Lecture recordings mean fewer students are turning up – does it matter?



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Natalie Skead, University of Western Australia; Fiona McGaughey, University of Western Australia; Kate Offer, University of Western Australia; Liam Elphick, University of Western Australia, and Murray Wesson, University of Western Australia

In 2017, a business lecturer posted a photo on LinkedIn showing a completely empty university classroom, 15 minutes after the class had been scheduled to start.

This is not an isolated incident. Anecdotally, lecture and tutorial attendance has been declining steadily in Australian universities and faculties for many years.

Declining attendance may affect students’ academic performance and their sense of connectedness. University doesn’t only teach content but develops attributes such as oral communication and interpersonal skills including teamwork.

Students are less likely to develop these skills if they don’t physically attend class.

We conducted a large-scale study in our law school to uncover whether lecture recordings are responsible for declining student attendance and what motivates students to attend or miss class.

By manually counting how many students were in lectures across sixteen different subjects, we found attendance rates averaged just 38% of total enrolments across the semester.

A Deakin University lecturer’s empty classroom 15 minutes after the class was due to start.
Adrian Raftery/LinkedIn

There was a natural ebb and flow of lecture attendance throughout the semester. There was peak attendance at the beginning (57%), a significant drop in the middle as assessments became due (26%) and a rebound at the end of semester as exam season hit (35%).

We also asked students to self-report their lecture attendance. The most common answer given, by far, was “almost all of the time” and 59% of students said they attended lectures the majority of the time.

Clearly there is a dissonance between this self-perception and reality.

Are recordings to blame?

Lecture recording is now common in Australian universities. Anecdotally, it’s often held responsible for declining attendance rates. But there is little research on the relationship between student attendance and lecture recording.

While lectures are usually recorded and available to students in streamed or downloadable format once the class ends, tutorials and other smaller classes are not usually recorded.




Read more:
Are lectures a good way to learn?


Our study found students aren’t ditching tutorials, seminars and workshops as much as they are lectures. Tutorials averaged a whopping 84% attendance rate. This could partly be explained by the fact teachers assess students on their participation in tutorials.

We also surveyed 900 students to find out their reasons for attending and not attending lectures, tutorials and workshops.

Availability of lecture recordings was the most common reason students gave for not attending lectures (18% of students said this). But work commitments were a close second (16%). Then it was timetable conflicts (12%), the time and day of lectures (11%) and assessments being due (8%).

Students lead complex lives

Universities provide students with lecture recordings for several reasons. These include giving students an alternative study tool and supporting students with disabilities or from non-English speaking backgrounds (who can slow down or pause recordings if necessary).

Our survey and focus groups showed students lead complex lives often balancing work, family and other commitments alongside their studies.

One student said:

[…] if some [lectures] are so early as 8am, that would involve waking up at 6am, which is difficult as I work in hospitality at night and if I’ve worked the night before I wouldn’t be getting to bed until after midnight.

I likely would be fatigued during that lecture and have difficulty concentrating and taking in the content, compared to if I watched the recording and took notes later that afternoon.

Other students said they relied on lecture recordings to enhance their learning. One said:

I find I get more out of the lecture by listening to it in my own time and at my own pace […] I prefer to be able to pause the recorded video to research more in-depth into cases and theories to add to my notes.

Some students with additional learning needs said the option not to attend class, and to access lecture recordings, was an important equity measure.

What should we do?

Lecture recordings bring important benefits for students. They can also be necessary for students with personal, work or health difficulties.

But recordings are clearly contributing to declining lecture attendance, too. We propose three possible paths forward for universities and teachers, each with their own advantages and disadvantages.

First, we can simply persist with the traditional model of recorded lectures. Teachers will need to accept attendance will likely be low and student learning, experience and wellness should instead be the focus of tutorials and other small group classes.

Second, we can introduce more active learning into lectures to encourage greater attendance. This could include small group exercises, in-class polling or role-plays.




Read more:
Let’s not abandon the humble lecture quite yet


But this would mean lecture recordings would be less useful for students. It would undercut the flexibility recordings offer and may cause equity concerns.

Third, we can change our teaching methodology to a “flipped” approach. This means the main way students would get information would be through online resources and activities. Face-to-face classes would then be dedicated to engaging students in deeper learning through collaborative activities.

Though this frees up lecture time for more effective learning, it would require appropriate support and training for teachers. Teachers, many of whom already work under significant time constraints, would need to invest more time and energy into their lessons.

Unfortunately there is not a one-size fits all answer to the conundrum of declining lecture attendance. But learning and teaching policies, such as mandatory lecture recording, should be informed by an evidence-based understanding of the likely consequences for staff and students.The Conversation

Natalie Skead, Professor, Dean of Law School, University of Western Australia; Fiona McGaughey, Senior Lecturer, Law School, University of Western Australia; Kate Offer, Senior Lecturer in Law, University of Western Australia; Liam Elphick, Adjunct Research Fellow, Law School, University of Western Australia, and Murray Wesson, Senior Lecturer in Law, University of Western Australia

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Iranian State TV reported about the arrest of Christians


In its news night program on Friday 10th September Iranian State television announced that nine people had been arrested on the charge of carrying out evangelism just outside Hamedan. The report was announced by one of the security authorities, reports FCNN.

In this report State television mentioned that two of these people were being supported by organizations that are based outside the country, in particular the United States and Great Britain, but they did not mention the nationalities of these people.

In this report it has been said that: ‘the other seven people who were arrested are Iranian and were cooperating with these Christian-Zionist organizations’. This report labels the arrested people as ‘Christian Zionists’ and ‘evangelicals’ but it did not say anything about their relationship with Israel or Zionists.

In the Iranian government culture ‘Christian-Zionists’ is a title that they use to call Evangelical Christians who are benefiting from having access to a number of networks and TV satellite programs for evangelism.

This State TV report has not been reflected in other media and it is only the Fars news agency, which is connected to the Revolutionary Guard, which has mentioned that people had gathered to thank the security agents of Imam Mahdi and the legal authorities. This news agency has also published the lecture by Chief Justice Hojat Al-Islam BeegLare on this matter.

During the last few months and years there have been several times when Christians in home groups and new converts have been arrested by security agents, but this appears to be the first time in three decades that the State TV has broadcast the news of the arrest of a group of Christians in its program for a particular purpose.

Report from the Christian Telegraph

Lunar missions could prove creation true


Current space programs may set their sights on Mars, but a team of astronomers and a biochemist at the science-faith think tank Reasons To Believe (RTB) publicly encourage NASA and other space agencies to revisit the lunar surface—to look for the remains of Earth’s oldest life-forms, reports Maureen Bell and Kathy Ross, special to ASSIST News Service.

Astronomer and RTB president Hugh Ross says, “The Apollo program helped researchers solve the mystery of the Moon’s origin. Return missions to the Moon could solve the mystery of life’s origin.”

According to biochemist Fazale Rana, “Chemical signatures confirm life was present on Earth in fair abundance back to 3.8 billion years ago.” What’s missing, he says, are the fossils. “Wind and water erosion and plate tectonics have destroyed the fossils of Earth’s first life. [But] there are good reasons to expect them in abundance in pristine forms on the Moon.”

Ross and fellow astronomer Jeff Zweerink point out that when the Earth was young, it was “bombarded” by asteroids and large meteorites. “These collisions sent large amounts of the Earth’s surface material into outer space, and much of that material landed on the Moon—about a million kilograms on every 100 square kilometers of the Moon’s surface.”

New research by British earth scientist Ian Crawford indicates that at least some of this Earth material made it to the Moon with its fossil structures still intact. Crawford affirms that “substantial survivability is to be expected.”

In their book Origins of Life, Rana and Ross present their model for the origin of life. This model, totally compatible with the Bible, predicts that (1) Earth’s first life would be both complex and diverse; and (2) the origin of life occurred suddenly, as soon as Earth’s physical conditions permitted. Non-theistic models predict the opposite.

As Ross stated in a lecture at NASA’s Johnson Space Center in Houston, “We are thrilled with the prospect that lunar missions could put our creation model to the test, either affirming or showing us wrong. Finding and analyzing pristine fossils of Earth’s first life could help settle, finally, one of the great creation-evolution controversies.”

About Reasons To Believe

Reasons To Believe is a California-based science-faith think tank. Founded by Hugh Ross in 1986, the organization strives to demonstrate that science and faith are, and always will be, allies, not enemies. Through myriad resources—including books, print periodicals, podcasts, and a content-rich website—speaking engagements, and radio and TV interviews, RTB scholars present reasons for confidence in the findings of science and in the authority of the Bible. For more information and resources, visit www.reasons.org

Report from the Christian Telegraph 

CHINA: OFFICIALS GRAPPLE WITH SPREAD OF CHRISTIANITY


Christians may face increased controls as government reacts to growth, public discontent.

BEIJING, February 4 (Compass Direct News) – Concerned by the growth of unregistered house church groups in an uncertain political and social climate, the Chinese government has ramped up efforts both to identify Christians and to portray Christianity as a subversive foreign force.

Sources told Compass that authorities in recent months have been quietly gathering data on church growth, with surveys at universities and workplaces pointedly asking whether respondents were Christians. The surveys seemed largely unconcerned about other religions.

At the same time, Communist Party officials have called meetings at various institutions in the capital to discuss supposed dangers of foreign religious influence. On Dec. 20 officials called a meeting at one of Beijing’s most prestigious cultural colleges to lecture faculty members about such dangers. A Christian teacher forced to attend told Compass that the lecturers distorted historical facts to impress upon her and her colleagues that Buddhism, Daoism and Islam were “indigenous” and therefore safe. The teacher noted that Islam, having come from the Middle East, could hardly be regarded as indigenous to China, and that Buddhism originally came from India but later took on Chinese characteristics.

By contrast, the officials told the teachers that Protestantism and Roman Catholicism were foreign and hence potentially “subversive.” Party members warned participants to be on guard against these faiths.

China’s leaders have warned that 2009 will be marked by increased unrest and demonstrations as public anger mounts against increasing unemployment and corruption. Also disconcerting to the government is Charter 08, an online pro-democracy initiative launched in mid-December and signed by an increasing number of Chinese Netizens. It calls for an end to the one-party system, an independent court and freedom of speech. Many of the original signatories were well-known pro-democracy lawyers and intellectuals, but the list now includes computer technicians, construction workers and farmers.

In response to these signs and portents of unrest, the government has begun to increase political and social control. Christian leaders told Compass they did not feel a huge crackdown was necessarily imminent, but they said the overall political climate had become more tense and that this would almost certainly affect unregistered house church Christians.

House church leaders in Beijing told Compass that conditions now seemed even “tighter” than in the period leading up to the Olympic Games last August. In previous years Christians rented halls and conference rooms for large-scale Christmas events, but last year’s Christmas celebrations were deliberately low-key.

A house church leader in a major northeastern city confirmed this general sense of caution. He added that he had seen an internal document leaked from the local Religious Affairs Bureau, dated in early January, which warned against “subversion” by supposedly hostile Christian forces from overseas.

The leaders were generally optimistic about the continuing work and growth of the church, with one Beijing pastor claiming more than 1,000 new converts were baptized last year in his group alone.

 

Mixed Signals

Chinese officials last November had initiated talks with Protestant house church Christians, raising hopes for greater freedom.

Meetings organized partly by the China State Council’s Research and Development Center brought together academics and lawyers, many of them house church members, and a delegation of six Protestant house church leaders from Beijing, Henan and Wenzhou. As the Times of London reported in January, however, no Catholic representatives were invited; the Communist Party remains in a political standoff with the Vatican. (See Compass Direct News, “Officials Reach Out to House Churches; Raids, Arrests Continue,” Dec. 9, 2008.)

At the time, church leaders involved in the discussions were cautiously optimistic. Pastor Ezra Jin of Beijing’s Zion Church told the Times, “The government … has understood that the Protestant church is not an opposition force but a force for stability and harmony.” He added that the government wanted to evaluate whether house churches posed a threat to the regime and to ask why they rejected the leadership of the Three Self Patriotic Movement, an official body appointed to oversee Protestant churches.

Despite these talks, house church raids and arrests have continued. On Jan. 16, Public Security Bureau officers forcibly removed pastor Zhang Mingxuan from fellow pastor Hua Huiqi’s house in Beijing and put him on a bus to Henan province, warning him not to return, the China Aid Association (CAA) reported.

Zhang had gone to visit Hua’s ailing father, Hua Zaichen. For years the elderly Hua and his wife, Shuang Shuying, have suffered harassment for their work with the unofficial church. Authorities have now denied Shuang, currently serving a two-year prison sentence, permission to visit her dying husband.

On Jan. 2, police raided a house church meeting in Urumqi, Xinjiang province, detaining 50 people. Later that day, 48 of them were released without charge; another was released after paying a 500 yuan (US$73) fine, and the last was sentenced to 10 days of administrative detention, according to CAA.

On Dec. 3, 2008, members of the Taikang County Domestic Defense Protection Squad burst into a private home in Chuanhui district, Zhoukou municipality, Henan, and arrested 50 Christians gathered there, CAA reported. About 20 of the detainees were sentenced to 15 days of administrative detention while leaders Tang Houyong, Shu Wenxiang and Xie Zhenqi were sentenced to one year of labor and re-education.

Some house church Christians have become more vocal in their calls for justice and religious liberty. For example, following the district court’s dismissal of a lawsuit on behalf of Tang Houyong and his companions, Tang’s wife filed a motion to dismiss the Chief Justice of the court for violating legal procedures.

With the specter of serious political and social unrest looming before officials in the face of China’s economic recession, such Christian protests could add to the government’s unease over the growing number and influence of house church Christians.

Report from Compass Direct News

UNIVERSITY WHERE LECTURES ON CHRISTIANITY WERE HELD BOMBED


The BBC has reported that Israeli air force jets have bombed the Islamic University in the Gaza Strip, a significant cultural symbol for Hamas, reports Dan Wooding, founder of ASSIST Ministries.

Warplanes also struck Hamas government offices as air raids aimed at forcing Palestinian militants to halt rocket fire into southern Israel continued.

Palestinian medics say nearly 300 people have been killed in the air raids that began on Saturday.

Israel has threatened to launch a ground assault and is now calling up 6,500 army reservists.

Witnesses in Gaza said they saw six separate air strikes on the Islamic University, hitting a laboratory building, just after midnight.

The university is a centre of support for Hamas – the Islamist militant group which controls the Gaza Strip. Many of its top officials graduated from there.

A BBC journalist in Gaza said the university authorities had evacuated the campus a few days ago as they had been expecting a strike.

Some years ago, I accompanied Brother Andrew, the Dutch-born best-selling author of God’s Smuggler, into Gaza City and it was then that he revealed that he lectured on “Biblical Christianity” at the Islamic University there.

“I was invited to teach on ‘Biblical Christianity’ to the students there,” he said. “When all they were assembled, they were told that I would speak to them about the Bible and some of them tried to leave the lecture hall, but the Hamas leaders blocked their way and they had to sit through my lecture.

“I was also allowed to bring Arabic New Testaments and hand them out to the students.”

Brother Andrew once told the Hamas leaders, “I can’t change the situation you face here in Gaza. I can’t solve the problems you have with your enemies. But I can offer you the One who is called the Prince of Peace. You cannot have real peace without Jesus. And you cannot experience Him without forgiveness. He offers to forgive us of all our sins. But we cannot receive that forgiveness if we don’t ask for it. The Bible calls this repentance and confession of sin. If you want it, then Jesus forgives. He forgave me and made me a new person. Now I’m not afraid to die because my sins are forgiven and I have everlasting life.”

Brother Andrew, who is also the founder of Open Doors, the international organization supporting persecuted Christians, is convinced that the number of Muslims involved in suicide bombings will increase in the coming years. Andrew has visited Lebanon, Israel and the Palestinian areas regularly since the early 1980’s, encouraging the Christians and speaking with radical Muslims about the Gospel. He describes the militant Muslims as deeply depressed.

“They are facing insurmountable problems: they will never be able to defeat Israel and the United States militarily, and their faith makes it very difficult for them to enter Paradise,” he says. “Muslims know that they can only be saved by good works, but they also know that they do more evil deeds than good. Many Muslims are convinced that they will end in Hell when they die.” They also have to admit that Allah does not answer their prayers. The Koran also shows them no way to be saved. Together, that leads many radical Muslims to choose death in Jihad, the holy war, because that is the only direct way to Paradise. “They see no reason to live, so choose the only reason to die,” he said, addressing the 900 attendees of the Open Doors Day in Niedernhausen, Germany, on November 26th, 2005, the 50th anniversary of Open Doors Germany.

 

Hamas, Hezbollah, PLO: immense interest in the Gospel

“Unless we Christians go to the Muslims and tell them that they do not have to die because Jesus died for their sins too, the dramatic situation in the Near East, Iraq and Afghanistan will not change,” he said, reminding Christians of their responsibility. In many encounters with leaders of Hamas, Hezbollah and the PLO, he regularly senses a great interest in the message of Christianity. “I have given thousands of Bibles to radical Muslims, and no-one has ever refused. I have also often spoken with them about Jesus who died for the sins of the world, and nobody has killed me for it.”

 

Be an example, don’t discuss

Andrew called on Christians to show more courage and mercy towards Muslims, who are desperately seeking meaning in life. Many Christians have resigned in the face of the Muslim challenge. “Muslims do not believe, as we do, that Jesus is the son of God, and that he poured out his blood on the cross for the sins of the world. But that is exactly the answer we must give them in their situation.” Christians should seek contact with Muslims, and tell them the Good News in love. “We will never win the encounter with Islam through discussions or sermons. We have to go and show them how Jesus can change people.”

Report from the Christian Telegraph