chaos at a Muslim gathering by distributing Christian booklets and tracts – against him was read out in the court before him, and he admitted it. He also told the court that he had mainly wanted to propagate his religion, Christianity.”

The Rev. Sailence Marandi, pastor at Church of Nazarene International in northern Thakurgaon district and older brother of Biplob Marandi, told Compass that there was no altercation when his brother was distributing Christian tracts; likewise, the verdict makes no mention of any confrontation.

“I guess some fanatic Muslims found my brother’s works un-Islamic,” he said. “They created chaos and handed over my brother to the police and the mobile court.”

Pastor Marandi said he could not understand how a court could determine that one man could disturb a gathering of hundreds of thousands of Muslims.

“Fanatic Muslims might say this impossible thing, but how can the honorable court can say it?” he said. “In the verdict copy it is written that my brother admitted his offense in the court. This case being very religiously sensitive, I suspect that his confession statement might have been taken under duress.”

Pastor Marandi said his brother was selling Christian books to supplement his livelihood as an evangelist on a street near the event, and there were many curious pedestrians of all faiths among Muslims from around the world.

“Where there were more people, he would go there for selling books and distributing Christian tracts,” he said.

The pastor said he was surprised that Marandi was convicted and sentenced so quickly.

“My brother did not get the chance for self-defense in court,” he said. “Without opportunity for self-defense, sentencing him for one year for evangelical activities was a travesty of justice. It cannot be accepted in a democratic country.”

He added that the family hired a Muslim lawyer for Marandi who did little for him.

“If he had worked, then there would have been cross-examination regarding the confession statement,” Pastor Marandi said. “I think that some Muslim fanatics could not tolerate his evangelical activities near the religious gathering place and handed him over.”

The family has since hired a Christian attorney, Lensen Swapon Gomes, who told Compass that he filed an appeal on Monday (March 21) as Marandi’s religious activities were protected by the religious freedom provisions of the country’s constitution.

“I appealed to the court for his bail and also appealed for his release from the one-year punishment,” said Gomes. “I hope that the honorable court will consider his case, because he is an innocent man and a victim of circumstances. The offense for which he is convicted is bailable.”

The Bangladeshi constitution provides the right for anyone to propagate their religion subject to law, but authorities and communities often objected to efforts to convert people from Islam, according to the U.S. Department of State’s 2010 International Religious Freedom report.

Every year several million male Muslims – women are not allowed – attend the event to pray and listen to Islamic scholars from around the world. Some 9,000 foreigners from 108 countries reportedly attended the event, but most of the worshippers are rural Bangladeshis. About 15,000 security personnel were deployed to maintain order.

Bangladeshi Muslims equate the annual event with the Hajj, the Islamic pilgrimage to Mecca in Saudi Arabia. This year the Bangladesh event was held in two phases, Jan 21-23 and Jan. 28-30.

Jagadish Edward, academic dean of Gloria Theological Seminary in Dhaka, told Compass that Marandi had engaged in evangelical work after completing three years at the seminary in 2005. Marandi had come to Dhaka from northern Thakurgaon district some 400 kilometers (249 miles) away.

“He was very polite and gentle,” said Edward. “As an evangelist, he knew how to respect other religions. I was really surprised when I heard he was arrested and sentenced for one year.”

At the same event in 2009, Muslim pilgrims beat and threatened to kill another Bible school student as he distributed Christian literature. A patrolling Rapid Action Battalion elite force rescued Rajen Murmo, then 20, a student at Believers’ Church Bible College, on Feb. 1, 2009.

Bangladesh is the world’s third-largest Muslim-majority nation, with Muslims making up 89 percent of its population of 164.4 million, according to Operation World. Christians are less than 1 percent of the total, and Hindus 9 percent.

Report from Compass Direct News


Judge puts them on probation, threatening them with ‘apostasy’ trial.

LOS ANGELES, March 31 (Compass Direct News) – Declaring three Iranian Christians guilty of cooperating with “anti-government movements,” a court in Shiraz on March 10 ordered the converts to discontinue Christian activities and stop propagating their faith.

An Islamic Revolutionary Court judge handed an eight-month suspended prison sentence with a five-year probation to Seyed Allaedin Hussein, Homayoon Shokouhi, and Seyed Amir Hussein Bob-Annari. The judge said he would enforce their prison sentence and try them as “apostates,” or those who leave Islam, if they violate terms of their probation – including a ban on contacting one another.

A new penal code under consideration by the Iranian Parliament includes a bill that would require the death penalty for apostasy.

“The warning that they will be ‘arrested and tried as apostates’ if they continue their Christian activities is quite chilling,” said a regional analyst who requested anonymity.

The Islamic Revolutionary Court was created after Iran’s 1979 revolution to prosecute those suspected of seeking to depose the Islamic regime. The “anti-government movements” referred to by the judge are satellite television stations Love Television and Salvation TV. Unlike the Internet, which is heavily censored in Iran, the two 24-hour satellite TV stations can bypass government information barriers.

Sources said links between the accused and these organizations, however, remain tenuous.

“The TV link came up almost six months after [the original arrests], so it is very new,” said an informed source. “We believe they just made it up, or it is something they want to make appear more important than is the reality.”

The three men were arrested by security forces on May 11, 2008 at the Shiraz airport while en route to a Christian marriage seminar in Dubai. According to a report by Farsi Christian News Network (FCNN), at that time the families of the three men avoided formal charges by agreeing to terms of release, including payment of a bond amount. Details of the terms were undisclosed.


Churches Pressured

The sentencing of three converts from Islam follows more than 50 documented arrests of Christians in 2008 alone, and the recent government crackdown includes Christian institutions that minister beyond Iran’s tiny indigenous Christian community.

On March 19, Assyrian Member of Parliament Yonathan Betkolia announced that by order of the Islamic Revolutionary Court, an Assyrian Pentecostal church in Tehran would be closed. According to FCNN, the church in the Shahrara area of Tehran was facing closure because it offered a Farsi-language service attended by converts from Islam.

During a speech following his election to Parliament in October, Betkolia had lauded freedoms accorded to minority groups in Iran, and he has publicly protested the Shahrara church allowing “non-Assyrians” – that is, Muslims – to attend services. The regional analyst said that Betkolia made these pronouncements as the increase in government pressure on the Christian community has put him in a difficult position.

“As a representative of the Assyrian community, a priority for Betkolia is to ensure the preservation of the limited freedoms and relative peace his traditional Christian community enjoys,” said the analyst. “Disassociation from a church which has welcomed believers from a Muslim background should therefore be seen as a form of self-defense.”

The number of Assyrian Christians in the country is estimated at between 10,000 and 20,000, with estimates of Armenian Christians in Iran ranging from 110,000 to 300,000.

Advocacy organization Human Rights Activists in Iran strongly criticized the decision to close the Assyrian church.

“The closing of the church is clearly a violation of human rights,” the organization stated, “because the right to change one’s religion and the right of self-expression are hereby targeted by the Islamic Revolutionary Court.”

The pastor of the Shahrara church has indicated that cancelling Farsi-language services may allow it to continue, though it was unclear at press time whether the congregation’s leadership was willing to make that compromise. FCNN reported in February that church leaders had on some occasions cancelled Farsi-language services at church.  

Report from Compass Direct News


Charges still unknown; another convert faces possible ‘apostasy’ accusation.

LOS ANGELES, February 9 (Compass Direct News) – Arrested on Jan. 21 in Tehran, converts from Islam Jamal Galishorani and his wife Nadereh Jamali have been released on bail with an open case, though charges against them are still unknown, sources told Compass.

Authorities released Galishorani yesterday, and officials at Evin Prison freed his wife last week. Iranian Christians and international human rights agencies have feared that they could be charged with “apostasy,” or leaving Islam – potentially punishable by execution in the Shia Islamic republic.

A third Christian also arrested in Tehran on Jan. 21, Armenian Hamik Khachikian, was released after one week without charges.

The Galishoranis and Khachikian are members of Tehran’s Assemblies of God Church, an officially registered church, and were said to have held Bible studies in their home. The arrests of the Galishoranis and Khachikian, according to a source, are just part of the government’s increased harassment of Iran’s Christians.

“The pressure is continuous,” the source said. “In the past it came and went with waves.”


Possible Apostasy Charge

Sources told Compass that Mahmoude Azadeh, a 55-year-old Christian who has been incarcerated in Mashhad since last August, could face charges of apostasy.

He is expected to learn of exact charges, which also could include forming a Christian house group and propagating Christianity, at a Mashhad court hearing on Thursday (Feb. 12).

Azadeh has been in jail since security agents raided his house church in Nishapur; five others arrested with him were released shortly after. Azadeh has spent two months of his time in jail in solitary confinement, the sources said.

He was first arrested in June 2007 in Nishapur for two days, and after he and his family moved to Isfahan, authorities arrested him there in September of the same year, a source said.

In 2008, there were 73 documented arrests of Christians in Iran. A source working closely with churches in Iran expects there to be more arrests this year. A high-profile church leader was also taken into custody this year, the source said, and is still being held.

“With elections coming this year, there will be more arrests,” the source said. “The regime rules through fear, and they want Christians to be afraid.”

In addition to the approaching spring elections, the source said, exaggerated estimates of conversions by well-intentioned ministries outside of Iran may be contributing to reasons for the government’s increased scrutiny of the church.

“One minister in America claimed that in 2008 alone, 800,000 Iranians came to Christ,” the source said, adding that the government viewed such a high number of converts as a genuine threat to its rule and began to clamp down on churches.

The source noted that many Iranians wear Zoroastrian symbols and crucifixes merely as acts of rebellion against the government. “This doesn’t always mean that they are true believers,” he said.

The recent spate of arrests also included Baha’is.

As many Iranian Christians are either in prison or awaiting trial, the government continues to debate the adoption of a proposed penal code that would mandate the death penalty for apostates. The Iranian Parliament approved the new penal code last September, and the Guardian Council has yet to rule on it.

The council is made up of six conservative theologians appointed by Iran’s Supreme Leader and six jurists nominated by the judiciary and approved by Parliament. In the past, death sentences for apostasy were issued only under judicial interpretations of sharia (Islamic law).

The proposed legislation in the Iranian Parliament would make the death penalty mandatory for male apostates, while women convicted of apostasy would receive life in prison at most.

Many Iranian Christians believe the arrests in January mark the beginning of a renewed crackdown.

Report from Compass Direct News  


Muslim zealots jail convert, burn home of another; in Somalia, a mother and daughter raped.

DADAAB, Kenya, December 10 (Compass Direct News) – A Somali Christian put in a refugee camp police cell here for defending his family against Islamic zealots has been released after Christians helped raise the 20,000 Kenya shilling fine (US$266) that a camp “court” demanded for his conversion dishonoring Islam and its prophet, Muhammad.

But for Salat Sekondo Mberwa of Mogadishu, the war-torn capital of Somalia, this was not the highest price he has had to pay for leaving Islam. A few weeks ago Muslim zealots shot Mberwa in the shoulder and left him for dead, and he and other refugees told of hired Muslim gangs in Somalia raping and killing converts, denying them access to water and, in the refugee camp, burning their homes.

“I thank God that I am alive,” a timid and worried Mberwa said.

At about 9 a.m. on Oct. 13, five Muslim youths knocked on Mberwa’s sheet-iron gate in the refugee camp, one of three that is home to 572,000 refugees from Somalia, Ethiopia and Sudan in northeastern Kenya’s Dadaab town.

“I refused to open the gate, and they started cutting the iron sheets,” he said. “They were shouting and calling me names, saying I was the enemy of the Islamic religion, and that I would pay the ultimate price for propagating a different religion. They threatened to kill me if I did not open the door for them.”

With him inside the house was his 22-year-old son, Nur Abdurahman, he said.

“As the assailants forced their way into our room, I whispered to my son to prepare for war,” he said. “While defending ourselves, I hit one of the young men whom I later came to know as Abdul Kadir Haji.”

They soon overpowered the assailants, he said, and the gang ran away, only to return three hours later accompanied by Muslim elders and the police. They arrested Mberwa and detained him at a camp police cell.

After his release, Mberwa said, he was resting inside his house on Nov. 26 at around 6 p.m. when he heard people shouting his name and swearing to “teach him a lesson” for embarrassing them by having left Islam. Once again he decided to lock himself in, and as before the attackers forced their way in.

“I was trying to escape through the window when one of them fired a gun, but the bullet narrowly missed me,” he told Compass. “Then I heard another gun fire, and I felt a sharp pain on my left shoulder. I fell down. Thinking that I was dead, they left.”

Relatives immediately arrived and gave first aid to the bleeding Mberwa. They arranged treatment for him in Mogadishu, after which he was relocated to Dadaab for recovery.

The officer in charge of Dadaab refugee camp, Omar Dadho, told Compass that authorities were doing their best to safeguard freedom of worship.

“We cannot guarantee the security of the minority Christians among a Muslim-dominated population totaling more than 99 percent,” Dadho said. “But we are doing our best to safeguard their freedom of worship. Their leader, Salat, should visit our office so that their matter and complaints can be looked at critically, as well as to try to look for a long-lasting solution.”

A bitter and exhausted Mberwa told Compass he was not about to give in.

“What will these Muslims benefit if they completely wipe away my family?” he said. “My son has just arrived from Bossaso with a serious bullet wound on his left hand. It’s sad. Anyhow we are happy he is alive.”

In November 2005, leaving behind his job at an international relief and development agency in Mogadishu, Mberwa had fled with his family to Dadaab after Muslim extremists murdered a relative, Mariam Mohammed Hassan, allegedly for distributing Bibles. At that time his oldest son, 26-year-old Abdi Salat, had gone to Bossaso, in Somalia’s autonomous Puntland region.

Situated in a hostile environment with high temperatures and little or no vegetation cover, Dadaab refugee camps house refugees from Somalia, Ethiopia and Sudan: 150,000 people in the Dagahaley camp, 152,000 in Ifo and 270,000 in Hagadhera.

Where Mberwa lives as a refugee, Muslim zealots burned a house belonging to his son-in-law, Mohammed Jeylani, also a member of his camp fellowship.

“It was on Oct. 28 when we saw smoke coming out of my house,” said Jeylani. “Some neighbors managed to salvage my two young children who were inside the house. The people managed to put out the fire before the house was razed. I have been contemplating reporting the culprits to the police, but I do fear for my life.”

Somali Christians cannot openly conduct their fellowship at the relief camps. They meet in their houses and at times at the Dadaab police post among friendly Christian soldiers and public servants.

“They have to be careful since they are constantly being monitored by their fellow Somalis,” said Moses Lokong, an officer at Kenya’s Department of Land Reclamation in neighboring Garissa town.


Death and Agony in Somalia

Somali refugees in Kenya commonly have loved ones in their home country who have suffered from violence. On July 18 a Muslim gang killed a relative of Mberwa, Nur Osman Muhiji, in Anjel village, 30 kilometers from Kismayo, Somalia.

The church in Dadaab had sent Muhiji to the port of Kismayo on June 15 to smuggle out Christians endangered by Muslim extremists there. Word became known of Muhiji’s mission, and on his way back a gang of 10 Muslim extremists stopped his vehicle, dragged him to some bushes and stabbed him to death.

Fearing for their lives, the Christians he was smuggling struggled to remain quiet as Muhiji wailed from the knife attack near Anjel village at about 6:30 p.m.

At the Dadaab refugee camp, Muhiji’s widow, Hussein Mariam Ali, told Compass, “Life without Osman is now meaningless – how will I survive here all alone without him? I wish I had gotten children with him.”

Another refugee in Dadaab, Binti Ali Bilal, recounted an attack in Lower Juba, Somalia. The 40-year-old mother of 10 children was fetching firewood with her 23-year-old daughter, Asha Ibrahim Abdalla, on April 15 in an area called Yontoy when a group from the Muslim insurgent group al Shabaab approached them. Yontoy is 25 kilometers (15 miles) from Kismayo.

For some time the local community had suspected that she and her family were Christians, Bilal told Compass. Neighbors with members from al Shabaab, believed to have links with al Qaeda, confronted them, she said.

“They asked whether we were Christians – it was very difficult for us to deny,” Bilal said. “So we openly said that we were Christians. They began beating us. My son who is 10 years old ran away screaming. My daughter then was six months pregnant. They hit me at the ribs before dragging us into the bush. They raped us repeatedly and held us captive for five days.”

The Muslim extremists left them there to die, she said.

“My daughter began to bleed – thank God my husband [Ibrahim Abdalla Maidula] found us alive after the five days of agony,” she said. “We were taken to Kismayo for treatment before escaping to Dadaab refugee camp in Kenya on May 5. My daughter gave birth to a sickly baby, and she still suffers after-birth related diseases.”

Bilal’s daughter told Compass that she still feels pain in her abdomen and chest. She was weak and worried that she may have contracted HIV, or human immunodeficiency virus.  

Report from Compass Direct News